The or is between 1603 and 1867 in the history
, when Japan was under the rule of the Tokugawa shogunate
and the country's 300 regional ''daimyō
''. Emerging from the chaos of the Sengoku period
, the Edo period was characterized by economic growth, strict social order, isolationist
foreign policies, a stable population, "no more wars"
, and popular enjoyment of arts
. The shogunate was officially established in Edo
(now Tokyo) on March 24, 1603, by Tokugawa Ieyasu
. The period came to an end with the Meiji Restoration
on May 3, 1868, after the fall of Edo
Consolidation of the shogunate
took place from the time of the Kamakura shogunate
, which existed with the Tennō
's court, to the Tokugawa
, when the ''samurai
'' became the unchallenged rulers in what historian Edwin O. Reischauer
called a "centralized feudal
" form of shogunate. Instrumental in the rise of the new bakufu
was Tokugawa Ieyasu
, the main beneficiary of the achievements of Oda Nobunaga
and Toyotomi Hideyoshi
. Already a powerful ''daimyō
'' (feudal lord), Ieyasu profited by his transfer to the rich Kantō
area. He maintained two million ''koku
'' of land, a new headquarters at Edo
, a strategically situated castle town (the future Tokyo
), and also had an additional two million ''koku'' of land and thirty-eight vassal
s under his control. After Hideyoshi's death, Ieyasu moved quickly to seize control from the Toyotomi clan
Ieyasu's victory over the western ''daimyō'' at the Battle of Sekigahara
(October 21, 1600, or in the Japanese calendar on the 15th day of the ninth month of the fifth year of the Keichō
era) gave him control of all Japan
. He rapidly abolished numerous enemy ''daimyō'' houses, reduced others, such as that of the Toyotomi, and redistributed the spoils of war to his family and allies. Ieyasu still failed to achieve complete control of the western ''daimyō'', but his assumption of the title of ''shōgun
'' helped consolidate the alliance system. After further strengthening his power base, Ieyasu installed his son Hidetada
(1579–1632) as ''shōgun'' and himself as retired ''shōgun'' in 1605. The Toyotomi were still a significant threat, and Ieyasu devoted the next decade to their eradication. In 1615, the Tokugawa army destroyed the Toyotomi stronghold at Osaka
The Tokugawa (or Edo) period brought 250 years of stability to Japan. The political system evolved into what historians call ''bakuhan'', a combination of the terms ''bakufu'' and ''han
'' (domains) to describe the government and society of the period. In the ''bakuhan'', the ''shōgun'' had national authority and the ''daimyō'' had regional authority. This represented a new unity in the feudal structure, which featured an increasingly large bureaucracy to administer the mixture of centralized
and decentralized authorities. The Tokugawa became more powerful during their first century of rule: land redistribution gave them nearly seven million ''koku'', control of the most important cities, and a land assessment system reaping great revenues.
The feudal hierarchy was completed by the various classes of ''daimyō''. Closest to the Tokugawa house were the ''shinpan
'', or "related houses". They were twenty-three ''daimyō'' on the borders of Tokugawa lands, all directly related to Ieyasu. The shinpan held mostly honorary titles and advisory posts in the bakufu. The second class of the hierarchy were the ''fudai
'', or "house ''daimyō''", rewarded with lands close to the Tokugawa holdings for their faithful service. By the 18th century, 145 ''fudai'' controlled much smaller ''han'', the greatest assessed at 250,000 ''koku''. Members of the ''fudai'' class staffed most of the major bakufu offices. Ninety-seven ''han'' formed the third group, the ''tozama
'' (outside vassals), former opponents or new allies. The ''tozama'' were located mostly on the peripheries of the archipelago and collectively controlled nearly ten million ''koku'' of productive land. Because the ''tozama'' were least trusted of the ''daimyō'', they were the most cautiously managed and generously treated, although they were excluded from central government
The Tokugawa shogunate not only consolidated their control over a reunified Japan, they also had unprecedented power over the emperor
, the court, all ''daimyō'' and the religious orders. The emperor was held up as the ultimate source of political sanction for the ''shōgun'', who ostensibly was the vassal of the imperial family. The Tokugawa helped the imperial family recapture its old glory by rebuilding its palaces and granting it new lands. To ensure a close tie between the imperial clan and the Tokugawa family, Ieyasu's granddaughter was made an imperial consort in 1619.
A code of laws was established to regulate the ''daimyō'' houses. The code encompassed private conduct, marriage, dress, types of weapons and numbers of troops allowed; required feudal lords to reside in Edo every other year (the ''sankin-kōtai
'' system); prohibited the construction of ocean-going ships; proscribed Christianity; restricted castles to one per domain (''han'') and stipulated that bakufu regulations were the national law. Although the ''daimyō'' were not taxed per se, they were regularly levied for contributions for military
and logistical support and for such public works projects as castles, roads, bridges and palaces. The various regulations and levies not only strengthened the Tokugawa but also depleted the wealth of the ''daimyō'', thus weakening their threat to the central administration. The ''han'', once military-centered domains, became mere local administrative
units. The ''daimyō'' did have full administrative control over their territory and their complex systems of retainers, bureaucrat
s and commoners. Loyalty was exacted from religious foundations, already greatly weakened by Nobunaga and Hideyoshi, through a variety of control mechanisms.
Foreign trade relations
Like Hideyoshi, Ieyasu encouraged foreign trade but also was suspicious of outsiders. He wanted to make Edo a major port, but once he learned that the Europeans favored ports in Kyūshū
and that China had rejected his plans for official trade, he moved to control existing trade and allowed only certain ports to handle specific kinds of commodities.
The beginning of the Edo period coincides with the last decades of the Nanban trade period
during which intense interaction with European powers, on the economic and religious plane, took place. It is at the beginning of the Edo period that Japan built its first ocean-going Western-style warships
, such as the ''San Juan Bautista''
, a 500-ton galleon
-type ship that transported a Japanese embassy headed by Hasekura Tsunenaga
to the Americas and then to Europe. Also during that period, the ''bakufu'' commissioned around 720 Red Seal Ships
, three-masted and armed trade ships, for intra-Asian commerce. Japanese adventurers, such as Yamada Nagamasa
, used those ships throughout Asia.
The "Christian problem" was, in effect, a problem of controlling both the Christian ''daimyō'' in Kyūshū and their trade with the Europeans
. By 1612, the ''shōgun''s retainers and residents of Tokugawa lands had been ordered to forswear Christianity. More restrictions came in 1616 (the restriction of foreign trade to Nagasaki and Hirado, an island northwest of Kyūshū), 1622 (the execution of 120 missionaries and converts), 1624 (the expulsion of the Spanish), and 1629 (the execution of thousands of Christians). Finally, the Closed Country Edict of 1635
prohibited any Japanese from traveling outside Japan or, if someone left, from ever returning. In 1636, the Dutch were restricted to Dejima
, a small artificial island
—and thus, not true Japanese soil—in Nagasaki's harbor.
The shogunate perceived Christianity to be an extremely destabilizing factor, and so decided to target it. The Shimabara Rebellion
of 1637–38, in which discontented Catholic samurai and peasants rebelled against the bakufu—and Edo called in Dutch ships to bombard the rebel stronghold—marked the end of the Christian movement, although some Christians survived by going underground, the so-called Kakure Kirishitan
. Soon thereafter, the Portuguese were permanently expelled, members of the Portuguese diplomatic mission were executed, all subjects were ordered to register at a Buddhist or Shinto temple, and the Dutch and Chinese were restricted, respectively, to Dejima and to a special quarter in Nagasaki
. Besides small trade of some outer ''daimyō'' with Korea
and the Ryukyu Islands
, to the southwest of Japan's main islands, by 1641, foreign contacts were limited by the policy of ''sakoku
'' to Nagasaki.
The last Jesuit was either killed or reconverted by 1644 and by the 1660s, Christianity was almost completely eradicated, and its external political, economic, and religious influence on Japan became quite limited. Only China, the Dutch East India Company
, and for a short period, the English, enjoyed the right to visit Japan during this period, for commercial purposes only, and they were restricted to the Dejima
port in Nagasaki. Other Europeans who landed on Japanese shores were put to death without trial.
During the Tokugawa period, the social order, based on inherited position rather than personal merits, was rigid and highly formalized. At the top were the emperor and court nobles (''kuge
''), together with the ''shōgun'' and ''daimyō''. Below them the population was divided into four classes
in a system known as ''mibunsei'' (身分制): the samurai on top (about 5% of the population) and the peasants (more than 80% of the population) on the second level. Below the peasants were the craftsmen, and even below them, on the fourth level, were the merchants. Only the peasants lived in the rural areas. Samurai, craftsmen and merchants lived in the cities
that were built around ''daimyō'' castles
, each restricted to their own quarter. Edo society had an elaborate social structure, in which every family knew its place and level of prestige.
At the top were the Emperor and the court nobility, invincible in prestige but weak in power. Next came the shōgun, ''daimyō'' and layers of feudal lords whose rank was indicated by their closeness to the Tokugawa. They had power. The ''daimyō'' comprised about 250 local lords of local "han" with annual outputs of 50,000 or more bushels of rice. The upper strata was much given to elaborate and expensive rituals, including elegant architecture, landscaped gardens, Noh drama, patronage of the arts, and the tea ceremony.
Then came the 400,000 warriors, called "samurai", in numerous grades and degrees. A few upper samurai were eligible for high office; most were foot soldiers. Since there was very little fighting, they became civil servants paid by the daimyo, with minor duties. The samurai were affiliated with senior lords in a well-established chain of command. The shogun had 17,000 samurai retainers; the daimyo each had hundreds. Most lived in modest homes near their lord's headquarters, and lived off of hereditary rights and stipends. Together these high status groups comprised Japan's ruling class making up about 6% of the total population.
After a long period of inner conflict, the first goal of the newly established Tokugawa government was to pacify the country. It created a balance of power that remained (fairly) stable for the next 250 years, influenced by Confucian
principles of social order
. Most samurai lost their direct possession of the land: the ''daimyō'' took over their land. The samurai had a choice: give up their sword and become peasants, or move to the city of their feudal lord and become a paid retainer. Only a few land samurai remained in the border provinces of the north, or as direct vassals of the ''shōgun'', the 5,000 so-called ''hatamoto
''. The ''daimyō'' were put under tight control of the shogunate. Their families had to reside in Edo; the ''daimyō'' themselves had to reside in Edo for one year and in their province (''han'') for the next. This system was called ''sankin-kōtai
Lower orders divided into two main segments—the peasants—80% of the population—whose high prestige as producers was undercut by their burden as the chief source of taxes. They were illiterate and lived in villages controlled by appointed officials who kept the peace and collected taxes.
The family was the smallest legal entity, and the maintenance of family status and privileges was of great importance at all levels of society. The individual had no separate legal rights. The 1711 ''Gotōke reijō'' was compiled from over 600 statutes promulgated between 1597 and 1696.
Outside the four classes were the so-called ''eta
'' and ''hinin'', those whose professions broke the taboos of Buddhism. ''Eta'' were butchers, tanners and undertakers. ''Hinin'' served as town guards, street cleaners, and executioners. Other outsiders included the beggars, entertainers, and prostitutes. The word ''eta'' literally translates to "filthy" and ''hinin'' to "non-humans", a thorough reflection of the attitude held by other classes that the ''eta'' and ''hinin'' were not even people.
''Hinin'' were only allowed inside a special quarter of the city. Other persecution of the hinin included disallowing them from wearing robes longer than knee-length and the wearing of hats.
Sometimes ''eta'' villages were not even printed on official maps. A sub-class of hinin who were born into their social class had no option of mobility to a different social class whereas the other class of hinin who had lost their previous class status could be reinstated in Japanese society.
In the 19th century the umbrella term ''burakumin'' was coined to name the ''eta'' and ''hinin'' because both classes were forced to live in separate village neighborhoods.
The ''eta'', ''hinin'' and ''burakumin'' classes were officially abolished in 1871.
However, their cultural and societal impact, including some forms of discrimination, continues into modern times.
The Edo period bequeathed a vital commercial sector to be in burgeoning urban centers, a relatively well-educated elite, a sophisticated government bureaucracy, productive agriculture, a closely unified nation with highly developed financial and marketing systems, and a national infrastructure of roads. Economic development during the Tokugawa period included urbanization
, increased shipping of commodities, a significant expansion of domestic and, initially, foreign commerce, and a diffusion of trade and handicraft
industries. The construction trades flourished, along with banking facilities and merchant associations. Increasingly, ''han'' authorities oversaw the rising agricultural production and the spread of rural handicrafts.
By the mid-18th century, Edo had a population of more than one million, likely the biggest city in the world at the time.
each had more than 400,000 inhabitants. Many other castle town
s grew as well. Osaka and Kyoto became busy trading and handicraft production centers, while Edo was the center for the supply of food and essential urban consumer goods. Around the year 1700, Japan was perhaps the most urbanized country in the world, at a rate of around 10–12%.
Half of that figure would be samurai, while the other half, consisting of merchants and artisans, would be known as ''chōnin''.
In the first part of the Edo period, Japan experienced rapid demographic growth, before leveling off at around 30 million.
[Hanley, S. B. (1968). Population trends and economic development in Tokugawa Japan: the case of Bizen province in Okayama. ''Daedalus'', 622-635.]
Between the 1720s and 1820s, Japan had almost zero population growth
, often attributed to lower birth rates in response to widespread famine, but some historians have presented different theories, such as a high rate of infanticide artificially controlling population. At around 1721, the population of Japan was close to 30 million and the figure was only around 32 million around the Meiji Restoration around 150 years later.
At the same time, Japan was perhaps the most urbanized country in the world at around the year 1700, at a rate of around 10–12%.
From 1721, there were regular national surveys of the population until the end of the Tokugawa Shogunate.
In addition, regional surveys, as well as religious records initially compiled to eradicate Christianity, also provide valuable demographic data.
Economy and financial services
The Tokugawa era brought peace, and that brought prosperity to a nation of 31 million, 80% of them rice farmers. Rice production increased steadily, but population remained stable. Rice paddies grew from 1.6 million chō
in 1600 to 3 million by 1720.
[One chō, or chobu, equals 2.45 acres.]
Improved technology helped farmers control the all-important flow of water to their paddies. The daimyos operated several hundred castle towns, which became loci of domestic trade.
The system of ''sankin kōtai'' meant that daimyos and their families often resided in Edo or travelled back to their domains, giving demand to an enormous consumer market in Edo and trade throughout the country.
Samurai and daimyos, after prolonged peace, are accustomed to more elaborate lifestyles.
To keep up with growing expenditures, the ''bakufu'' and daimyos often encouraged commercial crops and artifacts within their domains, from textiles to tea.
The concentration of wealth also led to the development of financial markets.
As the shogunate only allowed ''daimyos'' to sell surplus rice in Edo and Osaka, large-scale rice markets developed there.
Each daimyo also had a capital city, located near the one castle they were allowed to maintain.
Daimyos would have agents in various commercial centers, selling rice and cash crops, often exchanged for paper credit to be redeemed elsewhere.
Merchants invented credit instruments to transfer money, and currency came into common use. In the cities and towns, guilds of merchants and artisans met the growing demand for goods and services.
The merchants benefited enormously, especially those with official patronage. However, the Neo-Confucian ideology
of the shogunate focused the virtues of frugality and hard work; it had a rigid class system, which emphasized agriculture and despised commerce and merchants.
A century after the Shogunate's establishment, problems began to emerge.
The samurai, forbidden to engage in farming or business but allowed to borrow money, borrowed too much, some taking up side jobs as bodyguards for merchants, debt collectors, or artisans.
The ''bakufu'' and ''daimyos'' raised taxes on farmers, but did not tax business, so they too fell into debt, with some merchants specializing in loaning to daimyos.
Yet it was inconceivable to systematically tax commerce, as it would make money off "parasitic" activities, raise the prestige of merchants, and lower the status of government.
As they paid no regular taxes, the forced financial contributions to the daimyos were seen by some merchants as a cost of doing business.
The wealth of merchants gave them a degree of prestige and even power over the daimyos.
By 1750, rising taxes incited peasant unrest and even revolt. The nation had to deal somehow with samurai impoverishment and treasury deficits. The financial troubles of the samurai undermined their loyalties to the system, and the empty treasury threatened the whole system of government. One solution was reactionary—cutting samurai salaries and prohibiting spending for luxuries.
Other solutions were modernizing, with the goal of increasing agrarian productivity.
The eighth Tokugawa shogun, Yoshimune
(in office 1716–1745) had considerable success, though much of his work had to be done again between 1787 and 1793 by the shogun's chief councilor Matsudaira Sadanobu
Others shoguns debased the coinage to pay debts, which caused inflation.
Overall, while commerce (domestic and international) was vibrant and sophisticated financial services had developed in the Edo period, the shogunate remained ideologically focused on honest agricultural work as the basis of society and never sought to develop a mercantile or capitalistic country.
By 1800, the commercialization of the economy grew rapidly, bringing more and more remote villages into the national economy. Rich farmers appeared who switched from rice to high-profit commercial crops and engaged in local money-lending, trade, and small-scale manufacturing. Wealthy merchants were often forced to "lend" money to the shogunate or daimyos (often never returned).
They often had to hide their wealth, and some sought higher social status by using money to marry into the samurai class.
There is some evidence that as merchants gain greater political influence, the rigid class division
between samurai and merchants were beginning to break down towards to end of the Edo period.
A few domains, notably Chōsū and Satsuma, used innovative methods to restore their finances, but most sunk further into debt. The financial crisis provoked a reactionary solution near the end of the "Tempo era" (1830-1843) promulgated by the chief counselor Mizuno Tadakuni. He raised taxes, denounced luxuries and tried to impede the growth of business; he failed and it appeared to many that the continued existence of the entire Tokugawa system was in jeopardy.
was the base of the economy. About 80% of the people were rice farmers. Rice production increased steadily, but population remained stable, so prosperity increased. Rice paddies grew from 1.6 million chō in 1600 to 3 million by 1720.
Improved technology helped farmers control the all-important flow of irrigation to their paddies. The ''daimyō'' operated several hundred castle towns, which became loci of domestic trade.
Large-scale rice markets developed, centered on Edo and Ōsaka. In the cities and towns, guilds of merchants and artisans met the growing demand for goods and services. The merchants, while low in status, prospered, especially those with official patronage.
Merchants invented credit instruments to transfer money, currency came into common use, and the strengthening credit market encouraged entrepreneurship. The ''daimyō'' collected the taxes from the peasants in the form of rice. Taxes were high, often at around 40%-50% of the harvest.
The rice was sold at the ''fudasashi
'' market in Edo. To raise money, the ''daimyō'' used forward contract
s to sell rice that was not even harvested yet. These contracts were similar to modern futures trading
It was during the Edo period that Japan developed an advanced forest management
policy. Increased demand for timber resources for construction, shipbuilding and fuel had led to widespread deforestation, which resulted in forest fires, floods and soil erosion. In response the ''shōgun'', beginning around 1666, instituted a policy to reduce logging and increase the planting of trees. The policy mandated that only the ''shōgun'' and ''daimyō'' could authorize the use of wood. By the 18th century, Japan had developed detailed scientific knowledge about silviculture
and plantation forestry
Artistic and intellectual development
The first shogun Ieyasu set up Confucian academies in his ''shinpan
'' domains and other ''daimyos'' followed suit in their own domains, establishing what's known as ''han'' schools
[Hane, Mikiso. ''Premodern Japan: A historical survey''. Routledge, 2018.]
Within a generation, almost all samurai were literate, as their careers often required knowledge of literary arts.
These academies were staffed mostly with other samurai, along with some buddhist and shinto clergymen who were also learned in Neo-Confucianism and the works of Zhu Xi
(Chinese characters), the Confucian classics, calligraphy, basic arithmetics, and etiquette,
the samurai also learned various martial arts and military skills in schools.
'' (urban merchants and artisans) patronized neighborhood schools called ''terakoya
'' (寺子屋, "temple schools").
Despite being located in temples, the ''terakoya'' curriculum consisted of basic literacy and arithmetic, instead of literary arts or philosophy.
High rates of urban literacy in Edo Japan contributed to the prevalence of novels and other literary forms.
In urban areas, children are often taught by masterless samurai, while in rural areas priests from Buddhist temples or Shinto shrines often did the teaching.
Unlike in the cities, in rural Japan, only children of prominent farmers would receive education.
In Edo, the shogunate set up several schools under its direct patronage, the most important being the neo-Confucian acting as a de facto elite school for its bureaucracy but also creating a network of alumni from the whole country. Besides Shoheikō, other important directly-run schools at the end of the shogunate included the , specialized in Japanese domestic history and literature, influencing the rise of kokugaku
, and the , focusing on Chinese medicine.
One estimate of literacy in Edo Japan suggest that up to a third of males could read, along with a sixth of women.
Another estimate states that 40% of men and 10% of women by the end of the Edo period were literate. Some historians partially credited Japan's high literacy rates for its fast development after the Meiji Restoration.
Philosophy and religion
'', Japan's first treatise on Western [[anatomy, published in 1774]]
The flourishing of Neo-Confucianism was the major intellectual development of the Tokugawa period.
Confucian studies had long been kept active in Japan by [[Buddhism|Buddhist]] clerics, but during the Tokugawa period, Confucianism emerged from Buddhist religious control. This system of thought increased attention to a secular view of man and society. The ethical humanism
, and historical perspective of neo-Confucian doctrine appealed to the official class. By the mid-17th century, neo-Confucianism was Japan's dominant legal philosophy and contributed directly to the development of the ''kokugaku
'' (national learning) school of thought.
Advanced studies and growing applications of neo-Confucianism contributed to the transition of the social and political order from feudal norms to class- and large-group-oriented practices. The rule of the people or Confucian man was gradually replaced by the rule of law
. New laws were developed, and new administrative devices were instituted. A new theory of government and a new vision of society emerged as a means of justifying more comprehensive governance by the bakufu. Each person had a distinct place in society and was expected to work to fulfill his or her mission in life. The people were to be ruled with benevolence by those whose assigned duty it was to rule. Government was all-powerful but responsible and humane. Although the class system was influenced by neo-Confucianism, it was not identical to it. Whereas soldiers and clergy were at the bottom of the hierarchy in the Chinese model, in Japan, some members of these classes constituted the ruling elite.
Members of the samurai class adhered to bushi traditions with a renewed interest in Japanese history and cultivation of the ways of Confucian scholar-administrators. A distinct culture known as ''chōnindō
'' ("the way of the townspeople") emerged in cities such as Osaka, Kyoto, and Edo. It encouraged aspiration to bushido qualities—diligence, honesty, honor, loyalty, and frugality—while blending Shinto
, neo-Confucian, and Buddhist beliefs. Study of mathematics, astronomy, cartography, engineering, and medicine were also encouraged. Emphasis was placed on quality of workmanship, especially in the arts.
Buddhism and Shinto were both still important in Tokugawa Japan. Buddhism, together with neo-Confucianism, provided standards of social behavior. Although Buddhism was not as politically powerful as it had been in the past, Buddhism continued to be espoused by the upper classes. Proscriptions against Christianity benefited Buddhism in 1640 when the bakufu ordered everyone to register at a temple. The rigid separation of Tokugawa society into han, villages, wards, and households helped reaffirm local Shinto attachments. Shinto provided spiritual support to the political order and was an important tie between the individual and the community. Shinto also helped preserve a sense of national identity.
Shinto eventually assumed an intellectual form as shaped by neo-Confucian rationalism and materialism. The kokugaku movement emerged from the interactions of these two belief systems. Kokugaku contributed to the emperor-centered nationalism of modern Japan and the revival of Shinto as a national creed in the 18th and 19th centuries. The Kojiki
, Nihon Shoki
, and Man'yōshū
were all studied anew in the search for the Japanese spirit. Some purists in the kokugaku movement, such as Motoori Norinaga
, even criticized the Confucian and Buddhist influences—in effect, foreign influences—for contaminating Japan's ancient ways. Japan was the land of the kami
and, as such, had a special destiny. During the period, Japan studied Western sciences and techniques (called ''rangaku
'', "Dutch studies") through the information and books received through the Dutch traders in Dejima. The main areas that were studied included geography, medicine, natural sciences, astronomy, art, languages, physical sciences such as the study of electrical phenomena, and mechanical sciences as exemplified by the development of Japanese clockwatches, or wadokei
, inspired by Western techniques.
Art, culture and entertainment
In the field of art, the Rinpa school
became popular. The paintings and crafts of the Rinpa school are characterized by highly decorative and showy designs using gold and silver leaves, bold compositions with simplified objects to be drawn, repeated patterns, and a playful spirit. Important figures in the Rinpa school include Hon'ami Kōetsu
, Tawaraya Sōtatsu
, Ogata Kōrin
, Sakai Hōitsu
and Suzuki Kiitsu
. Other than the Rinpa school, Maruyama Ōkyo
and Itō Jakuchū
are famous for their realistic painting techniques. They produced their works under the patronage of wealthy merchants newly emerging from the economic development of this period. Following the Azuchi-Momoyama period
, the painters of the Kano school
drew pictures on the walls and fusuma
s of castles
and temples with the support of powerful people.
For the first time, urban populations had the means and leisure time to support a new mass culture. Their search for enjoyment became known as ''ukiyo
'' (the floating world), an ideal world of fashion, popular entertainment, and the discovery of aesthetic qualities in objects and actions of everyday life. This increasing interest in pursuing recreational activities helped to develop an array of new industries, many of which could be found in an area known as Yoshiwara
. The district was known for being the center of Edo's developing sense of elegance and refinement. Established in 1617 as the city's shogunate-sanctioned prostitution district, it kept this designation about 250 years. Yoshiwara was home to mostly women who, due to unfortunate circumstances, found themselves working in this secluded environment.
Professional female entertainers (''geisha
''), music, popular stories, ''Kabuki
'' (theater) and ''bunraku
'' (puppet theater), poetry, a rich literature, and art, exemplified by beautiful woodblock prints (known as ''ukiyo-e
''), were all part of this flowering of culture. Literature also flourished with the talented examples of the playwright Chikamatsu Monzaemon
(1653–1724) and the poet, essayist, and travel writer Matsuo Bashō
Ukiyo-e is a genre of painting and printmaking that developed in the late 17th century, at first depicting the entertainments of the pleasure districts
of Edo, such as courtesans and kabuki actors. Harunobu
produced the first full-colour ''nishiki-e
'' prints in 1765, a form that has become synonymous to most with ukiyo-e. The genre reached a peak in technique towards the end of the century with the works of such artists as Kiyonaga
. As the Edo period came to an end a great diversity of genres proliferated: warriors, nature, folklore, and the landscapes of Hokusai
. The genre declined throughout the rest of the century in the face of modernization that saw ukiyo-e as both old-fashioned and laborious to produce compared to Western technologies. Ukiyo-e was a primary part of the wave of Japonisme
that swept Western art in the late 19th century.
The Edo period was characterized by an unprecedented series of economic developments (despite termination of contact with the outside world) and cultural maturation, especially in terms of theater, music, and other entertainment. For example, a poetic meter for music called kinsei kouta-chō was invented during this time and is still used today in folk songs. Music and theater were influenced by the social gap between the noble and commoner classes, and different arts became more defined as this gap widened. Several different types of kabuki emerged. Some, such as shibaraku
, were only available at a certain time of year, while some companies only performed for nobles. Fashion trends, satirization of local news stories, and advertisements were often part of kabuki theater, as well. The most popular sport was sumo
Eating out became popular due to urbanization. Particularly popular among ordinary people were stalls serving fast food
such as soba
, and unagi
restaurants, teahouses and izakaya
(Japanese-style pubs). A number of ryotei
also opened to serve high-class food. People enjoyed eating at restaurants by buying books that listed restaurant ratings that imitated sumo rankings.
Gardening were also popular pastimes for the people of the time. Especially in Edo, residences of daimyo (feudal lords) of each domain were gathered, and many gardeners existed to manage these gardens, which led to the development of horticultural techniques. Among people, cherry blossoms
, morning glories
, Japanese iris
es and chrysanthemums
were especially popular, and bonsai
using deep pots became popular. Not only did people buy plants and appreciate flowers, but they were also enthusiastic about improving the varieties of flowers, so specialized books were published one after another. For example, Matsudaira Sadatomo produced 300 varieties of iris and published a technical book.
Traveling became popular among people because of the improvement of roads and post towns. The main destinations were famous temples and Shinto shrine
s around the country, and eating and drinking at the inns and prostitution were one of the main attractions. And what people admired most was the visit to Ise Grand Shrine
and the summit of Mount Fuji
, which are considered the most sacred places in Japan. The Ise Grand Shrine in particular has been visited by an enormous number of visitors, and historical documents record that 3.62 million people visited the shrine in 50 days in 1625 and 1.18 million people visited it in three days in 1829 when the grand festival held every 20 years (''Shikinen Sengu'') was held. It was a once-in-a-lifetime event for people living in remote areas, so they set up a joint fund for each village, saved their travel expenses, and went on a group trip. Local residents of Ise Grand Shrine and Mount Fuji used to send specialized advertising personnel to various parts of Japan to solicit trips to local areas to make money from tourism.
File:Kunimasa - taikan, The actor Ichikawa Ebizo in a shibaraku role, 1796.jpg|Ukiyo-e based on kabuki actors became popular. Ichikawa Danjūrō V in the popular kabuki play ''Shibaraku'', by Utagawa Kunimasa, 1796
File:Hiroshige Bowl of Sushi.jpg|Ukiyo-e depicting ''Sushi'', by Hiroshige
File:Ando hirosige miyakawanowatasi.jpg|A boarding place for a ferry on the Miya River, which is crowded with people visiting Ise Grand Shrine. by Hiroshige
Clothing acquired a wide variety of designs and decorative techniques, especially for kimono
worn by women. The main consumers of kimono were the samurai who used lavish clothing and other material luxuries to signal their place at the top of the social order. Driven by this demand
, the textile industry grew and used increasingly sophisticated methods of weaving, dyeing
, and embroidery
. Over this period, women adopted brighter colours and bolder designs, whereas women's and men's kimono had been very similar. The rise of a merchant class
fuelled more demand for elaborate costumes. While ordinary kimono would usually be created by women at home, luxurious silk kimono were designed and created by specialist artists who were usually men.
A kind of kimono specific to the military elite is the or "palace court style", which would be worn in the residence of a military leader (a or ). These would have landscape scenes, among which there are other motifs usually referencing classic literature. Samurai men would dress with a more understated design with geometrical designs concentrated around the waist. The , or sleeping kimono, is a thickly wadded form of wearable bedding, usually with simple designs.
A style called had rich decoration from the waist down only, and family emblems on the neck and shoulders. These would be worn by women of the merchant class. The kimono of merchant-class women were more subdued than those of the samurai, but still with bold colours and designs representing nature. Red was a popular colour for wealthy women, partly because of its cultural association with youth and passion, and partly because the dyederived from safflower
was very expensive, so a bright red garment was an ostentatious display of wealth. Indian fabrics, brought to Japan by Dutch
importers, were received with enthusiasm and found many uses. Japanese designers started printing designs that were influenced by the Indian patterns. Some garments used fabric imported from Britain or France. Ownership of these exotic textiles signified wealth and taste, but they were worn as undergarments where the designs would not be seen.
became popular as accessories among men. Originally, inro was a portable case to put a seal or medicine, and netsuke was a fastener attached to the case, and both were practical tools. However, from the middle of the Edo period, products with high artistic value appeared and became popular as male accessories. Especially samurai and wealthy merchants competed to buy inro of high artistic value. At the end of the Edo period, the artistic value of inro further increased and it came to be regarded as an art collection.
[Masayuki Murata. ''明治工芸入門'' pp.104-106. Me no Me, 2017 ] [Yūji Yamashita. ''明治の細密工芸'' p.80-81. Heibonsha, 2014 ]
File:壽字吉祥文蒔絵印籠 - Inrō with the Characters for Longevity and Good Fortune and the “Seven Lucky Treasures” on Checkerboard Ground.jpg| and , 18th century
File:The Four Seasons in the South, by Utagawa Toyokuni, Japan, Edo period, 1700s AD, woodblock print on paper - Tokyo National Museum - Tokyo, Japan - DSC09277.jpg|Ladies fashion in 1700s by Utagawa Toyokuni
End of the shogunate
Decline of the Tokugawa
The end of this period is specifically called the late Tokugawa shogunate
. The cause for the end of this period is controversial but is recounted as the forcing of Japan's opening to the world by Commodore Matthew Perry
of the US Navy
, whose armada
(known by Japanese as "the black ships
") fired weapons from Edo Bay
. Several artificial land masses
were created to block the range of the armada, and this land remains in what is presently called the Odaiba
The Tokugawa did not eventually collapse simply because of intrinsic failures. Foreign intrusions helped to precipitate a complex political struggle between the ''bakufu
'' and a coalition of its critics. The continuity of the anti-''bakufu'' movement in the mid-19th century would finally bring down the Tokugawa. Historians consider that a major contributing factor to the decline of the Tokugawa was "poor management of the central government by the ''shōgun'', which caused the social classes in Japan to fall apart". From the outset, the Tokugawa attempted to restrict families' accumulation of wealth and fostered a "back to the soil" policy, in which the farmer, the ultimate producer, was the ideal person in society.
The standard of living for urban and rural dwellers alike grew significantly during the Tokugawa period. Better means of crop production, transport, housing, food, and entertainment were all available, as was more leisure time, at least for urban dwellers. The literacy rate was high for a preindustrial society (by some estimates the literacy rate in the city of Edo was 80 percent), and cultural values were redefined and widely imparted throughout the samurai and ''chōnin
'' classes. Despite the reappearance of guild
s, economic activities went well beyond the restrictive nature of the guilds, and commerce spread and a money economy developed. Although government heavily restricted the merchants and viewed them as unproductive and usurious members of society, the samurai, who gradually became separated from their rural ties, depended greatly on the merchants and artisans for consumer goods, artistic interests, and loan
s. In this way, a subtle subversion of the warrior class by the ''chōnin'' took place.
A struggle arose in the face of political limitations that the ''shōgun'' imposed on the entrepreneurial class. The government ideal of an agrarian society
failed to square with the reality of commercial distribution. A huge government bureaucracy had evolved, which now stagnated because of its discrepancy with a new and evolving social order. Compounding the situation, the population increased significantly during the first half of the Tokugawa period. Although the magnitude and growth rates are uncertain, there were at least 26 million commoners and about four million members of samurai families and their attendants when the first nationwide census was taken in 1721. Drought, followed by crop shortages and starvation, resulted in twenty great famines between 1675 and 1837. During the Tokugawa period, there were 154 famines, of which 21 were widespread and serious. Peasant unrest grew, and by the late 18th century, mass protests over taxes and food shortages had become commonplace. Newly landless families became tenant farmers, while the displaced rural poor moved into the cities. As the fortunes of previously well-to-do families declined, others moved in to accumulate land, and a new, wealthy farming class emerged. Those people who benefited were able to diversify production and to hire laborers, while others were left discontented. Many samurai fell on hard times and were forced into handicraft production and wage jobs for merchants.
Although Japan was able to acquire and refine a wide variety of scientific knowledge, the rapid industrialization of the West during the 18th century created a material gap in terms of technologies and armament between Japan and the West, forcing it to abandon its policy of seclusion, which contributed to the end of the Tokugawa regime.
Western intrusions were on the increase in the early 19th century. Russian warships and traders encroached on Karafuto
under Russian and Soviet control) and on the Kuril Islands
, the southernmost of which are considered by the Japanese as the northern islands of Hokkaidō
. A British warship entered Nagasaki harbour searching for enemy Dutch ships in 1808, and other warships and whaler
s were seen in Japanese waters with increasing frequency in the 1810s and 1820s. Whalers and trading ships from the United States also arrived on Japan's shores. Although the Japanese made some minor concessions and allowed some landings, they largely attempted to keep all foreigners out, sometimes using force. ''Rangaku
'' became crucial not only in understanding the foreign "barbarian
s" but also in using the knowledge gained from the West to fend them off.
By the 1830s, there was a general sense of crisis. Famines and natural disaster
s hit hard, and unrest led to a peasant uprising against officials and merchants in Osaka in 1837. Although it lasted only a day, the uprising made a dramatic impression. Remedies came in the form of traditional solutions that sought to reform moral decay rather than address institutional problems. The ''shōgun''s advisers pushed for a return to the martial spirit, more restrictions on foreign trade and contacts, suppression of ''rangaku'', censorship of literature, and elimination of "luxury" in the government and samurai class. Others sought the overthrow of the Tokugawa and espoused the political doctrine of ''sonnō jōi
'' (revere the emperor, expel the barbarians), which called for unity under imperial rule and opposed foreign intrusions. The ''bakufu'' persevered for the time being amidst growing concerns over Western successes in establishing colonial enclaves in China following the First Opium War
of 1839–1842. More reforms were ordered, especially in the economic sector, to strengthen Japan against the Western threat.
Japan turned down a demand from the United States, which was greatly expanding its own presence in the Asia-Pacific region, to establish diplomatic
relations when Commodore James Biddle
appeared in Edo Bay
with two warships in July 1846.
End of seclusion
When Commodore Matthew C. Perry
's four-ship squadron appeared in Edo Bay in July 1853, the bakufu was thrown into turmoil. The chairman of the senior councillors, Abe Masahiro
(1819–1857), was responsible for dealing with the Americans. Having no precedent to manage this threat to national security
, Abe tried to balance the desires of the senior councillors to compromise with the foreigners, of the emperor who wanted to keep the foreigners out, and of the ''daimyō'' who wanted to go to war. Lacking consensus, Abe decided to compromise by accepting Perry's demands for opening Japan to foreign trade while also making military preparations. In March 1854, the Treaty of Peace and Amity (or Treaty of Kanagawa
) opened two ports to American ships seeking provisions, guaranteed good treatment to shipwrecked American sailors, and allowed a United States consul to take up residence in Shimoda
, a seaport on the Izu Peninsula
, southwest of Edo. The Treaty of Amity and Commerce Between the U.S. and Japan (Harris Treaty), opening still more areas to American trade, was forced on the ''bakufu'' five years later.
The resulting damage to the ''bakufu'' was significant. The devalued price for gold in Japan was one immediate, enormous effect.
The European and American traders purchased gold for its original price on the world market and then sold it to the Chinese for triple the price.
Along with this, cheap goods from these developed nations, like finished cotton, flooded the market forcing many Japanese out of business.
Debate over government policy was unusual and had engendered public criticism of the ''bakufu''. In the hope of enlisting the support of new allies, Abe, to the consternation of the ''fudai'', had consulted with the ''shinpan'' and ''tozama daimyō'', further undermining the already weakened ''bakufu''. In the Ansei Reform
(1854–1856), Abe then tried to strengthen the regime by ordering Dutch warships and armaments from the Netherlands and building new port defenses. In 1855, a naval training school with Dutch instructors was set up at Nagasaki, and a Western-style military school was established at Edo; by the next year, the government was translating Western books. Opposition to Abe increased within ''fudai
'' circles, which opposed opening ''bakufu'' councils to ''tozama daimyō'', and he was replaced in 1855 as chairman of the senior councilors by Hotta Masayoshi
At the head of the dissident faction was Tokugawa Nariaki
, who had long embraced a militant loyalty to the emperor along with anti-foreign sentiments, and who had been put in charge of national defense in 1854. The Mito school—based on neo-Confucian and Shinto principles—had as its goal the restoration of the imperial institution, the turning back of the West, and the founding of a world empire under the divine Yamato dynasty
In the final years of the Tokugawas, foreign contacts increased as more concessions were granted. The new treaty with the United States in 1859 allowed more ports to be opened to diplomatic representatives, unsupervised trade at four additional ports, and foreign residences in Osaka and Edo. It also embodied the concept of extraterritoriality (foreigners were subject to the laws of their own countries but not to Japanese law). Hotta lost the support of key ''daimyō'', and when Tokugawa Nariaki opposed the new treaty, Hotta sought imperial sanction. The court officials, perceiving the weakness of the ''bakufu'', rejected Hotta's request and thus suddenly embroiled Kyoto and the emperor in Japan's internal politics for the first time in many centuries. When the ''shōgun'' died without an heir
, Nariaki appealed to the court for support of his own son, Tokugawa Yoshinobu
(or Keiki), for ''shōgun'', a candidate favored by the ''shinpan
'' and ''tozama daimyō''. The ''fudai'' won the power struggle, however, installing Tokugawa Yoshitomi, arresting Nariaki and Keiki, executing Yoshida Shōin
(1830–1859), a leading ''sonnō-jōi'' intellectual who had opposed the American treaty and plotted a revolution against the bakufu), and signing treaties with the United States and five other nations, thus ending more than 200 years of exclusion.
Recently some scholars have suggested that there were more events that spurred this opening of Japan. From 1716 to 1745 Yoshimune (eighth Tokugawa ''shōgun'' from 1716 to 1745) started the first Kyōhō reforms
in an attempt to gain more revenue for the government.
In 1767, to 1786 Tanuma Okitsugu also initiated some unorthodox economic reforms to expand government income.
This led his conservative opponents to attack him and take his position as he was forced from government in disgrace.
Similarly, Matsudaira Sadanobu launched the Kansei Reforms
in 1787–1793 to stabilize rice prices, cut government costs, and increase revenues.
The final economic reform of the Tenpō
era of 1841–1843 had similar objectives. Most were ineffective and only worked in some areas. These economic failings would also have been a force in the opening of Japan, as Japanese businessmen desired larger markets. Some scholars also point to internal activism for political change. The Mito school had long been an active force in demanding political changes, such as restoring the powers of the Emperor. This anger can also be seen in the poetry of Matsuo Taseko (a woman who farmed silkworms in the Ina Valley) from Hirata Atsutane's School of National Learning:
This inspired many anti-Tokugawa activists as they blamed the Bakufu for impoverishing the people and dishonoring the emperor.
Bakumatsu modernization and conflicts
During the last years of the ''bakufu
'', or ''bakumatsu
'', the ''bakufu'' took strong measures to try to reassert its dominance, although its involvement with modernization and foreign powers was to make it a target of anti-Western sentiment
throughout the country.
The army and the navy were modernized. A naval training school was established in Nagasaki in 1855. Naval students were sent to study in Western naval schools for several years, starting a tradition of foreign-educated future leaders, such as Admiral Enomoto
. French naval engineers were hired to build naval arsenals, such as Yokosuka
and Nagasaki. By the end of the Tokugawa shogunate in 1867, the Japanese navy of the ''shōgun'' already possessed eight Western-style steam warships around the flagship ''Kaiyō Maru''
, which were used against pro-imperial forces during the Boshin War
under the command of Admiral Enomoto
. A French military mission
was established to help modernize the armies of the ''bakufu''.
Revering the emperor as a symbol of unity, extremists wrought violence and death against the Bakufu and Han authorities and foreigners. Foreign naval retaliation in the Anglo-Satsuma War
led to still another concessionary commercial treaty in 1865, but Yoshitomi was unable to enforce the Western treaties. A ''bakufu'' army was defeated when it was sent to crush dissent in the Satsuma
and Chōshū Domain
s in 1866. Finally, in 1867, Emperor Kōmei
died and was succeeded by his underaged son Emperor Meiji
reluctantly became head of the Tokugawa house and ''shōgun''. He tried to reorganize the government under the emperor while preserving the ''shōgun''s leadership role. Fearing the growing power of the Satsuma and Chōshū ''daimyō'', other ''daimyō'' called for returning the ''shōgun''s political power to the emperor and a council of ''daimyō'' chaired by the former Tokugawa ''shōgun''. Yoshinobu accepted the plan in late 1867 and resigned, announcing an "imperial restoration". The Satsuma, Chōshū, and other ''han'' leaders and radical courtiers, however, rebelled
, seized the imperial palace
, and announced their own restoration on January 3, 1868.
Following the Boshin War
(1868–1869), the ''bakufu'' was abolished, and Yoshinobu was reduced to the ranks of the common ''daimyō''. Resistance continued in the North throughout 1868, and the ''bakufu'' naval forces
under Admiral Enomoto Takeaki
continued to hold out for another six months in Hokkaidō
, where they founded the short-lived Republic of Ezo
* 1600: Battle of Sekigahara
. Tokugawa Ieyasu
defeats a coalition of ''daimyō'' and establishes hegemony over most of Japan.
* 1603: The emperor appoints Tokugawa Ieyasu as ''shōgun'', who moves his government to Edo (Tokyo) and founds the Tokugawa dynasty of ''shōguns''.
* 1605: Tokugawa Ieyasu resigns as ''shōgun'' and is succeeded by his son Tokugawa Hidetada
* 1607: Korean Joseon
dynasty sends an embassy to Tokugawa shogunate
* 1611: Ryūkyū
Islands become a vassal state of Satsuma Domain
* 1614: Tokugawa Ieyasu bans Christianity from Japan.
* 1615: Battle of Osaka. Tokugawa Ieyasu besieges Osaka Castle
, all opposition from forces loyal to the Toyotomi
family. Tokugawa authority becomes paramount throughout Japan.
* 1616: Tokugawa Ieyasu dies.
* 1620: After Ieyasu dies the peasants and ''chōnins'' increase in population
* 1623: Tokugawa Iemitsu
becomes the third ''shōgun''.
* 1633: Iemitsu forbids travelling abroad and reading foreign books.
* 1635: Iemitsu formalizes the system of mandatory alternative residence (''sankin-kōtai
'') in Edo.
* 1637: Shimabara Rebellion
(1637–38) mounted by overtaxed peasants.
* 1638: Iemitsu forbids ship building.
* 1639: Edicts establishing National Seclusion (Sakoku
Rei) are completed. All Westerners except the Dutch
are prohibited from entering Japan.
* 1641: Iemitsu bans all foreigners, except Chinese and Dutch, from Japan.
* 1657: The Great Fire of Meireki
destroys most of the city of Edo.
* 1700: Kabuki
* 1707: Mount Fuji erupts
* 1774: The anatomical text ''Kaitai Shinsho
'', the first complete Japanese translation of a Western medical work, is published by Sugita Genpaku
and Maeno Ryotaku
* 1787: Matsudaira Sadanobu
becomes senior shogunal councillor and institutes the Kansei Reforms
* 1792: Russian envoy Adam Laxman
arrives at Nemuro in eastern Ezo
* 1804: Russian envoy Nikolai Rezanov
and unsuccessfully seeks the establishment of trade relations with Japan.
* 1837: Rebellion of Ōshio Heihachirō
* 1841: Tenpō Reforms
* 1853: US Navy Commodore Matthew C. Perry
's four-ship squadron appeared in Edo Bay
* 1854: The US forces Japan to sign a trade agreement ("Treaty of Kanagawa
") which reopens Japan to foreigners after two centuries.
* 1855: Russia and Japan establish diplomatic relations.
* 1860: Sakuradamon Incident
* 1864: British, French, Dutch and American warships bombard Shimonoseki
and open more Japanese ports for foreigners.
* 1868: Tokugawa Yoshinobu
resigns, the Tokugawa dynasty ends, and the emperor (or "mikado") Meiji
is restored, but with capital in Edo/Tokyo and divine attributes.
The Imperial Eras
proclaimed during the Edo Period were:
In popular culture
The Edo period is the setting of many works of popular culture. These include novels, comics, stageplays, films, television shows, animated works, and manga.
There is a cultural theme park called Edo Wonderland Nikko Edomura
in the Kinugawa Onsen
area of Nikkō, Tochigi
, north of Tokyo.
* Criminal punishment in Edo-period Japan
, Japanese lettering styles invented in the Edo period
* ''Ee ja nai ka
'', an outbreak of mass hysteria at the end of the Edo period
* Gonin Gumi
, groups of five households that were held collectively responsible during the Edo period
, Japanese period dramas which are usually set in the Edo period
* Jitte (weapon)
, law enforcement weapon unique to the period
* Karakuri ningyō
, Japanese automaton
Japanese Maps of the Tokugawa Era
– A rich selection of rare Japanese maps from the UBC Library Digital Collections
– Japan: Memoirs of a Secret Empire
Category:1603 establishments in Japan
Category:17th century in Japan
Category:1868 disestablishments in Japan
Category:18th century in Japan
Category:19th century in Japan
Category:States and territories disestablished in 1868
Category:States and territories established in 1603