Zionist racism

Racism in Israel encompasses all forms and manifestations of racism experienced in Israel, irrespective of the colour or creed of the perpetrator and victim, or their citizenship, residency, or visitor status.

More specifically in the Israeli context, however, racism in Israel refers to racism directed against Israeli Arabs by Israeli Jews, intra-Jewish racism between the various Jewish ethnic divisions (in particular against Ethiopian Jews), historic and current racism towards Mizrahi Jews, and racism on the part of Israeli Arabs against Israeli Jews.

Racism on the part of Israeli Jews against Muslim Arabs in Israel exists in institutional policies, personal attitudes, the media, education, immigration rights, housing, social life and legal policies. Some elements within the Ashkenazi Israeli Jewish population have also been described as holding discriminatory attitudes towards fellow Jews of other backgrounds, including against Ethiopian Jews, Indian Jews, Mizrahi Jews, Sephardi Jews, etc. Although intermarriage between Ashkenazim and Sephardim/Mizrahim is increasingly common in Israel, and social integration is constantly improving, disparities continue to persist. Ethiopian Jews in particular have faced discrimination from non-Black Jews. It has been suggested that the situation of the Ethiopian Jews as 'becoming white' is similar to that of some European immigrants like Poles and Italians who arrived in the United States in the late nineteenth and early twentieth centuries.

Israel has broad anti-discrimination laws that prohibit discrimination by both government and non-government entities on the basis of race, religion, and political beliefs, and prohibits incitement to racism.Navot, Suzi, ''Constitutional law of Israel'', p 240 The Israeli government and many groups within Israel have undertaken efforts to combat racism. Israel is a state-party to the Convention on the Elimination of All Forms of Racial Discrimination, and is a signatory of the Convention against Discrimination in Education. Israel's President Reuven Rivlin announced to a meeting of academics in October 2014 that it is finally time for Israel to live up to its promise as a land of equality, time to cure the epidemic of racism. "Israeli society is sick, and it is our duty to treat this disease", Rivlin stated.

Incidence

According to Sammy Smooha, a Professor of Sociology at the University of Haifa, the answer to the question of whether racism exists in Israel depends on the definition of racism adopted. If Pierre L. van den Berghe's view is adopted, that the term racism must be restricted to beliefs that a given biological race is superior, then ethnocentrism can be found in Israel, but not racism. According to other definitions, racism is a belief that membership in a certain group, not necessarily genetic or biological, determines the qualities of individuals. By this definition, racist views are present in portions of the Israeli population. Smooha adds that some Arab and Jewish writers make accusations of racism, but they use the term in a very loose way.Israel: pluralism and conflict. By Sammy Smooha. p. 400.

A report written by the Israeli Foreign Ministry describes Israel as a multi-ethnic, multicultural, multi-religious, and multi-lingual society, which has a high level of informal segregation patterns. The report states that groups are not separated by official policy, but that Israel has a number of different sectors within the society are somewhat segregated and maintain their strong cultural, religious, ideological, and/or ethnic identity. The report maintains that in spite of the existing social cleavages and economic disparities, the political systems and the courts represent strict legal and civic equality. The Israeli Foreign Ministry describes the country as "Not a melting pot society, but rather more of a mosaic made up of different population groups coexisting in the framework of a democratic state".''SOCIETY: Minority Communities'', Israeli Foreign Ministry Website

October 1, 2006. Retrieved December 19, 2007.

Groups subjected to racism

Racism against Arab citizens by Israeli Jews

Racism against Arab citizens of Israel on the part of the Israeli state and some Israeli Jews has been identified by critics in personal attitudes, the media, education, immigration rights, housing segregation, and social life. Nearly all such characterizations have been denied by the state of Israel. The Or Commission, set up to explain the October 2000 unrest in many Israeli Arab communities found,

"The state and generations of its government failed in a lack of comprehensive and deep handling of the serious problems created by the existence of a large Arab minority inside the Jewish state. Government handling of the Arab sector has been primarily neglectful and discriminatory. The establishment did not show sufficient sensitivity to the needs of the Arab population, and did not take enough action in order to allocate state resources in an equal manner. The state did not do enough or try hard enough to create equality for its Arab citizens or to uproot discriminatory or unjust phenomenon."

According to the 2004 U.S. State Department Country Reports on Human Rights Practices for Israel and the Occupied Territories, the Israeli government had done "little to reduce institutional, legal, and societal discrimination against the country's Arab citizens". The 2005 US Department of State report on Israel wrote: " e government generally respected the human rights of its citizens; however, there were problems in some areas, including ... institutional, legal, and societal discrimination against the country's Arab citizens."
The 2010 U.S. State Department Country Report stated that Israeli law prohibits discrimination on the basis of race, and that government effectively enforced these prohibitions. Former Likud MK and Minister of Defense Moshe Arens has criticized the treatment of minorities in Israel, saying that they did not bear the full obligation of Israeli citizenship, nor were they extended the full privileges of citizenship.

Israel is a state-party to the Convention on the Elimination of All Forms of Racial Discrimination. According to the 1998 Report of the UN Committee on the Elimination of Racial Discrimination found that the Convention "is far from fully implemented in Israel and the Occupied Palestinian Territory, and that the shortfall contributes very significantly to the dangerous escalation of tension in the region". The report positively noted the measures taken by Israel to prohibit the activities of racist political parties, the amendment of the Equal Opportunity in Employment Law, prohibiting discrimination in the labour sphere on the grounds of national ethnic origin, country of origin, beliefs, political views, political party, affiliation or age, and the Israeli efforts to reduce and eventually eradicate the economic and educational gap between the Jewish majority and the Arab minority.

Polls

The Association for Civil Rights in Israel (ACRI) published reports documenting racism in Israel, and the 2007 report suggested that anti-Arab racism in the country was increasing. One analysis of the report summarized it thus: "Over two-thirds of Israeli teens believe Arabs to be less intelligent, uncultured and violent. Over a third of Israeli teens fear Arabs all together ... The report becomes even grimmer, citing the ACRI's racism poll, taken in March 2007, in which 50% of Israelis taking part said they would not live in the same building as Arabs, will not befriend, or let their children befriend Arabs and would not let Arabs into their homes." The 2008 report from ACRI says the trend of increasing racism is continuing. An Israeli minister charged the poll as biased and not credible."Israeli anti-Arab racism 'rises'", BBC, 10 Dec 2007, http://news.bbc.co.uk/2/hi/middle_east/7136068.stm The Israeli government spokesman responded that the Israeli government was "committed to fighting racism whenever it raises its ugly head and is committed to full equality to all Israeli citizens, irrespective of ethnicity, creed or background, as defined by our declaration of independence". Isi Leibler of the Jerusalem Center for Public affairs argues that Israeli Jews are troubled by "increasingly hostile, even treasonable outbursts by Israeli Arabs against the state" while it is at war with neighboring countries.2003 Terrorism Review
Mfa.gov.il. Retrieved on 2010-12-16.

Another 2007 report, by the Center Against Racism, also found hostility against Arabs was on the rise. Among its findings it reported that 75% of Israeli Jews don't approve of Arabs and Jews sharing apartment buildings; that over half of Jews wouldn't want to have an Arab boss and that marrying an Arab amounts to "national treason"; and that 55% of the sample thought Arabs should be kept separate from Jews in entertainment sites. Half wanted the Israeli government to encourage Israeli Arabs to emigrate. About 40% believed Arab citizens should have their voting rights removed.

A March 2010 poll by Tel Aviv University found that 49.5% of Israeli Jewish high school students believe Israeli Arabs should not be entitled to the same rights as Jews in Israel. 56% believe Arabs should not be eligible to the Knesset, the Israeli parliament.

An October 2010 poll by the Dahaf polling agency found that 36% of Israeli Jews favor eliminating voting rights for non-Jews. In recent polling (2003–2009) between 42% and 56% of Israelis agreed that "Israeli Arabs suffer from discrimination as opposed to Jewish citizens"; 80% of Israeli Arabs agreed with that statement in 2009.

A 2012 poll revealed widespread support among Israeli Jews for discrimination against Israeli Arabs.

In November 2014, after two Arabs from East Jerusalem perpetrated a massacre in a Jerusalem synagogue by using axes, knives, and a gun, the mayor of Ashkelon, Itamar Shimoni, announced that he planned to fire city construction workers who were Arab. His action brought a storm of protest from politicians as well as the prime minister and president. Police in Ashkelon said they would ignore Shimoni's directive and "obey the law". Nir Barkat, mayor of Jerusalem, said "We cannot discriminate the Arabs", and added, "I cannot help but think of where we were 70 years ago in Europe. We cannot generalize as they did to Jews. Here in Jerusalem, we have tens of thousands of Arab workers. We must make a clear distinction." Israeli Prime Minister Benjamin Netanyahu said "We should not discriminate against an entire public because of a small minority that is violent and militant." Intelligence Minister Yuval Steinitz said it is "sad that relations between Jews and Arabs will suffer because of some Jihadist fanatical terrorists." He said that on the one hand "one can understand the fear of parents of kindergarten children afraid someone will take a knife one day, as happened in the synagogue in Jerusalem, shout 'Allah Akhbar' and begin to attack." On the other hand, he said, "this is something that should be handled while keeping the generally good relations between Jews and Arabs." In spite of the almost universal condemnation of Shimoni's plan by Israeli politicians, a poll by Channel 10 showed that 58% of Israelis support the discriminatory practice, 32% did not approve and 10% did not know. At the end the mayor changed his mind. Yehiel Lasri, allegedly targeted Arab workers for extra security checks.

In the media

Some authors, such as David Hirsi and Ayala Emmet, have criticized the Israeli media for portraying Arabs negatively. The Israeli media has been described as "racist" in its portrayals of Israeli-Arabs and Palestinians by Israeli-Arab Nabilia Espanioly Espanioly, Nabilia, "Nightmare", in ''Women and the politics of military confrontation: Palestinian and Israeli gendered narratives of dislocation'', Nahla Abdo-Zubi, Ronit Lenṭin (Eds), Berghahn Books, 2002, p. 5

Education system

Israel is a signatory of the Convention against Discrimination in Education, and ratified it in 1961. The convention has the status of law in Israeli courts. Israeli Pupils’ Rights Law of 2000 prohibits discrimination of students for sectarian reasons in admission to or expulsion from educational institutions, in establishment of separate educational curricula or holding of separate classes in the same educational institution.

According to a 2001 report by Human Rights Watch, Israel's school systems for Arab and Jewish children are separate and have unequal conditions to the disadvantage of the Arab children who make up one-quarter of all students. Israeli law does not prohibit Palestinian Arab parents from enrolling their children in Jewish schools, but in practice, very few Palestinian Arab parents do so.Human Rights Watch, ''Second class: Discrimination against Palestinian Arab children in Israel's schools'', pp 13–16Bar-Tal, Daniel, "The Arab Image in Hebrew School Textbooks", in ''Islamophobia and anti-Semitism'', Hillel Schenker, Abu Zayyad Ziad, Ziad Abu Zayyad (Eds), Markus Wiener Publishers, 2006, pp 135–152 The report stated that "Government-run Arab schools are a world apart from government-run Jewish schools. In virtually every respect, Palestinian Arab children get an education inferior to that of Jewish children, and their relatively poor performance in school reflects this." In 1999, in an attempt to close the gap between Arab and Jewish education sectors, the Education Minister of Israel announced an affirmative action policy which promised that Arabs would be granted 25% of the education budget, proportionally more funding than their 18% of the population, and supported the creation of an Arab academic college.

A 2009 study from the Hebrew University School of Education demonstrated that the Israeli Education Ministry's budget for special assistance to students from low socioeconomic backgrounds "severely" discriminated against Arabs. The study found that because there were more needy Arab students, but fewer Arab students overall, educationally needy Jewish students receive anywhere from 3.8 to 6.9 times as much funding as equally needy Arab students. The Education Ministry said in response to the report that a decision has already been made to abandon this allocation method.http://www.haaretz.com/hasen/spages/1106955.html Haaretz. Israel aids its needy Jewish students more than Arab counterparts by Or Kashti. Last accessed: 12 August 2009. The Follow-Up Committee for Arab Education notes that the Israeli government spends an average of $192 per year on each Arab student compared to $1,100 per Jewish student. The drop-out rate for Arab citizens of Israel is twice as high as that of their Jewish counterparts (12 percent versus 6 percent). The same group also notes that there is a 5,000-classroom shortage in the Arab sector.

A 2007 report of the UN Committee on the Elimination of Racial Discrimination noted that separate sectors are maintained for Jewish and Arab education. It recommended that Israel should assess the extent to which maintenance of separate Arab and Jewish sectors "may amount to racial segregation", and that mixed Arab-Jewish communities and schools, and intercultural education should be promoted. In a 2008 report, Israel responded that parents are entitled to enroll their children in the educational institution of their choice, whether the spoken language is Hebrew, Arabic or bilingual. It also noted that Israel promotes a variety of programs that promote intercultural cooperation, tolerance and understanding

In ''Palestine in Israeli School Books: Ideology and Propaganda in Education'', Nurit Peled-Elhanan, a professor of language and education at the Hebrew University of Jerusalem, describes the depiction of Arabs in Israeli schoolbooks as racist. She states that their only representation is as ‘refugees, primitive farmers and terrorists’, claiming that in "hundreds and hundreds" of books, not one photograph depicted an Arab as a "normal person". Arnon Groiss of the Center for Monitoring the Impact of Peace criticized these findings. After reviewing the same books examined by Peled-Ehanan, Groiss concluded that "Peled-Ehanan's claim regarding this point is clearly false ... This heavily politicized and thus biased approach distorts the material to produce a picture to her liking." Groiss further criticized the work of Peled-Elhanan for stretching the definition of racism to include cases that researchers would normally categorize as ethnocentrism.

Land ownership

The Jewish National Fund is a private organization established in 1901 to buy and develop land in the Land of Israel for Jewish settlement; land purchases were funded by donations from world Jewry exclusively for that purpose.Kenneth W. Stei
"The Jewish National Fund: Land Purchase Methods and Priorities, 1924 – 1939"
; ''Middle Eastern Studies,'' Volume 20 Number 2, pp. 190–205, April 1984

Discrimination has been claimed regarding ownership and leasing of land in Israel, because approximately 13% of Israel's land, owned by the Jewish National Fund, is restricted to Jewish ownership and tenancy, and Arabs are prevented from buying or leasing that land.

In the early 2000s, several Community settlement in the Negev and the Galilee were accused of barring Arab applicants from moving in. In 2010, the Knesset passed legislation that allowed admissions committees to function in smaller communities in the Galilee and the Negev, while explicitly forbidding committees to bar applicants based on the basis of race, religion, sex, ethnicity, disability, personal status, age, parenthood, sexual orientation, country of origin, political views, or political affiliation. Critics, however, say the law gives the privately run admissions committees a wide latitude over public lands, and believe it will worsen discrimination against the Arab minority.

Zionism

Some critics of Israel equate Zionism with racism, or describe Zionism itself as racist or discriminatory. In 1975, the United Nations General Assembly passed Resolution 3379, which concluded that "Zionism is a form of racism and racial discrimination". During debate on the resolution, U.S. ambassador Daniel Patrick Moynihan argued that Zionism "clearly is not a form of racism", defining racism as "an ideology ... which favors discrimination on the grounds of alleged biological differences".

The resolution was revoked by Resolution 46/86 on December 16, 1991. Speaking to the General Assembly, George H. W. Bush said "to equate Zionism with the intolerable sin of racism is to twist history and forget the terrible plight of Jews in World War II and indeed throughout history".

Supporters of Zionism, such as Chaim Herzog, argue that the movement is non-discriminatory and contains no racist aspects.
Israeli Ambassador Chaim Herzog's Response To Zionism Is Racism Resolution. November 10, 1975.
"You dare talk of racism when I can point with pride to the Arab ministers who have served in my government; to the Arab deputy speaker of my Parliament; to Arab officers and men serving of their own volition in our border and police defense forces, frequently commanding Jewish troops; to the hundreds of thousands of Arabs from all over the Middle East crowding the cities of Israel every year; to the thousands of Arabs from all over the Middle East coming for medical treatment to Israel; to the peaceful coexistence which has developed; to the fact that Arabic is an official language in Israel on a par with Hebrew; to the fact that it is as natural for an Arab to serve in public office in Israel as it is incongruous to think of a Jew serving in any public office in an Arab country, indeed being admitted to many of them. Is that racism? It is not! That, Mr. President, is Zionism."

=Law of return controversy

=

Some critics have described the Law of Return, which allows all Jews and persons of some Jewish descent to immigrate to Israel as racist, as Palestinian refugees are not eligible for citizenship. Palestinians and advocates for Palestinian refugee rights criticize the Law of Return, which they compare to the Palestinian claim to a right of return. These critics consider the Law, as contrasted against the denial of the right of Palestinian refugees to return, as offensive and as institutionalized ethnic discrimination.

Supporters of the Law argue that it is consistent with the Convention on the Elimination of All Forms of Racial Discrimination Article I(3) which allows for preferential treatments of some groups for purpose of immigration, provided there is no discrimination against a specific nationality."From 'Ethnic Cleansing' to Casualty Count, Prof. Qumsiyeh Errs"
Committee for Accuracy in Middle East Reporting in America, August 20, 2004.

In addition, proponents of the law point out that in addition to Israel, several other countries provide immigration privileges to individuals with ethnic ties to these countries. Examples include Germany, Serbia, Greece, Japan, Turkey, Ireland, Russia, Italy, Spain, Chile, Poland and Finland (See Right of return and Repatriation laws.) Some supporters noted that the decision by the Venice Commission recognized the relationship between
ethnic minorities and their kin-states as legitimate and even desirable, and preference in immigration and naturalization is mentioned as an example of legitimate preference.

In response to Arab criticism of Israel's Law of Return as discriminatory in a 1975 United Nations resolution debate, Israelis argued that Palestinian Israelis were not subject to any legal discrimination.UNITED NATIONS: Zionism Vote: Rage & Discord
Time Magazine, Nov. 24, 1975

=Proposed oath of allegiance

=
In 2010, the Israeli cabinet proposed an amendment to the Citizenship Act requiring all future non-Jews applying for Israeli citizenship to swear loyalty to Israel as a Jewish and democratic state. The proposal met harsh criticism, including accusations of racism, and subsequently it was amended to make the loyalty oath universal to both Jewish and non-Jewish naturalized citizens. Even in this new form, the bill did not pass due to lack of majority support in the Israeli parliament.No Knesset majority for loyalty oath for Jews and non-Jews
Haaretz.

Marriage

Israel's Citizenship and Entry into Israel Law bars immigration by family reunification to couples of an Israeli citizen and a Palestinian resident of the Israeli-occupied territories. Amnesty International says this mostly affects Arabs. The law has been condemned by Amnesty International as "racial discrimination". The government says the law say it is aimed at preventing terrorist attacks. Some leaders of the Kadima party support the law in order to preserve the state's Jewish character. Mishael Cheshin, one of the supreme court judges who upheld the law, wrote that "at a time of war the state could prevent the entry of enemy subjects to its territory even if they were married to citizens of the state".

Religious racism

Rabbi David Batzri and his son Yitzhak were investigated by police after they made racist remarks against Arabs and protested against a mixed Arab-Jewish school in Jerusalem. As part of a 2008 plea bargain, Yitzhak was sentenced to community service, and David issued a declaration saying he was opposed to any racist incitement and said that he calls for love, brotherhood and friendship.

Dov Lior, Chief Rabbi of Hebron and Kiryat Arba in the southern West Bank and head of the "Council of Rabbis of Judea and Samaria" issued a religious edict saying "a thousand non-Jewish lives are not worth a Jew's fingernail""The List: The World's Worst Religious Leaders". foreignpolicy.com. April 2008 (original article no longer available online). Copies ar
cached at Google.com
and reproduced o
richarddawkins.net
. Retrieved 17 March 2010. and stated that captured Arab terrorists could be used to conduct medical experiments, and also ruled that Jewish Law forbids employing Arabs or renting homes to them. Lior denied holding racist views. In June 2011, the Rabbi was arrested by Israeli police and questioned on suspicion of inciting violence. Both opposition leader Tzipi Livni and Prime Minister Benjamin Netanyahu called for a full judicial investigation of Lior's remarks and said that rabbis were not above the law.

In October 2010, Ovadia Yosef, a former Sephardi chief rabbi, stated that the sole purpose of non-Jews "is to serve Jews". His statement was harshly condemned by several Jewish organizations.

On 7 Dec 2010, a group of 50 state-paid rabbis signed a letter instructing Orthodox Jews not to rent or sell houses to non-Jews. The letter was later endorsed by some 250 other Jewish religious figures. A hotline was opened for denouncing those Jews who did intend to rent out to Arabs.

On 19 Dec 2010, a rally attended by 200 people was held in Bat Yam against the "assimilation" of young Jewish women with Arabs. One of the organizers, "Bentzi" Ben-Zion Gopstein, said that the motives are not racist: "It is important to explain that the problem is religious, not racist. If my son were to decide to marry an Arab woman who converted, I wouldn't have a problem with that. My problem is the assimilation that the phenomenon causes." One of the protestors called out, "Any Jewish woman who goes with an Arab should be killed; any Jew who sells his home to an Arab should be killed." Bat Yam Mayor Shlomo Lahyani condemned the event, saying "The city of Bat Yam denounces any racist phenomenon. This is a democratic country,". Nearby, about 200 residents of Bat Yam held a counter protest, waving signs reading, "We're fed up with racists" and "Jews and Arabs refuse to be enemies". Later that month, the wives of 27 rabbis signed a letter calling on Jewish girls to stay away from Arab men. The document stated: "Don't date them, don't work where they work and don't perform National Service with them."

A senior Catholic spokesman, Fr Pierbattista Pizzaballa, the Custodian of the Holy Land, has claimed that a lack of police action, and an educational culture in which Jewish pupils are encouraged to act with "contempt" towards Christians, has resulted in life becoming increasingly "intolerable" for many Christians. In 2012, pro-settler extremists attacked a Trappist monastery in the town of Latroun covering walls with anti-Christian graffiti denouncing Christ as a "monkey", and the 11th century Monastery of the Cross was daubed with offensive slogans such as "Death to Christians". According to an article in the Telegraph, Christian leaders feel that the most important issue that Israel has failed to address is the practice of some ultra-Orthodox Jewish schools to teach children that it is a religious obligation to abuse anyone in Holy Orders they encounter in public, "such that Ultra-Orthodox Jews, including children as young as eight, spit at members of the clergy on a daily basis." Incidents of spitting on Christian clergymen in Jerusalem have been common since the 1990s. Ruling on the case of a Greek Orthodox priest who had struck a yeshiva student who spat near him in 2011, a Jerusalem magistrate wrote, "Day after day, clergymen endure spitting by members of those fringe groups — a phenomenon intended to treat other religions with contempt. ... The authorities are not able to eradicate this phenomenon and they don't catch the spitters, even though this phenomenon has been going on for years."

Incidents

In 1994, a Jewish settler in the West Bank and follower of the Kach party, Baruch Goldstein, massacred 29 Palestinian Muslim worshipers at the Cave of the Patriarchs in Hebron. During his funeral, a rabbi declared that even one million Arabs are "not worth a Jewish fingernail". Goldstein was immediately "denounced with shocked horror even by the mainstream Orthodox",The ethics of war in Asian civilizations: a comparative perspective By Torkel Brekke, Routledge, 2006, p.44 and many in Israel classified Goldstein as insane. The Israeli government condemned the massacre and made Kach illegal. The Israeli army killed a further nine Palestinians during riots following the massacre, and the Israeli government severely restricted Palestinian freedom of movement in Hebron, while letting settlers and foreign tourists roam free, although Israel also forbade certain Israeli settlers from entering Palestinian towns and demanded that those settlers turn in their army-issued rifles. Goldstein's grave has become a pilgrimage site for Jewish extremists.

In 2006, a stabbing incident took place when a gang of Russian immigrants chanting racist slogans stabbed and lightly injured Arab Knesset member Abbas Zakour, which was part of a "stabbing rampage" and was described as a "hate crime".

The Mossawa Advocacy Center for Arab Citizens in Israel reported a tenfold increase in racist incidents against Arabs in 2008. Jerusalem reported the highest number of racist incidents against Arabs. The report blamed Israeli leaders for the violence, saying "These attacks are not the hand of fate, but a direct result of incitement against the Arab citizens of this country by religious, public, and elected officials."
The Bedouin claim they face systemic discrimination and have submitted a counter-report to the United Nations that disputes the Israeli government's official state report. They claim they are not treated as equal citizens in Israel and that Bedouin towns are not provided the same level of services or land that Jewish towns of the same size are, and that they are not given fair access to water. The city of Beersheba refused to recognize a Bedouin holy site, despite a High Court recommendation.

In late 2010, the number of racist incidents against Arabs increased. The events were described by the Defense Minister of Israel, Ehud Barak, as a "wave of racism". The most notable ones took place on 20 December 2010, when a group of five Arabs were driven from an apartment in Tel Aviv after their landlady was threatened with the torching of her home if she continued to rent out to Arabs, and on 21 December 2010, when a gang of Jewish youths was arrested in Jerusalem after carrying out a large number of attacks on Arabs. A girl aged 14 would lure Arab men to the Independence Park, where they were attacked with stones and bottles and severely beaten. The teens confessed to nationalistic motives. On 31 Oct 2010, a Jewish mob gathered outside of an Arab students' residence in Safed, chanted "death to the Arabs", hurled rocks and bottles at the building, shattering glass, and fired a shot at the building before dissassembling.

In May 2011, two Israeli border patrolmen were charged with physical abuse against an Arab minor who was carrying firecrackers. The incident took place in March 2010. The youth was punched, knocked to the floor, kicked, and had death threats thrown against him by the officers. At a police station, the 17-year-old male was tricked by a female police officer into believing he was going to die. After making the prisoner go down on his knees, she allegedly pointed her pistol at him at point-blank range. It was not loaded, but the minor did not know this because his eyes were covered. According to the charges, she counted to 10, with the teen begging her not to kill him. She allegedly pulled the trigger, saying "Death to Arabs".

She was later sentenced to 3 months in prison.

In March 2012, two Arab males of Beit Zarzir confessed, after being arrested, to damaging a local school for Arab and Jewish students. They admitted responsibility for having sprayed on the wall of the school, "Death to Arabs". The school was sprayed twice in February with the slogans "price tag", "Death to Arabs", and "Holocaust to the Arabs".

On November 18, 2013, Jewish settlers torched trucks and spray-painted walls in a Palestinian village. Two perpetrators, Yehuda Landsberg and Yehuda Sabir, admitted their guilt and received the minimum sentence. Binyamin Richter, a third defendant, claimed innocence. They are from Havat Gilad. This was the first time that any indictments were issued against the 52 Jewish Israelis who had committed anti-Arab attacks that were completely unprovoked, which the Israeli security forces differentiate from "price tag" attacks.

After the murder of 3 Israeli teenagers were found on June 30, 2014, a Facebook Page created by an unknown group of Israelis called "The People of Israel Demand Vengeance!" or "The people of Israel demand revenge!" The page features a myriad of photos of people holding up signs demanding revenge for the killing of the teens, and urging Prime Minister Benjamin Netanyahu to order widespread military action in the West Bank and Gaza. Further racist incitement within the Facebook campaign depicted a photograph that was posted to the page with two teenage girls smiling, hugging each other and holding a piece of paper saying, "Hating Arabs is not racism, it's values." Another post showed an armed IDF soldier with "Revenge!" in Hebrew inscribed on his chest. The Facebook Campaign received more than 30,000 likes by the evening of July 3, 2014. The campaign has been condemned by a number of Israeli MK's including Justice Minister Tzipi Livni and Minister of Agriculture and Yisrael Beiteinu MK Yair Shamir. The Israeli Defense Forces also vowed to severely punish any soldier involved with the exchange of racist photographs depicting revenge for the murdered teens or retributive incitement of Anti-Arabism across Facebook and other social media sites.

Also in November 2014, a Druze soldier, veteran of Operation Protective Edge, was refused entry to a pub where his Jewish friends were. A security guard told him that he was not allowed to let non-Jews enter. While the owner claimed it was a private club, the Jewish patron denied this claim, noting they were allowed to enter without membership. A friend of the Druse IDF soldier said "Apparently, they are good enough to fight in Gaza but not to enter a pub."

On November 21, 2014, during a Tel Aviv soccer match, hundreds of Bnei Yehuda fans rose and chanted, "Death to Arabs!" The fans threw trash at an Arab player who was injured and was being taken off the field.

On November 29, 2014, an apparent hate crime including arson and racist graffiti was perpetrated in Jerusalem on a dual Hebrew and Arabic language school. Graffiti spray painted at the school included, "Death to Arabs!", "Kahane was right!", "Down with assimilation!" and "There is no co-existence with cancer!" Police say the fire was set on purpose. Education Minister Shai Piron

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