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Chemosh
Chemosh ( Moabite: 𐤊𐤌𐤔 ''Kamāš''; he, כְּמוֹשׁ ''Kəmōš'' ; Eblaite: 𒅗𒈪𒅖 ''Kamiš'', Akkadian: 𒅗𒄠𒈲 ''Kâmuš'') was the god of the Moabites. He is most notably attested in the Mesha Stele and the Hebrew Bible. Although he is most readily associated with the Moabites, the Book of Judges () suggests that he may have been the national deity of the Ammonites additionally, despite the people's former patronage of Milcom. Etymology The etymology of "Chemosh" is unknown, although it is believed to be related to the Semitic god Shamash. However, given that he is also known from Ebla as ''Kamish'', it is also speculated he might be a form of the Mesopotamian deity Nergal. In the Bible According to the Hebrew Bible, the worship of this god, "the abomination of Moab," was introduced at Jerusalem by Solomon ( 1 Kings 11:7), but was abolished by Josiah ( 2 Kings 23:13). (Eleventh-century Jewish commentator Rashi quotes a tradition that Solomon's w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mesha Stele
The Mesha Stele, also known as the Moabite Stone, is a stele dated around 840 BCE containing a significant Canaanite and Aramaic inscriptions, Canaanite inscription in the name of King Mesha of Moab (a kingdom located in modern Jordan). Mesha tells how Chemosh, the god of Moab, had been angry with his people and had allowed them to be subjugated to the Kingdom of Israel (Samaria), Kingdom of Israel, but at length, Chemosh returned and assisted Mesha to throw off the yoke of Israel and restore the lands of Moab. Mesha also describes his many building projects. It is written in a variant of the Phoenician alphabet, closely related to the Paleo-Hebrew alphabet, Paleo-Hebrew script. The stone was discovered intact by Frederick Augustus Klein, an Anglican missionary, at the site of ancient Dibon (now Dhiban, Jordan), in August 1868. Klein was led to it by Emir Sattam Al-Fayez, son of the Bani Sakher, Bani Sakhr King Fendi Al-Fayez, although neither of them could read the text. At that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moab
Moab ''Mōáb''; Assyrian: 𒈬𒀪𒁀𒀀𒀀 ''Mu'abâ'', 𒈠𒀪𒁀𒀀𒀀 ''Ma'bâ'', 𒈠𒀪𒀊 ''Ma'ab''; Egyptian: 𓈗𓇋𓃀𓅱𓈉 ''Mū'ībū'', name=, group= () is the name of an ancient Levantine kingdom whose territory is today located in the modern state of Jordan. The land is mountainous and lies alongside much of the eastern shore of the Dead Sea. The existence of the Kingdom of Moab is attested to by numerous archaeological findings, most notably the Mesha Stele, which describes the Moabite victory over an unnamed son of King Omri of Israel, an episode also noted in 2 Kings . The Moabite capital was Dibon. According to the Hebrew Bible, Moab was often in conflict with its Israelite neighbours to the west. Etymology The etymology of the word Moab is uncertain. The earliest gloss is found in the Koine Greek Septuagint () which explains the name, in obvious allusion to the account of Moab's parentage, as ἐκ τοῦ πατρός μου ("from my ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mesha
King Mesha ( Moabite: 𐤌𐤔𐤏 *''Māšaʿ''; Hebrew: מֵישַׁע ''Mēšaʿ'') was a king of Moab in the 9th century BC, known most famously for having the Mesha Stele inscribed and erected at Dibon. In this inscription he calls himself "Mesha, son of Kemosh- .. the king of Moab, the Dibonite." The two main records: Mesha Stele and the Bible The two main sources for the existence and history of King Mesha are the Mesha Stele and the Hebrew Bible. Per the Mesha Stele, Mesha's father was also a king of Moab. His name is not totally preserved in the inscription, only the theophoric first element ''Chemosh''(-...) surviving; throughout the years scholars have proposed numerous reconstructions, including ''Chemosh-gad'', ''Chemosh-melek'', and ''Chemosh-yat(ti)'', the latter of which has found some acceptance, as a Moabite king named ''Chemosh-yat'' is known from the Kerak Inscription. In the Books of Samuel account, Moab is said to have been conquered by David (tradition ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashtar-Chemosh
Ashtar-Chemosh (; Moabite: 𐤏𐤔𐤕𐤓𐤟𐤊𐤌𐤔 ''‘Aštār-Kamāš'') is a goddess worshipped by the ancient Moabites. She is mentioned on the Mesha Stele, possibly as a female counterpart to Chemosh.Thomas Römer, ''The Invention of God'' (2015), p. 114. She may be identical with Ashtar-Shamaim, a goddess at the head of the local pantheon of Dumah, worshipped by the putative ''Shumu'il'' () confederation of Arab tribes. Other identifications include |
Ebla
Ebla ( Sumerian: ''eb₂-la'', ar, إبلا, modern: , Tell Mardikh) was one of the earliest kingdoms in Syria. Its remains constitute a tell located about southwest of Aleppo near the village of Mardikh. Ebla was an important center throughout the and in the first half of the Its discovery proved the Levant was a center of ancient, centralized civilization equal to Egypt and Mesopotamia and ruled out the view that the latter two were the only important centers in the Near East during the Early Bronze Age. The first Eblaite kingdom has been described as the first recorded world power. Starting as a small settlement in the Early Bronze Age ( ), Ebla developed into a trading empire and later into an expansionist power that imposed its hegemony over much of northern and eastern Syria. Ebla was destroyed during the It was then rebuilt and was mentioned in the records of the Third Dynasty of Ur. The second Ebla was a continuation of the first, ruled by a new royal d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Human Sacrifice
Human sacrifice is the act of killing one or more humans as part of a ritual, which is usually intended to please or appease gods, a human ruler, an authoritative/priestly figure or spirits of dead ancestors or as a retainer sacrifice, wherein a monarch's servants are killed in order for them to continue to serve their master in the next life. Closely related practices found in some tribal societies are cannibalism and headhunting. Human sacrifice was practiced in many human societies beginning in prehistoric times. By the Iron Age with the associated developments in religion (the Axial Age), human sacrifice was becoming less common throughout Africa, Europe, and Asia, and came to be looked down upon as barbaric during classical antiquity. In the Americas, however, human sacrifice continued to be practiced, by some, to varying degrees until the European colonization of the Americas. Today, human sacrifice has become extremely rare. Modern secular laws treat human sacrifices ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heresy Of Peor
Numbers 31 is the 31st Chapters and verses of the Bible, chapter of the Book of Numbers, the fourth book of the Pentateuch (Torah), the central part of the Hebrew Bible (Old Testament), a sacred text in Judaism and Christianity. Scholars such as Israel Knohl and Dennis T. Olson name this chapter the War against the Midianites. Numbers 31, set in the southern Transjordan in the Bible, Transjordanian regions of Moab and Midian, narrates how an army of Israelites, Israelite soldiers commanded by Phinehas (commissioned by Moses and Phinehas' father Eleazar) waged a war against the Midianites, killing all men and boys including their five kings, and taking all livestock, women and girls Prisoner of war, captive. Moses instructed the soldiers to kill all women who Consummation, had ever had sex with a man, and to keep the women and girls who virginity, were still virgins for themselves. The looting, spoils of war were then divided between the Israelite civilians, soldiers and the god Y ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1 Kings 11
1 Kings 11 is the eleventh chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section focusing on the reign of Solomon over the unified kingdom of Judah and Israel (1 Kings 1 to 11). The focus of this chapter is Solomon's decline and death. Text This chapter was originally written in the Hebrew language and since the 16th century is divided into 43 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nergal
Nergal ( Sumerian: d''KIŠ.UNU'' or ; ; Aramaic: ܢܸܪܓܲܠ; la, Nirgal) was a Mesopotamian god worshiped through all periods of Mesopotamian history, from Early Dynastic to Neo-Babylonian times, with a few attestations under indicating his cult survived into the period of Achaemenid domination. He was primarily associated with war, death, and disease and has been described as the "god of inflicted death." He reigned over Kur, the Mesopotamian underworld, depending on the myth either on behalf of his parents Enlil and Ninlil, or in later periods as a result of his marriage with the goddess Ereshkigal. Originally either Mammitum, a goddess possibly connected to frost, or Laṣ, sometimes assumed to be a minor medicine goddess, were regarded as his wife, though other traditions existed, too. His primary cult center was Kutha, located in northern Mesopotamia. His main temple was the E-Meslam and he was also known by the name Meslamtaea, "he who comes out of Meslam." Initially ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
2 Kings 23
2 Kings 23 is the twenty-third chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the events during the reign of Josiah, Jehoahaz and Jehoiakim, kings of Judah. Text This chapter was originally written in the Hebrew language. It is divided into 37 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; \mat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rashi
Shlomo Yitzchaki ( he, רבי שלמה יצחקי; la, Salomon Isaacides; french: Salomon de Troyes, 22 February 1040 – 13 July 1105), today generally known by the acronym Rashi (see below), was a medieval French rabbi and author of a comprehensive commentary on the Talmud and commentary on the Hebrew Bible (the ''Tanakh''). Acclaimed for his ability to present the basic meaning of the text in a concise and lucid fashion, Rashi appeals to learned scholars and beginning students, and his works remain a centerpiece of contemporary Jewish studies. His commentary on the Talmud, which covers nearly all of the Babylonian Talmud (a total of 30 out of 39 tractates, due to his death), has been included in every edition of the Talmud since its first printing by Daniel Bomberg in the 1520s. His commentaries on the Tanakh—especially his commentary on the Chumash (the "Five Books of Moses")—serves as the basis of more than 300 "supercommentaries" which analyze Rashi's choice of langu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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