HOME
The Info List - Sri Guru Granth Sahib



--- Advertisement ---


(i) (i) (i)

GURU GRANTH SAHIB (Punjabi (Gurmukhi) : (Gurū Gra°th Sāhib Jī), Punjabi pronunciation: , /ˈɡʊəruː ɡrʌnt səˈhɪb/ ) is the central religious scripture of Sikhism
Sikhism
, regarded by Sikhs as the final, sovereign and eternal living Guru following the lineage of the ten human Gurus of the sikh religion, of whom eight contributed the bulk. The Adi Granth, the first rendition, was compiled by the fifth Sikh Guru , Guru Arjan Dev (1563–1606). Guru Gobind Singh
Guru Gobind Singh
, the tenth Sikh
Sikh
Guru, add one sloak, dhora mahala 9 ang, 1429 and he added all 115 hymns of Guru Tegh Bahadur
Guru Tegh Bahadur
. This second rendition became known as Guru Granth Sahib. After Guru Gobind Singh
Guru Gobind Singh
died, Baba Deep Singh and Bhai Mani Singh
Bhai Mani Singh
prepared many copies of the work for distribution.

The text consists of 1430 angs (pages) and 6,000 śabads (line compositions), which are poetically rendered and set to a rhythmic ancient north Indian classical form of music. The bulk of the scripture is divided into thirty-one rāgas , with each Granth rāga subdivided according to length and author. The hymns in the scripture are arranged primarily by the rāgas in which they are read. The Guru Granth Sahib is written in the Gurmukhī script
Gurmukhī script
, in various languages, including Lahnda (Western Punjabi), Braj Bhasha
Braj Bhasha
, Khariboli , Sanskrit
Sanskrit
, Sindhi , and Persian . Copies in these languages often have the generic title of Sant Bhasha .

Guru Granth Sahib
Guru Granth Sahib
was composed by seven Sikh
Sikh
Gurus: Guru Nanak
Guru Nanak
Dev, Guru Angad
Guru Angad
Dev, Guru Amar Das, Guru Ram Das, Guru Arjan
Guru Arjan
Dev, Guru Hargobind added the tunes 9 out 22 Vars and Guru Tegh Bahadur. Guru Gobind Singh added 1 sloakh in mahala 9 Ang 1429. It also contains the traditions and teachings of indian sants (saints), such as Ramananda
Ramananda
, Kabir
Kabir
and Namdev
Namdev
among others, and two Muslim
Muslim
Sufi saints Bhagat Bhikan and: Sheikh Farid
Sheikh Farid
.

The vision in the Guru Granth Sahib
Guru Granth Sahib
is of a society based on divine justice without oppression of any kind. While the Granth acknowledges and respects the scriptures of Hinduism and Islam, it does not imply a moral reconciliation with either of these religions. It is installed in a Sikh
Sikh
gurdwara (temple); all Sikhs bow or prostrate before it on entering such a temple. The Granth is revered as eternal gurbānī and the spiritual authority in Sikhism.

CONTENTS

* 1 History

* 2 Meaning and role in Sikhism
Sikhism

* 2.1 Elevation of Adi Granth
Adi Granth
to Guru Granth Sahib
Guru Granth Sahib

* 3 Composition * 4 Contributors

* 5 Sanctity
Sanctity
among Sikhs

* 5.1 Translations * 5.2 Recitation

* 6 Printing * 7 References * 8 External links

HISTORY

Part of a series on

SIKH SCRIPTURES

* Sikhism
Sikhism

* history * beliefs

* Sikh
Sikh

GURU GRANTH SAHIB

* Japji Sahib
Japji Sahib
* Anand Sahib * Rehras
Rehras
* Kirtan Sohila
Kirtan Sohila
* Sukhmani
Sukhmani
Sahib * Asa di Var
Asa di Var

DASAM GRANTH

* Jaap Sahib
Jaap Sahib
* Benti Chaupai * Amrit Savaiye

SARBLOH GRANTH

VARAN BHAI GURDAS

* Outline of Sikhism
Sikhism
* Sikhism
Sikhism
portal

* v * t * e

During the guruship of Guru Nanak Dev
Guru Nanak Dev
, collections of his holy hymns were compiled and sent to distant Sikh
Sikh
communities for use in morning and evening prayers. His successor, Guru Angad Dev
Guru Angad Dev
, began collecting his predecessor's writings. This tradition was continued by the third and fifth gurus as well. When the fifth guru, Guru Arjan Dev , was collecting religious writings of his predecessor, he discovered that pretenders to the guruship were releasing what he considered as forged anthologies of writings of the previous guru and including their own writings with them. In order to prevent spurious scriptures from gaining legitimacy, Guru Arjan Dev began compiling a sacred scripture for the Sikh
Sikh
community. He finished collecting the religious writings of Guru Ram Das
Guru Ram Das
, his immediate predecessor, and convinced Mohan, the son of Guru Amar Das
Guru Amar Das
, to give him the collection of the religious writings of the first three gurus. In addition, he sent disciples to go across the country to find and bring back any previously unknown religious writings of theirs. He also invited members of other religions and contemporary religious writers to submit writings for possible inclusion. Guru Arjan
Guru Arjan
selected hymns for inclusion in the holy Adi Granth
Adi Granth
and Bhai Gurdas
Bhai Gurdas
acted as his scribe.

While the holy hymns and verses were being put together, Akbar
Akbar
, the Mughal Emperor
Mughal Emperor
, received a report that the Adi Granth
Adi Granth
contained passages vilifying Islam
Islam
. Therefore, while travelling north, he stopped en route and asked to inspect it. Baba Buddha and Bhai Gurdas brought him a copy of the Adi Granth
Adi Granth
as it existed then. After choosing three random passages to be read, Akbar
Akbar
decided that this report had been false.

In 1604 the Adi Granth
Adi Granth
was completed and installed at the Harmandir Sahib , with Baba Buddha as the first granthi , or reader. Since communities of Sikh
Sikh
disciples were scattered all over northern India, copies of the holy scripture needed to be made for them. The sixth has added the tunes of 9 out of 22 Vars. seventh , and eighth gurus did not have writings of their own added to the holy scripture; however, the ninth guru, Guru Tegh Bahadur
Guru Tegh Bahadur
, did. The tenth guru, Guru Gobind Singh, included writings of his father Guru Tegh Bahadur
Guru Tegh Bahadur
in the Guru Granth Sahib, and included 1 sloakh in mahala 9 Ang 1429.

In 1704 at Damdama Sahib
Damdama Sahib
, during a one-year respite from the heavy fighting with Aurangzeb
Aurangzeb
which the Khalsa
Khalsa
was engaged in at the time, Guru Gobind Singh
Guru Gobind Singh
and Bhai Mani Singh
Bhai Mani Singh
added the religious compositions of Guru Tegh Bahadur
Guru Tegh Bahadur
to Adi Granth
Adi Granth
to create a definitive compilation. Religious verses of Guru Gobind Singh
Guru Gobind Singh
were not included in Guru Granth Sahib, but he added 1 sloak in mahala 9 Ang 1429. His banis are found in the Sri Dasam Granth, they are part in the daily prayers of Sikhs During this period, Bhai Mani Singh
Bhai Mani Singh
also collected Guru Gobind Singh's religious writings, as well as his court poems, and included them in a secondary religious volume, today known as the Dasam Granth Sahib .

MEANING AND ROLE IN SIKHISM

Guru Granth Sahib
Guru Granth Sahib

Sikhs consider the Guru Granth Sahib
Guru Granth Sahib
as the Eternal living Guru, the highest religious and spiritual guide for Sikhs and inspires all of humanity; it plays a central role in guiding the Sikh's way of life. Its place in Sikh
Sikh
devotional life is based on two fundamental principles: on the "Gurbani" (the word of Guru/God) which was received by the Sikh Gurus
Sikh Gurus
in their divine conciousness from God and revealed to mankind. The Guru Granth Sahib
Guru Granth Sahib
answers all questions regarding religion and that morality can be discovered within it. The Word is the Guru and the Guru is the word. Thus, in Sikh
Sikh
theology, the revealed divine word was written by past Gurus. Numerous holy men, aside from the Sikh
Sikh
Gurus, are collectively referred to as Bhagats or "devotees."

ELEVATION OF ADI GRANTH TO GURU GRANTH SAHIB

In 1708 Guru Gobind Singh
Guru Gobind Singh
conferred the title of "Guru of the Sikhs" upon the Adi Granth. The event was recorded in a Bhatt Vahi (a bard's scroll) by an eyewitness, Narbud Singh, who was a bard at the Rajput rulers' court associated with gurus. A variety of other documents also attest to this proclamation by the tenth Guru. Thus, despite some aberrations, Sikhs since then have accepted Guru Granth Sahib, the sacred scripture, as their eternal-living Guru, as embodiment of the ten Sikh
Sikh
Gurus.

COMPOSITION

Main articles: Gurmukhī
Gurmukhī
and Sikh
Sikh
music Play media A composition or Shabad from Guru Granth Sahib
Guru Granth Sahib

The entire Guru Granth Sahib
Guru Granth Sahib
is written in the Gurmukhi script, which was standardized by Guru Angad Dev
Guru Angad Dev
in the 16th century. According to Sikh
Sikh
tradition and the Mahman Prakash, an early Sikh
Sikh
manuscript, Guru Angad Dev had taught and spread the Gurmukhi script
Gurmukhi script
at the suggestion of Guru Nanak Dev
Guru Nanak Dev
which has invented the Gurmukhi script. The word Gurmukhī
Gurmukhī
translates to "from the mouth of the Guru". It descended from the Laṇḍā scripts
Laṇḍā scripts
and was used from the outset for compiling Sikh
Sikh
scriptures. The Sikhs assign a high degree of sanctity to the Gurmukhī
Gurmukhī
script. It is the official script for writing Punjabi in the Indian State of Punjab. The end part of the handwritten Adi Granth, by Pratap Singh Giani , on the first floor of Harmandir Sahib
Harmandir Sahib

Gurus considered divine worship through shabad kirtan as the best means of attaining that state of bliss -vismad- which resulted in communion with the God. Guru Granth Sahib
Guru Granth Sahib
is divided by musical settings or ragas into 1,430 pages known as Angs (limbs) in Sikh tradition. It can be categorized into two sections:

* Introductory section consisting of the Mool Mantar
Mool Mantar
, Japji
Japji
and Sohila , composed by Guru Nanak Dev
Guru Nanak Dev
; * Compositions of Sikh
Sikh
gurus, followed by those of the bhagats who know only God, collected according to the chronology of ragas or musical settings. (see below).

The word raga refers to the "color" and, more specifically, the emotion or mood produced by a combination or sequence of pitches. A raga is composed of a series of melodic motifs, based upon a definite scale or mode of the seven Swara psalmizations, that provide a basic structure around which the musician performs. Some ragas may be associated with times of the day and year. There are 31 main ragas in the Sikh
Sikh
system, divided into 14 ragas and 17 raginis (minor or less definite ragas), 31 mishrat ragas in 17 taala. Within the raga division, the songs are arranged in order of the Sikh
Sikh
gurus and Sikh bhagats with whom they are associated.

The ragas are, in order: Sri , Manjh, Gauri , Asa , Gujri, Devagandhari
Devagandhari
, Bihagara , Wadahans, Sorath , Dhanasri, Jaitsri, Todi , Bairari , Tilang, Suhi, Bilaval , Gond (Gaund), Ramkali , Nut-Narayan, Mali-Gaura, Maru , Tukhari, Kedara, Bhairav (Bhairo), Basant
Basant
, Sarang , Malar , Kanra, Kalyan, Prabhati and Jaijawanti. In addition there are 22 compositions of Vars (traditional ballads). Nine of these have specific tunes, and the rest can be sung to any tune.

Ragas such as Megh (raga) , Hindol (raga) which were jubilant tone or ragas such as Jog (raga) , deepak etc. which were melancholy were not selected for these compositions.

CONTRIBUTORS

This section DOES NOT CITE ANY SOURCES . Please help improve this section by adding citations to reliable sources . Unsourced material may be challenged and removed . (January 2017) (Learn how and when to remove this template message )

Map showing birthplace of various contributors of Guru Granth Sahib Main article: Writers of Guru Granth Sahib

Following is a list of contributors whose hymns are present in Guru Granth Sahib:

* Guru Nanak Dev
Guru Nanak Dev
* Guru Angad Dev
Guru Angad Dev
* Guru Amar Das
Guru Amar Das
* Guru Ram Das
Guru Ram Das
* Guru Arjan Dev * Guru Hargobind
Guru Hargobind
* Guru Tegh Bahadur
Guru Tegh Bahadur
* Guru Gobind Singh
Guru Gobind Singh
* Bhagat
Bhagat
Kabir
Kabir
* Bhagat
Bhagat
Ravidas * Bhagat
Bhagat
Namdev
Namdev
* Bhagat
Bhagat
Beni * Bhagat
Bhagat
Bhikhan * Bhagat
Bhagat
Dhanna * Bhagat
Bhagat
Jayadeva
Jayadeva
* Bhagat
Bhagat
Parmanand * Bhagat
Bhagat
Pipa * Ramananda
Ramananda
* Bhagat
Bhagat
Sadhana * Bhagat
Bhagat
Sain * Sur * Bhagat
Bhagat
Trilochan * Baba Sundar ji * Bhai Mardana
Bhai Mardana
* Fariduddin Ganjshakar
Fariduddin Ganjshakar
* Balvand Rai * Bhatt Kalshar * Bhatt Balh * Bhatt Bhalh * Bhatt Bhika * Bhatt Gayand * Bhatt Harbans * Bhatt Jalap * Bhatt Kirat * Bhatt Mathura * Bhatt Nalh * Bhatt Salh

SANCTITY AMONG SIKHS

The Mool Mantar
Mool Mantar
in the handwriting of Guru Har Rai
Guru Har Rai
Main article: Guru Har Rai
Guru Har Rai
§ Ram Rai

No one can change or alter any of the writings of the Sikh
Sikh
gurus written in the Adi Granth. This includes sentences, words, structure, grammar, and meanings. Following the example of the gurus themselves, Sikhs observe total sanctity of the holy text of Guru Granth Sahib. Guru Har Rai
Guru Har Rai
, for example, disowned one of his sons, Ram Rai , because he had attempted to alter the wording of a hymn by Guru Nanak Dev. Guru Har Rai
Guru Har Rai
had sent Ram Rai to Delhi in order to explain Gurbani
Gurbani
to the Mughal Emperor
Mughal Emperor
Aurangzeb
Aurangzeb
. To please the Emperor he altered the wording of a hymn, which was reported to the guru. Displeased with his son, the guru disowned him and forbade his Sikhs to associate with him or his descendants.

TRANSLATIONS

A partial English translation of Guru Granth Sahib
Guru Granth Sahib
by Ernest Trumpp was published in 1877. The work was for use by Christian missionaries, and received extremely negative feedback from Sikhs. Max Arthur Macauliffe also partially translated the text for inclusion in his six-volume The Sikh
Sikh
Religion, published by Oxford University Press
Oxford University Press
in 1909. His translations are closer to the Sikhs' own interpretation of the holy scripture, and were received well by them.

The first complete English translation of Guru Granth Sahib, by Gopal Singh, was published in 1960. A revised version published in 1978 removed the obsolete English words like "thee" and "thou". In 1962, an eight-volume translation into English and Punjabi by Manmohan Singh was published by the Shiromani Gurdwara
Gurdwara
Parbandhak Committee . In the 2000s, a translation by Sant Singh Khalsa
Khalsa
(referred to as the "Khalsa Consensus Translation") became popular through its inclusion on major Sikhism-related websites.

RECITATION

A Granthi
Granthi
reciting from Guru Granth Sahib
Guru Granth Sahib

Guru Granth Sahib
Guru Granth Sahib
is always the focal point in any Gurudwara, being placed in the centre on a raised platform known as a Takht (throne), while the congregation of devotees sits on the floor and bow before the Guru as a sign of respect. Guru Granth Sahib
Guru Granth Sahib
is given the greatest respect and honour. Sikhs cover their heads and remove their shoes while in the presence of this sacred scripture, their eternal living Guru. Guru Granth Sahib
Guru Granth Sahib
is normally carried on the head and as a sign of respect, never touched with unwashed hands or put on the floor. It is attended with all signs of royalty, with a canopy placed over it. A chaur sahib is waved above the Guru Granth Sahib. Peacock-feather fans were waved over royal or saintly beings as a mark of great spiritual or temporal status; this was later replaced by the modern Chaur sahib.

The Guru Granth Sahib
Guru Granth Sahib
is taken care of by a Granthi
Granthi
, who is responsible for reciting from the sacred hymns and leading Sikh prayers. The Granthi
Granthi
also acts as caretaker for the Guru Granth Sahib, keeping the Guru Granth Sahib
Guru Granth Sahib
covered in clean cloths, known as rumala, to protect from heat, dust, pollution, etc. The Guru Granth Sahib rests on a manji sahib under a rumala until brought out again.

PRINTING

The printing of Guru Granth Sahib
Guru Granth Sahib
is done by the official religious body of Sikhs based in Amritsar
Amritsar
. Great care is taken while making printed copies and a strict code of conduct is observed during the task of printing. Before the late nineteenth century, only handwritten copies were prepared. The first printed copy of the Guru Granth Sahib was made in 1864. Since the early 20th century, it has been printed in a standard edition of 1430 Angs. Only machine printed copies of 20th century and Not Hand written of Guru Granth Sahib deemed unfit to be read from are cremated . Such cremating is called Agan Bheta and no burning material such as wood is used. Guru Granth Sahib is currently printed in an authorized printing press in the basement of the Gurudwara Ramsar in Amritsar
Amritsar
; misprints and set-up sheets, and printer's waste with any of its sacred text on, are cremated at Goindval
Goindval
.

Punjab Digital Library , in collaboration with the Nanakshahi Trust, began digitization of the centuries-old manuscripts in 2003.

REFERENCES

* ^ Keene, Michael (2004). Online Worksheets. Nelson Thornes. p. 38. ISBN 0-7487-7159-X . * ^ Partridge, Christopher Hugh (2005). Introduction to World Religions. p. 223. * ^ Kapoor, Sukhbir. Guru Granth Sahib: An Advance Study. Hemkunt Press. p. 139. ISBN 9788170103219 . * ^ Pruthi, Raj (2004). Sikhism
Sikhism
and Indian Civilization. Discovery Publishing House. p. 188. * ^ A B Christopher Shackle and Arvind Mandair (2005), Teachings of the Sikh
Sikh
Gurus, Routledge, ISBN 978-0415266048 , pages xvii-xx * ^ Penney, Sue. Sikhism. Heinemann. p. 14. ISBN 0-435-30470-4 . * ^ Anna S. King and JL Brockington (2005), The Intimate Other: Love Divine in Indic Religions, Orient Blackswan, ISBN 978-8125028017 , pages 359-361

* ^ Harnik Deol, Religion and Nationalism in India. Routledge, 2000. ISBN 0-415-20108-X , 9780415201087. Page 22. "(...) the compositions in the Sikh
Sikh
holy book, Adi Granth, are a melange of various dialects, often coalesced under the generic title of Sant Bhasha." The Making of Sikh
Sikh
Scripture by Gurinder Singh Mann. Published by Oxford University Press
Oxford University Press
US, 2001. ISBN 0-19-513024-3 , ISBN 978-0-19-513024-9 Page 5. "The language of the hymns recorded in the Adi Granth
Adi Granth
has been called Sant Bhasha, a kind of lingua franca used by the medieval saint-poets of northern India. But the broad range of contributors to the text produced a complex mix of regional dialects." Surindar Singh Kohli, History of Punjabi Literature. Page 48. National Book, 1993. ISBN 81-7116-141-3 , ISBN 978-81-7116-141-6 . "When we go through the hymns and compositions of the Guru written in Sant Bhasha (saint-language), it appears that some Indian saint of 16th century...." Introduction: Guru Granth Sahib. " Guru Granth Sahib
Guru Granth Sahib
Ji is written in Gurmukhi script. The language, which is most often Sant Bhasha, is very close to Punjabi. It is well understood all over northern and northwest India
India
and is popular among the wandering holy men. Persian and some local dialects have also been used. Many hymns contain words of different languages and dialects, depending upon the mother tongue of the writer or the language of the region where they were composed." Nirmal Dass, Songs of the Saints from the Adi Granth. SUNY Press, 2000. ISBN 0-7914-4683-2 , ISBN 978-0-7914-4683-6 . Page 13. "Any attempt at translating songs from the Adi Granth
Adi Granth
certainly involves working not with one language, but several, along with dialectical differences. The languages used by the saints range from Sanskrit; regional Prakrits; western, eastern and southern Apabhramsa; and Sahiskriti. More particularly, we find sant bhasha, Marathi, Old Hindi, central and Lehndi Panjabi, Sgettland Persian. There are also many dialects deployed, such as Purbi Marwari, Bangru, Dakhni, Malwai, and Awadhi." Harjinder Singh, Sikhism. Guru Granth Sahib
Guru Granth Sahib
(GGS). "Guru Granth Sahib Ji also contains hymns which are written in a language known as Sahiskriti, as well as Sant Bhasha; it also contains many Persian and Sanskrit
Sanskrit
words throughout." * ^ Shapiro, Michael (2002). Songs of the Saints from the Adi Granth. Journal of the American Oriental Society. pp. 924, 925. * ^ Parrinder, Geoffrey (1971). World Religions: From Ancient History to the Present. United States: Hamlyn. p. 256. ISBN 978-0-87196-129-7 . * ^ Torkel Brekke (2014), Religion, War, and Ethics: A Sourcebook of Textual Traditions (Editors: Gregory M. Reichberg and Henrik Syse), Cambridge University Press, ISBN 978-0521450386 , pages 673, 675, 672-686 * ^ Christopher Shackle and Arvind Mandair (2005), Teachings of the Sikh
Sikh
Gurus, Routledge, ISBN 978-0415266048 , pages xxxiv-xli * ^ William Owen Cole and Piara Singh Sambhi (1995), The Sikhs: Their Religious Beliefs and Practices, Sussex Academic Press, ISBN 978-1898723134 , pages 40, 157 * ^ William Owen Cole and Piara Singh Sambhi (1995), The Sikhs: Their Religious Beliefs and Practices, Sussex Academic Press, ISBN 978-1898723134 , page 44 * ^ Torkel Brekke (2014), Religion, War, and Ethics: A Sourcebook of Textual Traditions (Editors: Gregory M. Reichberg and Henrik Syse), Cambridge University Press, ISBN 978-0521450386 , page 675 * ^ Singh, Khushwant (1991). A History of the Sikhs: Vol. 1. 1469-1839. Oxford University Press. p. 34. Retrieved 18 December 2011.

* ^ A B C Singh, Khushwant (1991). A History of the Sikhs: Vol. 1. 1469-1839. Oxford University Press. pp. 54–56, 294–295. Retrieved 18 December 2011. * ^ Trumpp, Ernest (2004) . The Ādi Granth or the Holy Scriptures of the Sikhs. India: Munshiram Manoharlal Publishers. p. 1xxxi. ISBN 978-81-215-0244-3 . * ^ A B C D E F Singh, Khushwant (1991). A History of the Sikhs: Vol. 1. 1469-1839. Oxford University Press. pp. 54–55, 90, 148, 294–296. Retrieved 18 December 2011. * ^ William Owen Cole and Piara Singh Sambhi (1995), The Sikhs: Their Religious Beliefs and Practices, Sussex Academic Press, ISBN 978-1898723134 , pages 45-46 * ^ McLeod, W. H. (1990-10-15). Textual Sources for the Study of Sikhism. University of Chicago Press. ISBN 9780226560854 . Retrieved 11 June 2010. * ^ Singh, Gurbachan; Sondeep Shankar (1998). The Sikhs : Faith, Philosophy and Folks. Roli & Janssen. p. 55. ISBN 81-7436-037-9 . * ^ Hoiberg, Dale; Indu Ramchandani (2000). Students' Britannica India. Popular Prakashan. p. 207. ISBN 0-85229-760-2 . * ^ Gupta, Hari Ram (2000). History of the Sikhs Vol. 1; The Sikh Gurus, 1469-1708. Munshiram Manoharlal Publishers (P) Ltd. p. 114. ISBN 81-215-0276-4 . * ^ Mann, Gurinder Singh (2001). The making of Sikh
Sikh
Scripture. Oxford University Press. p. 5. ISBN 0-19-513024-3 . * ^ A B C Brown, Kerry (1999). Sikh
Sikh
Art and Literature. Routledge. p. 200. ISBN 0-415-20288-4 . * ^ Giriraj, Ruhel (2003). Glory Of Indian Culture. Diamond Pocket Books (P) Ltd. p. 96. ISBN 9788171825929 . * ^ The Concise Garland Encyclopedia of World Music, Volume 2. Routledge. 2013. p. 935. ISBN 9781136096020 . * ^ Amrita, Priyamvada (2007). Encyclopaedia of Indian music. p. 252. ISBN 9788126131143 . * ^ Singh, Khushwant (1991). A History of the Sikhs, Volume 1. The Oxford University Press
Oxford University Press
. p. 307. ISBN 0-19-562643-5 . * ^ Bains, K.S. "A tribute to Bal Guru". The Tribune. * ^ Nikky-Guninder Kaur Singh (22 February 2011). Sikhism: An Introduction. I.B.Tauris. pp. 128–. ISBN 978-0-85773-549-2 . * ^ John Stratton Hawley (1993). Studying the Sikhs: Issues for North America. SUNY Press. pp. 164–. ISBN 978-0-7914-1425-5 . * ^ Lynne Long (2005). Translation and Religion. Multilingual Matters. pp. 50–51. ISBN 978-1-84769-550-5 . * ^ A B Fowler, Jeaneane (1997). World Religions:An Introduction for Students. Sussex Academic Press. pp. 354–357. ISBN 1-898723-48-6 . * ^ Jolly, Asit (2004-04-03). " Sikh
Sikh
holy book flown to Canada". BBC News. Retrieved 2010-01-05. * ^ Eleanor Nesbitt, "Sikhism: a very short introduction", ISBN 0-19-280601-7 , Oxford University Press
Oxford University Press
, pp. 40-41

EXTERNAL LINKS

Wikiquote has quotations