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King Zhou Of Shang
King Zhou (; ) was the pejorative posthumous name given to Di Xin of Shang () or King Shou of Shang (), the last king of the Shang dynasty of ancient China. He is also called Zhou Xin (). In Chinese, his name Zhòu (wikt:紂, 紂) also refers to a horse crupper, the part of a saddle or harness that is most likely to be soiled by the horse. It is not to be confused with the name of the Zhou dynasty, succeeding dynasty which has a different character and pronunciation (). Early reign In the ''Records of the Grand Historian'', Sima Qian wrote that Di Xin, in the early part of his reign, had abilities which surpassed those of the ordinary man, and was quick-witted and quick-tempered. According to legend, he was intelligent enough to win all of his arguments, and he was strong enough to hunt wild beasts with his bare hands. He was the younger brother of Weizi of Song, Zi Qi (子啓) and Weizhong of Song, Zi Yan (子衍) (later rulers of Zhou dynasty, Zhou's vassal state Song (state), So ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Sovereign
The Chinese sovereign was the ruler of a particular monarchical regime in the historical periods of ancient China and imperial China. Sovereigns ruling the same regime, and descended from the same paternal line, constituted a dynasty. Several titles and naming schemes have been used throughout Chinese history. Sovereign titles Emperor The characters ''Huang'' (皇 huáng "august (ruler)") and ''Di'' (帝 dì "divine ruler") had been used separately and never consecutively (see Three August Ones and Five Emperors). The character was reserved for mythological rulers until the first emperor of Qin (Qin Shi Huang), who created a new title ''Huangdi'' (皇帝 in pinyin: huáng dì) for himself in 221 BCE, which is commonly translated as ''Emperor'' in English. This title continued in use until the fall of the Qing dynasty in 1912. From the Han Dynasty, the title ''Huangdi'' could also be abbreviated to ''huang'' or ''di''. The former nobility titles ''Qing'' (卿), ''Daifu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Battle Of Muye
The Battle of Muye () or Battle of the Mu was a battle fought in ancient China between the rebel Zhou state and the reigning Shang dynasty. The Zhou army, led by Wu of Zhou, defeated the defending army of King Di Xin of Shang at Muye and captured the Shang capital Yin, ending the Shang dynasty. The Zhou victory led to the establishment of the Zhou dynasty, and was used through history as a justified example of the doctrine of the Mandate of Heaven. Background By the 12th century BC, Shang influence extended west to the Wei River valley, a region that was occupied by clans known as the Zhou. King Wen of Zhou, the ruler of the Zhou, who was a Shang vassal, was given the title "Count of the West" by the King Di Xin of Shang (King Zhou). Di Xin used King Wen to guard his rear while he was involved in a south-eastern campaign. Eventually, Di Xin, fearing King Wen's growing power, imprisoned him. Although Wen was later released, the tension between Shang and Zhou grew. Wen prepa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jiang Ziya
Jiang Ziya ( century BC – century BC), also known by several other names, was a Chinese noble who helped kings Wen and Wu of Zhou overthrow the Shang in ancient China. Following their victory at Muye, he continued to serve as a Zhou minister. He remained loyal to the regent Duke of Zhou during the Rebellion of the Three Guards; following the Duke's punitive raids against the restive Eastern Barbarians or ''Dongyi'', Jiang was enfeoffed with their territory as the marchland of Qi. He established his seat at Yingqiu (in modern Linzi). Names The first marquis of Qi bore the given name Shang. The nobility of ancient China bore two surnames, an ancestral name and a clan name. His were Jiang (姜) and Lü (呂), respectively. He had two courtesy names, Shangfu (尚父; lit. "Esteemed Father") and Ziya (lit. "Master Ivory, Master Tusk"), which were used for respectful address by his peers. The names Jiang Shang and Jiang Ziya became the most common after th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jizi
Jizi or Qizi or Kizi (; Gija or Kija in Korean language, Korean) was a semi-legendary * :"Although Kija may have truly existed as a historical figure, Tangun is more problematical." * :"Most [Korean historians] treat the [Tangun] myth as a later creation." * :"The Tangun myth became more popular with groups that wanted Korea to be independent; the Kija myth was more useful to those who wanted to show that Korea had a strong affinity to China." * :"If a choice is to be made between them, one is faced with the fact that the Tangun, with his supernatural origin, is more clearly a mythological figure than Kija." * :"An extreme manifestation of nationalism and the family cult was the revival of interest in Tangun, the mythical founder of the first Korean state... Most textbooks and professional historians, however, treat him as a myth." ancient China, Chinese sage who is said to have ruled Gija Joseon in the 11th century BCE. Early Chinese documents like the ''Book of Documents'' a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qu Yuan
Qu Yuan ( – 278 BCE) was a Chinese poet and politician in the Chu (state), State of Chu during the Warring States period. He is known for his patriotism and contributions to Classical Chinese poetry, classical poetry and verses, especially through the poems of the ''Chu Ci'' anthology (also known as ''The Songs of the South'' or ''Songs of Chu''): a volume of poems attributed to or considered to be inspired by his Verse (poetry), verse writing. Together with the ''Classic of Poetry, Shi Jing'', the ''Chu Ci'' is one of the two greatest collections of ancient Chinese verse. He is also remembered in connection to the supposed origin of the Dragon Boat Festival. Historical details about Qu Yuan's life are few, and his authorship of many ''Chu Ci'' poems has been questioned at length. However, he is widely accepted to have written "The Lament," a ''Chu Ci'' poem. The first known reference to Qu Yuan appears in a poem written in 174 BCE by Jia Yi, an official from Luoy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mei Bo
Mei Bo (Chinese: 梅伯; Pinyin: Méi Bó) was an official of Shang dynasty and was killed by Di Xin, King Zhou of Shang. Plot in fiction In ''Fengshen Yanyi'', Mei Bo is renowned as the Number One Grand Counselor to King Zhou himself; thus Mei Bo is a very high-ranking official under the Shang dynasty. After Mei Bo had seen Royal Astrologer Du being escorted by guards through the Noon Gate, Mei Bo questioned Du and then ran off quickly to discuss matters with the king. With the assisted help of Prime Minister Shang Rong, Mei Bo effectively seized the chance to talk matters with the ignorant king. Mei Bo first barks at the king about the unjust punishment and soon death of Du, who was a loyal astrologer serving under the kingdom for over three generations. Mei Bo constantly tells the king that wiping out one of your most loyal officials without just cause is such that of removing a section of your own body. After the king ignored Mei Bo's words, he sentenced him to death through b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deer Terrace Pavilion
The Deer Terrace Pavilion () was a structure believed to have been built during the Shang dynasty. Its location was believed to be in Zhaoge (near the present-day Jinniuling mountain ridge in Qi County, Hebi). It was also the site of a very luxurious pool, named the "Lake of Wine and Forest of Meat" (), where meat would be hung alongside the pool, and the pool would be filled with wine all for the personal pleasure of King Zhou of Shang. The phrase (''Jiǔchí Ròulín'') is now a Chinese idiom for excessive extravagance and debauchery. In 1999, the pool was uncovered in an archaeological survey. The pool is long, wide, and deep. The archaeologists concluded that contrary to the theory that the pool's real purpose was to provide groundwater for the pavilion, the existence of contemporary water wells close to the pool proves that the primary function of the pool was not to supply water. On 20 January 1046 BC, King Wu of Zhou launched a violent attack on the Shang capital, Zh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Huli Jing
Huli jing () are Chinese mythological creatures usually capable of shapeshifting, who may either be benevolent or malevolent spirits. In Chinese mythology and folklore, the fox spirit takes variant forms with different meanings, powers, characteristics, and shapes, including ''huxian'' (), ''hushen'' (), ''husheng'' (), ''huwang'' (), ''huyao'' (), and ''jiuweihu'' (). Fox spirits and nine-tailed foxes appear frequently in Chinese folklore, literature, and mythology. Depending on the story, the fox spirit's presence may be a good or a bad omen. The motif of nine-tailed foxes from Chinese culture was eventually transmitted and introduced to Japanese and Korean cultures. Descriptions The nine-tailed fox occurs in the ''Shanhaijing'' (''Classic of Mountains and Seas''), compiled from the Warring States period to the Western Han period (circa fourth to circa first century BC). The work states: In chapter 14 of the ''Shanhaijing'', Guo Pu, a scholar of the Eastern Jin dynasty, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fengshen Yanyi
''The Investiture of the Gods'', also known by its Chinese names () and is a 16th-century Chinese novel and one of the major vernacular Chinese works in the gods and demons (''shenmo'') genre written during the Ming dynasty (1368–1644). Consisting of 100 chapters, it was first published in book form between 1567 and 1619. Another source claims it was published in 1605. The work combines elements of history, folklore, mythology, legends and fantasy.Chew, Katherine Liang (2002). ''Tales of the Teahouse Retold: Investiture of the Gods''. Page XI. . The story is set in the era of the decline of the Shang dynasty (1600–1046 BC) and the rise of the Zhou dynasty (1046–256 BC). It intertwines numerous elements of Chinese mythology, including deities, immortals and spirits. The authorship is attributed to Xu Zhonglin. Plot The novel is a romanticised retelling of the overthrow of King Zhou, the last ruler of the Shang dynasty, by Ji Fa, who would establish the Zhou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Group Sex
Group sex is sexual behavior involving more than two participants. Participants in group sex can be of any sexual orientation or gender. Any form of sexual activity can be adopted to involve more than two participants, but some forms have their own names. Group sex most commonly takes place in a private sex party or semi-public swinger gathering, but may also take place at massage parlors or brothels or, in some jurisdictions, at purpose-built locations such as sex clubs. In places where non-monogamous sex is taboo or illegal, group sex may take place in private or clandestine locations including homes, hotel rooms, or private clubs. Fantasies of group sex are extremely common among both men and women. Many forms of sexual behavior were reported by Kinsey's subjects, but the official Kinsey Reports website does not mention threesomes or group sex in the summary of Kinsey's findings. Group sex is a subgenre in pornographic films. Terms In principle, any sexual behavior pe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dongyi
The Dongyi or Eastern Yi () was a collective term for ancient peoples found in Chinese records. The definition of Dongyi varied across the ages, but in most cases referred to inhabitants of eastern China, then later, the Korean peninsula, and Japan. As such, the name "Yí" was something of a catch-all and was applied to different groups over time. According to the earliest Chinese record, the '' Zuo Zhuan'', the Shang Dynasty was attacked by King Wu of Zhou while attacking the Dongyi and collapsed afterward. Ancient inhabitants of Eastern China Oracle bone inscriptions from the early 11th century BCE refer to campaigns by the late Shang king Di Yi against the ''Rénfāng'' (), a group occupying the area of southern Shandong and Jianghuai (northern Anhui and Jiangsu). Many Chinese archaeologists apply the historical name "Dongyi" to the archaeological Yueshi culture (1900–1500 BCE). Other scholars, such as Fang Hui, consider this identification problematic because of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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