The Tibetan Buddhist canon is a loosely defined list of sacred texts recognized by various sects of
Tibetan Buddhism
Tibetan Buddhism (also referred to as Indo-Tibetan Buddhism, Lamaism, Lamaistic Buddhism, Himalayan Buddhism, and Northern Buddhism) is the form of Buddhism practiced in Tibet and Bhutan, where it is the dominant religion. It is also in majo ...
. In addition to
sutrayana
Sūtrayāna ( sa, सूत्रयान) is the Indo-Tibetan three-fold classification of yanas. A yana is a Buddhist mode of practice that leads to the realization of emptiness. The three yanas of the Sutrayana are Sravakayana or Pratyeka ...
texts from
Early Buddhist schools
The early Buddhist schools are those schools into which the Buddhist monastic saṅgha split early in the history of Buddhism. The divisions were originally due to differences in Vinaya and later also due to doctrinal differences and geograp ...
(mostly
Sarvastivada
The ''Sarvāstivāda'' (Sanskrit and Pali: 𑀲𑀩𑁆𑀩𑀢𑁆𑀣𑀺𑀯𑀸𑀤, ) was one of the early Buddhist schools established around the reign of Ashoka (3rd century BCE).Westerhoff, The Golden Age of Indian Buddhist Philosophy ...
) and
Mahayana
''Mahāyāna'' (; "Great Vehicle") is a term for a broad group of Buddhist traditions, texts, philosophies, and practices. Mahāyāna Buddhism developed in India (c. 1st century BCE onwards) and is considered one of the three main existing br ...
sources, the Tibetan canon includes tantric texts. The Tibetan Canon underwent a final compilation in the 14th century by Buton Rinchen Drub (1290–1364).
The Tibetans did not have a formally arranged Mahayana canon and so devised their own scheme which divided texts into two broad categories:
*
Kangyur
The Tibetan Buddhist canon is a loosely defined collection of sacred texts recognized by various schools of Tibetan Buddhism, comprising the Kangyur or Kanjur ('Translation of the Word') and the Tengyur or Tanjur ( Tengyur) ('Translation of Trea ...
() or "Translated Words or
Vacana
Vachana sahitya is a form of rhythmic writing in Kannada (see also Kannada poetry) that evolved in the 11th century and flourished in the 12th century, as a part of the Sharana movement. Madara Chennaiah, an 11th-century cobbler-saint who live ...
", consists of works supposed to have been said by the Buddha himself. All texts presumably have a Sanskrit original, although in many cases the Tibetan text was translated from Chinese or other languages.
*
Tengyur
The Tengyur or Tanjur or Bstan-’gyur (Tibetan: "Translation of Teachings") is the Tibetan collection of commentaries to the Buddhist teachings, or "Translated Treatises".
The Buddhist Canon
To the Tengyur were assigned commentaries to b ...
() or "Translated Treatises or
Shastra
''Shastra'' (, IAST: , ) is a Sanskrit word that means "precept, rules, manual, compendium, book or treatise" in a general sense.Monier Williams, Monier Williams' Sanskrit-English Dictionary, Oxford University Press, Article on 'zAstra'' The wo ...
s", is the section to which were assigned commentaries, treatises and abhidharma works (both Mahayana and non-Mahayana). The Tengyur contains 3626 texts in 224 Volumes.
Kangyur
The Kangyur is divided into sections on Vinaya, Perfection of Wisdom Sutras, Avatamsaka, Ratnakuta and other sutras (75% Mahayana, 25% Nikaya/ Agama or
Hinayana
Hīnayāna (, ) is a Sanskrit term literally meaning the "small/deficient vehicle". Classical Chinese and Tibetan teachers translate it as "smaller vehicle". The term is applied collectively to the ''Śrāvakayāna'' and ''Pratyekabuddhayāna'' pa ...
), and
tantra
Tantra (; sa, तन्त्र, lit=loom, weave, warp) are the esoteric traditions of Hinduism and Buddhism that developed on the Indian subcontinent from the middle of the 1st millennium CE onwards. The term ''tantra'', in the Indian ...
s. When exactly the term Kangyur was first used is not known. Collections of canonical Buddhist texts already existed in the time of
Trisong Detsen
Tri Songdetsen () was the son of Me Agtsom, the 38th emperor of Tibet. He ruled from AD 755 until 797 or 804. Tri Songdetsen was the second of the Three Dharma Kings of Tibet, playing a pivotal role in the introduction of Buddhism to Tibet and th ...
, the sixth king of
Tibet
Tibet (; ''Böd''; ) is a region in East Asia, covering much of the Tibetan Plateau and spanning about . It is the traditional homeland of the Tibetan people. Also resident on the plateau are some other ethnic groups such as Monpa, Taman ...
.
The exact number of texts in the Kangyur is not fixed. Each editor takes responsibility for removing texts he considers spurious or adding new translations. Currently there are about 12 available Kangyurs. These include the Derge, Lhasa, Narthang, Cone, Peking, Urga, Phudrak and Stog Palace versions, each named after the physical location of its printing (or copying in the case of manuscripts editions). In addition, some canonical texts have been found in Tabo and Dunhuang which provide earlier exemplars to texts found in the Kangyur. The majority of extant Kangyur editions appear to stem from the so-called Old Narthang Kangyur, though the Phukdrak and Tawang editions are thought to lie outside of that textual lineage. The stemma of the Kangyur have been well researched in particular by
Helmut Eimer Helmut is a German name. Variants include Hellmut, Helmuth, and Hellmuth.
From old German, the first element deriving from either ''heil'' ("healthy") or ''hiltja'' ("battle"), and the second from ''muot'' ("spirit, mind, mood").
Helmut may refe ...
and Paul Harrison.
History
Origin
From the seventh century onward, existing literature were compiled and catalogued from time to time which later extended, upgraded, classified, reorganized and put in different sets of different collections. A separate set of translation works was re-grouped into two major collections popularly known as ''bka’-’gyur'' and ''bstan-’gyur'', translation of Buddha’s discourses and translation of commentarial works respectively. The very first Tibetan catalogue was introduced during the period of the 39th Tibetan King khri-lde srong-btsen, also known as sad-na legs-mjing-gyon (776-815), who issued decrees “requiring all translation works that were extant in Tibetan from their Indian original to be catalogued and subjected to be recurrently reviewed and to set guidelines of terminology in order to standardize all translation works”. A team of Indian and Tibetan scholars was assigned for the purpose.
As a major step in this remarkable attempt at literary standardization, the bi-lingual glossary known as the Mahavyutpatti (sgra-sbyor bam-po gnyis-pa) was successfully accomplished in the Tibetan horse year (814 CE). Another great achievement was the cataloguing of the collections then available in royal libraries of the three famous Tibetan palaces under the supervision of the famous translator Bande sKa-ba dpal-brtsegs with help from his colleagues, Bande chos-kyi snying-po, Lo-tsa-wa Bande debendhara, Bande lhun-po and Bande klu’-dbang-po etc. The earliest catalogue compilation was recorded from the manuscript of the royal collection housed in the palace- pho-brang ‘phang-thang ka-med kyi gtsug-lag-kang in the Tibetan dog year. (818 CE) This cataloguing work became famous by the name of the palace and known as ''dkar-chag phang-thang-ma''. Soon afterwards two further catalogues of collections available in two other royal libraries- pho-brang bsam-yas mchims-phu-ma and pho-brang stong-thang ldan-dkar were compiled and came to be known as dkar-chag mchims-phu-ma and dkar-chag ldan-dkar-ma respectively. dkar-chag ldan-dkar-ma was compiled in the dragon year (824 CE).
Among these three catalogues, ldan-dkar-ma, included in the volume Jo of sna-tsogs in sde-ge bka’-bstan, is generally believed to be the only surviving so far. But recently a manuscript of dkar-chag phang-thang-ma is discovered and published from Tibet. It contains 961 titles listed under 34 subject headings with additional information of numbers of verses (soloka and bampo ) that contains in each text. The ldan-dkar-ma catalogue comprises 735 titles and listed under a category of 27 subject headings. An interesting unique feature of Tibetan catalogue is that, alongside information about the source material of translation and the bibliographical details, it gives in physical descriptions, such as the nos. of words, verses, canto (bampo) and folios-pages in each of textual contents. Thus today we have a record of 73 million words contained in the bka’-’gyur & bstan-’gyur collection. According to the latest edition of Dharma Publication, the bKa’-‘gyur contains 1,115 texts, spread over 65,420 Tibetan folios amounting to 450,000 lines or 25 million words. Likewise, the bsTan-'gyur contains 3,387 texts using 127,000 folios amounting to 850,000 lines and 48 million words. The sum total of both these collections is 4,502 texts in 73 million words. By fixing bampo to verses and to words of each of the textual contents, the individual works are interpolation and alteration. This further strengthened the authenticity of Tibetan Buddhist literature.
These are the first Tibetan catalogues in three versions that were compiled and published in the beginning of the ninth century by the great sgra-sgyur gyi lo-tsa-wa Bande sKa-ba dpal-brtsegs and his team. Tibet, thus, becomes the earliest to accomplish catalogue as inventory in the history of evolution of catalogue. Bande sKa-ba dpal-brtsegs is thus, honored as the pioneer of the Tibetan system. All the later compilers of the Tibetan Canon based their works extensively on sKa-ba dpal-brtsegs creation.
After the period of suppression during the reign of King glang-dar-ma’s (803-842) which brought the first chapter of the history of Tibetan literature to an abrupt end, the second phase in its development is reactivated. Since the beginning of 11th century onward Tibetan translators together with Indian panditas once again resumed their literary activity to bring about a new chapter to be known as "the era of new translation" and also "revival or later promulgation of Buddhism in Tibet". In addition to the previous works Tibet has produced a huge literary wealth both in terms of volume and range of coverage by the 13th century and this growth imposed to carry a fresh comprehensive bibliographical record and control existing literature.
Later period
In the mid-13th century a student of bcom-ldan rigs-ral (1200?), ’Jam-gag pak-shi, also known as mchims ’jam-dpal dbyangs (?-1267), who was the state priest of the Mongol emperor Ching Tsung, had managed to collect some amount of writing material and sent to his master with request for organizing and preparing catalogue of literature that were scattered all over Tibet. bcom-ldan rigs-ral with the help of his pupils dbu-pa blo-gsal byang-chub ye-shes, lo tsa-wa bsod-nams ’od-zer and rgyang-ro byang-chub ’bum, surveyed various parts mostly covering central and western Tibet. Authenticating and rectifying, they carefully scrutinize all the manuscripts of old and new translations and arranged them in order, compiling a comprehensive catalogue of a proto-bka’-‘gyur & bstan-’gyur. The catalogue was prepared into two sets of collections, entitled the dkar-chag bstan-pa rgyas-pa and dka-’gyur gyi dkar-chag nyi-ma’i ’od-zer respectively. Classification of Tibetan Buddhist canon or translation works into two main classes as bka’-’gyur & bstan-’gyur is basically derived from this catalogue.
’Jam-gag pak-shi was once again able to gather some good amount of writing materials and sent to Tibet with the requesting to re-inscribe all manuscripts and set in separate volumes. dbu-pa blo-gsal byang-chub ye-shes, who was the disciple of both bcom-ldan rigs-ral and ’jam-gag pak-shi, was entrusted for this new task. He with colleagues, dutifully accomplished the work and published for the first time a complete and new set of volumes of - bka’-’gyur & bstan-’gyur and placed at atemple, ‘jam-lha-khang of the snar thang monastery which later became famous as snar thang edition. Unfortunately, both the catalogues and volumes of this hand-written oldest edition of the bka’-’gyur & bstan-’gyur are no longer available.
Catalogues of Buddhist collections in Royal Palaces
* lhan dkar ma/ldan dkar ma (found in later Kanjurs)
*
'phang thang ma The Karchag Phangthangma (dkar-chag 'Phang-thang-ma) is one of three historically attested Tibetan imperial catalogues listing translations mainly of Sanskrit Buddhist texts translated to Tibetan. The title, in Tibetan ''dkar-chag 'phang-thang-ma'', ...
(recently rediscovered)
* mchims bu ma (lost)
Later catalogues
* Grags pa rgyal mtshan (1147–1216)
* Bcom ldan rig dral (13th century)
* 'Phags pa blo gros rgyal mtshan (1235–1280)
The Tibetan part of the Chinese tripitaka Zhonghua da zang jing (中華大藏經) was published in 2008.
Kangyur versions
* Old Narthang Kangyur (thought to have been a ms collection with multiple copies of texts) Not surviving. The versions Yongle (永乐版), Wangli (万历版), Lithang (理塘版/丽江版), Kangxi (康熙版/北京版), Zhuoli (卓尼版), Derge (德格版), Narthang (那塘版), Urga (拉加版), Kulun (库仑版), Lhasa (拉萨版), Wala (瓦拉版) and Chamdo (昌都版) are in printed forms.
Tshal-pa Lineage
These are all
woodcut
Woodcut is a relief printing technique in printmaking. An artist carves an image into the surface of a block of wood—typically with gouges—leaving the printing parts level with the surface while removing the non-printing parts. Areas tha ...
editions:
* Yongle Kanjur (1410) (largely lost)
* Wanli Kanjur (1606) (largely lost, but available via 1680 Berlin ms copy)
* Lithang Kanjur (1608–21)
* Kangxi Kanjur (1684–92) (with several corrected reprints)
* Cone Kanjur (1721–31)
* Narthang (1730–32) (with contamination from Them-spangs-ma line)
* Derge Kanjur (1733) (with contamination from Them-spangs-ma line)
* Qianlong Kanjur (1737)
* Urga Kanjur (with multiple contaminations)
* Lhasa Kanjur (with multiple contaminations)
Them-spangs-ma Lineage
These are all manuscript editions:
* Shel-dkar (available via London ms copy 1712)
* Tokyo Ms Kanjur (1858–78)
*sTog Palace Kanjur manuscript (c1700-50)
*Ulan Batur Ms Kanjur
Local Kangyurs
* Bathang Kangyur ms
* Mustang Kangyur ms
* Phug-drak Kangyur ms (1696–1706)
* Tabo Ms Fragments (individual texts, not apparently a complete Kanjur)
* Tawang Kangyurs (two copies extant)
The following sigla are regularly used in scholarly editions of Kanjur texts.
*Tshal pa group
**- B Berlin Kanjur
**- C Cone Kanjur
**- D Derge Kanjur
**- J Lithang Kanjur
**- Q Peking Kanjur
**- R Ragya Kanjur
**- U Urga Kanjur
*Them spangs ma group
**- L London Kanjur
**- S Stog Kanjur
**- T Tokyo Kanjur
**- V Ulaanbaatar Kanjur
**- Z Shey Kanjur
Tengyur
* Derge
* Cone
* Narthang
* Peking
* Golden
Publication and issues of the Tibetan Buddhist canon
A number of catalogues have been published.
* Tohoku University (Ed.)(1934). ''A Complete Catalogue of the Tibetan Buddhist Canons'', Sde-dge Edition,
Tohoku University
, or is a Japanese national university located in Sendai, Miyagi in the Tōhoku Region, Japan. It is informally referred to as . Established in 1907, it was the third Imperial University in Japan and among the first three Designated National ...
Nyingma Gyubum
''Nyingma Gyubum'' () is a collection of esoteric Tantric texts reflecting the teachings of the New Translation lineage of Tibetan Buddhism. It comprises the Inner Tantras common to the Nyingma: the '' Mahayoga'', ''Anuyoga'', and ''Atiyoga'' ...
* the Treasury of Precious Termas (rin chen gter mdzod) or Rinchen Terdzö (舊譯十萬續部集) is a collection of secret Nyingma buddhism texts gathered under
Rime movement
Rime may refer to:
* Rime ice, ice that forms when water droplets in fog freeze to the outer surfaces of objects, such as trees
Rime is also an alternative spelling of "rhyme" as a noun:
* Syllable rime, term used in the study of phonology in li ...
published in 63 volumes by Dilgo Khyentse Rinpoche, New Delhi, India, with the addition of several more volumes of termas and commentaries.
*
Dudjom Tersar
Kyabje Dudjom Jigdral Yeshe Dorje (, THL ''Düjom Jikdrel Yéshé Dorjé'') was known as Terchen Drodül Lingpa and as Dudjom Rinpoche (10 June 1904 – 17 January 1987). He is considered by many Tibetan Buddhists to be from a line of importan ...
In the Tibetan tradition, some collections of teachings and practices are held in greater secrecy than others. The sutra tradition comprises works said to be derived from the public teachings of the Buddha, and is taught widely and publicly. The esoteric tradition of
tantra
Tantra (; sa, तन्त्र, lit=loom, weave, warp) are the esoteric traditions of Hinduism and Buddhism that developed on the Indian subcontinent from the middle of the 1st millennium CE onwards. The term ''tantra'', in the Indian ...
(below) is generally only shared in more intimate settings with those students who the teacher feels have the capacity to utilize it well.
Esoteric or Tantra tradition
Tantra categorization by the Ancient Translation School
The collection of the tantras of the Nyingma is known as the
Nyingma Gyubum
''Nyingma Gyubum'' () is a collection of esoteric Tantric texts reflecting the teachings of the New Translation lineage of Tibetan Buddhism. It comprises the Inner Tantras common to the Nyingma: the '' Mahayoga'', ''Anuyoga'', and ''Atiyoga'' ...
. The division used by the
Nyingma
Nyingma (literally 'old school') is the oldest of the four major schools of Tibetan Buddhism. It is also often referred to as ''Ngangyur'' (, ), "order of the ancient translations". The Nyingma school is founded on the first lineages and transl ...
or Ancient school:
* Three Outer Tantras:
** Kriyayoga
** Charyayoga
** Yogatantra
* Three Inner Tantras, which correspond to the Anuttarayogatantra:
**
Mahayoga Mahāyoga (Sanskrit for "great yoga") is the designation of the first of the three Inner Tantras according to the ninefold division of practice used by the Nyingma school of Tibetan Buddhism.
Mahāyoga is held to emphasise the generation stage (o ...
**
Anuyoga
Anuyoga (Skt. अनुयोग 'further yoga') is the designation of the second of the three Inner Tantras according to the ninefold division of practice used by the Nyingma school of Tibetan Buddhism. As with the other yanas, Anuyoga represents ...
**
Atiyoga
Dzogchen (, "Great Perfection" or "Great Completion"), also known as ''atiyoga'' ( utmost yoga), is a tradition of teachings in Indo-Tibetan Buddhism and Yungdrung Bon aimed at discovering and continuing in the ultimate ground of existence ...
(Tib. '' Dzogchen''), further divided into three classes:
*** Mental
Semde
Semde (; Sanskrit: ) translated as 'mind division', 'mind class' or 'mind series' is the name of one of three scriptural and lineage divisions within Atiyoga, Dzogchen or the Great Perfection which is itself the pinnacle of the ninefold divis ...
*** Spatial
Longdé
Longdé (, sa, abhyantaravarga) is the name of one of three scriptural divisions within Dzogchen, which is itself the pinnacle of the ninefold division of practice according to the Nyingma school of Tibetan Buddhism.
The name "longdé" is tran ...
Tantra categorization by the New Translation School
The Sarma or New Translation schools of Tibetan Buddhism (
Gelug
240px, The 14th Dalai Lama (center), the most influential figure of the contemporary Gelug tradition, at the 2003 Bodhgaya (India).
The Gelug (, also Geluk; "virtuous")Kay, David N. (2007). ''Tibetan and Zen Buddhism in Britain: Transplantati ...
,
Sakya
The ''Sakya'' (, 'pale earth') school is one of four major schools of Tibetan Buddhism, the others being the Nyingma, Kagyu, and Gelug. It is one of the Red Hat Orders along with the Nyingma and Kagyu.
Origins
Virūpa, 16th century. It depic ...
, and Kagyu) divide the Tantras into four hierarchical categories, namely,
* Kriyayoga
* Charyayoga
*
Yogatantra
Classes of Tantra in Tibetan Buddhism refers to the categorization of Buddhist tantric scriptures in Indo-Tibetan Buddhism. Tibetan Buddhism inherited numerous tantras and forms of tantric practice from medieval Indian Buddhist Tantra. There wer ...
*
Anuttarayogatantra
Classes of Tantra in Tibetan Buddhism refers to the categorization of Buddhist tantric scriptures in Indo-Tibetan Buddhism. Tibetan Buddhism inherited numerous tantras and forms of tantric practice from medieval Indian Buddhist Tantra. There wer ...
** further divided into "mother", "father" and "non-dual" tantras.
=Mother Tantra
=
"The ''Yoginī Tantra''s correspond to what later Tibetan commentators termed the "Mother Tantras" (''ma rgyud'')" (''CST'', p. 5).
=Father Tantra
=
In the earlier scheme of classification, the "class ... "Yoga Tantras," ... includes tantras such as the ''Guhyasamāja''", later "classified as "Father Tantras" (''pha rgyud'') ... placed in the ultimate class ... "Unexcelled Yoga tanras" (''rnal 'byor bla med kyi rgyud'')" (''CST'', p. 5).
=Nondual Tantra or
Advaya
Nondualism, also called nonduality and nondual awareness, is a fuzzy concept originating in Indian philosophy and religion for which many definitions can be found, including: nondual awareness, the nonduality of seer and seen or nondiffer ...
In addition to texts attributed to Shakyamuni Buddha and other Buddhas, the Tibetan Buddhist canon (specifically the Tenjur) contains a number of commentaries composed by Indian authors. Below are the authors the tradition holds to be of paramount importance.
Yogacara
Yogachara ( sa, योगाचार, IAST: '; literally "yoga practice"; "one whose practice is yoga") is an influential tradition of Buddhist philosophy and psychology emphasizing the study of cognition, perception, and consciousness through ...
philosophical school
*
Nagarjuna
Nāgārjuna . 150 – c. 250 CE (disputed)was an Indian Mahāyāna Buddhist thinker, scholar-saint and philosopher. He is widely considered one of the most important Buddhist philosophers.Garfield, Jay L. (1995), ''The Fundamental Wisdom of ...
, founder of the
Madhyamaka
Mādhyamaka ("middle way" or "centrism"; ; Tibetan: དབུ་མ་པ ; ''dbu ma pa''), otherwise known as Śūnyavāda ("the emptiness doctrine") and Niḥsvabhāvavāda ("the no ''svabhāva'' doctrine"), refers to a tradition of Buddhi ...
philosophical school
Six Scholarly Ornaments
*
Aryadeva
Āryadeva (fl. 3rd century CE) (; , Chinese: ''Tipo pusa'' 婆 菩薩 = Deva Bodhisattva, was a Mahayana Buddhist monk, a disciple of Nagarjuna and a Madhyamaka philosopher.Silk, Jonathan A. (ed.) (2019). ''Brill’s Encyclopedia of Buddhi ...
, foremost disciple of Nagarjuna who continued his Madhyamaka philosophical school
*
Dharmakirti
Dharmakīrti (fl. c. 6th or 7th century; Tibetan: ཆོས་ཀྱི་གྲགས་པ་; Wylie: ''chos kyi grags pa''), was an influential Indian Buddhist philosopher who worked at Nālandā.Tom Tillemans (2011)Dharmakirti Stanford ...
, famed logician, author of the ''Seven Treatises''; student of Dignāga's student Iśvarasena; said to have debated famed Hindu scholar
Adi Shankara
Adi Shankara ("first Shankara," to distinguish him from other Shankaras)(8th cent. CE), also called Adi Shankaracharya ( sa, आदि शङ्कर, आदि शङ्कराचार्य, Ādi Śaṅkarācāryaḥ, lit=First Shanka ...
*
Dignāga
Dignāga (a.k.a. ''Diṅnāga'', c. 480 – c. 540 CE) was an Indian Buddhist scholar and one of the Buddhist founders of Indian logic (''hetu vidyā''). Dignāga's work laid the groundwork for the development of deductive logic in India and ...
, famed logician
*
Vasubandhu
Vasubandhu (; Tibetan: དབྱིག་གཉེན་ ; fl. 4th to 5th century CE) was an influential Buddhist monk and scholar from ''Puruṣapura'' in ancient India, modern day Peshawar, Pakistan. He was a philosopher who wrote commentary ...
, Asanga's brother
* Gunaprabha, foremost student of Vasubandhu, known for his work the ''Vinayasutra''
* Sakyaprabha, prominent exponent of the Vinaya
Seventeen Great Panditas
References are sometimes made to the ''Seventeen Great Panditas.'' This formulation groups the eight listed above with the following nine scholars.
*
Atiśa
( bn, অতীশ দীপংকর শ্রীজ্ঞান, ôtiś dīpôṅkôr śrigyen; 982–1054) was a Buddhist religious leader and master. He is generally associated with his work carried out at the Vikramashila monastery in Biha ...
, holder of the
lojong
Lojong (, 'mind training') is a contemplative practice in the Tibetan Buddhist tradition which makes use of various lists of aphorisms or slogans which are used for contemplative practice. The practice involves refining and purifying one's motiva ...
teachings
*
Bhāviveka
Bhāviveka, also called Bhāvaviveka (; ), and Bhavya was a sixth-century (c. 500 – c. 570) madhyamaka Buddhist philosopher.Qvarnström 1989 p. 14. Alternative names for this figure also include Bhavyaviveka, Bhāvin, Bhāviviveka, Bhagavadviv ...
, early expositor of the Svātantrika interpretation of Madhyamaka
* Buddhapālita, early expositor of the Prasaṅgika interpretation of Madhyamaka
*
Candrakīrti
Chandrakirti (; ; , meaning "glory of the moon" in Sanskrit) or "Chandra" was a Buddhist scholar of the madhyamaka school and a noted commentator on the works of Nagarjuna () and those of his main disciple, Aryadeva. He wrote two influential w ...
, considered the greatest exponent of the Prasaṅgika interpretation
*
Haribhadra
Aacharya Haribhadra Suri was a Svetambara mendicant Jain leader, philosopher , doxographer, and author. There are multiple contradictory dates assigned to his birth. According to tradition, he lived c. 459–529 CE. However, in 1919, a Jain m ...
, commentator on Asanga's ''Ornament of Clear Realization''
*
Kamalaśīla
Kamalaśīla (Skt. Kamalaśīla; Tib. པདྨའི་ངང་ཚུལ་, Pemé Ngang Tsul; Wyl. pad+ma'i ngang tshul) (c. 740-795) was an Indian Buddhist of Nalanda Mahavihara who accompanied Śāntarakṣita (725–788) to Tibet at th ...
, 8th-century author of important texts on meditation
*
Śāntarakṣita
(Sanskrit; , 725–788),stanford.eduŚāntarakṣita (Stanford Encyclopedia of Philosophy)/ref> whose name translates into English as "protected by the One who is at peace" was an important and influential Indian Buddhist philosopher, particul ...
, abbot of Nalanda, founder of the Yogācāra-Svatantrika-Mādhyamaka interpretation who reputedly helped
Padmasambhava
Padmasambhava ("Born from a Lotus"), also known as Guru Rinpoche (Precious Guru) and the Lotus from Oḍḍiyāna, was a tantric Buddhist Vajra master from India who may have taught Vajrayana in Tibet (circa 8th – 9th centuries)... According ...
establish Buddhism in Tibet
*
Shantideva
Shantideva (Sanskrit: Śāntideva; ; ; mn, Шантидэва гэгээн; vi, Tịch Thiên) was an 8th-century CE Indian philosopher, Buddhist monk, poet, and scholar at the mahavihara of Nalanda. He was an adherent of the Mādhyamaka phil ...
, 8th-century Indian author of the ''
Bodhisattvacaryāvatāra
The ''Bodhisattvacaryāvatāra'' or ''Bodhicaryāvatāra'' ( sa, बोधिसत्त्वाचर्यावतार; Tibetan: བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ་ ''b ...
''
* Vimuktisena, commentator on Asanga's ''Ornament of Clear Realization''
Five traditional topics of study
Study of the Tibetan Buddhist canon is a focal point of the monastic curriculum. All four schools of Tibetan Buddhism generally follow a similar curriculum, using the same Indian root texts and commentaries. The further Tibetan commentaries they use differ by school, although since the 19th-century appearance of the
Rimé movement
The Rimé movement is a movement or tendency in Tibetan Buddhism which promotes non-sectarianism and universalism.Sam van Schaik (2011). ''Tibet: A History'', pp. 161-162. Yale University Press. Teachers from all branches of Tibetan Buddhism - ...
scholars
Jamgon Kongtrul
Jamgön Kongtrül Lodrö Thayé (, 1813–1899), also known as Jamgön Kongtrül the Great, was a Tibetan Buddhist scholar, poet, artist, physician, tertön and polymath.Jackson, Roger R. The Tibetan Leonardo, 2012, https://www.lionsroar.com/the ...
Nyingma
Nyingma (literally 'old school') is the oldest of the four major schools of Tibetan Buddhism. It is also often referred to as ''Ngangyur'' (, ), "order of the ancient translations". The Nyingma school is founded on the first lineages and transl ...
pas use many of the same Tibetan commentaries as well. Different schools, however, place emphasis and concentrate attention on different areas.
The exoteric study of Buddhism is generally organized into "Five Topics," listed as follows with the primary Indian source texts for each:
#
Abhidharma
The Abhidharma are ancient (third century BCE and later) Buddhist texts which contain detailed scholastic presentations of doctrinal material appearing in the Buddhist ''sutras''. It also refers to the scholastic method itself as well as the f ...
#* Asanga's ''
Abhidharma-samuccaya
The Abhidharma-samuccaya (Sanskrit; ; English: "Compendium of Abhidharma") is a Buddhist text composed by Asaṅga. The ''Abhidharma-samuccaya'' is a systematic account of Abhidharma. According to J. W. de Jong it is also "one of the most importa ...
Prajnaparamita
A Tibetan painting with a Prajñāpāramitā sūtra at the center of the mandala
Prajñāpāramitā ( sa, प्रज्ञापारमिता) means "the Perfection of Wisdom" or "Transcendental Knowledge" in Mahāyāna and Theravāda B ...
#* ''
Abhisamayalankara
The "Ornament of/for Realization , abbreviated AA, is one of five Sanskrit-language Mahayana śastras which, according to Tibetan tradition, Maitreya revealed to Asaṅga in northwest India circa the 4th century AD. (Chinese tradition recognize ...
''
#*
Shantideva
Shantideva (Sanskrit: Śāntideva; ; ; mn, Шантидэва гэгээн; vi, Tịch Thiên) was an 8th-century CE Indian philosopher, Buddhist monk, poet, and scholar at the mahavihara of Nalanda. He was an adherent of the Mādhyamaka phil ...
's ''
Bodhisattvacaryāvatāra
The ''Bodhisattvacaryāvatāra'' or ''Bodhicaryāvatāra'' ( sa, बोधिसत्त्वाचर्यावतार; Tibetan: བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ་ ''b ...
''
# Madhyamaka
#*
Nagarjuna
Nāgārjuna . 150 – c. 250 CE (disputed)was an Indian Mahāyāna Buddhist thinker, scholar-saint and philosopher. He is widely considered one of the most important Buddhist philosophers.Garfield, Jay L. (1995), ''The Fundamental Wisdom of ...
's ''
Mūlamadhyamakakārikā
The ''Mūlamadhyamakakārikā'' ( sa, मूलमध्यमककारिका, ''Root Verses on the Middle Way''), abbreviated as ''MMK'', is the foundational text of the Madhyamaka school of Mahāyāna Buddhist philosophy. It was compose ...
''
#* ''Four Hundred Verses on the Yogic Deeds of Bodhisattvas (Catuhsataka)'' by
Aryadeva
Āryadeva (fl. 3rd century CE) (; , Chinese: ''Tipo pusa'' 婆 菩薩 = Deva Bodhisattva, was a Mahayana Buddhist monk, a disciple of Nagarjuna and a Madhyamaka philosopher.Silk, Jonathan A. (ed.) (2019). ''Brill’s Encyclopedia of Buddhi ...
#* Candrakīrti's ''
Madhyamakāvatāra
The ''Madhyamakāvatāra'' () is a text by Candrakīrti (600–c. 650) on the Mādhyamaka school of Buddhist philosophy. Candrakīrti also wrote an auto-commentary to the work, called the ''Madhyamakāvatārabhasya.''
It is traditionally conside ...
Shantideva
Shantideva (Sanskrit: Śāntideva; ; ; mn, Шантидэва гэгээн; vi, Tịch Thiên) was an 8th-century CE Indian philosopher, Buddhist monk, poet, and scholar at the mahavihara of Nalanda. He was an adherent of the Mādhyamaka phil ...
's ''
Bodhisattvacaryāvatāra
The ''Bodhisattvacaryāvatāra'' or ''Bodhicaryāvatāra'' ( sa, बोधिसत्त्वाचर्यावतार; Tibetan: བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ་ ''b ...
Also of great importance are the "Five Treatises of Maitreya." These texts are said to have been taught to Asanga by Maitreya (according to the Buddhist tradition, he is the future Buddha who currently resides in Tushita-Heaven; some scholars, for example, Frauwallner and Tucci believe Maitreya was a historical person who had to be Asangas teacher), and comprise the heart of the Shentong-Madhyamaka, as well as
Yogacara
Yogachara ( sa, योगाचार, IAST: '; literally "yoga practice"; "one whose practice is yoga") is an influential tradition of Buddhist philosophy and psychology emphasizing the study of cognition, perception, and consciousness through ...
school of philosophical thought in which all Tibetan Buddhist scholars are well-versed. They are as follows:
* ''
Abhisamayalankara
The "Ornament of/for Realization , abbreviated AA, is one of five Sanskrit-language Mahayana śastras which, according to Tibetan tradition, Maitreya revealed to Asaṅga in northwest India circa the 4th century AD. (Chinese tradition recognize ...
Ratnagotravibhāga
The ''Ratnagotravibhāga'' (Sanskrit, abbreviated as RGV, meaning: ''Analysis of the Jeweled Lineage, Investigating the Jewel Disposition'') and its ''vyākhyā'' commentary (abbreviated RGVV to refer to the RGV verses along with the embedded comm ...
''
* '' Dharmadharmatavibhanga''
* '' Madhyantavibhanga''
A commentary on the ''Ornament for Clear Realization'' called ''Clarifying the Meaning'' by the Indian scholar
Haribhadra
Aacharya Haribhadra Suri was a Svetambara mendicant Jain leader, philosopher , doxographer, and author. There are multiple contradictory dates assigned to his birth. According to tradition, he lived c. 459–529 CE. However, in 1919, a Jain m ...
Sanskrit Buddhist literature
Sanskrit Buddhist literature refers to Buddhist texts composed either in classical Sanskrit, in a register that has been called "Buddhist Hybrid Sanskrit" (also known as "Buddhistic Sanskrit" and "Mixed Sanskrit"), or a mixture of these two.Edg ...
*
Karchag Phangthangma The Karchag Phangthangma (dkar-chag 'Phang-thang-ma) is one of three historically attested Tibetan imperial catalogues listing translations mainly of Sanskrit Buddhist texts translated to Tibetan. The title, in Tibetan ''dkar-chag 'phang-thang-ma' ...
Pali Canon
The Pāli Canon is the standard collection of scriptures in the Theravada Buddhist tradition, as preserved in the Pāli language. It is the most complete extant early Buddhist canon. It derives mainly from the Tamrashatiya school.
During t ...
*
Tripitaka Koreana
The (lit. ) or ("Eighty-Thousand ''Tripiṭaka''") is a Korean collection of the (Buddhist scriptures, and the Sanskrit word for "three baskets"), carved onto 81,258 wooden printing blocks in the 13th century.
It is the oldest intact vers ...