HOME
The Info List - Digha Nikaya


--- Advertisement ---



The Digha Nikaya
Nikaya
(dīghanikāya; "Collection of Long Discourses") is a Buddhist scripture, the first of the five nikayas, or collections, in the Sutta Pitaka, which is one of the "three baskets" that compose the Pali
Pali
Tipitaka
Tipitaka
of (Theravada) Buddhism. Some of the most commonly referenced suttas from the Digha Nikaya
Nikaya
include the Maha-parinibbana Sutta (DN 16), which described the final days and death of the Buddha, the Sigalovada Sutta
Sigalovada Sutta
(DN 31) in which the Buddha discusses ethics and practices for lay followers, and the Samaññaphala (DN 2), Brahmajala Sutta (DN 1) which describes and compares the point of view of Buddha and other ascetics in India about the universe and time (past, present, and future); and the Poṭṭhapāda (DN 9) Suttas, which describe the benefits and practice of samatha meditation.

Contents

1 Structure and Contents 2 Suttas of the Digha Nikaya 3 Correspondence with the Dīrgha Āgama 4 Translations 5 See also 6 Notes 7 External links

Structure and Contents[edit] The Digha Nikaya
Nikaya
consists of 34 [1]discourses, broken into three groups:

Silakkhandha-vagga—The Division Concerning Morality (suttas 1-13);[1] named after a tract on monks' morality that occurs in each of its suttas (in theory; in practice it is not written out in full in all of them); in most of them it leads on to the jnanas (the main attainments of samatha meditation), the cultivation of psychic powers and becoming an arahant. Maha-vagga—The Great Division (suttas 14-23)[1] Patika-vagga—The Patika Division (suttas 24-34)[1]

Suttas of the Digha Nikaya[edit]

Sutta number Pali
Pali
title English title Description

DN 1 Brahmajāla Sutta[2] The All - embracing Net of views [2] Mainly concerned with 62 types of wrong view

DN 2 Sāmaññaphala Sutta[3] The Fruits of the Contemplative Life King Ajatasattu
Ajatasattu
of Magadha asks the Buddha about the benefits in this life of being a samana ("recluse" or "renunciant"); the Buddha's reply is in terms of becoming an arahant

DN 3 Ambaṭṭha Sutta[4]   Ambattha the Brahmin is sent by his teacher to find whether the Buddha possesses the 32 bodily marks, but on arrival he is rude to the Buddha on grounds of descent (caste); the Buddha responds that he is actually higher born than Ambattha by social convention, but that he himself considers those fulfilled in conduct and wisdom as higher.

DN 4 Soṇadaṇḍanta Sutta)[5]   The Buddha asks Sonadanda the Brahmin what are the qualities that make a Brahmin; Sonadanda gives five, but the Buddha asks if any can be omitted and argues him down to two: morality and wisdom.

DN 5 Kūṭadanta Sutta   Kutadanta the Brahmin asks the Buddha how to perform a sacrifice; the Buddha replies by telling of one of his past lives, as chaplain to a king, where they performed a sacrifice which consisted of making offerings, with no animals killed.

DN 6 Mahāli Sutta   In reply to a question as to why a certain monk sees divine sights but does not hear divine sounds, the Buddha explains that it is because of the way he has directed his meditation.

DN 7 Jāliya Sutta   Asked by two Brahmins whether the soul and the body are the same or different, the Buddha describes the path to wisdom, and asks whether one who has fulfilled it would bother with such questions

DN 8 Kassapa Sīhanāda Sutta (alt:Maha Sīhanāda or Sīhanāda Sutta)   The word sihanada literally means 'lion's roar': this discourse is concerned with asceticism.

DN 9 Poṭṭhapāda Sutta[6] About Potthapada Asked about the cause of the arising of saññā, usually translated as perception, the Buddha says it is through training; he explains the path as above up to the jhanas and the arising of their perceptions, and then continues with the first three formless attainments; the sutta then moves on to other topics, the self and the unanswered questions.

DN 10 Subha Sutta   Ananda
Ananda
describes the path taught by the Buddha.

DN 11 Kevaṭṭa Sutta alt: Kevaḍḍha Sutta To Kevatta Kevaddha asks the Buddha why he does not gain disciples by working miracles; the Buddha explains that people would simply dismiss this as magic and that the real miracle is the training of his followers.

DN 12 Lohicca Sutta[7] To Lohicca On good and bad teachers.

DN 13 Tevijja Sutta   Asked about the path to union with Brahma, the Buddha explains it in terms of the Buddhist path, but ending with the four brahmaviharas; the abbreviated way the text is written out makes it unclear how much of the path comes before this; Robert Gombrich has argued that the Buddha was meaning union with Brahma
Brahma
as synonymous with nirvana.[8]

DN 14 Mahāpadāna Sutta   Tells the story of a past Buddha up to shortly after his enlightenment; the story is similar to that of Gautama Buddha.

DN 15 Mahanidāna Sutta The Great Causes Discourse On dependent origination.

DN 16 Mahaparinibbāna Sutta The Last Days of the Buddha Story of the last few months of the Buddha's life, his death and funeral, and the distribution of his relics.

DN 17 Mahasudassana Sutta   Story of one of the Buddha's past lives as a king. The description of his palace has close verbal similarities to that of the Pure Land, and Rupert Gethin has suggested this as a precursor[9]

DN 18 Janavasabha Sutta   King Bimbisara
Bimbisara
of Magadha, reborn as the god Janavasabha, tells the Buddha that his teaching has resulted in increased numbers of people being reborn as gods.

DN 19 Maha-Govinda Sutta   Story of a past life of the Buddha.

DN 20 Mahasamaya Sutta The Great Meeting Long versified list of gods coming to honour the Buddha

DN 21 Sakkapañha Sutta Sakka's Questions The Buddha answers questions from Sakka, ruler of the gods (a Buddhist version of Indra)

DN 22 Mahasatipaṭṭhāna Sutta The Great Discourse on the Foundations of Mindfulness The basis for one of the Burmese vipassana meditation traditions; many people have it read or recited to them on their deathbeds.[10]

DN 23 Pāyāsi Sutta alt: Payasi Rājañña Sutta   Dialogue between the skeptical Prince Payasi and a monk.

DN 24 Pāṭika Sutta alt:Pāthika Sutta   A monk has left the order because he says the Buddha does not work miracles; most of the sutta is taken up with accounts of miracles the Buddha has worked

DN 25 Udumbarika Sihanada Sutta alt: Udumbarika Sutta   Another discourse on asceticism.

DN 26 Cakkavatti Sihanada Sutta The Wheel-turning Emperor Story of humanity's decline from a golden age in the past, with a prophecy of its eventual return.

DN 27 Aggañña Sutta   Another story of humanity's decline.

DN 28 Sampasādaniya Sutta   Sariputta
Sariputta
praises the Buddha.

DN 29 Pāsādika Sutta   The Buddha's response to the news of the death of his rival, the founder of Jainism.

DN 30 Lakkhaṇa Sutta   Explains the actions of the Buddha in his previous lives leading to his 32 bodily marks; thus it describes practices of a bodhisattva (perhaps the earliest such description).

DN 31 Sigalovada Sutta alt:Singala Sutta, Singalaka Sutta or Sigala Sutta To Sigala/The Layperson's Code of Discipline Traditionally regarded as the lay vinaya.

DN 32 Āṭānāṭiya Sutta The Discourse on Atanatiya Gods give the Buddha a poem for his followers, male and female, monastic and lay, to recite for protection from evil spirits; it sets up a mandala or circle of protection and a version of this sutta is classified as a tantra in Tibet and Japan[11]

DN 33 Saṅgāti Sutta   L. S. Cousins has tentatively suggested[12] that this was the first sutta created as a literary text, at the Second Council, his theory being that sutta was originally a pattern of teaching rather than a body of literature; it is taught by Sariputta
Sariputta
at the Buddha's request, and gives lists arranged numerically from ones to tens (cf. Anguttara Nikaya); a version of this belonging to another school was used as the basis for one of the books of their Abhidharma
Abhidharma
Pitaka.

DN 34 Dasuttara Sutta[13]   Similar to the preceding sutta but with a fixed format; there are ten categories, and each number has one list in each; this material is also used in the Patisambhidamagga.

Correspondence with the Dīrgha Āgama[edit] The Digha Nikaya
Nikaya
corresponds to the Dīrgha Āgama found in the Sutta Pitikas of various Sanskritic early Buddhists schools, fragments of which survive in Sanskrit. A complete version of the Dīrgha Āgama of the Dharmagupta school survives in Chinese translation by the name Cháng Ahánjīng 長阿含經. It contains 30 sūtras in contrast to the 34 suttas of the Theravadin Dīgha Nikāya. In addition, portions of the Sarvāstivādin school's Dīrgha Āgama survive in Sanskrit
Sanskrit
and in Tibetan translation.[14] Translations[edit] Complete Translations:

Dialogues of the Buddha, tr T. W. and C. A. F. Rhys Davids, 1899–1921, 3 volumes, Pali
Pali
Text Society, Vol. 1, Vol. 2, Vol. 3. Thus Have I Heard: the Long Discourses of the Buddha, tr Maurice Walshe, Wisdom Pubs, 1987; later reissued under the original subtitle; ISBN 0-86171-103-3

Selections:

The Buddha's Philosophy of Man, Rhys Davids tr, rev Trevor Ling, Everyman, out of print; 10 suttas including 2, 16, 22, 31 Long Discourses of the Buddha, tr Mrs A. A. G. Bennett, Bombay, 1964; 1-16 Ten Suttas from Digha Nikaya, Burma Pitaka Association, Rangoon, 1984; 1, 2, 9, 15, 16, 22, 26, 28-9, 31

See also[edit]

Agama Anguttara Nikaya Buddhist texts Khuddaka Nikaya List of suttas Majjhima Nikaya Samyutta Nikaya

Notes[edit]

^ a b c d "Digha Nikaya: The Long Discourses". www.accesstoinsight.org. Retrieved 2015-12-12.  ^ a b "Brahmajāla Sutta: The All-embracing Net of Views". www.accesstoinsight.org. Retrieved 2015-12-12.  ^ "English translation of DN 2, "The Fruits of Recluseship"". Sutta Central. Retrieved 2015-12-15.  ^ "English translation of DN 3, "To Ambaṭṭha"". Sutta Central. Retrieved 2015-12-15.  ^ "English translation of DN 4, "To Soṇadaṇḍa"". Sutta Central. Retrieved 2015-12-27.  ^ "English translation of DN 9, "To Poṭṭhapada"". Sutta Central. Retrieved 2015-12-15.  ^ "English translation of DN 12, "Lohicca"". Sutta Central. Retrieved 2015-12-15.  ^ Gombrich, Richard (1997), How Buddhism
Buddhism
Began: The Conditioned Genesis of the Early Teachings, New Delhi: Munshiram Manoharlal Publishers Pvt. Ltd., ISBN 81-215-0812-6  ^ Journal of the Pali
Pali
Text Society, volume XXVIII ^ Malalasekera, Dictionary of Pali
Pali
Proper Names, volume II, page 564 ^ Skilling, Mahasutras, volume II, parts I & II, 1997, Pali
Pali
Text Society, Bristol, pages 84n, 553ff, 617ff ^ Pali
Pali
oral literature, in Buddhist Studies, ed Denwood & Piatigorski, Curzon, London, 1982/3 ^ "DN34 Dasuttara Sutta: Expanding Decades". www.palicanon.org. Retrieved 2015-12-12.  ^ A Dictionary of Buddhism, by Damien Keown, Oxford University Press: 2004

External links[edit]

Wikiquote has quotations related to: Digha Nikaya

Digha Nikaya
Nikaya
in Pali
Pali
and English at metta.lk A Study of the Digha Nikaya
Nikaya
of the Suttapitaka Digha Nikaya
Nikaya
in English at accesstoinsight.org Free listing of all the Suttas (Alpha by sutta title) Digha Nikaya
Nikaya
in English, Nepali and Nepalbhasha

v t e

Buddhism
Buddhism
topics

Glossary Index Outline

Foundations

Three Jewels

Buddha Dharma Sangha

Four Noble Truths Noble Eightfold Path Nirvana Middle Way

The Buddha

Tathāgata Birthday Four sights Physical characteristics Footprint Relics Iconography in Laos and Thailand Films Miracles Family

Suddhodāna (father) Māyā (mother) Mahapajapati Gotamī (aunt, adoptive mother) Yasodhara (wife) Rāhula
Rāhula
(son) Ānanda (cousin) Devadatta
Devadatta
(cousin)

Places where the Buddha stayed Buddha in world religions

Key concepts

Avidyā (Ignorance) Bardo Bodhicitta Bodhisattva Buddha-nature Dhamma theory Dharma Enlightenment Five hindrances Indriya Karma Kleshas Mind Stream Parinirvana Pratītyasamutpāda Rebirth Saṃsāra Saṅkhāra Skandha Śūnyatā Taṇhā
Taṇhā
(Craving) Tathātā Ten Fetters Three marks of existence

Impermanence Dukkha Anatta

Two truths doctrine

Cosmology

Ten spiritual realms Six realms

Deva (Buddhism) Human realm Asura realm Hungry Ghost realm Animal realm Hell

Three planes of existence

Practices

Bhavana Bodhipakkhiyādhammā Brahmavihara

Mettā Karuṇā Mudita Upekkha

Buddhābhiseka Dāna Devotion Dhyāna Faith Five Strengths Iddhipada Meditation

Mantras Kammaṭṭhāna Recollection Smarana Anapanasati Samatha Vipassanā
Vipassanā
( Vipassana
Vipassana
movement) Shikantaza Zazen Kōan Mandala Tonglen Tantra Tertön Terma

Merit Mindfulness

Satipatthana

Nekkhamma Pāramitā Paritta Puja

Offerings Prostration Chanting

Refuge Satya

Sacca

Seven Factors of Enlightenment

Sati Dhamma vicaya Pīti Passaddhi

Śīla

Five Precepts Bodhisattva
Bodhisattva
vow Prātimokṣa

Threefold Training

Śīla Samadhi Prajñā

Vīrya

Four Right Exertions

Nirvana

Bodhi Bodhisattva Buddhahood Pratyekabuddha Four stages of enlightenment

Sotāpanna Sakadagami Anāgāmi Arhat

Monasticism

Bhikkhu Bhikkhuni Śrāmaṇera Śrāmaṇerī Anagarika Ajahn Sayadaw Zen
Zen
master Rōshi Lama Rinpoche Geshe Tulku Householder Upāsaka and Upāsikā Śrāvaka

The ten principal disciples

Shaolin Monastery

Major figures

Gautama Buddha Kaundinya Assaji Sāriputta Mahamoggallāna Mulian Ānanda Mahākassapa Anuruddha Mahākaccana Nanda Subhuti Punna Upali Mahapajapati Gotamī Khema Uppalavanna Asita Channa Yasa Buddhaghoṣa Nagasena Angulimala Bodhidharma Nagarjuna Asanga Vasubandhu Atiśa Padmasambhava Nichiren Songtsen Gampo Emperor Wen of Sui Dalai Lama Panchen Lama Karmapa Shamarpa Naropa Xuanzang Zhiyi

Texts

Tripiṭaka Madhyamakālaṃkāra Mahayana
Mahayana
sutras Pāli
Pāli
Canon Chinese Buddhist canon Tibetan Buddhist canon

Branches

Theravada Mahayana

Chan Buddhism

Zen Seon Thiền

Pure Land Tiantai Nichiren Madhyamaka Yogachara

Navayana Vajrayana

Tibetan Shingon Dzogchen

Early Buddhist schools Pre-sectarian Buddhism Basic points unifying Theravāda and Mahāyāna

Countries

Afghanistan Bangladesh Bhutan Cambodia China India Indonesia Japan Korea Laos Malaysia Maldives Mongolia Myanmar Nepal Pakistan Philippines Russia

Kalmykia Buryatia

Singapore Sri Lanka Taiwan Thailand Tibet Vietnam Middle East

Iran

Western countries

Argentina Australia Brazil France United Kingdom United States Venezuela

History

Timeline Ashoka Buddhist councils History of Buddhism
Buddhism
in India

Decline of Buddhism
Buddhism
in India

Great Anti-Buddhist Persecution Greco-Buddhism Buddhism
Buddhism
and the Roman world Buddhism
Buddhism
in the West Silk Road transmission of Buddhism Persecution of Buddhists Banishment of Buddhist monks from Nepal Buddhist crisis Sinhalese Buddhist nationalism Buddhist modernism Vipassana
Vipassana
movement 969 Movement Women in Buddhism

Philosophy

Abhidharma Atomism Buddhology Creator Economics Eight Consciousnesses Engaged Buddhism Eschatology Ethics Evolution Humanism Logic Reality Secular Buddhism Socialism The unanswered questions

Culture

Architecture

Temple Vihara Wat Stupa Pagoda Candi Dzong architecture Japanese Buddhist architecture Korean Buddhist temples Thai temple art and architecture Tibetan Buddhist architecture

Art

Greco-Buddhist

Bodhi
Bodhi
Tree Budai Buddharupa Calendar Cuisine Funeral Holidays

Vesak Uposatha Magha Puja Asalha Puja Vassa

Jaya Sri Maha Bodhi Kasaya Mahabodhi Temple Mantra

Om mani padme hum

Mudra Music Pilgrimage

Lumbini Maya Devi Temple Bodh Gaya Sarnath Kushinagar

Poetry Prayer beads Prayer wheel Symbolism

Dharmachakra Flag Bhavacakra Swastika Thangka

Temple of the Tooth Vegetarianism

Miscellaneous

Abhijñā Amitābha Avalokiteśvara

Guanyin

Brahmā Dhammapada Dharma
Dharma
talk Hinayana Kalpa Koliya Lineage Maitreya Māra Ṛddhi Sacred languages

Pali Sanskrit

Siddhi Sutra Vinaya

Comparison

Bahá'í Faith Christianity

Influences Comparison

East Asian religions Gnosticism Hinduism Jainism Judaism Psychology Science Theosophy Violence Western philosophy

Lists

Bodhisattvas Books Buddhas

named

Buddhists Suttas Temples

.