Zhou Dynasty (690���������705)
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The Zhou dynasty ( ; Old Chinese ( B&S): *''tiw'') was a royal dynasty of China that followed the Shang dynasty. Having lasted 789 years, the Zhou dynasty was the longest dynastic regime in
Chinese history The earliest known written records of the history of China date from as early as 1250 BC, from the Shang dynasty (c. 1600–1046 BC), during the reign of king Wu Ding. Ancient historical texts such as the ''Book of Documents'' (early chapter ...
. The military control of
China China, officially the People's Republic of China (PRC), is a country in East Asia. It is the world's most populous country, with a population exceeding 1.4 billion, slightly ahead of India. China spans the equivalent of five time zones and ...
by the royal house, surnamed Ji, lasted initially from 1046 until 771 BC for a period known as the Western Zhou, and the political sphere of influence it created continued well into the Eastern Zhou period for another 500 years. The establishment date of 1046 BC is supported by the
Xia–Shang–Zhou Chronology Project The Xia–Shang–Zhou Chronology Project () was a multi-disciplinary project commissioned by the People's Republic of China in 1996 to determine with accuracy the location and time frame of the Xia, Shang, and Zhou dynasties. The project was dir ...
and David Pankenier, but
David Nivison David Shepherd Nivison (January 17, 1923 – October 16, 2014) was an American Sinologist and scholar known for his publications on late imperial and ancient Chinese history, philology, and philosophy, and his 40 years as a professor at Sta ...
and Edward L. Shaughnessy date the establishment to 1045 BC. During the Zhou dynasty, centralized power decreased throughout the
Spring and Autumn period The Spring and Autumn period was a period in Chinese history from approximately 770 to 476 BC (or according to some authorities until 403 BC) which corresponds roughly to the first half of the Eastern Zhou period. The period's name derives fr ...
until the Warring States period in the last two centuries of the dynasty. In the latter period, the Zhou court had little control over its constituent states that were at war with each other until the Qin state consolidated power and formed the Qin dynasty in 221 BC. The Zhou dynasty had formally collapsed only 35 years earlier, although the dynasty had only nominal power at that point. This period of Chinese history produced what many consider the zenith of
Chinese bronzeware Sets and individual examples of ritual bronzes survive from when they were made mainly during the Chinese Bronze Age. Ritual bronzes create quite an impression both due to their sophistication of design and manufacturing process, but also beca ...
making. The latter period of the Zhou dynasty is also famous for the beginnings of three major Chinese philosophies: Confucianism, Taoism and Legalism. The Zhou dynasty also spans the period in which the written script evolved from the oracle script and
bronze script Chinese bronze inscriptions, also commonly referred to as bronze script or bronzeware script, are writing in a variety of Chinese scripts on ritual bronzes such as ''zhōng'' bells and '' dǐng'' tripodal cauldrons from the Shang dynasty (2nd mi ...
into the seal script, and then finally into an almost-modern form with the use of an archaic clerical script that emerged during the late Warring States period.


History


Foundation


Traditional myth

According to Chinese mythology, the Zhou lineage began when Jiang Yuan, a consort of the legendary Emperor Ku, miraculously conceived a child, Qi "the Abandoned One", after stepping into the divine footprint of Shangdi.'"Major Hymns - Decade of the Birth of Our People
Birth of Our People
"Hou Ji". ''Encyclopædia Britannica''. Qi was a
culture hero A culture hero is a mythological hero specific to some group ( cultural, ethnic, religious, etc.) who changes the world through invention or discovery. Although many culture heroes help with the creation of the world, most culture heroes are imp ...
credited with surviving three abandonments by his mother and with greatly improving agriculture, to the point where he was granted lordship over Tai, the
surname In some cultures, a surname, family name, or last name is the portion of one's personal name that indicates one's family, tribe or community. Practices vary by culture. The family name may be placed at either the start of a person's full name ...
Ji, and the title Houji "Lord of
Millet Millets () are a highly varied group of small-seeded grasses, widely grown around the world as cereal crops or grains for fodder and human food. Most species generally referred to as millets belong to the tribe Paniceae, but some millets al ...
", by the
Emperor Shun Emperor Shun () was a legendary leader of ancient China, regarded by some sources as one of the Three Sovereigns and Five Emperors being the last of the Five Emperors. Tradition holds that he lived sometime between 2294 and 2184 BC. Tradition a ...
. He even received sacrifice as a harvest god. The term ''Hòujì'' was probably a hereditary title attached to a lineage. Qi's son, or rather that of the ''Hòujì'', Buzhu is said to have abandoned his position as Agrarian Master () in old age and either he or his son Ju abandoned their tradition, living in the manner of the Xirong and Rongdi (see Hua–Yi distinction). Ju's son
Liu / ( or ) is an East Asian surname. pinyin: in Mandarin Chinese, in Cantonese. It is the family name of the Han dynasty emperors. The character originally meant 'kill', but is now used only as a surname. It is listed 252nd in the classic text ...
, however, led his people to prosperity by restoring agriculture and settling them at a place called Bin, which his descendants ruled for generations. Tai later led the clan from Bin to Zhou, an area in the Wei River valley of modern-day Qishan County. The duke passed over his two elder sons Taibo and Zhongyong to favor the younger Jili, a warrior in his own right. As a vassal of the Shang kings Wu Yi and Wen Ding, Jili went to conquer several Xirong tribes before being treacherously killed by Shang forces. Taibo and Zhongyong had supposedly already fled to the Yangtze delta, where they established the
state of Wu Wu (; Old Chinese: ''*'') was one of the states during the Western Zhou dynasty and the Spring and Autumn period. It was also known as Gouwu ( /''*''/) or Gongwu ( /''*''/) from the pronunciation of the local language. Wu was located at the ...
among the tribes there. Jili's son
Wen Wen, wen, or WEN may refer to: * WEN, New York Stock Exchange symbol for Wendy's/Arby's Group * WEN, Amtrak station code for Columbia Station in Wenatchee, Washington, United States * WEN, ICAO airline designator for WestJet Encore * Wen (surnam ...
bribed his way out of imprisonment and moved the Zhou capital to Feng (within present-day Xi'an). Around 1046 BC, Wen's son Wu and his ally
Jiang Ziya Jiang Ziya ( century BC – century BC), also known by several other names, was a Chinese noble who helped kings Wen and Wu of Zhou overthrow the Shang in ancient China. Following their victory at Muye, he continued to serve ...
led an army of 45,000 men and 300
chariots A chariot is a type of cart driven by a charioteer, usually using horses to provide rapid motive power. The oldest known chariots have been found in burials of the Sintashta culture in modern-day Chelyabinsk Oblast, Russia, dated to c. 2000  ...
across the Yellow River and defeated King Zhou of Shang at the Battle of Muye, marking the beginning of the Zhou dynasty. The Zhou enfeoffed a member of the defeated Shang royal family as the Duke of Song, which was held by descendants of the Shang royal family until its end. This practice was referred to as Two Kings, Three Reverences.


Culture

According to Nicholas Bodman, the Zhou appear to have spoken a language not basically different in vocabulary and syntax from that of the Shang; a recent study by David McCraw, using lexical statistics, reached the same conclusion. The Zhou emulated extensively Shang cultural practices, perhaps to legitimize their own rule, and became the successors to Shang culture.Li, Feng (2006),
Landscape And Power In Early China
', Cambridge University Press, p. 286.
At the same time, the Zhou may also have been connected to the Xirong, a broadly defined cultural group to the west of the Shang, which the Shang regarded as tributaries. For example, Chinese philosopher
Mencius Mencius ( ); born Mèng Kē (); or Mèngzǐ (; 372–289 BC) was a Chinese Confucianism, Confucian Chinese philosophy, philosopher who has often been described as the "second Sage", that is, second to Confucius himself. He is part of Confuc ...
(372–289 BCE) acknowledged that
King Wen of Zhou King Wen of Zhou (; 1152–1050 BC, the Cultured King) was Count of state of Zhou, Zhou during the late Shang dynasty in ancient China. Although frequently confused with his fourth son Duke of Zhou, also known as "Lord Zhou", they are different hi ...
had ancestry from among the Xirong, as King Wen's descendants, the Zhou kings, claimed ancestry from the legendary
cultural hero A culture hero is a mythological hero specific to some group (cultural, ethnic, religious, etc.) who changes the world through invention or discovery. Although many culture heroes help with the creation of the world, most culture heroes are import ...
Hou Ji, who might be related to the Xirong through his mother Jiang Yuan;Pulleyblank, Edwin G. (2000)
"Ji 姬 and Jiang 姜: The Role of Exogamic Clans in the Organization of the Zhou Polity"
''Early China''. 25 p. 21-22
additionally, the historical narrative and commentary work Zuo Tradition (late 4th-century BCE) mentioned that the
baron Baron is a rank of nobility or title of honour, often hereditary, in various European countries, either current or historical. The female equivalent is baroness. Typically, the title denotes an aristocrat who ranks higher than a lord or knig ...
of Li Rong () (in today western China), after being defeated by Jin, married off his daughter Li Ji () to
Duke Xian of Jin Duke Xian of Jin (, died 651 BC), ancestral name Ji (姬), given name Guizhu (詭諸), was the nineteenth ruler of the State of Jin. He was also the ninth ruler of Jin in the Spring and Autumn period and the second duke of Jin. When his father, ...
. According to the historian Li Feng, the term "Rong" during the Western Zhou period was likely used to designate political and military adversaries rather than cultural and ethnic "others". Cultural artifacts of the Western Rong coexisted with Western Zhou bronze artifacts, displaying influences between them.


Western Zhou

King Wu maintained the old capital for ceremonial purposes but constructed a new one for his palace and administration nearby at
Hao Hao or HAO may refer to: People * Hao (surname) (Chinese: ) * Hao (video gamer), Chinese professional ''Dota 2'' player * Leo Hao, Russian artist *Heather O'Reilly, Professional soccer player Places * Hao (city), or Haojing (), capital of the ...
. Although Wu's early death left a young and inexperienced heir, the Duke of Zhou assisted his nephew King Cheng in consolidating royal power. Wary of the Duke of Zhou's increasing power, the "Three Guards", Zhou princes stationed on the eastern plain, rose in
rebellion Rebellion, uprising, or insurrection is a refusal of obedience or order. It refers to the open resistance against the orders of an established authority. A rebellion originates from a sentiment of indignation and disapproval of a situation and ...
against his regency. Even though they garnered the support of independent-minded nobles, Shang partisans, and several Dongyi tribes, the Duke of Zhou quelled the rebellion, and further expanded the Zhou Kingdom into the east. To maintain Zhou authority over its greatly expanded territory and prevent other revolts, he set up the ''
fengjian ''Fēngjiàn'' ( zh, c=封建, l=enfeoffment and establishment) was a political ideology and governance system in ancient China, whose social structure formed a decentralized system of confederation-like government based on the ruling class consis ...
'' system. Furthermore, he countered Zhou's crisis of legitimacy by expounding the doctrine of the
Mandate of Heaven The Mandate of Heaven () is a Chinese political philosophy that was used in ancient and imperial China to legitimize the rule of the King or Emperor of China. According to this doctrine, heaven (天, ''Tian'') – which embodies the natural ...
while accommodating important Shang rituals at
Wangcheng Wangcheng may refer to the following places in China: *Wangcheng (Zhou dynasty), an ancient settlement from the Eastern Zhou period, located near modern Luoyang, Henan *Wangcheng District, a district of Changsha, Hunan ** Wangcheng Economic and Tec ...
and Chengzhou. Over time, this decentralized system became strained as the familial relationships between the Zhou kings and the regional dynasties thinned over the generations. Peripheral territories developed local power and prestige on par with that of the Zhou. When King You demoted and exiled his
Jiang Jiang may refer to: * ''Jiang'' (rank), rank held by general officers in the military of China *Jiang (surname), several Chinese surnames **Jiang Zemin (1926–2022), as general secretary of the Chinese Communist Party *Jiang River, an ancient riv ...
queen in favor of the beautiful commoner Bao Si, the disgraced queen's father the
Marquis of Shen The Marquess of Shen (Chinese: , p ''Shēnhóu''; d. 771 BCE) was a Qiang ruler of Shen during China’s Zhou dynasty. A vassal state of the Zhou, Shen state covered the area of modern-day Nanyang in Henan. One of the Marq ...
joined with Zeng and the Quanrong barbarians to sack
Hao Hao or HAO may refer to: People * Hao (surname) (Chinese: ) * Hao (video gamer), Chinese professional ''Dota 2'' player * Leo Hao, Russian artist *Heather O'Reilly, Professional soccer player Places * Hao (city), or Haojing (), capital of the ...
in 771 BC. With King You dead, a conclave of nobles met at Shen and declared the Marquis's grandson King Ping. The capital was moved eastward to
Wangcheng Wangcheng may refer to the following places in China: *Wangcheng (Zhou dynasty), an ancient settlement from the Eastern Zhou period, located near modern Luoyang, Henan *Wangcheng District, a district of Changsha, Hunan ** Wangcheng Economic and Tec ...
, marking the end of the "Western Zhou" (, p ''Xī Zhōu'') and the beginning of the "Eastern Zhou" dynasty (, p ''Dōng Zhōu'').


Eastern Zhou

The Eastern Zhou was characterized by an accelerating collapse of royal authority, although the king's ritual importance allowed over five more centuries of rule. The Confucian chronicle of the early years of this process led to its title of the " Spring and Autumn" period. The partition of Jin in the mid-5th century BC initiated a second phase, the "Warring States". In 403 BC, the Zhou court recognized
Han Han may refer to: Ethnic groups * Han Chinese, or Han People (): the name for the largest ethnic group in China, which also constitutes the world's largest ethnic group. ** Han Taiwanese (): the name for the ethnic group of the Taiwanese p ...
, Zhao, and
Wei Wei or WEI may refer to: States * Wey (state) (衛, 1040–209 BC), Wei in pinyin, but spelled Wey to distinguish from the bigger Wei of the Warring States * Wei (state) (魏, 403–225 BC), one of the seven major states of the Warring States per ...
as fully independent states. Duke Hui of
Wei Wei or WEI may refer to: States * Wey (state) (衛, 1040–209 BC), Wei in pinyin, but spelled Wey to distinguish from the bigger Wei of the Warring States * Wei (state) (魏, 403–225 BC), one of the seven major states of the Warring States per ...
, in 344 BC, was the first to claim the royal title of king (Chinese: 王) for himself. Others followed, marking a turning point, as rulers did not even entertain the pretence of being vassals of the Zhou court, instead proclaiming themselves fully independent kingdoms. A series of states rose to prominence before each falling in turn, and Zhou was a minor player in most of these conflicts. The last Zhou king is traditionally taken to be Nan, who was killed when
Qin Qin may refer to: Dynasties and states * Qin (state) (秦), a major state during the Zhou Dynasty of ancient China * Qin dynasty (秦), founded by the Qin state in 221 BC and ended in 206 BC * Daqin (大秦), ancient Chinese name for the Roman Emp ...
captured the capital
Wangcheng Wangcheng may refer to the following places in China: *Wangcheng (Zhou dynasty), an ancient settlement from the Eastern Zhou period, located near modern Luoyang, Henan *Wangcheng District, a district of Changsha, Hunan ** Wangcheng Economic and Tec ...
in 256 BC. A " King Hui" was declared, but his splinter state was fully removed by 249 BC. Qin's unification of China concluded in 221 BC with Qin Shihuang's annexation of Qi. The Eastern Zhou, however, is also remembered as the golden age of Chinese philosophy: the Hundred Schools of Thought which flourished as rival lords patronized itinerant ''
shi Shi or SHI may refer to: Language * ''Shi'', a Japanese titles#Shi, Japanese title commonly used as a pronoun * ''Shi'', proposed gender-neutral pronoun * Shi (kana), a kana in Japanese syllabaries * Shi language * ''Shī'', transliteration of ...
'' scholars is led by the example of Qi's
Jixia Academy The Jixia Academy or Academy of the Gate of Chi Needham, Joseph. Science and Civilisation in China', Vol. 1, pp. 95 f. Cambridge University Press, 1956. , 9780521057998. Accessed 2 Nov 2012. was a scholarly academy during the Warring States period ...
. The
Nine Schools of Thought The Nine Schools of Thought were the primary schools during the Hundred Schools of Thought period of China during the Eastern Zhou dynasty. They were: * Confucianism (as interpreted by Mencius and others), * Legalism, * Taoism, * Mohism, * Ag ...
which came to dominate the others were Confucianism (as interpreted by
Mencius Mencius ( ); born Mèng Kē (); or Mèngzǐ (; 372–289 BC) was a Chinese Confucianism, Confucian Chinese philosophy, philosopher who has often been described as the "second Sage", that is, second to Confucius himself. He is part of Confuc ...
and others), Legalism, Taoism,
Mohism Mohism or Moism (, ) was an ancient Chinese philosophy of ethics and logic, rational thought, and science developed by the academic scholars who studied under the ancient Chinese philosopher Mozi (c. 470 BC – c. 391 BC), embodied in an epony ...
, the utopian communalist Agriculturalism, two strains of Diplomatists, the sophistic Logicians,
Sun-tzu Sun Tzu ( ; zh, t=孫子, s=孙子, first= t, p=Sūnzǐ) was a Chinese military general, strategist, philosopher, and writer who lived during the Eastern Zhou period of 771 to 256 BCE. Sun Tzu is traditionally credited as the author of ''The ...
's
Militarists Militarism is the belief or the desire of a government or a people that a state should maintain a strong military capability and to use it aggressively to expand national interests and/or values. It may also imply the glorification of the mili ...
, and the Naturalists..Carr, Brian & al.
Companion Encyclopaedia of Asian Philosophy
'' p. 466. Taylor & Francis, 2012. , 9780415035354.
Although only the first three of these went on to receive imperial patronage in later dynasties, doctrines from each influenced the others and Chinese society in sometimes unusual ways. The Mohists, for instance, found little interest in their praise of meritocracy but much acceptance for their mastery of defensive siege warfare; much later, however, their arguments against nepotism were used in favor of establishing the imperial examination system.


Culture and society

The Zhou heartland was the Wei River valley; this remained their primary base of power after conquering the Shang.


Mandate of Heaven and the justification of power

Zhou rulers introduced what was to prove one of East Asia's most enduring political doctrines: the concept of the "
Mandate of Heaven The Mandate of Heaven () is a Chinese political philosophy that was used in ancient and imperial China to legitimize the rule of the King or Emperor of China. According to this doctrine, heaven (天, ''Tian'') – which embodies the natural ...
". They did this by asserting that their moral superiority justified taking over Shang wealth and territories, and that heaven had imposed a moral mandate on them to replace the Shang and return good governance to the people. The Mandate of Heaven was presented as a religious compact between the Zhou people and their supreme god in heaven (literally the 'sky god'). The Zhou agreed that since worldly affairs were supposed to align with those of the heavens, the heavens conferred legitimate power on only one person, the Zhou ruler. In return, the ruler was duty-bound to uphold heaven's principles of
harmony In music, harmony is the process by which individual sounds are joined together or composed into whole units or compositions. Often, the term harmony refers to simultaneously occurring frequencies, pitches ( tones, notes), or chords. However ...
and honor. Any ruler who failed in this duty, who let instability creep into earthly affairs, or who let his people suffer, would lose the mandate. Under this system, it was the
prerogative In law, a prerogative is an exclusive right bestowed by a government or state and invested in an individual or group, the content of which is separate from the body of rights enjoyed under the general law. It was a common facet of feudal law. The ...
of spiritual authority to withdraw support from any wayward ruler and to find another, more worthy one. In this way, the Zhou sky god legitimized regime change. In using this creed, the Zhou rulers had to acknowledge that any group of rulers, even they themselves, could be ousted if they lost the mandate of heaven because of improper practices. The book of odes written during the Zhou period clearly intoned this caution. The early Zhou kings contended that heaven favored their triumph because the last
Shang The Shang dynasty (), also known as the Yin dynasty (), was a Chinese royal dynasty founded by Tang of Shang (Cheng Tang) that ruled in the Yellow River valley in the second millennium BC, traditionally succeeding the Xia dynasty and f ...
kings had been evil men whose policies brought pain to the people through waste and corruption. After the Zhou came to power, the mandate became a political tool. One of the duties and privileges of the king was to create a royal
calendar A calendar is a system of organizing days. This is done by giving names to periods of time, typically days, weeks, months and years. A date is the designation of a single and specific day within such a system. A calendar is also a physi ...
. This official document defined times for undertaking agricultural activities and celebrating rituals. But unexpected events such as solar eclipses or natural calamities threw the ruling house's mandate into question. Since rulers claimed that their authority came from heaven, the Zhou made great efforts to gain accurate knowledge of the stars and to perfect the astronomical system on which they based their calendar. Zhou
legitimacy Legitimacy, from the Latin ''legitimare'' meaning "to make lawful", may refer to: * Legitimacy (criminal law) * Legitimacy (family law) * Legitimacy (political) See also * Bastard (law of England and Wales) * Illegitimacy in fiction * Legit (d ...
also arose indirectly from
Shang The Shang dynasty (), also known as the Yin dynasty (), was a Chinese royal dynasty founded by Tang of Shang (Cheng Tang) that ruled in the Yellow River valley in the second millennium BC, traditionally succeeding the Xia dynasty and f ...
material culture through the use of bronze ritual vessels, statues, ornaments, and weapons. As the Zhou emulated the Shang's large scale production of ceremonial bronzes, they developed an extensive system of bronze metalworking that required a large force of tribute labor. Many of its members were Shang, who were sometimes forcibly transported to new Zhou to produce the bronze ritual objects which were then sold and distributed across the lands, symbolizing Zhou legitimacy.


Feudalism

Western writers often describe the Zhou period as "
feudal Feudalism, also known as the feudal system, was the combination of the legal, economic, military, cultural and political customs that flourished in Middle Ages, medieval Europe between the 9th and 15th centuries. Broadly defined, it was a wa ...
" because the Zhou's ''
fēngjiàn ''Fēngjiàn'' ( zh, c=封建, l=enfeoffment and establishment) was a political ideology and governance system in ancient China, whose social structure formed a decentralized system of confederation-like government based on the ruling class consis ...
'' (封建) system invites comparison with medieval rule in Europe. There were many similarities between the decentralized systems. When the dynasty was established, the conquered land was divided into hereditary fiefs (, ''zhūhóu'') that eventually became powerful in their own right. In matters of inheritance, the Zhou dynasty recognized only patrilineal
primogeniture Primogeniture ( ) is the right, by law or custom, of the firstborn legitimate child to inherit the parent's entire or main estate in preference to shared inheritance among all or some children, any illegitimate child or any collateral relativ ...
as legal. According to Tao (1934: 17–31), "the Tsung-fa or descent line system has the following characteristics: patrilineal descent, patrilineal succession, patriarchate, sib-exogamy, and primogeniture" The system, also called "extensive stratified patrilineage", was defined by the anthropologist Kwang-chih Chang as "characterized by the fact that the eldest son of each generation formed the main of line descent and political authority, whereas the younger brothers were moved out to establish new lineages of lesser authority. The farther removed, the lesser the political authority". Ebrey defines the descent-line system as follows: "A great line (ta-tsung) is the line of eldest sons continuing indefinitely from a founding ancestor. A lesser line is the line of younger sons going back no more than five generations. Great lines and lesser lines continually spin off new lesser lines, founded by younger sons". K.E. Brashier writes in his book "Ancestral Memory in Early China" about the tsung-fa system of patrilineal primogeniture: "The greater lineage, if it has survived, is the direct succession from father to eldest son and is not defined via the collateral shifts of the lesser lineages. In discussions that demarcate between trunk and collateral lines, the former is called a zong and the latter a zu, whereas the whole lineage is dubbed the shi. ..On one hand, every son who is not the eldest and hence not heir to the lineage territory has the potential of becoming a progenitor and fostering a new trunk lineage (Ideally he would strike out to cultivate new lineage territory). ..According to the Zou commentary, the
son of heaven Son of Heaven, or ''Tianzi'' (), was the sacred monarchical title of the Chinese sovereign. It originated with the Zhou dynasty and was founded on the political and spiritual doctrine of the Mandate of Heaven. Since the Qin dynasty, the secula ...
divided land among his feudal lords, his feudal lords divided the land among their dependent families and so forth down the pecking order to the officers who had their dependent kin and the commoners who "each had his apportioned relations and all had their graded precedence"" This type of unilineal descent-group later became the model of the Korean family through the influence of Neo-Confucianism, as Zhu Xi and others advocated its re-establishment in China.


Fēngjiàn system and bureaucracy

There were five peerage ranks below the royal ranks, in descending order with common English translations: ''gōng'' 公 "duke", ''hóu'' 侯 "marquis", ''bó'' 伯 "count", ''zǐ'' 子 "viscount", and ''nán'' 男 "baron". At times, a vigorous duke would take power from his nobles and centralize the state. Centralization became more necessary as the states began to war among themselves and decentralization encouraged more war. If a duke took power from his nobles, the state would have to be administered bureaucratically by appointed officials. Despite these similarities, there are a number of important differences from medieval Europe. One obvious difference is that the Zhou ruled from walled cities rather than castles. Another was China's distinct class system, which lacked an organized clergy but saw Shang-descent yeomen become masters of ritual and ceremony, as well as astronomy, state affairs and ancient canons, known as ''ru'' (儒). When a dukedom was centralized, these people would find employment as government officials or officers. These hereditary classes were similar to Western knights in status and breeding, but unlike the European equivalent, they were expected to be something of a scholar instead of a warrior. Being appointed, they could move from one state to another. Some would travel from state to state peddling schemes of administrative or military reform. Those who could not find employment would often end up teaching young men who aspired to official status. The most famous of these was Confucius, who taught a system of mutual duty between superiors and inferiors. In contrast, the Legalists had no time for Confucian virtue and advocated a system of strict laws and harsh punishments. The wars of the Warring States were finally ended by the most legalist state of all, Qin. When the Qin dynasty fell and was replaced by the Han dynasty, many Chinese were relieved to return to the more humane virtues of Confucius.


Agriculture

Agriculture in the Zhou dynasty was very intensive and, in many cases, directed by the government. All farming lands were owned by nobles, who then gave their land to their
serfs Serfdom was the status of many peasants under feudalism, specifically relating to manorialism, and similar systems. It was a condition of debt bondage and indentured servitude with similarities to and differences from slavery, which developed ...
, a situation similar to European feudalism. For example, a piece of land was divided into nine squares in the well-field system, with the grain from the middle square taken by the government and that of surrounding squares kept by individual farmers. This way, the government was able to store surplus food and distribute it in times of famine or bad harvest. Some important manufacturing sectors during this period included bronze smelting, which was integral to making weapons and farming tools. Again, these industries were dominated by the nobility who directed the production of such materials

China's first projects of hydraulic engineering were initiated during the Zhou dynasty, ultimately as a means to aid agricultural irrigation. The
chancellor Chancellor ( la, cancellarius) is a title of various official positions in the governments of many nations. The original chancellors were the of Roman courts of justice—ushers, who sat at the or lattice work screens of a basilica or law cou ...
of
Wei Wei or WEI may refer to: States * Wey (state) (衛, 1040–209 BC), Wei in pinyin, but spelled Wey to distinguish from the bigger Wei of the Warring States * Wei (state) (魏, 403–225 BC), one of the seven major states of the Warring States per ...
,
Sunshu Ao Sunshu Ao (孫叔敖, c. 630 – c. 593 BCE) was a Chinese hydraulic engineer and politician. He was a court minister serving the administration of King Zhuang of Chu during the Eastern Zhou Dynasty. During his governmental career, Sunshu Ao was ...
, who served King Zhuang of Chu, dammed a river to create an enormous irrigation reservoir in modern-day northern Anhui province. For this, Sunshu is credited as China's first hydraulic engineer. The later Wei statesman
Ximen Bao Ximen Bao was a Chinese hydraulic engineer, philosopher, and politician. He was a government minister and court advisor to Marquis Wen of Wei (reigned 445–396 BC) during the Warring States period of ancient China. He was known as an early ratio ...
, who served Marquis Wen of Wei (445–396 BC), was the first hydraulic engineer of China to have created a large irrigation canal system. As the main focus of his grandiose project, his canal work eventually diverted the waters of the entire Zhang River to a spot further up the Yellow River.


Military

The early Western Zhou supported a strong army, split into two major units: "the Six Armies of the west" and "the Eight Armies of Chengzhou". The armies campaigned in the northern Loess Plateau, modern Ningxia and the Yellow River floodplain. The military prowess of Zhou peaked during the 19th year of King Zhao's reign, when the six armies were wiped out along with King Zhao on a campaign around the Han River. Early Zhou kings were true commanders-in-chief. They were in constant wars with barbarians on behalf of the fiefs called ''guo'', which at that time meant "statelet" or "principality". King Zhao was famous for repeated campaigns in the Yangtze areas and died in his last action. Later kings' campaigns were less effective. King Li led 14 armies against barbarians in the south, but failed to achieve any victory. King Xuan fought the Quanrong nomads in vain. King You was killed by the Quanrong when Haojing was sacked. Although
chariots A chariot is a type of cart driven by a charioteer, usually using horses to provide rapid motive power. The oldest known chariots have been found in burials of the Sintashta culture in modern-day Chelyabinsk Oblast, Russia, dated to c. 2000  ...
had been introduced to China during the Shang dynasty from Central Asia, the Zhou period saw the first major use of chariots in battle. Recent archaeological finds demonstrate similarities between horse burials of the Shang and Zhou dynasties and Indo-European peoples in the west. Other possible cultural influences resulting from Indo-European contact in this period may include fighting styles, head-and-hooves burials, art motifs and myths. The Zhou army also included "Barbarian" troops such as the Di people. King Hui of Zhou married a princess of the Red Di as a sign of appreciation for the importance of the Di troops. King Xiang of Zhou also married a Di princess after receiving Di military support.


Philosophy

During the Zhou dynasty, the origins of native Chinese philosophy developed, its initial stages of development beginning in the 6th century BC. The greatest Chinese philosophers, those who made the greatest impact on later generations of Chinese, were Confucius, founder of Confucianism, and
Laozi Laozi (), also known by numerous other names, was a semilegendary ancient Chinese Taoist philosopher. Laozi ( zh, ) is a Chinese honorific, generally translated as "the Old Master". Traditional accounts say he was born as in the state ...
, founder of Taoism. Other philosophers, theorists, and schools of thought in this era were
Mozi Mozi (; ; Latinized as Micius ; – ), original name Mo Di (), was a Chinese philosopher who founded the school of Mohism during the Hundred Schools of Thought period (the early portion of the Warring States period, –221 BCE). The ancie ...
, founder of
Mohism Mohism or Moism (, ) was an ancient Chinese philosophy of ethics and logic, rational thought, and science developed by the academic scholars who studied under the ancient Chinese philosopher Mozi (c. 470 BC – c. 391 BC), embodied in an epony ...
;
Mencius Mencius ( ); born Mèng Kē (); or Mèngzǐ (; 372–289 BC) was a Chinese Confucianism, Confucian Chinese philosophy, philosopher who has often been described as the "second Sage", that is, second to Confucius himself. He is part of Confuc ...
, a famous Confucian who expanded upon Confucius' legacy; Shang Yang and Han Fei, responsible for the development of ancient Chinese Legalism (the core philosophy of the Qin dynasty); and Xun Zi, who was arguably the center of ancient Chinese intellectual life during his time, even more so than iconic intellectual figures such as Mencius.


Li

Established during the Western period, the ''Li'' () ritual system encoded an understanding of manners as an expression of the social hierarchy, ethics, and regulation concerning material life; the corresponding social practices became idealized within Confucian ideology. The system was canonized in the '' Book of Rites'', '' Zhouli'', and '' Yili'' compendiums of the Han dynasty (206 BC–220 AD), thus becoming the heart of the Chinese imperial ideology. While the system was initially a respected body of concrete regulations, the fragmentation of the Western Zhou period led the ritual to drift towards moralization and formalization in regard to: * The five orders of Chinese nobility. * Ancestral temples (size, legitimate number of pavilions) * Ceremonial regulations (number of ritual vessels, musical instruments, people in the dancing troupe)


Kings

The rulers of the Zhou dynasty were titled ''Wáng'' (), which is normally translated into English as "king" and was also the
Shang The Shang dynasty (), also known as the Yin dynasty (), was a Chinese royal dynasty founded by Tang of Shang (Cheng Tang) that ruled in the Yellow River valley in the second millennium BC, traditionally succeeding the Xia dynasty and f ...
term for their rulers. In addition to these rulers, King Wu's immediate ancestors Danfu, Jili, and
Wen Wen, wen, or WEN may refer to: * WEN, New York Stock Exchange symbol for Wendy's/Arby's Group * WEN, Amtrak station code for Columbia Station in Wenatchee, Washington, United States * WEN, ICAO airline designator for WestJet Encore * Wen (surnam ...
are also referred to as "Kings of Zhou", despite having been nominal vassals of the Shang kings. NB: Dates in Chinese history before the first year of the
Gonghe Regency The Gonghe Regency () was an interregnum period in Chinese history from 841 BC to 828 BC, after King Li of Zhou was exiled by his nobles during the Compatriots Rebellion, when the Chinese people rioted against their old corrupt king. It lasted unt ...
in 841 BC are contentious and vary by source. Those below are those published by
Xia–Shang–Zhou Chronology Project The Xia–Shang–Zhou Chronology Project () was a multi-disciplinary project commissioned by the People's Republic of China in 1996 to determine with accuracy the location and time frame of the Xia, Shang, and Zhou dynasties. The project was dir ...
and Edward L. Shaughnessy's ''The Absolute Chronology of the Western Zhou Dynasty''. Nobles of the Ji family proclaimed Duke Hui of Eastern Zhou as King Nan's successor after their capital, Chengzhou, fell to Qin forces in 256 BC. Ji Zhao, a son of King Nan, led a resistance against Qin for five years. The dukedom fell in 249 BC. The remaining Ji family ruled Yan and
Wei Wei or WEI may refer to: States * Wey (state) (衛, 1040–209 BC), Wei in pinyin, but spelled Wey to distinguish from the bigger Wei of the Warring States * Wei (state) (魏, 403–225 BC), one of the seven major states of the Warring States per ...
until 209 BC.


Astrology

In traditional Chinese astrology, Zhou is represented by two stars,
Eta Capricorni Eta Capricorni, Latinized from η Capricorni, is a binary star system in the southern constellation of Capricornus. It can be seen with the naked eye, having a combined apparent visual magnitude of +4.84. Based upon an annual parallax shi ...
() and
21 Capricorni 1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. I ...
(), in "Twelve States" asterism. Zhou is also represented by the star Beta Serpentis in asterism "Right Wall", Heavenly Market enclosure (see
Chinese constellations Traditional Chinese astronomy has a system of dividing the celestial sphere into asterisms or constellations, known as "officials" (Chinese ''xīng guān''). The Chinese asterisms are generally smaller than the constellations of Hellenistic t ...
).


See also

* Family tree of the Zhou dynasty * Four occupations * Historical capitals of China * Tomb of Marquis Yi of Zeng *
Women in ancient and imperial China Women in ancient and imperial China were restricted from participating in various realms of social life, through social stipulations that they remain indoors, whilst outside business should be conducted by men. The strict division of the sexes, a ...
*
Ritual and music system The Chinese ritual and music system () is a social system that originated in the Zhou Dynasty to maintain the social order. Together with the patriarchal system, it constituted the social system of the entire ancient China and had a great influe ...
* Patriarchal system (Western Zhou)


Notes


References


Citations


Works cited

* * * * * * * * * * * * * *


Further reading

* * * * * *


External links


Chinese Text Project
Rulers of the Zhou period – with links to their occurrences in pre-Qin and Han texts. {{Authority control 256 BC 3rd-century BC disestablishments in China 11th-century BC establishments in China Bronze Age in China Dynasties in Chinese history Former countries in Chinese history Former monarchies of East Asia States and territories disestablished in the 3rd century BC States and territories established in the 11th century BC