Slaves

Slavery and enslavement are both the state and the condition of being a slave—someone forbidden to quit one's service for an enslaver, and who is treated by the enslaver as property. Slavery typically involves slaves being made to perform some form of work while also having their location or residence dictated by the enslaver. Many historical cases of enslavement occurred as a result of breaking the law, becoming indebted, or suffering a military defeat; other forms of slavery were instituted along demographic lines such as race. Slaves may be kept in bondage for life or for a fixed period of time, after which they would be granted freedom. Although slavery is usually involuntary and involves coercion, there are also cases where people voluntarily enter into slavery to pay a debt or earn money due to poverty. In the course of human history, slavery was a typical feature of civilization, and was legal in most societies, but it is now outlawed in most countries of the world, except as a punishment for a crime.

In ''chattel slavery'', the slave is legally rendered the personal property (chattel) of the slave owner. In economics, the term ''de facto slavery'' describes the conditions of unfree labour and forced labour that most slaves endure.

In 2019, approximately 40 million people, of whom 26 percent were children, were enslaved throughout the world despite it being illegal. In the modern world, more than 50 percent of slaves provide forced labour, usually in the factories and sweatshops of the private sector of a country's economy. In industrialised countries, human trafficking is a modern variety of slavery; in non-industrialised countries, enslavement by debt bondage is a common form of enslaving a person, such as captive domestic servants, forced marriage, and child soldiers.

Terminology

The word arrived in modern English from Middle English , from Old French , from Late Middle High German , from Medieval Latin , from Late Latin , from Byzantine Greek 'Sklábos'' 'Ésklabḗnos''

According to the widespread view, which has been known since the 18th century, Byzantine 'Sklábinoi'' 'Ésklabēnoí'' borrowed from Slavic gen self-name turned into , (Late Latin ) in the meaning 'prisoner of war Slave', 'slave' in 8th/9th century, because they often became captured and enslaved.''Oxford English Dictionary'', 2nd edition 1989, ''s.v.'' ''slave'' However this version has been disputed since the 19th century.

Alternative contemporary hypothesis states that Medieval Latin via derives from Byzantine 'skūláō'', ''skyláō'' 'skūleúō'', ''skyleúō''- "to strip the enemy (killed in a battle)", "to make booty / extract spoils of war". This version is criticized as well.

There is a dispute among historians about whether terms such as " unfree labourer" or "enslaved person", rather than "slave", should be used when describing the victims of slavery. According to those proposing a change in terminology, ''slave'' perpetuates the crime of slavery in language by reducing its victims to a nonhuman noun instead of "carry ngthem forward as people, not the property that they were" (see also ''People-first language''). Other historians prefer ''slave'' because the term is familiar and shorter, or because it accurately reflects the inhumanity of slavery, with ''person'' implying a degree of autonomy that slavery does not allow.

Chattel slavery

As a social institution, chattel slavery classes slaves as ''chattels'' (personal property) owned by the enslaver; like livestock, they can be bought and sold at will. While it was not present at all times and places in the classical world, chattel slavery did exist in ancient times and was practiced in places such as the Roman Empire. Chattel slavery reached its modern extreme in the Americas during European colonization. Beginning in the 18th century, a series of abolitionist movements saw slavery as a violation of the slaves' rights as people (" all men are created equal"), and sought to abolish it. Abolitionism encountered extreme resistance but was eventually successful; the last Western country to abolish slavery, Brazil, did so in 1888. The last third-world country to abolish slavery, Mauritania, did not do so until 1981.

Bonded labour

Indenture, also known as bonded labour or debt bondage, is a form of unfree labour in which a person works to pay off a debt by pledging himself or herself as collateral. The services required to repay the debt, and their duration, may be undefined. Debt bondage can be passed on from generation to generation, with children required to pay off their progenitors' debt. It is the most widespread form of slavery today. Debt bondage is most prevalent in South Asia. Money marriage refers to a marriage where a girl, usually, is married off to a man to settle debts owed by her parents. The Chukri system is a debt bondage system found in parts of Bengal where a female can be coerced into prostitution in order to pay off debts.

Dependents

The word "slavery" has also been used to refer to a legal state of dependency to somebody else. For example, in Persia, the situations and lives of such slaves could be better than those of common citizens.

Forced labour

Forced labour, or unfree labour, is sometimes used to describe an individual who is forced to work against their own will, under threat of violence or other punishment, but the generic term "unfree labour" is also used to describe chattel slavery, as well as any other situation in which a person is obliged to work against their own will, and a person's ability to work productively is under the complete control of another person. This may also include institutions not commonly classified as slavery, such as serfdom, conscription and penal labour. While some unfree labourers, such as serfs, have substantive, ''de jure'' legal or traditional rights, they also have no ability to terminate the arrangements under which they work and are frequently subject to forms of coercion, violence, and restrictions on their activities and movement outside their place of work.

Human trafficking primarily involves women and children forced into prostitution and is the fastest growing form of forced labour, with Thailand, Cambodia, India, Brazil and Mexico having been identified as leading hotspots of commercial sexual exploitation of children.

Child soldiers and child labor

In 2007, Human Rights Watch estimated that 200,000 to 300,000 children served as soldiers in then-current conflicts. More girls under 16 work as domestic workers than any other category of child labour, often sent to cities by parents living in rural poverty as with the Haitian restaveks.

Forced marriage

Forced marriages or early marriages are often considered types of slavery. Forced marriage continues to be practiced in parts of the world including some parts of Asia and Africa and in immigrant communities in the West. Sacred prostitution is where girls and women are pledged to priests or those of higher castes, such as the practice of Devadasi in South Asia or fetish slaves in West Africa. Marriage by abduction occurs in many places in the world today, with a 2003 study finding a national average of 69% of marriages in Ethiopia being through abduction.

Other uses of the term

The word ''slavery'' is often used as a pejorative to describe any activity in which one is coerced into performing. Some argue that military drafts and other forms of coerced government labour constitute "state-operated slavery." Some libertarians and anarcho-capitalists view government taxation as a form of slavery.

"Slavery" has been used by some anti-psychiatry proponents to define involuntary psychiatric patients, claiming there are no unbiased physical tests for mental illness and yet the psychiatric patient must follow the orders of the psychiatrist. They assert that instead of chains to control the slave, the psychiatrist uses drugs to control the mind. Drapetomania was a pseudoscientific psychiatric diagnosis for a slave who desired freedom; "symptoms" included laziness and the tendency to flee captivity.

Some proponents of animal rights have applied the term ''slavery'' to the condition of some or all human-owned animals, arguing that their status is comparable to that of human slaves.

The labour market, as institutionalized under contemporary capitalist systems, has been criticized by mainstream socialists and by anarcho-syndicalists, who utilise the term wage slavery as a pejorative or dysphemism for wage labour. Socialists draw parallels between the trade of labour as a commodity and slavery. Cicero is also known to have suggested such parallels.

Characteristics

Private versus state-owned slaves

Slaves have been owned privately by individuals but have also been under state ownership. For example, the kisaeng were women from low castes in pre modern Korea, who were owned by the state under government officials known as ''hojang'' and were required to provide entertainment to the aristocracy; in the 2020s some are denoted '' Kippumjo'' (the pleasure brigades of North Korea — serving as the concubines of the rulers of the state). "Tribute labor" is compulsory labor for the state and has been used in various iterations such as corvée, mit'a and repartimiento. The internment camps of totalitarian regimes such as the Nazis and the Soviet Union placed increasing importance on the labor provided in those camps, leading to a growing tendency among historians to designate such systems as slavery.

Economics

Economists have modeled the circumstances under which slavery (and variants such as serfdom) appear and disappear. One observation is that slavery becomes more desirable for landowners where land is abundant but labour is scarce, such that rent is depressed and paid workers can demand high wages. If the opposite holds true, then it is more costly for landowners to guard the slaves than to employ paid workers who can demand only low wages because of the degree of competition. Thus, first slavery and then serfdom gradually decreased in Europe as the population grew. They were reintroduced in the Americas and in Russia as large areas of land with few inhabitants became available.

Slavery is more common when the tasks are relatively simple and thus easy to supervise, such as large-scale monocrops such as sugarcane and cotton, in which output depended on economies of scale. This enables systems of labour, such as the gang system in the United States, to become prominent on large plantations where field hands toiled with factory-like precision. Then, each work gang was based on an internal division of labour that assigned every member of the gang to a task and made each worker's performance dependent on the actions of the others. The slaves chopped out the weeds that surrounded the cotton plants as well as excess sprouts. Plow gangs followed behind, stirring the soil near the plants and tossing it back around the plants. Thus, the gang system worked like an assembly line.

Since the 18th century, critics have argued that slavery retards technological advancement because the focus is on increasing the number of slaves doing simple tasks rather than upgrading their efficiency. For example, it is sometimes argued that, because of this narrow focus, technology in Greece – and later in Rome – was not applied to ease physical labour or improve manufacturing.

Scottish economist Adam Smith stated that free labour was economically better than slave labour, and that it was nearly impossible to end slavery in a free, democratic, or republican form of government since many of its legislators or political figures were slave owners, and would not punish themselves. He further stated that slaves would be better able to gain their freedom under centralized government, or a central authority like a king or church. Similar arguments appeared later in the works of Auguste Comte, especially given Smith's belief in the separation of powers, or what Comte called the "separation of the spiritual and the temporal" during the Middle Ages and the end of slavery, and Smith's criticism of masters, past and present. As Smith stated in the ''Lectures on Jurisprudence'', "The great power of the clergy thus concurring with that of the king set the slaves at liberty. But it was absolutely necessary both that the authority of the king and of the clergy should be great. Where ever any one of these was wanting, slavery still continues..."

Even after slavery became a criminal offense, slave owners could get high returns. According to researcher Siddharth Kara, the profits generated worldwide by all forms of slavery in 2007 were $91.2 billion. That was second only to drug trafficking, in terms of global criminal enterprises. At the time the weighted average global sales price of a slave was estimated to be approximately $340, with a high of $1,895 for the average trafficked sex slave, and a low of $40 to $50 for debt bondage slaves in part of Asia and Africa. The weighted average annual profits generated by a slave in 2007 was $3,175, with a low of an average $950 for bonded labour and $29,210 for a trafficked sex slave. Approximately 40% of slave profits each year were generated by trafficked sex slaves, representing slightly more than 4% of the world's 29 million slaves.

Identification

Throughout history, slaves were clothed in a distinctive fashion, particularly with respect to the frequent lack of footwear, as they were rather commonly forced to go barefoot. This was partly for economic reasons, but also served as a distinguishing feature, especially in South Africa and South America. For example, the Cape Town slave code stated that "Slaves must go barefoot and must carry passes." It also puts slaves at a physical disadvantage because of the lack of protection against environmental conditions and in confrontations, thereby making it more difficult to escape or to rebel against their owners.

This was the case in the majority of states. Most images from the respective historical period suggest that slaves were barefoot. Brother Riemer stated, " he slavesare, even in their most beautiful suit, obliged to go barefoot. Slaves were forbidden to wear shoes. This was a prime mark of distinction between the free and the bonded and no exceptions were permitted."

According to the Bible, shoes have been considered badges of freedom since antiquity: "But the father said to his servants, Bring forth the best robe, and put ton him; and put a ring on his hand, and shoes on isfeet" (). This aspect can be viewed as an informal law in areas where slavery existed as any person sighted barefoot in public was assumed to be a slave.

In certain societies this rule continues. The Tuareg still unofficially practice slavery and force their slaves to remain barefoot.

Another widespread practice was branding, either to explicitly mark slaves as property or as punishment.

Legal rights

Depending upon the era and the country, slaves sometimes had a limited set of legal rights. For example, in the Province of New York, people who deliberately killed slaves were punishable under a 1686 statute. And, as already mentioned, certain legal rights attached to the nobi in Korea, to slaves in various African societies, and to black female slaves in the French colony of Louisiana. Giving slaves legal rights has sometimes been a matter of morality, but also sometimes a matter of self-interest. For example, in ancient Athens, protecting slaves from mistreatment simultaneously protected people who might be mistaken for slaves, and giving slaves limited property rights incentivized slaves to work harder to get more property. In the southern United States prior to the extirpation of slavery in 1865, a proslavery legal treatise reported that slaves accused of crimes typically had a legal right to counsel, freedom from double jeopardy, a right to trial by jury in graver cases, and the right to grand jury indictment, but they lacked many other rights such as white adults’ ability to control their own lives.

History

Some scholars differentiate ancient forms of slavery from the largely race-based slavery. The first type of slavery, sometimes called "just title servitude", was inflicted on prisoners of war, debtors, and other vulnerable people. Race-based slavery grew to immense proportions starting in the 14th century. It was argued even by some contemporary writers to be intrinsically immoral.

Early history

Slavery predates written records and has existed in many cultures. Slavery is rare among hunter-gatherer populations because it requires economic surpluses and a substantial population density. Thus, although it has existed among unusually resource-rich hunter gatherers, such as the American Indian peoples of the salmon-rich rivers of the Pacific Northwest coast, slavery became widespread only with the invention of agriculture during the Neolithic Revolution about 11,000 years ago.

In the earliest known records, slavery is treated as an established institution. The Code of Hammurabi (c. 1760 BC), for example, prescribed death for anyone who helped a slave escape or who sheltered a fugitive. The Bible mentions slavery as an established institution. Slavery was practiced in almost every ancient civilization. Such institutions included debt bondage, punishment for crime, the enslavement of prisoners of war, child abandonment, and the enslavement of slaves' offspring.

Classical antiquity

Africa

Slavery existed in Pharaonic Egypt, but studying it is complicated by terminology used by the Egyptians to refer to different classes of servitude over the course of history. Interpretation of the textual evidence of classes of slaves in ancient Egypt has been difficult to differentiate by word usage alone. The three apparent types of enslavement in Ancient Egypt: chattel slavery, bonded labour, and forced labour.

Asia

Slavery existed in ancient China as early as the Shang dynasty. Slavery was employed largely by governments as a means of maintaining a public labour force.

Europe

=Ancient Greece and Rome

=

Records of slavery in Ancient Greece

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