|
Kharijism
The Kharijites (, singular ), also called al-Shurat (), were an Islamic sect which emerged during the First Fitna (656–661). The first Kharijites were supporters of Ali who rebelled against his acceptance of arbitration talks to settle the conflict with his challenger, Mu'awiya, at the Battle of Siffin in 657. They asserted that "judgment belongs to God alone", which became their motto, and that rebels such as Mu'awiya had to be fought and overcome according to Qur'anic injunctions. Ali defeated the Kharijites at the Battle of Nahrawan in 658, but their insurrection continued. Ali was assassinated in 661 by a Kharijite seeking revenge for the defeat at Nahrawan. After Mu'awiya's establishment of the Umayyad Caliphate in 661, his governors kept the Kharijites in check. The power vacuum caused by the Second Fitna (680–692) allowed for the resumption of the Kharijites' anti-government rebellion and the Kharijite factions of the Azariqa and Najdat came to control large areas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Azariqa
The Azariqa ( ar, الأزارقة, ''al-azāriqa'') were an extremist branch of Khawarij, who followed the leadership of Nafi ibn al-Azraq al-Hanafi. Adherents of Azraqism participated in an armed struggle against the rulers of the Umayyad Caliphate, and they declared those who avoided this duty infidels - kafirs - and allowed their murder. Nafi ibn al-Azraq even permitted the killing of women and children of his opponents. At the same time, the Azraqites did not extend the principle of killing “apostates” to Christians and Jews, since they believed that they did not betray the teachings of the prophets Jesus and Moses. Like all Kharijites, they declared Muslims who committed great sins (''al- Kabā'ir'') to be unfaithful, and claimed that they would eternally suffer in hellfire. The Azraqites denied the principle of “prudent concealment of faith” ('' takiya''). They recognized the imamate as “worthy” ( ''ʾafḍal''), that is, the applicant who would come up with ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Najdat
The Najdat were the sub-sect of the Kharijite movement that followed Najda ibn 'Amir al-Hanafi, and in 682 launched a revolt against the Umayyad Caliphate in the historical provinces of Yamama and Bahrain, in central and eastern Arabia. Among the beliefs of the Najdat were: * Allowing the concealment of their true beliefs, if they were in territories where the Sunnis dominated. * Sinning Muslims were not excommunicated as unbelievers. The Najdat believed that they could be forgiven by Allah - only he who persisted in his sin and repeatedly committed it, could be accused of unbelief. Background After the assassination of the third caliph Uthman in 656 by provincial rebels, the caliphate fell into civil war as Mu'awiya ibn Abi Sufyan, a relative of Uthman and the governor of Syria, challenged the legitimacy of the new caliph Ali. The indecisive battle between the two at Siffin ended in an arbitration agreement in July 657. Asserting that human arbitration was invalid as God ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibadi Islam
The Ibadi movement or Ibadism ( ar, الإباضية, al-Ibāḍiyyah) is a school of Islam. The followers of Ibadism are known as the Ibadis. Ibadism emerged around 60 years after the Islamic prophet Muhammad's death in 632 AD as a moderate school of the Khawarij movement, although contemporary Ibāḍīs strongly object to being classified as Kharijites. Ibadism is currently the largest Muslim denomination in Oman, but is also practised to a lesser extent in Algeria, Tunisia, and Libya. Throughout Islamic history, particularly under the Umayyads and the Almoravids, and continuing to the modern era, Ibadis have faced religious persecution in the Muslim world. History Background The Ibadis emerged as a moderate school of the Kharijites, an Islamic sect that originated from the Muhakkima (Arabic: محكمة) and al-Haruriyya (Arabic: الحرورية). The Muhakkima and al-Haruriyya were supporters of Ali in the first Muslim civil war who then abandoned the Alid caus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibadiyya
The Ibadi movement or Ibadism ( ar, الإباضية, al-Ibāḍiyyah) is a school of Islam. The followers of Ibadism are known as the Ibadis. Ibadism emerged around 60 years after the Islamic prophet Muhammad's death in 632 AD as a moderate school of the Khawarij movement, although contemporary Ibāḍīs strongly object to being classified as Kharijites. Ibadism is currently the largest Muslim denomination in Oman, but is also practised to a lesser extent in Algeria, Tunisia, and Libya. Throughout Islamic history, particularly under the Umayyads and the Almoravids, and continuing to the modern era, Ibadis have faced religious persecution in the Muslim world. History Background The Ibadis emerged as a moderate school of the Kharijites, an Islamic sect that originated from the Muhakkima (Arabic: محكمة) and al-Haruriyya (Arabic: الحرورية). The Muhakkima and al-Haruriyya were supporters of Ali in the first Muslim civil war who then abandoned the Alid cause af ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Theology
Schools of Islamic theology are various Islamic schools and branches in different schools of thought regarding '' ʿaqīdah'' (creed). The main schools of Islamic Theology include the Qadariyah, Falasifa, Jahmiyya, Murji'ah, Muʿtazila, Batiniyya, Ashʿarī, Māturīdī, and Aṯharī. The main schism between Sunnī, Shīʿa, and Kharijite branches of Islam was initially more political than theological, but over time theological differences have developed throughout the history of Islam. Divinity schools in Islam According to the '' Encyclopaedia of the Qurʾān'' (2006), "The Qurʾān displays a wide range of theological topics related to the religious thought of late antiquity and through its prophet Muḥammad presents a coherent vision of the creator, the cosmos and man. The main issues of Muslim theological dispute prove to be hidden under the wording of the qurʾānic message, which is closely tied to Muḥammad's biography". However, modern historians and sc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bedouin
The Bedouin, Beduin, or Bedu (; , singular ) are nomadic Arabs, Arab tribes who have historically inhabited the desert regions in the Arabian Peninsula, North Africa, the Levant, and Mesopotamia. The Bedouin originated in the Syrian Desert and Arabian Desert but spread across the rest of the Arab world in Western Asia, West Asia and North Africa after the spread of Islam. The English word ''bedouin'' comes from the Arabic ''badawī'', which means "desert dweller", and is traditionally contrasted with ''ḥāḍir'', the term for Sedentism, sedentary people. Bedouin territory stretches from the vast deserts of North Africa to the rocky sands of the Middle East. They are traditionally divided into tribes, or clans (known in Arabic as ''ʿašāʾir''; or ''qabāʾil'' ), and historically share a common culture of herding camels and goats. The vast majority of Bedouins adhere to Islam, although there are some fewer numbers of Arab Christians, Christian Bedouins present in the Fe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Exonym And Endonym
An endonym (from Greek: , 'inner' + , 'name'; also known as autonym) is a common, ''native'' name for a geographical place, group of people, individual person, language or dialect, meaning that it is used inside that particular place, group, or linguistic community in question; it is their self-designated name for themselves, their homeland, or their language. An exonym (from Greek: , 'outer' + , 'name'; also known as xenonym) is an established, ''non-native'' name for a geographical place, group of people, individual person, language or dialect, meaning that it is used only outside that particular place, group, or linguistic community. Exonyms exist not only for historico-geographical reasons but also in consideration of difficulties when pronouncing foreign words. For instance, is the endonym for the country that is also known by the exonym ''Germany'' in English, in Spanish and in French. Naming and etymology The terms ''autonym'', ''endonym'', ''exonym'' and ''x ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Semitic Root
The roots of verbs and most nouns in the Semitic languages are characterized as a sequence of consonants or "radicals" (hence the term consonantal root). Such abstract consonantal roots are used in the formation of actual words by adding the vowels and non-root consonants (or " transfixes") which go with a particular morphological category around the root consonants, in an appropriate way, generally following specific patterns. It is a peculiarity of Semitic linguistics that a large majority of these consonantal roots are triliterals (although there are a number of quadriliterals, and in some languages also biliterals). Such roots are also common in other Afroasiatic languages. Notably, while Berber mostly has triconsonantal roots, Egyptian and its modern descendant, Coptic, both prefer biradical and monoradical roots. Triconsonantal roots A triliteral or triconsonantal root ( he, שורש תלת-עיצורי, '; ar, جذر ثلاثي, '; syr, ܫܪܫܐ, ') is a root contain ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Fitna
The First Fitna ( ar, فتنة مقتل عثمان, fitnat maqtal ʻUthmān, strife/sedition of the killing of Uthman) was the first civil war in the Islamic community. It led to the overthrow of the Rashidun Caliphate and the establishment of the Umayyad Caliphate. The civil war involved three main battles between the fourth Rashidun caliph, Ali, and the rebel groups. The roots of the first civil war can be traced back to the assassination of the second caliph, Umar. Before he died from his wounds, Umar formed a six-member council which elected Uthman as the next caliph. During the final years of Uthman's caliphate, he was accused of nepotism and killed by rebels in 656. After Uthman's assassination, Ali was elected the fourth caliph. Aisha, Talha, and Zubayr revolted against Ali to depose him. The two parties fought the Battle of the Camel in December 656, from which Ali emerged victorious. Afterward, Mu'awiya, the incumbent governor of Syria, declared war on Ali oste ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Dunya
In Islam, ' ( ar, دُنْيا ) refers to the temporal world and its earthly concerns and possessions, as opposed to the hereafter ('' ʾākhirah''). In the Qur'an, ''dunyā'' and ''ākhira'' are sometimes used dichotomously, other times complementarily. Islam does not ''a priori'' dismiss the world as "evil". Instead, this world is defined as "the field of ''ākhira''" and the place of examination. In ancient Caucasian religions such as Mari, Dunya or Tunya refers to the God of the World. Two Qur'anic ayat (verses) show that ''dunyā'' and ''ākhira'' are not considered as alternatives to each other per se: * "Ordain for us the good in this world 'al-dunyā''and in the hereafter 'al-ākhira''" ( ''Surah Al A'râf'' 7:156) * "You are my friend in this world 'al-dunyā''and the next 'al-ākhira''" ('' Surah Yusuf'' 12:101) What the Qur'an condemns is too much attention to the earthly life at the cost of forgetting the eternal life. For this purpose, Muslims are encouraged in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
