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Jain Flag
The flag of Jainism has five colours: white, orange, red, yellow, green and blue. These five colours represent the '' Pañca-Parameṣṭhi'' (five supreme beings). It also represents the five main vows of Jainism. Overview Colours These five colours represent the " Pañca-Parameṣṭhi" and the five vows, small as well as great: *White – represents the arihants, souls who have conquered all passions (anger, attachments, aversion) and have attained omniscience and eternal bliss through self-realization. It also denotes peace or ''ahimsa'' (non-violence). *Red – represents the siddha, souls that have attained salvation and truth. It also denotes truthfulness (''satya''). *Yellow – represents the acharya the Masters of Adepts. The colour also stands for non-stealing (''achaurya''). *Green – represents the upadhyaya (adepts), those who teach scriptures to monks. It also signifies chastity ('' brahmacharya''). *Black or dark blue – represents the sadhus and sadhvis or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahavira, around 600 BCE. Jainism is considered to be an eternal '' dharma'' with the ''tirthankaras'' guiding every time cycle of the cosmology. The three main pillars of Jainism are ''ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and '' aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), '' satya'' (truth), '' asteya'' (not stealing), '' brahmacharya'' (chastity), and '' aparigraha'' (non-possessiveness) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neminatha
Neminatha, also known as Nemi and Arishtanemi, is the twenty-second ''tirthankara'' (ford-maker) in Jainism. Along with Mahavira, Parshvanatha and Rishabhanatha, Neminatha is one of the twenty four ''tirthankaras'' who attract the most devotional worship among the Jains. Neminatha lived 81,000 years before the 23rd ''tirthankara'' Parshvanatha. He was the youngest son of king Samudravijaya and queen Shivadevi. Krishna, who was the 9th and last Jain Vasudev, was his first cousin. He was born at Sauripura in the Yadu lineage, like Krishna. His birth date was the fifth day of ''Shravana Shukla'' of the Jain calendar. On his wedding day Neminatha heard the cries of animals being killed for the marriage feast, he left marriage and freed animals and he renounced the world to become a monk – a scene found in many Jain artwork. He had attained ''moksha'' on Girnar Hills near Junagadh, a pilgrimage center for Jains. Nomenclature The name Neminatha consists of two Sanskrit word ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Villupuram District
Viluppuram, Villupuram or Vizhuppuram is one of the 38 districts that make up the state of Tamil Nadu, India. It was founded on 30 September 1993, prior to which it was part of the Cuddalore district. Vizhuppuram district lies in the way of the national highway connecting Tiruchirappalli and Chennai, and contains historical landmarks like the 500 year-old Gingee Fort. __TOC__ History Vizhuppuram district was once a part of the South Arcot district along with the Cuddalore district. Later, the Cuddalore district was bifurcated and Vizhuppuram district came into existence on 30 September 1993. As a result, the Vizhuppuram district's history closely resembles that of Cuddalore's. The Cholas were among the earliest rulers. Karikala Chola was the most influential. Simhavishnu Pallava overthrew the Cholas, and the region came under the Pallava rule. Vijayalaya Chola restored the rule of Chola, marking the beginning of the Chola Empire. The entire district became a war zone durin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gingee
Gingee, also known as Senji or Jinji and originally called Singapuri, is a panchayat town in Viluppuram district in the Indian state of Tamil Nadu. Gingee is located between three hills covering a perimeter of 3 km, and lies west of the Sankaraparani River History The founding of the Kon dynasty established Gingee fort as a fortified royal center. The Gingee country then came under the rule of the Hoysalas in the later part of the 13th and in the first half of the 14th century. From the Hoysalas it passed to the first rulers of Vijayanagara empire. The Vijayanagar dominion gradually expanded over South India and divided the administration into three important provinces, which were under the control of Nayaks. These were the Nayaks of Madurai, Nayaks of Tanjore, and Nayaks of Gingee. Information about the Gingee Nayaks and their rule is very scanty. It is said that Tupakula Krishnappa Nayaka (1490 to 1521) of a Chandragiri family was the founder of the Nayaka line of Gi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siddhashila
Siddhashila is an area in Jain cosmology at the apex of the universe, which is where the Jains believe people who have become '' arihants'' and ''tirthankaras'' go after they die and attain ''moksha''. Such people are called ''siddhas'' after they discard their mortal body, hence the origin of the term. See also * Kevala Jnana * Jainism and non-creationism * Timeline of Jainism Jainism is an ancient Indian religion belonging to the śramaṇa tradition. It prescribes ''ahimsa'' (non-violence) towards all living beings to the greatest possible extent. The three main teachings of Jainism are ''ahimsa'', ''anekantavada' ... References Moksha Jain cosmology {{Jainism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saṃsāra (Jainism)
''Saṃsāra'' (transmigration) in Jain philosophy, refers to the worldly life characterized by continuous rebirths and reincarnations in various realms of existence. is described as mundane existence, a life full of suffering and misery, and hence it is considered undesirable and worth renunciation. The ''Saṃsāra'' is without any beginning, and the soul finds itself in bondage with its karma since the beginning-less time. ''Moksha'' is the only way to be liberated from ''saṃsāra''. Influx of karmas (''asrava'') According to the Jain text ''Tattvartha Sutra'': Activities that lead to the influx of karmas (''asrava'') which extends transmigration are: *Five senses *Four passions ('' kasāya'') **Anger **Ego **Deceit **Greed *The non-observance of the five vows *Non-observance of the twenty-five activities like Righteousness ;''Saṃsāra bhavanā'' Jain texts prescribe meditation on twelve forms of reflection (''bhāvanā'') for those who wish to stop the above descr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karma In Jainism
Karma is the basic principle within an overarching psycho-cosmology in Jainism. Human moral actions form the basis of the transmigration of the soul ('). The soul is constrained to a cycle of rebirth, trapped within the temporal world ('), until it finally achieves liberation ('). Liberation is achieved by following a path of purification. Jains believe that karma is a physical substance that is everywhere in the universe. Karma particles are attracted to the soul by the actions of that soul. Karma particles are attracted when we do, think, or say things, when we kill something, when we lie, when we steal and so on. Karma not only encompasses the causality of transmigration, but is also conceived of as an extremely subtle matter, which infiltrates the soul—obscuring its natural, transparent and pure qualities. Karma is thought of as a kind of pollution, that taints the soul with various colours ('' leśyā''). Based on its karma, a soul undergoes transmigration and reincar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jiva
''Jiva'' ( sa, जीव, IAST: ) is a living being or any entity imbued with a life force in Hinduism and Jainism. The word itself originates from the Sanskrit verb-root ''jīv'', which translates as 'to breathe' or 'to live'. The ''jiva'', as a metaphysical entity, has been described in various scriptures such as the Bhagavad Gita and the Upanishads. Each subschool of Vedanta describes the role of the ''jiva'' with the other metaphysical entities in varying capacities. Described in the scriptures A common metaphysical entity discussed in the scriptures (such as the Bhagavad Gita, Upanishad and Vachanamrut) in the seven schools of Vedanta is the ''jiva'' or ''atman'': the soul or self. Bhagavad Gita Chapter 2 of the Bhagavad Gita contains verses describing the ''jiva''. For example, the ''jiva'' is described as eternal and indestructible in chapter 2, verse 20: Upanishads बालाग्रशतभागस्य शतधा कल्पितस्य च । ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ratnatraya
Jainism emphasises that ratnatraya (triple gems of Jainism) — the right faith (''Samyak Darshana''), right knowledge (''Samyak Gyana'') and right conduct (''Samyak Charitra'') — constitutes the path to liberation. These are known as the triple gems (or jewels) of Jainism and hence also known as ''Ratnatraya'' The Path to liberation According to Jainism, purification of soul and liberation can be achieved through the path of three jewels: ''Samyak darśana'' (Correct View), meaning faith, acceptance of the truth of soul (''jīva''); ''Samyak jnana'' (Correct Knowledge), meaning undoubting knowledge of the ''tattvas''; and ''Samyak charitra'' (Correct Conduct), meaning behavior consistent with the Five vows. Jain texts often add ''samyak tap'' (Correct Asceticism) as a fourth jewel, emphasizing belief in ascetic practices as the means to liberation (moksha). The four jewels are called ''moksha marg''. According to Jain texts, the liberated pure soul (''Siddha'') goes up to the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siddha
''Siddha'' (Sanskrit: '; "perfected one") is a term that is used widely in Indian religions and culture. It means "one who is accomplished." It refers to perfected masters who have achieved a high degree of physical as well as spiritual perfection or enlightenment. In Jainism, the term is used to refer to the liberated souls. ''Siddha'' may also refer to one who has attained a siddhi, paranormal capabilities. Siddhas may broadly refer to siddhars, naths, ascetics, sadhus, or yogis because they all practice sādhanā. The Svetasvatara (II.12) presupposes a siddha body. Jainism In Jainism, the term ''siddha'' is used to refer the liberated souls who have destroyed all karmas and have obtained moksha. They are free from the transmigratory cycle of birth and death (''saṃsāra'') and are above '' Arihantas'' (omniscient beings). Siddhas do not have a body; they are soul in its purest form. They reside in the ''Siddhashila'', which is situated at the top of the Universe. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Swastika
The swastika (卐 or 卍) is an ancient religious and cultural symbol, predominantly in various Eurasian, as well as some African and American cultures, now also widely recognized for its appropriation by the Nazi Party and by neo-Nazis. It continues to be used as a symbol of divinity and spirituality in Indian religions, including Hinduism, Buddhism, and Jainism. It generally takes the form of a cross, the arms of which are of equal length and perpendicular to the adjacent arms, each bent midway at a right angle. The word ''swastika'' comes from sa, स्वस्तिक, svastika, meaning "conducive to well-being". In Hinduism, the right-facing symbol (clockwise) () is called ', symbolizing ("sun"), prosperity and good luck, while the left-facing symbol (counter-clockwise) () is called ''sauwastika'', symbolising night or tantric aspects of Kali. In Jain symbolism, it represents Suparshvanathathe seventh of 24 Tirthankaras ( spiritual teachers and sav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parshvanatha
''Parshvanatha'' (), also known as ''Parshva'' () and ''Parasnath'', was the 23rd of 24 ''Tirthankaras'' (supreme preacher of dharma) of Jainism. He is the only Tirthankara who gained the title of ''Kalīkālkalpataru ( Kalpavriksha in this "Kali Yuga").'' Parshvanatha is one of the earliest ''Tirthankaras'' who are acknowledged as historical figures. He was the earliest exponent of Karma philosophy in recorded history. The Jain sources place him between the 9th and 8th centuries BCE whereas historians consider that he lived in the 8th or 7th century BCE. Parshvanatha was born 273 years before Mahavira. He was the spiritual successor of 22nd tirthankara Neminatha. He is popularly seen as a propagator and reviver of Jainism. Parshvanatha attained moksha on Mount Sammeda ( Madhuban, Jharkhand) popular as Parasnath hill in the Ganges basin, an important Jain pilgrimage site. His iconography is notable for the serpent hood over his head, and his worship often includes Dharanendra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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