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The Mermaid and the Boy (''Gutten, Havfruen og Ridder Rød'';
German German(s) may refer to: * Germany (of or related to) ** Germania (historical use) * Germans, citizens of Germany, people of German ancestry, or native speakers of the German language ** For citizens of Germany, see also German nationality law **Ge ...
: ''Der Knabe, die Meerfrau und Ritter Roth'') is a
Sámi The Sámi ( ; also spelled Sami or Saami) are a Finno-Ugric-speaking people inhabiting the region of Sápmi (formerly known as Lapland), which today encompasses large northern parts of Norway, Sweden, Finland, and of the Murmansk Oblast, Ru ...
fairy tale A fairy tale (alternative names include fairytale, fairy story, magic tale, or wonder tale) is a short story that belongs to the folklore genre. Such stories typically feature magic (paranormal), magic, incantation, enchantments, and mythical ...
collected by Josef Calasanz Poestion in '' Lapplandische Märchen'' (
Wein Wein means grape, vine, wine in German and Yiddish (װײַנ). According to Nelly Weiss,Nelly Weiss. ''The Origin of Jewish Family Names''. p. 216. Published by Peter Lang, 2002. ''Wein''- style family names originated from signboards (house sig ...
; 1886).
Andrew Lang Andrew Lang (31 March 1844 – 20 July 1912) was a Scottish poet, novelist, literary critic, and contributor to the field of anthropology. He is best known as a collector of folk and fairy tales. The Andrew Lang lectures at the University ...
included an English-language version in ''
The Brown Fairy Book ''The Langs' Fairy Books'' are a series of 25 collections of true and fictional stories for children published between 1889 and 1913 by Andrew Lang and his wife, Leonora Blanche Alleyne. The best known books of the series are the 12 collections ...
'' (1904). It is Aarne-Thompson type 531. Other tales of this type include ''
Ferdinand the Faithful and Ferdinand the Unfaithful "Ferdinand the Faithful and Ferdinand the Unfaithful" is a German fairy tale collected by the Brothers Grimm, tale number 126. It is Aarne-Thompson type 531. Other tales of this type include '' The Firebird and Princess Vasilisa'', '' Corvetto' ...
'', '' Corvetto'', ''
King Fortunatus's Golden Wig "King Fortunatus's Golden Wig" ( Breton: ''Barvouskenn ar roue Fortunatus'') is a French fairy tale collected by Colonel A. Troude and G. Milin in '.Paul Delarue, "The Borzoi Book of French Folk-Tales", Alfred A. Knopf, Inc., New York 1956 It is A ...
'', and ''
The Firebird and Princess Vasilisa The Firebird and Princess Vasilisa (russian: Жар-птица и царевна Василиса) is a Russian fairy tale collected by Alexander Afanasyev in ''Narodnye russkie skazki''. It is one of many tales written about the mythical Firebir ...
''. Another, literary variant is
Madame d'Aulnoy Marie-Catherine Le Jumel de Barneville, Baroness d'Aulnoy (1650/1651 – 14 January 1705), also known as Countess d'Aulnoy, was a French author known for her literary fairy tales. When she termed her works ''contes de fées'' (fairy tales), sh ...
's ''La Belle aux cheveux d'or'', or ''
The Story of Pretty Goldilocks The Story of Pretty Goldilocks or The Beauty with Golden Hair is a French literary fairy tale written by Madame d'Aulnoy. Andrew Lang included it in ''The Blue Fairy Book''. It is Aarne–Thompson type 531. This type is generally called "The ...
''.


Synopsis

A king, having been married a year, set out to settle disputes among some distant subjects. His ship, caught in a storm, was about to founder on the rocks when a
mermaid In folklore, a mermaid is an aquatic creature with the head and upper body of a female human and the tail of a fish. Mermaids appear in the folklore of many cultures worldwide, including Europe, Asia, and Africa. Mermaids are sometimes asso ...
appeared and promised to save him if he, in turn, would promise to give her his firstborn child. As the sea became more and more threatening, the king finally agreed. On his return to his kingdom, he found his first son had been born and he told the queen what he had promised. They raised their son and when the youth was 16, the king and queen decided to have him leave home so the mermaid would not be able to find him when she came to collect on the promise. The king and queen sent the prince out into the world. On his first night, the young prince met a hungry lion and shared his food with the beast; the lion repaid the kindness by giving him the tip of its ear and told him this gift would help him transform himself into a lion if he so wished. The prince turned himself into a lion the following day and traveled that way until he tired of it and turned himself back into a man. That night, the same thing happened with a bear asking for food and repaying the kindness with the tip of his ear that would turn the prince into a bear if he so wished. The following day, after he shared his food with a
bumblebee A bumblebee (or bumble bee, bumble-bee, or humble-bee) is any of over 250 species in the genus ''Bombus'', part of Apidae, one of the bee families. This genus is the only extant group in the tribe Bombini, though a few extinct related gener ...
he was given a hair from its wing that would transform the prince into a bee so he could fly all day without tiring. The prince continued his adventure and arrived at a city where there lived a young princess who hated all men and would not permit one in her presence. When everyone had retired for the night, the prince turned himself into a bee and flew into the princess's room. He turned himself back into a man and the princess shrieked, but when the guards ran in to protect her they found nothing, so they left. Once again the prince turned himself into a man and the princess screamed, the guards returned, found nothing and left, this time deciding she was crazy and they would ignore her future screams. So when the prince once more became a man, the guards did not respond to the princess's cries. The prince wooed the princess and she fell in love with him. She told him that in three days, her father would go to war and leave his sword behind. Whoever brought it to him would gain her hand. He agreed to do so, and told her if he did not return, she should play a violin on the seashore loudly enough to reach the bottom of the sea. The prince left for war with the king, and when the king discovered he had not brought his sword, he promised his entourage that whoever brought his sword back to him would have the hand of the princess and would inherit the throne. The young prince and other knights took off for the city to retrieve the sword, The prince got ahead by frightening off the other knights by transforming himself into a lion. When he reached the palace, the princess gave him the sword and broke her ring into two, giving him one ring and keeping the other to signify their betrothal. Leaving the palace he encountered the Red Knight who tried to take the sword from him by force but failed. Soon afterwards, however, the prince stopped for a drink at a stream and the mermaid, realizing he was the prince who was promised to her, grabbed him and brought him with her to the bottom of the sea. The Red Knight found the sword and carried it off to the king to claim his prize. Soon the war was over, and the king returned to his kingdom and told the princess she must marry the
Red Knight Red Knight ( cy, Marchog Coch, kw, Marghek Rudh, br, Marc'heg Ruz) is a title borne by several characters in Arthurian legend. In legends Tales of Perceval The Red Knight prominently appears in the tales of the hero Perceval (Percival) as his ...
. During the wedding feast, the princess, recalling what the prince had told her, went to the shore and played her violin. The mermaid heard her song but the prince claimed not to hear it and asked the mermaid to raise him higher and higher in the sea so he could hear. On reaching the surface, the prince transformed himself into a bee and flew to the princess who carried him away. The princess brought the prince to the feast and challenged the Red Knight to turn himself into a lion, a bear, and a bee, at all three of which he failed. She then asked the prince to do so and he did all three. The princess told her father that it was the prince who retrieved the sword and showed him their matching rings. The king hanged the Red Knight, and the prince and princess were married.


Commentary

While the animals who give return are a frequent motif—"
The Grateful Beasts The Grateful Beasts (German: ''Die dankbaren Thiere'') is a Hungarian fairy tale collected by Georg von Gaal ( hu) in ''Mährchen der Magyaren'' (1822). The tale was also published by Hermann Kletke in ''Märchensaal'', Vol II (1845). Synopsis ...
", "
The Two Brothers The Two Brothers is a German fairy tale collected by the Brothers Grimm, tale number 60. It is Aarne-Thompson type 303, "The Blood Brothers", with an initial episode of type 567, "The Magic Bird Heart". A similar story, of Sicilian origin, wa ...
", "
The Queen Bee "The Queen Bee" is a German fairy tale collected by the Brothers Grimm in Grimm's Fairy Tales (KHM 62). It is of Aarne-Thompson type 554 ("The Grateful Animals"). Synopsis Two sons of a king went out to seek their fortunes, but fell into disorde ...
", "
The Death of Koschei the Deathless The Death of Koschei the Deathless or Marya Morevna (russian: Марья Моревна) is a Russian fairy tale collected by Alexander Afanasyev in '' Narodnye russkie skazki'' and included by Andrew Lang in ''The Red Fairy Book''. The characte ...
", "
The Gold-bearded Man The Gold-bearded Man ( Hungarian: ''Az aranszakállú embör'') is a Hungarian fairy tale collected by Laszlo Arany. It was translated and published as ''Der goldbärtige Mann'' by Elisabeth Rona-Sklárek in ''Ungarische Volksmährchen''. Andrew ...
"—in most cases they come to the hero's aid themselves. These animals fulfill a role more commonly found in
fairy godmother In fairy tales, a fairy godmother () is a fairy with magical powers who acts as a mentor or parent to someone, in the role that an actual godparent was expected to play in many societies. In Perrault's ''Cinderella'', he concludes the tale with ...
s and like creatures, of giving the hero magical things that he may use. The story also has many similarities to the Scottish Fairytale "
The Sea-Maiden The Sea-Maiden (Scottish Gaelic: ''A Mhaighdean Mhara'') is a Scottish fairy tale collected by John Francis Campbell in ''Popular Tales of the West Highlands'', listing his informant as John Mackenzie, fisherman, near Inverary. Joseph Jacobs inc ...
".


See also

*
Nix Nought Nothing "Nix Nought Nothing" is a fairy tale included in Joseph Jacobs's anthology, ''English Fairy Tales'' (1898). ''Nix Nought Nothing'' is a translation of the Scottish tale "Nicht Nought Nothing", originally collected by Andrew Lang from an old woman in ...
*
The Battle of the Birds The Battle of the Birds is a Scottish fairy tale collected by John Francis Campbell in his '' Popular Tales of the West Highlands''. He recorded it in 1859 from a fisherman near Inverary, John Mackenzie and was, at the time, building dykes on t ...
*
The Grateful Prince The Grateful Prince ( et, Tänulik Kuninga poeg) is an Estonian fairy tale. This fairy tale has been included in various collections of literature, such as Friedrich Kreutzwald in ''Eestirahwa Ennemuistesed jutud'', by W. F. Kirby in ''The Hero of ...
*
The Nixie of the Mill-Pond "The Nixie of the Mill-Pond" (german: Die Nixe im Teich) is a German fairy tale that tells the story of a man captured by a nix (water spirit) and his wife's efforts to save him. The Brothers Grimm collected the tale in their ''Grimm's Fairy Tal ...
*
The Sea-Maiden The Sea-Maiden (Scottish Gaelic: ''A Mhaighdean Mhara'') is a Scottish fairy tale collected by John Francis Campbell in ''Popular Tales of the West Highlands'', listing his informant as John Mackenzie, fisherman, near Inverary. Joseph Jacobs inc ...
* The White Dove


References


Further reading

* Hubrich-Messow, Gundula. "Ritter Rot, Bryde und Lunkentus: Von falschen Helden und heimlichen Helfern in skandinavischen Märchen". In: Bleckwenn, Helga (Hg.). ''Märchenfiguren in der Literatur des Nordund Ostseeraumes'' (Schriftenreihe Ringvorlesungen der Märchen-Stiftung Walther Kahn 11). Baltmannsweiler: Schneider Verlag Hohengehren, 2011. IX. pp. 131-154. {{DEFAULTSORT:Mermaid And The Boy Mermaid And The Boy Fiction about shapeshifting ATU 500-559