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Kamakura Shogunate
The was the feudal military government of Japan during the Kamakura period from 1185 to 1333. Nussbaum, Louis-Frédéric. (2005)"''Kamakura-jidai''"in ''Japan Encyclopedia'', p. 459. The Kamakura shogunate was established by Minamoto no Yoritomo after victory in the Genpei War and appointing himself as ''shōgun''. Yoritomo governed Japan as military dictator from the eastern city of Kamakura with the emperor of Japan and his Imperial Court in the official capital city of Heian-kyō (Kyoto) as figureheads. The Kamakura ''shōguns'' were members of the Minamoto clan until 1226, the Fujiwara clan until 1252, and the last six were minor princes of the imperial family.Nussbaum"Minamoto"at pp. 632–633. The Hōjō clan were the ''de facto'' rulers of Japan as '' shikken'' (regent) of the ''shōgun'' from 1203.Nussbaum"Fujiwara"at pp. 200–201. The Kamakura shogunate saw the Jōkyū War in 1221 and the Mongol invasions of Japan under Kublai Khan in 1274 and 1281. The ...
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Mon (crest)
, also , , and , are Japanese emblems used to decorate and identify an individual, a family, or (more recently) an institution or business entity. While is an encompassing term that may refer to any such device, and refer specifically to emblems used to identify a family. An authoritative reference compiles Japan's 241 general categories of based on structural resemblance (a single may belong to multiple categories), with 5,116 distinct individual . However, it is well-acknowledged that there exist a number of lost or obscure . The devices are similar to the badges and coats of arms in European heraldic Heraldry is a discipline relating to the design, display and study of armorial bearings (known as armory), as well as related disciplines, such as vexillology, together with the study of ceremony, rank and pedigree. Armory, the best-known branc ... tradition, which likewise are used to identify individuals and families. are often referred to as crests in Western lite ...
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Shōgun
, officially , was the title of the military dictators of Japan during most of the period spanning from 1185 to 1868. Nominally appointed by the Emperor, shoguns were usually the de facto rulers of the country, though during part of the Kamakura period, shoguns were themselves figureheads, with real power in hands of the Shikken of the Hōjō clan. The office of shogun was in practice hereditary, though over the course of the history of Japan several different clans held the position. The title was originally held by military commanders during Heian period in the eighth and ninth centuries. When Minamoto no Yoritomo gained political ascendency over Japan in 1185, the title was revived to regularize his position, making him the first shogun in the usually understood sense. The shogun's officials were collectively referred to as the ; they were the ones who carried out the actual duties of administration, while the Imperial court retained only nominal authority.Beasley, Willi ...
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Military Government
A military government is generally any form of government that is administered by military forces, whether or not this government is legal under the laws of the jurisdiction at issue, and whether this government is formed by natives or by an occupying power. It is usually carried out by military workers. Types of military government include: * Military occupation of acquired foreign territory and the administration thereof * Martial law, temporary military rule of domestic territory * Military dictatorship A military dictatorship is a dictatorship in which the military exerts complete or substantial control over political authority, and the dictator is often a high-ranked military officer. The reverse situation is to have civilian control of the ..., an authoritarian government controlled by a military and its political designees, called a military junta when done extralegally * Military junta, a government led by a committee of military leaders. * Stratocracy, a government ...
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Feudal
Feudalism, also known as the feudal system, was the combination of the legal, economic, military, cultural and political customs that flourished in medieval Europe between the 9th and 15th centuries. Broadly defined, it was a way of structuring society around relationships that were derived from the holding of land in exchange for service or labour. Although it is derived from the Latin word ''feodum'' or ''feudum'' (fief), which was used during the Medieval period, the term ''feudalism'' and the system which it describes were not conceived of as a formal political system by the people who lived during the Middle Ages. The classic definition, by François Louis Ganshof (1944), François Louis Ganshof (1944). ''Qu'est-ce que la féodalité''. Translated into English by Philip Grierson as ''Feudalism'', with a foreword by F. M. Stenton, 1st ed.: New York and London, 1952; 2nd ed: 1961; 3rd ed.: 1976. describes a set of reciprocal legal and military obligations which existed ...
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Kongorikishi Statue From 14th Century Japan
are two wrathful and muscular guardians of the Buddha standing today at the entrance of many Buddhist temples in East Asian Buddhism in the form of frightening wrestler-like statues. They are dharmapala manifestations of the bodhisattva Vajrapāṇi, the oldest and most powerful of the Mahayana Buddhist pantheon. According to scriptures like the Pāli Canon as well as the ''Ambaṭṭha Sutta'', they travelled with Gautama Buddha to protect him. Within the generally pacifist tradition of Buddhism, stories of dharmapalas justified the use of physical force to protect cherished values and beliefs against evil. They are also seen as a manifestation of Mahasthamaprapta, the bodhisattva of power that flanks Amitābha in Pure Land Buddhism and as Vajrasattva in Tibetan Buddhism. Manifestations Symbolic meaning They are usually portrayed as a pair of figures that stand guarding temple entrance gates usually called '' Shānmén'' (山門) in China, in Japan and ''Geumgangmun'' ( ...
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Ryō (Japanese Coin)
The was a gold currency unit in the shakkanhō system in pre- Meiji Japan. It was eventually replaced with a system based on the ''yen''. Origins The ''ryō'' was originally a unit of weight from China, the ''tael.'' It came into use in Japan during the Kamakura period. By the Azuchi–Momoyama period it had become nearly uniform throughout Japan, about 4.4 ''monme'' as a unit of weight (about the same as 16.5 grams). During the Sengoku period, various local ''daimyō'' began to mint their own money. One of the best known and most prestigious of these private coins was the ''koshukin'' issued by the warlord Takeda Shingen, who had substantial gold deposits within his territories. The value of the koshukin was based on its weight, with one ''koshukin'' equal to one ryō of gold, and thus stamped with its weight (about 15 grams). During the Tenshō period (1573–1592), one ryō was equal to four '' koku'' of rice, or 1000 brass coins. Tokugawa period The Tokugawa shogunat ...
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Late Middle Japanese
was a stage of the Japanese language following Early Middle Japanese and preceding Early Modern Japanese. It was a period of transition in which the language shed many of its archaic features and became closer to its modern form. The period spanned roughly 500 years from the 12th century to the 16th century and is customarily divided into Early and Late periods. Politically, the first half of Late Middle Japanese was the end of the Heian period, known as ''Insei'' and the Kamakura period. The second half of Late Middle Japanese was the Muromachi period. Background The late 12th century was a time of transition from the aristocratic society of nobles in the Heian period to the feudal society of the warrior class. Accompanying that change, the political center moved with the establishment of various shogunates in the east. Various new Buddhist movements began and literacy increased because of their spread. In the mid-16th century, Portuguese Christian missionaries arrived ...
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Nichiren Buddhism
Nichiren Buddhism ( ja, 日蓮仏教), also known as Hokkeshū ( ja, 法華宗, meaning ''Lotus Sect'') is a branch of Mahayana Buddhism based on the teachings of the 13th-century Japanese Buddhist priest Nichiren (1222–1282) and is one of the Kamakura period schools. Its teachings derive from some 300–400 extant letters and treatises either authored by or attributed to Nichiren. Nichiren Buddhism generally sources its basic doctrine from the Lotus Sutra claiming that all sentient beings possess an internal Buddha-nature capable of attaining Buddhahood in the current life. There are three essential aspects to Nichiren Buddhism: # The faith in Nichiren's Gohonzon # The chanting of '' Namu Myoho Renge Kyo'' with varying recitations of the Lotus Sutra # The study of Nichiren's scriptural writings, called ''Gosho''. After his death, Nichiren left to both his senior disciples and lay followers the mandate to widely propagate the ''Gohonzon'' and chanting the '' Daimoku ...
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Jōdo Shinshū
, also known as Shin Buddhism or True Pure Land Buddhism, is a school of Pure Land Buddhism. It was founded by the former Tendai Japanese monk Shinran. Shin Buddhism is the most widely practiced branch of Buddhism in Japan. History Shinran (founder) Shinran (1173–1263) lived during the late Heian to early Kamakura period (1185–1333), a time of turmoil for Japan when the emperor was stripped of political power by the ''shōguns''. Shinran's family had a high rank at the Imperial court in Kyoto, but given the times, many aristocratic families were sending sons off to be Buddhist monks instead of having them participate in the Imperial government. When Shinran was nine (1181), he was sent by his uncle to Mount Hiei, where he was ordained as a śrāmaṇera in the Tendai sect. Over time, Shinran became disillusioned with how Buddhism was practiced, foreseeing a decline in the potency and practicality of the teachings espoused. Shinran left his role as a ''dosō'' ("pr ...
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Japanese Zen
:''See also Zen for an overview of Zen, Chan Buddhism for the Chinese origins, and Sōtō, Rinzai and Ōbaku for the three main schools of Zen in Japan'' Japanese Zen refers to the Japanese forms of Zen Buddhism, an originally Chinese Mahāyāna school of Buddhism that strongly emphasizes dhyāna, the meditative training of awareness and equanimity. This practice, according to Zen proponents, gives insight into one's true nature, or the emptiness of inherent existence, which opens the way to a liberated way of living. History Origins According to tradition, Zen originated in India, when Gautama Buddha held up a flower and Mahākāśyapa smiled. With this smile he showed that he had understood the wordless essence of the dharma. This way the dharma was transmitted to Mahākāśyapa, the second patriarch of Zen. The term Zen is derived from the Japanese pronunciation of the Middle Chinese word 禪 (''chán''), an abbreviation of 禪那 (''chánnà''), which is ...
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Buddhism In Japan
Buddhism has been practiced in Japan since about the 6th century CE. Japanese Buddhism () created many new Buddhist schools, and some schools are original to Japan and some are derived from Chinese Buddhist schools. Japanese Buddhism has had a major influence on Japanese society and culture and remains an influential aspect to this day.Asia SocietBuddhism in Japan accessed July 2012 According to the Japanese Government's Agency for Cultural Affairs estimate, , with about 84 million or about 67% of the Japanese population, Buddhism was the religion in Japan with the second most adherents, next to Shinto, though a large number of people practice elements of both. According to the statistics by the Agency for Cultural Affairs in 2021, the religious corporation under the jurisdiction of the Ministry of Education, Culture, Sports, Science and Technology in Japan had 135 million believers, of which 47 million were Buddhists and most of them were believers of new schools of Buddh ...
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Shinbutsu-shūgō
''Shinbutsu-shūgō'' (, "syncretism of kami and buddhas"), also called Shinbutsu shū (, "god buddha school") Shinbutsu-konkō (, "jumbling up" or "contamination of kami and buddhas"), is the syncretism of Shinto and Buddhism that was Japan's only organized religion up until the Meiji period. Beginning in 1868, the new Meiji government approved a series of laws that separated Japanese native kami worship, on one side, from Buddhism which had assimilated it, on the other. When Buddhism was introduced from China in the Asuka period (6th century) the Japanese tried to reconcile the new beliefs with the older Shinto beliefs, assuming both were true. As a consequence, Buddhist temples (, ''tera'') were attached to local Shinto shrines (, ''jinja'') and vice versa and devoted to both kami and buddhas. The local religion and foreign Buddhism never quite fused, but remained inextricably linked to the present day through interaction. The depth of the influence from Buddhism on local re ...
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