Jephtha (Handel)
   HOME

TheInfoList



OR:

''Jephtha'' ( HWV 70) is an
oratorio An oratorio () is a large musical composition for orchestra, choir, and soloists. Like most operas, an oratorio includes the use of a choir, soloists, an instrumental ensemble, various distinguishable characters, and arias. However, opera is ...
(1751) by
George Frideric Handel George Frideric (or Frederick) Handel (; baptised , ; 23 February 1685 – 14 April 1759) was a German-British Baroque music, Baroque composer well known for his opera#Baroque era, operas, oratorios, anthems, concerto grosso, concerti grossi, ...
with an English language
libretto A libretto (Italian for "booklet") is the text used in, or intended for, an extended musical work such as an opera, operetta, masque, oratorio, cantata or musical. The term ''libretto'' is also sometimes used to refer to the text of major li ...
by the Rev. Thomas Morell, based on the story of
Jephtha Jephthah (pronounced ; he, יִפְתָּח, ''Yīftāḥ''), appears in the Book of Judges as a judge who presided over Israel for a period of six years (). According to Judges, he lived in Gilead. His father's name is also given as Gilead, ...
in
Judges A judge is an official who presides over a court. Judge or Judges may also refer to: Roles *Judge, an alternative name for an adjudicator in a competition in theatre, music, sport, etc. *Judge, an alternative name/aviator call sign for a membe ...
(Chapter 11) and '' Jephthes, sive Votum'' (''Jeptha, or the Vow'') (1554) by
George Buchanan George Buchanan ( gd, Seòras Bochanan; February 1506 – 28 September 1582) was a Scottish historian and humanist scholar. According to historian Keith Brown, Buchanan was "the most profound intellectual sixteenth century Scotland produced." ...
. Whilst writing ''Jephtha'', Handel was increasingly troubled by his gradual loss of sight, and this proved to be his last oratorio. In the autograph score, at the end of the chorus "How dark, O Lord, are thy decrees" he wrote "Reached here on 13 February 1751, unable to go on owing to weakening of the sight of my left eye." The story revolves around Jephtha's rash promise to the Almighty that if he is victorious, he will sacrifice the first creature he meets on his return. He is met by his beloved daughter
Iphis In Greek and Roman mythology, Iphis or Iphys ( , ; grc, Ἶφις ''Îphis'' , gen. Ἴφιδος ''Ī́phidos'') was a child of Telethusa and Ligdus in Crete, born female and raised male, who was later transformed by the goddess Isis into a ma ...
. However, an angel intervenes to stop the sacrifice, and Iphis only needs to dedicate her life to the Lord. This is an unusual interpretation of the Bible story, although one which has been current since the Middle Ages. The more common interpretation is that Jephthah chooses to sacrifice his daughter, but a short reprieve is arranged, after which Iphis dutifully returns and is killed. Staged performance of material based on biblical subjects was forbidden in Great Britain at the time the work was premiered. Handel's final masterpiece was presented at
Covent Garden Theatre The Royal Opera House (ROH) is an opera house and major performing arts venue in Covent Garden, central London. The large building is often referred to as simply Covent Garden, after a previous use of the site. It is the home of The Royal Ope ...
on 26 February 1752, with the composer conducting, and with a cast that included
John Beard John Beard may refer to: * John Beard (artist) (born 1943), Welsh artist and painter * John Beard (colonial administrator) (died 1685), Chief Agent and Governor of Bengal * John Beard (embryologist) (1858–1924), Scottish embryologist and anatomi ...
as Jephtha and two divas of the opera stage, Giulia Frasi, Handel's ''prima donna'' since 1749, and Caterina Galli. It was presented without scenery or costumes and divided into three acts. Today the work is recognised as one of Handel's most sublime masterpieces and is sometimes fully staged as an opera.


Dramatis personae


Synopsis


Act 1

The Israelites have been under the rule of the neighbouring Ammonites for eighteen years and have adopted many of their ways and worship of their gods. They face the loss of their country and their religious identity unless they rebel, as Zebul tells them (Accompanied
recitative Recitative (, also known by its Italian name "''recitativo''" ()) is a style of delivery (much used in operas, oratorios, and cantatas) in which a singer is allowed to adopt the rhythms and delivery of ordinary speech. Recitative does not repeat ...
: ''It must be so''). Zebul advises them to recall his half-brother Jephtha from exile so he can lead them to freedom and to repent of their worship of the Ammonites' idols (Air: ''Pour forth no more unheeded pray'rs''). The Israelites vow to stop their sacrifices to the Ammonite gods
Moloch Moloch (; ''Mōleḵ'' or הַמֹּלֶךְ‎ ''hamMōleḵ''; grc, Μόλοχ, la, Moloch; also Molech or Molek) is a name or a term which appears in the Hebrew Bible several times, primarily in the book of Leviticus. The Bible strongly ...
( a god associated with child sacrifice) and
Chemosh Chemosh ( Moabite: 𐤊𐤌𐤔 ''Kamāš''; he, כְּמוֹשׁ ''Kəmōš'' ; Eblaite: 𒅗𒈪𒅖 ''Kamiš'', Akkadian: 𒅗𒄠𒈲 ''Kâmuš'') was the god of the Moabites. He is most notably attested in the Mesha Stele and the Hebre ...
and thenceforth to worship Jehovah only (Chorus: ''No more to Ammon's god and king''). Jephtha, trusting in his own virtue, agrees to lead the Israelites in battle against their enemies on condition that if he is victorious he will be their leader in peacetime afterwards (Air: ''Virtue my soul shall still embrace''). His wife Storgé supports his mission to win freedom for their country but will miss him sorely while he is away (Air: ''In gentle murmurs will I mourn''). Iphis, only child of Jephtha and Storgé, is asked by her sweetheart Hamor to marry him soon (Air: ''Dull delay, in piercing anguish'') but she tells him to prove himself worthy of her by fighting valiantly under her father's command first (Air: ''Take the heart you fondly gave''). He agrees to this and the pair look forward to a happy future together after their country has achieved its freedom (Duet: ''These labours past, how happy we!'') Jephtha, alone, vows to the Almighty that if he is allowed to win victory over Israel's enemies, he will sacrifice to God the first living thing he sees upon his return after the battle (Accompanied recitative: ''What mean these doubtful fancies of the brain?'') The Israelites implore divine assistance (Chorus:''O God, behold our sore distress''). Jephtha's wife Storgé is unaware of her husband's rash vow but she is experiencing presentiments of tragedy (Air: ''Scenes of horror, scenes of woe''). She explains to her daughter that she has had dreams of danger to Iphis, but Iphis attempts to dismiss her mother's nightmares as meaningless (Air: ''The smiling dawn of happy days''). The Israelites have sent an embassy to the king of the Ammonites offering peace terms, but it has been rejected. Therefore, Jephtha orders the Israelites to prepare for war and they express their confidence that God will aid them (Chorus: ''When His loud voice in thunder spoke'').


Act 2

Hamor brings Iphis the welcome news that her father has utterly vanquished the Ammonites in battle. The Israelites celebrate their resounding victory, which they ascribe to angelic assistance (Chorus: ''Cherub and seraphim''). Having proved himself in the battle, Hamor hopes that Iphis will now agree to marry him (Air: ''Up the dreadful steep ascending''). Iphis prepares to go out to congratulate her father with other young girls, greeting him with song and dance (Air:''Tune the soft melodious lute''). Zebul is jubilant that Jephtha has won liberty for his people (Air: ''Freedom now once more possessing'') but Jephtha insists that the glory is the Lord's (Air: ''His mighty arm, with sudden blow''). The Israelites offer thanks to God (Chorus: ''In glory high, in might serene''). Iphis leads a procession of young girls singing and dancing to welcome her father's return (Air: ''Welcome as the cheerful light'' and Chorus of Virgins: ''Welcome thou'') but Jephtha is horrified that his daughter is the first living thing he has seen on his return and orders her to leave him. His vow requires him to sacrifice his only child, but he would prefer to die himself (Air: ''Open thy marble jaws, O tomb''). He explains to his wife, brother and Hamor that having made this rash vow he must now kill his daughter. His wife vehemently rejects this horrific prospect (Accompanied recitative: ''First perish thou'' and air: ''Let other creatures die'') and Hamor pleads to be allowed to die in his sweetheart's place (Air: ''On me let blind mistaken zeal''). All three implore Jephtha not to carry out his cruel vow but he insists that he has no choice (Quartet: ''Oh, spare your daughter''). Iphis returns, having heard of her father's vow (Accompanied recitative: ''Such news flies swift'') and accepts that she must now be killed by the hand of her father (Air:''Happy they''). Jephtha is deeply anguished (Accompanied recitative: ''Deeper, and deeper still'') but still feels he must fulfill his vow. The Israelites comment on the unknowable ways of God (Chorus: ''How dark, O Lord, are Thy decrees'').


Act 3

In intense distress, Jephtha prepares to take his beloved daughter's life (Accompanied recitative: ''Hide thou thy hated beams'') and prays that she may be received into heaven (Air: ''Waft her, angels, through the skies''). Iphis is resigned to her fate (Air: ''Farewell, ye limpid springs and floods'') and the assembled priests preach submission to the divine will (Chorus of priests: ''Doubtful fear and rev'rent awe''). As Jephtha lifts the sacrificial knife however, heavenly music is heard and an angel appears, declaring that human sacrifice is not pleasing to God. Iphis must be dedicated to God's service and stay a virgin through life, but she will live (Air: ''Happy, Iphis shalt thou live''). The priests praise God's mercy (Chorus: ''Theme sublime of endless praise''). The rest of Jephtha's family come in and Zebul proclaims that Iphis' faith and courage will forever be remembered (Air: ''Laud her, all ye virgin train''). Storgé is relieved and happy that her daughter will not be put to death (Air: ''Sweet as sight to the blind'') and Hamor is also glad Iphis will be safe though he mourns the fact that she can never be his wife (Air: Tis Heav'n's all-ruling pow'r''). Iphis hopes he will find another love as she dedicates herself to serve God alone throughout her life (Air:''All that is in Hamor mine'') and promises to hold him in esteem as he accepts her decision (Duet:''Freely I to Heav'n resign''). All express their joy (Quintet: ''Joys triumphant crown thy days'').


Music and musical characterisation

The music of ''Jephtha'' is notable for its emotional intensity, directness and restraint. Iphis is characterised in her music as the epitome of faith, duty and resignation and her mother as an outraged matron. The numerous accompanied recitatives in the work capture the anguish of the characters. Jephtha's torment is searingly depicted in the music. His aria "Waft her angels, through the skies" became familiar out of the context of the whole piece.


Selected recordings


Notes


External links

*
Full-text libretto online


by Boston Cecilia
Page from Handel's autograph score
in the
British Library The British Library is the national library of the United Kingdom and is one of the largest libraries in the world. It is estimated to contain between 170 and 200 million items from many countries. As a legal deposit library, the Briti ...

Jephtha, excerpts
{{Authority control Oratorios by George Frideric Handel 1751 compositions Oratorios based on the Bible