The ''Trimorphic Protennoia'' is a

Sethian The Sethians were one of the main currents of Gnosticism during the 2nd and 3rd century CE, along with Valentinianism and Basilideanism. According to John D. Turner, it originated in the 2nd century CE as a fusion of two distinct Hellenistic ...

Gnostic Gnosticism (from grc, γνωστικός, gnōstikós, , 'having knowledge') is a collection of religious ideas and systems which coalesced in the late 1st century AD among Jewish and early Christian sects. These various groups emphasized pe ...

text from the

New Testament apocrypha The New Testament apocrypha (singular apocryphon) are a number of writings by early Christians that give accounts of Jesus and his teachings, the nature of God, or the teachings of his apostles and of their lives. Some of these writings were cit ...

. The only surviving copy comes from the

Nag Hammadi library The Nag Hammadi library (also known as the " Chenoboskion Manuscripts" and the "Gnostic Gospels") is a collection of early Christian and Gnostic texts discovered near the Upper Egyptian town of Nag Hammadi in 1945. Thirteen leather-bound papyr ...

( Codex XIII).

I mthe Thought of the Father, Protennoia, that is, Barbelo, the perfect Glory, and the immeasurable Invisible One who is hidden. I am the Image of the Invisible Spirit, and it is through me that the All took shape, and (I am) the Mother (as well as) the Light which she appointed as Virgin, she who is called 'Meirothea', the incomprehensible Womb, the unrestrainable and immeasurable Voice.

Similarities with other texts

Like the ''

Apocryphon of John The ''Apocryphon of John'', also called the ''Secret Book of John'' or the ''Secret Revelation of John'', is a 2nd-century Sethianism, Sethian gnosticism, Gnostic Christian pseudepigrapha, pseudographical text attributed to John the Apostle ...

'', to which it is similar, it is thought to be from the mid-second century, and similar in style to the ''

Gospel of John The Gospel of John ( grc, Εὐαγγέλιον κατὰ Ἰωάννην, translit=Euangélion katà Iōánnēn) is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "sig ...

''. In particular, there is great similarity with the prologue.

Mysticism

The name of the text means ''The First Thought which is in Three Forms'' (or ''The Three Forms of the First Thought''), and appears to have been rewritten at some point to incorporate Sethian beliefs, when originally it was a treatise from another Gnostic sect. Unusually, the text is in the form of an explanation of the nature of cosmology, creation, and a

docetic In the history of Christianity, docetism (from the grc-koi, δοκεῖν/δόκησις ''dokeĩn'' "to seem", ''dókēsis'' "apparition, phantom") is the heterodox doctrine that the phenomenon of Jesus, his historical and bodily existence, an ...

view of

Jesus Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious ...

, in the first person. That is, the text is written as if the writer is God, the three-fold first thought. Like most Gnostic writing, the text is extremely mystical, more so for being in the first person.

Secret teachings

In common with

mystery religion Mystery religions, mystery cults, sacred mysteries or simply mysteries, were religious schools of the Greco-Roman world for which participation was reserved to initiation rite, initiates ''(mystai)''. The main characterization of this religion i ...

s, there were secret teachings, and not all texts were intended to be read by uninitiated people. The text appears to have been written for a higher level of initiate who was part of the way through since it states, "Now behold! I will reveal to you my mysteries, since you are my fellow brethren, and you shall know them all", but tantalizingly, the next five lines are missing and followed by "I told all of them about my mysteries".Trimorphic Protennoia (On Fate: Two), paragraph 29 line 2 (or 7, considering the 5 missing lines) Some speculation has considered the possibility that the missing five lines were always missing and had never originally existed, their absence itself being a teaching of the text.

References

External links

* Gnostic apocrypha Sethian texts Coptic literature Nag Hammadi library {{NewTestament-apocrypha-stub