Scapegoat
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In the
Bible The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts of a ...
, a scapegoat is one of a pair of kid goats that is released into the
wilderness Wilderness or wildlands (usually in the plural), are natural environments on Earth that have not been significantly modified by human activity or any nonurbanized land not under extensive agricultural cultivation. The term has traditionally re ...
, taking with it all sins and impurities, while the other is sacrificed. The concept first appears in the
Book of Leviticus The book of Leviticus (, from grc, Λευιτικόν, ; he, וַיִּקְרָא, , "And He called") is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. Scholars generally agree ...
, in which a goat is designated to be cast into the desert to carry away the sins of the community. Practices with some similarities to the scapegoat ritual also appear in
Ancient Greece Ancient Greece ( el, Ἑλλάς, Hellás) was a northeastern Mediterranean civilization, existing from the Greek Dark Ages of the 12th–9th centuries BC to the end of classical antiquity ( AD 600), that comprised a loose collection of cult ...
and
Ebla Ebla ( Sumerian: ''eb₂-la'', ar, إبلا, modern: , Tell Mardikh) was one of the earliest kingdoms in Syria. Its remains constitute a tell located about southwest of Aleppo near the village of Mardikh. Ebla was an important center t ...
.


Origins

Some scholars have argued that the scapegoat ritual can be traced back to
Ebla Ebla ( Sumerian: ''eb₂-la'', ar, إبلا, modern: , Tell Mardikh) was one of the earliest kingdoms in Syria. Its remains constitute a tell located about southwest of Aleppo near the village of Mardikh. Ebla was an important center t ...
around 2400 BC, from where it spread throughout the
ancient Near East The ancient Near East was the home of early civilizations within a region roughly corresponding to the modern Middle East: Mesopotamia (modern Iraq, southeast Turkey, southwest Iran and northeastern Syria), ancient Egypt, ancient Iran ( Elam, ...
.


Etymology

The word "scapegoat" is an English translation of the Hebrew ( he, עזאזל), which occurs in Leviticus 16:8: The Brown–Driver–Briggs Hebrew Lexicon gives () as a reduplicative intensive of the stem , "remove", hence , "for entire removal". This reading is supported by the
Greek Old Testament The Greek Old Testament, or Septuagint (, ; from the la, septuaginta, lit=seventy; often abbreviated ''70''; in Roman numerals, LXX), is the earliest extant Greek translation of books from the Hebrew Bible. It includes several books beyond t ...
translation as "the sender away (of sins)". The lexicographer Gesenius takes to mean "averter", which he theorized was the name of a deity, to be appeased with the sacrifice of the goat. Alternatively, broadly contemporary with the Septuagint, the pseudepigraphical Book of Enoch may preserve Azazel as the name of a
fallen angel In the Abrahamic religions, fallen angels are angels who were expelled from heaven. The literal term "fallen angel" never appears in any Abrahamic religious texts, but is used to describe angels cast out of heaven"Mehdi Azaiez, Gabriel Said R ...
. Early English
Christian Bible The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts of a ...
versions follow the translation of the
Septuagint The Greek Old Testament, or Septuagint (, ; from the la, septuaginta, lit=seventy; often abbreviated ''70''; in Roman numerals, LXX), is the earliest extant Greek translation of books from the Hebrew Bible. It includes several books beyond th ...
and Latin
Vulgate The Vulgate (; also called (Bible in common tongue), ) is a late-4th-century Latin translation of the Bible. The Vulgate is largely the work of Jerome who, in 382, had been commissioned by Pope Damasus I to revise the Gospels u ...
, which interpret as "the goat that departs" (Greek , "goat sent out", Latin , "emissary goat").
William Tyndale William Tyndale (; sometimes spelled ''Tynsdale'', ''Tindall'', ''Tindill'', ''Tyndall''; – ) was an English biblical scholar and linguist who became a leading figure in the Protestant Reformation in the years leading up to his execu ...
rendered the Latin as "(e)scape goat" in his 1530 Bible. This translation was followed by subsequent versions up through the
King James Version The King James Version (KJV), also the King James Bible (KJB) and the Authorized Version, is an Bible translations into English, English translation of the Christian Bible for the Church of England, which was commissioned in 1604 and publis ...
of the Bible in 1611: "And Aaron shall cast lots upon the two goats; one lot for the Lord, and the other lot for the scapegoat." Several modern versions however either leave it as the proper noun Azazel, or footnote "for Azazel" as an alternative reading. Jewish sources in the
Talmud The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the cente ...
(Yoma 6:4,67b) give the etymology of as a compound of , strong or rough, and , mighty, that the goat was sent from the most rugged or strongest of mountains. From the
Targums A targum ( arc, תרגום 'interpretation, translation, version') was an originally spoken translation of the Hebrew Bible (also called the ''Tanakh'') that a professional translator ( ''mǝturgǝmān'') would give in the common language of the ...
onwards the term was also seen by some rabbinical commentators as the name of a Hebrew demon, angelic force, or pagan deity. The two readings are still disputed today.


Ancient Judaism

The scapegoat was a
goat The goat or domestic goat (''Capra hircus'') is a domesticated species of goat-antelope typically kept as livestock. It was domesticated from the wild goat (''C. aegagrus'') of Southwest Asia and Eastern Europe. The goat is a member of the a ...
that was designated ( he, לַעֲזָאזֵֽל) ; " for absolute removal" (for symbolic removal of the people's sins with the literal removal of the goat), and outcast in the desert as part of the ceremonies of the
Day of Atonement Yom Kippur (; he, יוֹם כִּפּוּר, , , ) is the holiest day in Judaism and Samaritanism. It occurs annually on the 10th of Tishrei, the first month of the Hebrew calendar. Primarily centered on atonement and repentance, the day's o ...
, that began during the Exodus with the original Tabernacle and continued through the times of the temples in Jerusalem. Once a year, on
Yom Kippur Yom Kippur (; he, יוֹם כִּפּוּר, , , ) is the holiest day in Judaism and Samaritanism. It occurs annually on the 10th of Tishrei, the first month of the Hebrew calendar. Primarily centered on atonement and repentance, the day's ...
, the
Cohen Gadol High Priest ( he, כהן גדול, translit=Kohen Gadol or ; ) was the title of the chief religious official of Judaism from the early post- Exilic times until the destruction of the Second Temple in Jerusalem by the Romans in 70 CE. Previousl ...
sacrificed a bull as a
sin offering A sin offering ( he, קָרְבַּן חַטָּאת, ''korban ḥatat'', , lit: "purification offering") is a sacrificial offering described and commanded in the Torah (Lev. 4.1-35); it could be fine flour or a proper animal.Leviticus 5:11 A sin ...
to atone for sins he may have committed unintentionally throughout the year. Subsequently he took two goats and presented them at the door of the tabernacle. Two goats were chosen by
lot Lot or LOT or The Lot or ''similar'' may refer to: Common meanings Areas * Land lot, an area of land * Parking lot, for automobiles *Backlot, in movie production Sets of items *Lot number, in batch production *Lot, a set of goods for sale togethe ...
: one to be "for
YHWH The Tetragrammaton (; ), or Tetragram, is the four-letter Hebrew theonym (transliterated as YHWH), the name of God in the Hebrew Bible. The four letters, written and read from right to left (in Hebrew), are ''yodh'', '' he'', ''waw'', and '' ...
", which was offered as a blood sacrifice, and the other to be the scapegoat to be sent away into the wilderness and pushed down a steep ravine where it died. The blood of the slain goat was taken into the Holy of Holies behind the sacred veil and sprinkled on the mercy seat, the lid of the ark of the covenant. Later in the ceremonies of the day, the High Priest confessed the intentional sins of the Israelites to God placing them figuratively on the head of the other goat, the Azazel scapegoat, who would symbolically "take them away".


Christian perspectives

In Christianity, this process prefigures the sacrifice of
Christ Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other Names and titles of Jesus in the New Testament, names and titles), was ...
on the cross through which God has been propitiated and sins can be expiated. Jesus Christ is seen to have fulfilled all of the biblical "types"—the High Priest who officiates at the ceremony, the Lord's goat that deals with the pollution of sin and the scapegoat that removes the "burden of sin". Christians believe that sinners who admit their guilt and confess their
sins In a religious context, sin is a transgression against divine law. Each culture has its own interpretation of what it means to commit a sin. While sins are generally considered actions, any thought, word, or act considered immoral, selfish, s ...
, exercising faith and trust in the person and sacrifice of
Jesus Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious ...
, are forgiven of their sins. The sacrifice of these two goats foretells to a degree of what happened when Jesus and Barabbas were presented by Pontius Pilate to the people in Jerusalem. Barabbas (which means son of the father in Aramaic) who was guilty (burdened with sin) was released while Jesus (also the Son of the Father) who was innocent of Sin was presented by the High Priest and was sacrificed by the Romans through crucifixion. Since the second goat was sent away to perish, the word "scapegoat" has developed to indicate a person who is blamed and punished for the actions of others.


Similar practices


Ancient Syria

A concept superficially similar to the biblical scapegoat is attested in two ritual texts of the 24th century BC archived at
Ebla Ebla ( Sumerian: ''eb₂-la'', ar, إبلا, modern: , Tell Mardikh) was one of the earliest kingdoms in Syria. Its remains constitute a tell located about southwest of Aleppo near the village of Mardikh. Ebla was an important center t ...
. They were connected with ritual purification on the occasion of the king's wedding. In them, a she-goat with a silver bracelet hung from her neck was driven forth into the wasteland of "Alini"; "we" in the report of the ritual involves the whole community. Such "elimination rites", in which an animal, without confession of sins, is the vehicle of evils (not sins) that are chased from the community are widely attested in the
Ancient Near East The ancient Near East was the home of early civilizations within a region roughly corresponding to the modern Middle East: Mesopotamia (modern Iraq, southeast Turkey, southwest Iran and northeastern Syria), ancient Egypt, ancient Iran ( Elam, ...
.


Ancient Greece

Ancient Greeks practiced scapegoating rituals in exceptional times based on the belief that the repudiation of one or two individuals would save the whole community. Scapegoating was practiced with different rituals across ancient Greece for different reasons but was mainly used during extraordinary circumstances such as famine, drought, or plague. The scapegoat would usually be an individual of lower society such as a criminal, slave, or poor person and was referred to as the , or . There is a dichotomy, however, in the individuals used as scapegoats in mythical tales and the ones used in the actual rituals. In mythical tales, it was stressed that someone of high importance had to be sacrificed if the whole society were to benefit from the aversion of catastrophe (usually a king or the king's children). However, since no king or person of importance would be willing to sacrifice himself or his children, the scapegoat in actual rituals would be someone of lower society who would be given value through special treatment such as fine clothes and dining before the sacrificial ceremony. Sacrificial ceremonies varied across Greece depending on the festival and type of catastrophe. In Abdera, for example, a poor man was feasted and led around the walls of the city once before being chased out with stones. In Massilia, a poor man was feasted for a year and then cast out of the city in order to stop a plague. The scholia refer to the being killed, but many scholars reject this and argue that the earliest evidence (the fragments of the iambic satirist Hipponax) show the being only stoned, beaten, and driven from the community.


In literature

The scapegoat, as a religious and ritualistic practice and a metaphor for social exclusion, is one of the major preoccupations in
Dimitris Lyacos Dimitris Lyacos ( el, Δημήτρης Λυάκος; born 19 October 1966) is a contemporary Greek poet and playwright. He is the author of the ''Poena Damni'' trilogy. Lyacos's work is characterised by its genre-defying form and the avant-garde ...
's ''Poena Damni'' trilogy. In the first book, Z213: Exit, the narrator sets out on a voyage in the midst of a dystopian landscape that is reminiscent of the desert mentioned in Leviticus (16, 22). The text also contains references to the ancient Greek . In the second book, ''
With the People from the Bridge ''With the People from the Bridge'' (Greek: ''Με τους ανθρώπους από τη γέφυρα'') is the second part of the ''Poena Damni'' trilogy by Greek author Dimitris Lyacos. The book deals with the theme of loss and the return of ...
'', the male and female characters are treated apotropaically as vampires and are cast out from both the world of the living and that of the dead. In the third book, The First Death, the main character appears irrevocably marooned on a desert island as a personification of miasma expelled to a geographical point of no return.


See also

* Dosmoche – "The Festival of the Scapegoat" (
Tibetan Buddhism Tibetan Buddhism (also referred to as Indo-Tibetan Buddhism, Lamaism, Lamaistic Buddhism, Himalayan Buddhism, and Northern Buddhism) is the form of Buddhism practiced in Tibet and Bhutan, where it is the dominant religion. It is also in majo ...
) *
Frameup __NOTOC__ In the United States criminal law, a frame-up (frameup) or setup is the act of framing someone, that is, providing false evidence or false testimony in order to falsely prove someone guilty of a crime. While incriminating those who a ...
*
Purge In history, religion and political science, a purge is a position removal or execution of people who are considered undesirable by those in power from a government, another organization, their team leaders, or society as a whole. A group undertak ...
*
Sin-eater A sin-eater is a person who consumes a ritual meal in order to spiritually take on the sins of a deceased person. The food was believed to absorb the sins of a recently dead person, thus absolving the soul of the person. Sin-eaters, as a cons ...
*
Whipping boy A whipping boy was a boy educated alongside a prince (or boy monarch) in early modern Europe, who supposedly received corporal punishment for the prince's transgressions in his presence. The prince was not punished himself because his royal sta ...


References


External links

{{Authority control Persecution Jewish animal sacrifice Hebrew Bible words and phrases Yom Kippur Book of Leviticus Metaphors referring to sheep or goats Goats Animals in the Bible Majority–minority relations