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Sufri
The Sufris ( ar, الصفرية ''aṣ-Ṣufriyya'') were Khariji Muslims in the seventh and eighth centuries. They established the Midrarid state at Sijilmassa, now in Morocco. In Tlemcen, Algeria, the Banu Ifran were Sufri Berbers who opposed rule by the Umayyad, Abbasid and Fatimid Caliphates, most notably under resistance movements led by Abu Qurra (8th century) and Abu Yazid., page 24 The Khawarij were divided into separate groups such as the Sufri, Azariqa, Bayhasiyya, Ajardi, Najdat, and Ibadi. The Sufri and Ibadi sects are considered the most moderate of the Kharijite groups due to their refusal to shed the blood of those who disagree with them. Of all the Kharijite sects, only the Ibadi The Ibadi movement or Ibadism ( ar, الإباضية, al-Ibāḍiyyah) is a school of Islam. The followers of Ibadism are known as the Ibadis. Ibadism emerged around 60 years after the Islamic prophet Muhammad's death in 632 AD as a moderate sc ... sect continues to exist today. ...
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Khawarij
The Kharijites (, singular ), also called al-Shurat (), were an Islamic sect which emerged during the First Fitna (656–661). The first Kharijites were supporters of Ali who rebelled against his acceptance of arbitration talks to settle the conflict with his challenger, Mu'awiya, at the Battle of Siffin in 657. They asserted that "judgment belongs to God alone", which became their motto, and that rebels such as Mu'awiya had to be fought and overcome according to Qur'anic injunctions. Ali defeated the Kharijites at the Battle of Nahrawan in 658, but their insurrection continued. Ali was assassinated in 661 by a Kharijite seeking revenge for the defeat at Nahrawan. After Mu'awiya's establishment of the Umayyad Caliphate in 661, his governors kept the Kharijites in check. The power vacuum caused by the Second Fitna (680–692) allowed for the resumption of the Kharijites' anti-government rebellion and the Kharijite factions of the Azariqa and Najdat came to control large ...
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Kharijism
The Kharijites (, singular ), also called al-Shurat (), were an Islamic sect which emerged during the First Fitna (656–661). The first Kharijites were supporters of Ali who rebelled against his acceptance of arbitration talks to settle the conflict with his challenger, Mu'awiya, at the Battle of Siffin in 657. They asserted that "judgment belongs to God alone", which became their motto, and that rebels such as Mu'awiya had to be fought and overcome according to Qur'anic injunctions. Ali defeated the Kharijites at the Battle of Nahrawan in 658, but their insurrection continued. Ali was assassinated in 661 by a Kharijite seeking revenge for the defeat at Nahrawan. After Mu'awiya's establishment of the Umayyad Caliphate in 661, his governors kept the Kharijites in check. The power vacuum caused by the Second Fitna (680–692) allowed for the resumption of the Kharijites' anti-government rebellion and the Kharijite factions of the Azariqa and Najdat came to control large areas ...
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Midrarid Dynasty
The Midrarid dynasty () was a Berber dynasty that ruled the Sijilmasa region in Morocco from their capital of Sijilmasa, starting in the late 8th or early 9th century to 976/7. History The exact origin or date of foundation of the Midrarid dynasty are unclear, as the main sources—in the main, al-Bakri, Ibn Khaldun, Ibn Idhari, and Qadi al-Nu'man—are not in agreement over the details, and two different traditions are reported. According to the first, the family was founded by a Sufri Miknasa Berber, Samgu ibn Wasul. Samgu led the establishment of the town of Sijilmasa in 757/8, and in 772, became its second ruler. According to the second version, the dynasty was established by a smith called Midrar, who fled the suppression of the revolt in Córdoba against al-Hakam I in 818, and settled at the site where Sijilmasa was later established. According to Charles Pellat, it is clear that Sijilmasa was already in existence by the late 8th century, but on the other hand, the ar ...
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Sijilmassa
, alternate_name = , image = 1886608-the ruins of Sijilmassa-Rissani.jpg , alt = , caption = Sijilmasa ruins , map_type = Morocco , map_alt = , coordinates = , location = Errachidia, Drâa-Tafilalet, Morocco , region = , type = Settlement , part_of = , length = , width = , area = , height = , builder = , material = , built = 757 A.D. , abandoned = 1393 A.D. , epochs = , cultures = Berber, Arab , dependency_of = , occupants = , event = , excavations = 1988–1996 , archaeologists = World Monuments Fund , condition = , ownership = Moroccan Ministry of Culture , management = , public_access = , website = , notes = , designation1 = , designation1_offname = , designation1_date = , designation1_number = , designation1_criteria = , designation1_type = , designation1_free1name = , designation1_free1value = , designation1_free2name = , designation1_free2value = Sijilmasa ( ar, سجلماسة; ; a ...
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Abu Qurra
''For the Melkite theologian, see Theodore Abu Qurrah'' Abu Qurra () a member of the Sufrite tribe Banu Ifran of Tlemcen, was the founder of the indigenous Berber Muslim movement with Kharijite tendencies in North Africa after the overthrow of the Umayyad dynasty. Between 767 and 776, Abu Qurra organised an army of more than 350,000 riders in the north of Africa.Ibn Khaldun, History of Berber, party Banu Ifran He was the first head of state of the Berber Muslim Maghreb The Maghreb (; ar, الْمَغْرِب, al-Maghrib, lit=the west), also known as the Arab Maghreb ( ar, المغرب العربي) and Northwest Africa, is the western part of North Africa and the Arab world. The region includes Algeria, .... Ibn Khaldun described him in his book ''Kitab El Ibar''. References 8th-century Berber people Berber rulers Berber Muslims Kharijites Ifranid dynasty 8th-century monarchs in Africa {{Algeria-bio-stub ...
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Tlemcen
Tlemcen (; ar, تلمسان, translit=Tilimsān) is the second-largest city in northwestern Algeria after Oran, and capital of the Tlemcen Province. The city has developed leather, carpet, and textile industries, which it exports through the port of Rachgoun. It had a population of 140,158 at the 2008 census, while the province had 949,135 inhabitants. Former capital of the central Maghreb, the city mixes Berber, Arab, Hispano-Moorish, Ottoman, and Western influences. From this mosaic of influences, the city derives the title of capital of Andalusian art in Algeria. According to the author Dominique Mataillet, various titles are attributed to the city including "the pearl of the Maghreb", "the African Granada" and "the Medina of the West". Etymology The name Tlemcen (''Tilimsān'') was given by the Zayyanid King Yaghmurasen Ibn Zyan. One possible etymology is that it comes from a Berber word ''tilmas'', meaning "spring, water-hole", or from the combination of the Berb ...
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Banu Ifran
The Banu Ifran ( ar, بنو يفرن, ''Banu Yafran'') or Ifranids, were a Zenata Berber tribe prominent in the history of pre-Islamic and early Islamic North Africa. In the 8th century, they established a kingdom in the central Maghreb, with Tlemcen as its capital. Prior to the 8th century, the Banu Ifran resisted or revolted against foreign occupiers— Romans, Vandals, and Byzantines—of their territory in Africa. In the seventh century, they sided with Kahina in her resistance against the Muslim Umayyad invaders. In the eighth century they mobilized around the Sufri dogma, revolting against the Arab Umayyads and Abbasids. In the 10th century they founded a dynasty opposed to the Fatimids, the Zirids, the Umayyads, the Hammadids and the Maghraoua. The Banu Ifran were defeated by the Almoravids and the invading Arabs (the Banu Hilal and the Banu Sulaym) at the end of the 11th century. The Ifranid dynasty was recognized as the only dynasty that defended the indig ...
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Ibadi
The Ibadi movement or Ibadism ( ar, الإباضية, al-Ibāḍiyyah) is a school of Islam. The followers of Ibadism are known as the Ibadis. Ibadism emerged around 60 years after the Islamic prophet Muhammad's death in 632 AD as a moderate school of the Khawarij movement, although contemporary Ibāḍīs strongly object to being classified as Kharijites. Ibadism is currently the largest Muslim denomination in Oman, but is also practised to a lesser extent in Algeria, Tunisia, and Libya. Throughout Islamic history, particularly under the Umayyads and the Almoravids, and continuing to the modern era, Ibadis have faced religious persecution in the Muslim world. History Background The Ibadis emerged as a moderate school of the Kharijites, an Islamic sect that originated from the Muhakkima (Arabic: محكمة) and al-Haruriyya (Arabic: الحرورية). The Muhakkima and al-Haruriyya were supporters of Ali in the first Muslim civil war who then abandoned the Alid cause af ...
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7th-century Islam
The 7th century is the period from 601 (DCI) through 700 ( DCC) in accordance with the Julian calendar in the Common Era. The spread of Islam and the Muslim conquests began with the unification of Arabia by Muhammad starting in 622. After Muhammad's death in 632, Islam expanded beyond the Arabian Peninsula under the Rashidun Caliphate (632–661) and the Umayyad Caliphate (661–750). The Muslim conquest of Persia in the 7th century led to the downfall of the Sasanian Empire. Also conquered during the 7th century were Syria, Palestine, Armenia, Egypt, and North Africa. The Byzantine Empire suffered setbacks during the rapid expansion of the Caliphate, a mass incursion of Slavs in the Balkans which reduced its territorial limits. The decisive victory at the Siege of Constantinople in the 670s led the empire to retain Asia Minor which assured the existence of the empire. In the Iberian Peninsula, the 7th century was known as the ''Siglo de Concilios'' (century of councils) refe ...
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Najdat
The Najdat were the sub-sect of the Kharijite movement that followed Najda ibn 'Amir al-Hanafi, and in 682 launched a revolt against the Umayyad Caliphate in the historical provinces of Yamama and Bahrain, in central and eastern Arabia. Among the beliefs of the Najdat were: * Allowing the concealment of their true beliefs, if they were in territories where the Sunnis dominated. * Sinning Muslims were not excommunicated as unbelievers. The Najdat believed that they could be forgiven by Allah - only he who persisted in his sin and repeatedly committed it, could be accused of unbelief. Background After the assassination of the third caliph Uthman in 656 by provincial rebels, the caliphate fell into civil war as Mu'awiya ibn Abi Sufyan, a relative of Uthman and the governor of Syria, challenged the legitimacy of the new caliph Ali. The indecisive battle between the two at Siffin ended in an arbitration agreement in July 657. Asserting that human arbitration was invalid as God ...
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Azariqa
The Azariqa ( ar, الأزارقة, ''al-azāriqa'') were an extremist branch of Khawarij, who followed the leadership of Nafi ibn al-Azraq al-Hanafi. Adherents of Azraqism participated in an armed struggle against the rulers of the Umayyad Caliphate, and they declared those who avoided this duty infidels - kafirs - and allowed their murder. Nafi ibn al-Azraq even permitted the killing of women and children of his opponents. At the same time, the Azraqites did not extend the principle of killing “apostates” to Christians and Jews, since they believed that they did not betray the teachings of the prophets Jesus and Moses. Like all Kharijites, they declared Muslims who committed great sins (''al- Kabā'ir'') to be unfaithful, and claimed that they would eternally suffer in hellfire. The Azraqites denied the principle of “prudent concealment of faith” ('' takiya''). They recognized the imamate as “worthy” ( ''ʾafḍal''), that is, the applicant who would come up with ar ...
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Abbasid Caliphate
The Abbasid Caliphate ( or ; ar, الْخِلَافَةُ الْعَبَّاسِيَّة, ') was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abdul-Muttalib (566–653 CE), from whom the dynasty takes its name. They ruled as caliphs for most of the caliphate from their capital in Baghdad in modern-day Iraq, after having overthrown the Umayyad Caliphate in the Abbasid Revolution of 750 CE (132  AH). The Abbasid Caliphate first centered its government in Kufa, modern-day Iraq, but in 762 the caliph Al-Mansur founded the city of Baghdad, near the ancient Babylonian capital city of Babylon. Baghdad became the center of science, culture and invention in what became known as the Golden Age of Islam. This, in addition to housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi-religious environment, garnered it a worldwide reputation as ...
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