The Sasanian () or Sassanid Empire, officially known as the Empire of Iranians (, ) and also referred to by historians as the Neo-Persian Empire,
was the
last Iranian empire before the
early Muslim conquests
The early Muslim conquests or early Islamic conquests ( ar, الْفُتُوحَاتُ الإسْلَامِيَّة, ), also referred to as the Arab conquests, were initiated in the 7th century by Muhammad, the main Islamic prophet. He estab ...
of the 7th-8th centuries AD. Named after the
House of Sasan
The Sasanian dynasty was the house that founded the Sasanian Empire, ruling this empire from 224 to 651 AD in Persia (modern-day Iran). It began with Ardashir I, who named the dynasty as ''Sasanian'' in honour of his grandfather (or father), Sa ...
, it endured for over four centuries, from 224 to 651 AD, making it the longest-lived
Persian imperial dynasty.
The Sasanian Empire succeeded the
Parthian Empire
The Parthian Empire (), also known as the Arsacid Empire (), was a major Iranian political and cultural power in ancient Iran from 247 BC to 224 AD. Its latter name comes from its founder, Arsaces I, who led the Parni tribe in conque ...
, and re-established the
Persians
The Persians are an Iranian ethnic group who comprise over half of the population of Iran. They share a common cultural system and are native speakers of the Persian language as well as of the languages that are closely related to Persian.
...
as a major power in
late antiquity
Late antiquity is the time of transition from classical antiquity to the Middle Ages, generally spanning the 3rd–7th century in Europe and adjacent areas bordering the Mediterranean Basin. The popularization of this periodization in English ha ...
alongside its neighbouring arch-rival, the
Roman Empire
The Roman Empire ( la, Imperium Romanum ; grc-gre, Βασιλεία τῶν Ῥωμαίων, Basileía tôn Rhōmaíōn) was the post-Republican period of ancient Rome. As a polity, it included large territorial holdings around the Mediterr ...
(after 395 the
Byzantine Empire
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinopl ...
).
[Norman A. Stillman ''The Jews of Arab Lands'' pp 22 Jewish Publication Society, 1979 ][International Congress of Byzantine Studies ''Proceedings of the 21st International Congress of Byzantine Studies, London, 21–26 August 2006, Volumes 1–3'' pp 29. Ashgate Pub Co, 2006 ]
The empire was founded by
Ardashir I
Ardashir I (Middle Persian: 𐭠𐭥𐭲𐭧𐭱𐭲𐭥, Modern Persian: , '), also known as Ardashir the Unifier (180–242 AD), was the founder of the Sasanian Empire. He was also Ardashir V of the Kings of Persis, until he founded the new emp ...
, an Iranian ruler who rose to power as Parthia weakened from internal strife and wars with the Romans. After defeating the last Parthian
''shahanshah'',
Artabanus IV, at the
Battle of Hormozdgan
The Battle of Hormozdgan (also spelled Hormizdagan and Hormozgan) was the climactic battle between the Arsacid and the Sasanian dynasties that took place on April 28, 224. The Sasanian victory broke the power of the Parthian dynasty, effectively e ...
in 224 AD, he established the Sasanian dynasty and set out to restore the legacy of the
Achaemenid Empire
The Achaemenid Empire or Achaemenian Empire (; peo, 𐎧𐏁𐏂, , ), also called the First Persian Empire, was an ancient Iranian empire founded by Cyrus the Great in 550 BC. Based in Western Asia, it was contemporarily the largest em ...
by expanding Iran's dominions. At its greatest territorial extent, the Sasanian Empire encompassed all of present-day
Iran
Iran, officially the Islamic Republic of Iran, and also called Persia, is a country located in Western Asia. It is bordered by Iraq and Turkey to the west, by Azerbaijan and Armenia to the northwest, by the Caspian Sea and Turkmeni ...
and
Iraq
Iraq,; ku, عێراق, translit=Êraq officially the Republic of Iraq, '; ku, کۆماری عێراق, translit=Komarî Êraq is a country in Western Asia. It is bordered by Turkey to Iraq–Turkey border, the north, Iran to Iran–Iraq ...
, and stretched from the
eastern Mediterranean
Eastern Mediterranean is a loose definition of the eastern approximate half, or third, of the Mediterranean Sea, often defined as the countries around the Levantine Sea.
It typically embraces all of that sea's coastal zones, referring to communi ...
(including
Anatolia
Anatolia, tr, Anadolu Yarımadası), and the Anatolian plateau, also known as Asia Minor, is a large peninsula in Western Asia and the westernmost protrusion of the Asian continent. It constitutes the major part of modern-day Turkey. The re ...
and
Egypt
Egypt ( ar, مصر , ), officially the Arab Republic of Egypt, is a transcontinental country spanning the northeast corner of Africa and southwest corner of Asia via a land bridge formed by the Sinai Peninsula. It is bordered by the Mediter ...
) to parts of modern-day
Pakistan
Pakistan ( ur, ), officially the Islamic Republic of Pakistan ( ur, , label=none), is a country in South Asia. It is the world's List of countries and dependencies by population, fifth-most populous country, with a population of almost 24 ...
as well as from parts of
southern Arabia
South Arabia () is a historical region that consists of the southern region of the Arabian Peninsula in Western Asia, mainly centered in what is now the Republic of Yemen, yet it has also historically included Najran, Jizan, Al-Bahah, and 'Asi ...
to the
Caucasus
The Caucasus () or Caucasia (), is a region between the Black Sea and the Caspian Sea, mainly comprising Armenia, Azerbaijan, Georgia, and parts of Southern Russia. The Caucasus Mountains, including the Greater Caucasus range, have historically ...
and
Central Asia
Central Asia, also known as Middle Asia, is a subregion, region of Asia that stretches from the Caspian Sea in the west to western China and Mongolia in the east, and from Afghanistan and Iran in the south to Russia in the north. It includes t ...
. According to legend, the
vexilloid
A vexilloid is any flag-like (vexillary) object used by countries, organisations, or individuals as a form of representation other than flags. American vexillologist Whitney Smith coined the term ''vexilloid'' in 1958, defining it as
This in ...
of the Sasanian Empire was the
Derafsh Kaviani
Derafsh Kaviani ( fa, درفش کاویانی) was the legendary royal standard Derafsh (in Latin: vexilloid) of Iran (Persia) used since ancient times until the fall of the Sasanian Empire. The banner was also sometimes called the "Standard of J ...
.
[Khaleghi-Motlagh]
Derafš-e Kāvīān
/ref>
The period of Sasanian rule is considered to be a high point in Iranian history and in many ways was the peak of ancient Iranian culture before the conquest by Arab Muslims under the Rashidun Caliphate
The Rashidun Caliphate ( ar, اَلْخِلَافَةُ ٱلرَّاشِدَةُ, al-Khilāfah ar-Rāšidah) was the first caliphate to succeed the Islamic prophet Muhammad. It was ruled by the first four successive caliphs of Muhammad after his ...
and subsequent Islamization of Iran
The Islamization of Iran occurred as a result of the Muslim conquest of Persia in 633–654 AD. It was a long process by which Islam, though initially rejected, eventually spread among the population. Iranians have maintained certain pre-Islamic ...
. The Sasanians tolerated the varied faiths and cultures of their subjects, developed a complex and centralized government bureaucracy, and revitalized Zoroastrianism
Zoroastrianism is an Iranian religions, Iranian religion and one of the world's History of religion, oldest organized faiths, based on the teachings of the Iranian peoples, Iranian-speaking prophet Zoroaster. It has a Dualism in cosmology, du ...
as a legitimizing and unifying force of their rule. They also built grand monuments, public works, and patronized cultural and educational institutions. The empire's cultural influence extended far beyond its territorial borders—including Western Europe
Western Europe is the western region of Europe. The region's countries and territories vary depending on context.
The concept of "the West" appeared in Europe in juxtaposition to "the East" and originally applied to the ancient Mediterranean ...
, Africa
Africa is the world's second-largest and second-most populous continent, after Asia in both cases. At about 30.3 million km2 (11.7 million square miles) including adjacent islands, it covers 6% of Earth's total surface area ...
, China
China, officially the People's Republic of China (PRC), is a country in East Asia. It is the world's most populous country, with a population exceeding 1.4 billion, slightly ahead of India. China spans the equivalent of five time zones and ...
, and India
India, officially the Republic of India (Hindi: ), is a country in South Asia. It is the seventh-largest country by area, the second-most populous country, and the most populous democracy in the world. Bounded by the Indian Ocean on the so ...
—and helped shape European
European, or Europeans, or Europeneans, may refer to:
In general
* ''European'', an adjective referring to something of, from, or related to Europe
** Ethnic groups in Europe
** Demographics of Europe
** European cuisine, the cuisines of Europe ...
and Asian
Asian may refer to:
* Items from or related to the continent of Asia:
** Asian people, people in or descending from Asia
** Asian culture, the culture of the people from Asia
** Asian cuisine, food based on the style of food of the people from Asi ...
medieval art. Persian culture became the basis for much of Islamic culture
Islamic culture and Muslim culture refer to cultural practices which are common to historically Islamic people. The early forms of Muslim culture, from the Rashidun Caliphate to the early Umayyad period and the early Abbasid period, were predomi ...
, influencing art
Art is a diverse range of human activity, and resulting product, that involves creative or imaginative talent expressive of technical proficiency, beauty, emotional power, or conceptual ideas.
There is no generally agreed definition of wha ...
, architecture
Architecture is the art and technique of designing and building, as distinguished from the skills associated with construction. It is both the process and the product of sketching, conceiving, planning, designing, and constructing building ...
, music
Music is generally defined as the art of arranging sound to create some combination of form, harmony, melody, rhythm or otherwise expressive content. Exact definitions of music vary considerably around the world, though it is an aspect ...
, literature
Literature is any collection of written work, but it is also used more narrowly for writings specifically considered to be an art form, especially prose fiction, drama, and poetry. In recent centuries, the definition has expanded to include ...
, and philosophy
Philosophy (from , ) is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Such questions are often posed as problems to be studied or resolved. Some ...
throughout the Muslim world
The terms Muslim world and Islamic world commonly refer to the Islamic community, which is also known as the Ummah. This consists of all those who adhere to the religious beliefs and laws of Islam or to societies in which Islam is practiced. I ...
.
Name
Officially, the Empire was known as the Empire of Iranians (Middle Persian
Middle Persian or Pahlavi, also known by its endonym Pārsīk or Pārsīg () in its later form, is a Western Middle Iranian language which became the literary language of the Sasanian Empire. For some time after the Sasanian collapse, Middle Per ...
: ''ērānšahr'', Parthian Parthian may be:
Historical
* A demonym "of Parthia", a region of north-eastern of Greater Iran
* Parthian Empire (247 BC – 224 AD)
* Parthian language, a now-extinct Middle Iranian language
* Parthian shot, an archery skill famously employed by ...
: ''aryānšahr''); the term is first attested in the Great Inscription of Shapur I
Shapur I's Ka'ba-ye Zartosht inscription (shortened as Shapur-KZ, ŠKZ, SKZ), also referred to as The Great Inscription of Shapur I, and ''Res Gestae Divi Saporis'' (RGDS), is a trilingual inscription made during the reign of the Sasanian king S ...
, where the king
King is the title given to a male monarch in a variety of contexts. The female equivalent is queen, which title is also given to the consort of a king.
*In the context of prehistory, antiquity and contemporary indigenous peoples, the tit ...
says "I am the ruler of Empire of Iranians" (Middle Persian
Middle Persian or Pahlavi, also known by its endonym Pārsīk or Pārsīg () in its later form, is a Western Middle Iranian language which became the literary language of the Sasanian Empire. For some time after the Sasanian collapse, Middle Per ...
: ''ērānšahr xwadāy hēm'', Parthian Parthian may be:
Historical
* A demonym "of Parthia", a region of north-eastern of Greater Iran
* Parthian Empire (247 BC – 224 AD)
* Parthian language, a now-extinct Middle Iranian language
* Parthian shot, an archery skill famously employed by ...
: ''aryānšahr xwadāy ahēm'').
More commonly, due to the fact that the ruling dynasty was named after Sasan
Sāssān (Middle Persian 𐭮𐭠𐭮𐭠𐭭 Sāsān > Persian ساسان, also known as Sasan), considered the eponymous ancestor of the Sasanian (or Sassanid) Dynasty (ruled 224-651) in Persia, was "a great warrior and hunter" and a Zoroas ...
, the empire is known as the Sasanian Empire in historical and academic sources. This term is also recorded in English
English usually refers to:
* English language
* English people
English may also refer to:
Peoples, culture, and language
* ''English'', an adjective for something of, from, or related to England
** English national ide ...
as the Sassanian Empire, the Sasanid Empire and the Sassanid Empire. Historians have also referred to the Sasanian Empire as the Neo-Persian Empire, since it was the second Iranian empire that rose from Pars
Pars may refer to:
* Fars Province of Iran, also known as Pars Province
* Pars (Sasanian province), a province roughly corresponding to the present-day Fars, 224–651
* ''Pars'', for ''Persia'' or ''Iran'', in the Persian language
* Pars News A ...
(Persis
Persis ( grc-gre, , ''Persís''), better known in English as Persia ( Old Persian: 𐎱𐎠𐎼𐎿, ''Parsa''; fa, پارس, ''Pârs''), or Persia proper, is the Fars region, located to the southwest of modern-day Iran, now a province. T ...
), while the Achaemenid Empire
The Achaemenid Empire or Achaemenian Empire (; peo, 𐎧𐏁𐏂, , ), also called the First Persian Empire, was an ancient Iranian empire founded by Cyrus the Great in 550 BC. Based in Western Asia, it was contemporarily the largest em ...
was the first one.
History
Origins and early history (205–310)
Conflicting accounts shroud the details of the fall of the Parthian Empire
The Parthian Empire (), also known as the Arsacid Empire (), was a major Iranian political and cultural power in ancient Iran from 247 BC to 224 AD. Its latter name comes from its founder, Arsaces I, who led the Parni tribe in conque ...
and subsequent rise of the Sassanian Empire in mystery. The Sassanian Empire was established in Estakhr
Istakhr (Middle Persian romanized: ''Stakhr'', fa, اصطخر, translit=Istakhr also spelt استخر in modern literature) was an ancient city in Fars province, north of Persepolis in southwestern Iran. It flourished as the capital of the Pers ...
by Ardashir I
Ardashir I (Middle Persian: 𐭠𐭥𐭲𐭧𐭱𐭲𐭥, Modern Persian: , '), also known as Ardashir the Unifier (180–242 AD), was the founder of the Sasanian Empire. He was also Ardashir V of the Kings of Persis, until he founded the new emp ...
.
Ardashir's father, Papak
Pabag ( pal, 𐭯𐭠𐭯𐭪𐭩, ''Pāpak/Pābag''; New Persian: ''Bābak''), was an Iranian prince who ruled Istakhr, the capital of Pars, from 205 or 206 until his death sometime between 207–210. He was the father, stepfather, grandfather, ...
, was originally the ruler of a region called Khir. However, by 200, Papak had managed to overthrow Gochihr
Gochihr (also spelled Gozihr) was a Persian dynast from the Bazrangid dynasty, who ruled Istakhr as a Parthian vassal in the early 3rd-century. He was killed in 205/6 by the Persian prince Pabag
Pabag ( pal, 𐭯𐭠𐭯𐭪𐭩, ''Pāpak/Pābag ...
and appoint himself the new ruler of the Bazrangids. Papak's mother, Rodhagh, was the daughter of the provincial governor of Pars
Pars may refer to:
* Fars Province of Iran, also known as Pars Province
* Pars (Sasanian province), a province roughly corresponding to the present-day Fars, 224–651
* ''Pars'', for ''Persia'' or ''Iran'', in the Persian language
* Pars News A ...
. Papak and his eldest son Shapur managed to expand their power over all of Pars. Subsequent events are unclear due to the elusive nature of the sources. It is certain, however, that following the death of Papak, Ardashir, the governor of Darabgerd
Darab ( fa, داراب, translit=Dārāb) — formerly Darabkert, or Darábgerd ("city of Darius")— is a city and capital of Darab County, Fars Province, Iran. At the 2006 census, its population was 54,513, in 13,279 families.
Historical ...
, became involved in a power struggle with his elder brother Shapur. Sources reveal that Shapur, leaving for a meeting with his brother, was killed when the roof of a building collapsed on him. By 208, over the protests of his other brothers, who were put to death, Ardashir declared himself ruler of Pars.
Once Ardashir was appointed ''shah
Shah (; fa, شاه, , ) is a royal title that was historically used by the leading figures of Iranian monarchies.Yarshater, EhsaPersia or Iran, Persian or Farsi, ''Iranian Studies'', vol. XXII no. 1 (1989) It was also used by a variety of ...
'' (king), he moved his capital further to the south of Pars and founded Ardashir-Khwarrah
Ardashir-Khwarrah (Middle Persian: ''Arđaxšēr-Xwarra'', meaning "glory of Ardashir") was one of the four (later five) administrative divisions of the Sasanian province of Pars. The other administrative divisions were Shapur-Khwarrah, Istakhr an ...
(formerly ''Gur'', modern day Firuzabad). The city, well protected by high mountains and easily defensible due to the narrow passes that approached it, became the center of Ardashir's efforts to gain more power. It was surrounded by a high, circular wall, probably copied from that of Darabgerd. Ardashir's palace was on the north side of the city; remains of it are extant. After establishing his rule over Pars, Ardashir rapidly extended his territory, demanding fealty from the local princes of Fars, and gaining control over the neighbouring provinces of Kerman
Kerman ( fa, كرمان, Kermân ; also romanization of Persian, romanized as Kermun and Karmana), known in ancient times as the satrapy of Carmania, is the capital city of Kerman Province, Iran. At the 2011 census, its population was 821,394, in ...
, Isfahan
Isfahan ( fa, اصفهان, Esfahân ), from its Achaemenid empire, ancient designation ''Aspadana'' and, later, ''Spahan'' in Sassanian Empire, middle Persian, rendered in English as ''Ispahan'', is a major city in the Greater Isfahan Regio ...
, Susiana
Susa ( ; Middle elx, 𒀸𒋗𒊺𒂗, translit=Šušen; Middle and Neo- elx, 𒋢𒋢𒌦, translit=Šušun; Neo-Elamite and Achaemenid elx, 𒀸𒋗𒐼𒀭, translit=Šušán; Achaemenid elx, 𒀸𒋗𒐼, translit=Šušá; fa, شوش ...
and Mesene
Characene (Ancient Greek: Χαρακηνή), also known as Mesene (Μεσσήνη) or Meshan, was a kingdom founded by the Iranian Hyspaosines located at the head of the Persian Gulf mostly within modern day Iraq. Its capital, Charax Spasinou ( ...
. This expansion quickly came to the attention of Artabanus V, the Parthian king, who initially ordered the governor of Khuzestan to wage war against Ardashir in 224, but Ardashir was victorious in the ensuing battles. In a second attempt to destroy Ardashir, Artabanus himself met Ardashir in battle at Hormozgan, where the former met his death. Following the death of the Parthian ruler, Ardashir went on to invade the western provinces of the now defunct Parthian Empire.
At that time the Arsacid dynasty was divided between supporters of Artabanus IV and Vologases VI
Vologases VI ( Parthian: ''Walagash'', fa, بلاش, ''Balāsh'') was the uncontested king of the Parthian Empire from 208 to 213, but afterwards fell into a dynastic struggle with his brother Artabanus IV, who by 216 was in control of most of th ...
, which probably allowed Ardashir to consolidate his authority in the south with little or no interference from the Parthians. Ardashir was aided by the geography of the province of Fars, which was separated from the rest of Iran. Crowned in 224 at Ctesiphon
Ctesiphon ( ; Middle Persian: 𐭲𐭩𐭮𐭯𐭥𐭭 ''tyspwn'' or ''tysfwn''; fa, تیسفون; grc-gre, Κτησιφῶν, ; syr, ܩܛܝܣܦܘܢThomas A. Carlson et al., “Ctesiphon — ܩܛܝܣܦܘܢ ” in The Syriac Gazetteer last modi ...
as the sole ruler of Persia, Ardashir took the title ''shahanshah'', or "King of Kings" (the inscriptions mention Adhur-Anahid as his Banbishnan banbishn, "Queen of Queens", but her relationship with Ardashir has not been fully established), bringing the 400-year-old Parthian Empire to an end, and beginning four centuries of Sassanid rule.
In the next few years, local rebellions occurred throughout the empire. Nonetheless, Ardashir I further expanded his new empire to the east and northwest, conquering the provinces of Sakastan
Sistān ( fa, سیستان), known in ancient times as Sakastān ( fa, سَكاستان, "the land of the Saka"), is a historical and Sistan Basin, geographical region in present-day Eastern Iran (Sistan and Baluchestan Province) and Southern A ...
, Gorgan
Gorgan ( fa, گرگان ; also romanized as ''Gorgān'', ''Gurgān'', and ''Gurgan''), formerly Esterabad ( ; also romanized as ''Astarābād'', ''Asterabad'', and ''Esterābād''), is the capital city of Golestan Province, Iran. It lies appro ...
, Khorasan
Khorasan may refer to:
* Greater Khorasan, a historical region which lies mostly in modern-day northern/northwestern Afghanistan, northeastern Iran, southern Turkmenistan, Tajikistan, and Uzbekistan
* Khorasan Province, a pre-2004 province of Ira ...
, Marw
Merv ( tk, Merw, ', مرو; fa, مرو, ''Marv''), also known as the Merve Oasis, formerly known as Alexandria ( grc-gre, Ἀλεξάνδρεια), Antiochia in Margiana ( grc-gre, Ἀντιόχεια ἡ ἐν τῇ Μαργιανῇ) and ...
(in modern Turkmenistan
Turkmenistan ( or ; tk, Türkmenistan / Түркменистан, ) is a country located in Central Asia, bordered by Kazakhstan to the northwest, Uzbekistan to the north, east and northeast, Afghanistan to the southeast, Iran to the sout ...
), Balkh
), named for its green-tiled ''Gonbad'' ( prs, گُنبَد, dome), in July 2001
, pushpin_map=Afghanistan#Bactria#West Asia
, pushpin_relief=yes
, pushpin_label_position=bottom
, pushpin_mapsize=300
, pushpin_map_caption=Location in Afghanistan ...
and Chorasmia
Khwarazm (; Old Persian: ''Hwârazmiya''; fa, خوارزم, ''Xwârazm'' or ''Xârazm'') or Chorasmia () is a large oasis region on the Amu Darya river delta in western Central Asia, bordered on the north by the (former) Aral Sea, on the ea ...
. He also added Bahrain
Bahrain ( ; ; ar, البحرين, al-Bahrayn, locally ), officially the Kingdom of Bahrain, ' is an island country in Western Asia. It is situated on the Persian Gulf, and comprises a small archipelago made up of 50 natural islands and an ...
and Mosul
Mosul ( ar, الموصل, al-Mawṣil, ku, مووسڵ, translit=Mûsil, Turkish: ''Musul'', syr, ܡܘܨܠ, Māwṣil) is a major city in northern Iraq, serving as the capital of Nineveh Governorate. The city is considered the second large ...
to the Sassanid possessions. Later Sassanid inscriptions also claim the submission of the Kings of Kushan
The Kushan Empire ( grc, Βασιλεία Κοσσανῶν; xbc, Κυϸανο, ; sa, कुषाण वंश; Brahmi: , '; BHS: ; xpr, 𐭊𐭅𐭔𐭍 𐭇𐭔𐭕𐭓, ; zh, 貴霜 ) was a syncretic empire, formed by the Yuezhi, i ...
, Turan
Turan ( ae, Tūiriiānəm, pal, Tūrān; fa, توران, Turân, , "The Land of Tur") is a historical region in Central Asia. The term is of Iranian origin and may refer to a particular prehistoric human settlement, a historic geographical re ...
and Makuran
Makran ( fa, مكران), mentioned in some sources as Mecran and Mokrān, is the coastal region of Baluchistan. It is a semi-desert coastal strip in Balochistan, in Pakistan and Iran, along the coast of the Gulf of Oman. It extends westwards, f ...
to Ardashir, although based on numismatic evidence it is more likely that these actually submitted to Ardashir's son, the future Shapur I
Shapur I (also spelled Shabuhr I; pal, 𐭱𐭧𐭯𐭥𐭧𐭥𐭩, Šābuhr ) was the second Sasanian King of Kings of Iran. The dating of his reign is disputed, but it is generally agreed that he ruled from 240 to 270, with his father Ardas ...
. In the west, assaults against Hatra
Hatra ( ar, الحضر; syr, ܚܛܪܐ) was an ancient city in Upper Mesopotamia located in present-day eastern Nineveh Governorate in northern Iraq. The city lies northwest of Baghdad and southwest of Mosul.
Hatra was a strongly fortified ...
, Armenia
Armenia (), , group=pron officially the Republic of Armenia,, is a landlocked country in the Armenian Highlands of Western Asia.The UNbr>classification of world regions places Armenia in Western Asia; the CIA World Factbook , , and ''Ox ...
and Adiabene
Adiabene was an ancient kingdom in northern Mesopotamia, corresponding to the northwestern part of ancient Assyria. The size of the kingdom varied over time; initially encompassing an area between the Zab Rivers, it eventually gained control of Ni ...
met with less success. In 230, Ardashir raided deep into Roman territory, and a Roman counter-offensive two years later ended inconclusively, although the Roman emperor, Alexander Severus
Marcus Aurelius Severus Alexander (1 October 208 – 21/22 March 235) was a Roman emperor, who reigned from 222 until 235. He was the last emperor from the Severan dynasty. He succeeded his slain cousin Elagabalus in 222. Alexander himself was ...
, celebrated a triumph in Rome
, established_title = Founded
, established_date = 753 BC
, founder = King Romulus (legendary)
, image_map = Map of comune of Rome (metropolitan city of Capital Rome, region Lazio, Italy).svg
, map_caption ...
.
Ardashir I's son Shapur I continued the expansion of the empire, conquering Bactria
Bactria (; Bactrian: , ), or Bactriana, was an ancient region in Central Asia in Amu Darya's middle stream, stretching north of the Hindu Kush, west of the Pamirs and south of the Gissar range, covering the northern part of Afghanistan, southwe ...
and the western portion of the Kushan Empire, while leading several campaigns against Rome. Invading Roman Mesopotamia
Mesopotamia was the name of a Roman province, initially a short-lived creation of the Roman emperor Trajan in 116–117 and then re-established by Emperor Septimius Severus in c. 198. Control of the province was subsequently fought over betwe ...
, Shapur I captured Carrhae and Nisibis
Nusaybin (; '; ar, نُصَيْبِيْن, translit=Nuṣaybīn; syr, ܢܨܝܒܝܢ, translit=Nṣībīn), historically known as Nisibis () or Nesbin, is a city in Mardin Province, Turkey. The population of the city is 83,832 as of 2009 and is ...
, but in 243 the Roman general Timesitheus defeated the Persians at Rhesaina
Rhesaina (Rhesaena) ( grc, Ρέσαινα and Ρεσαίνα) was a city in the late Roman province of Mesopotamia Secunda and a bishopric that was a suffragan of Dara.
Rhesaina (Rhesaena, Resaena – numerous variations of the name appear in an ...
and regained the lost territories. The emperor Gordian III
Gordian III ( la, Marcus Antonius Gordianus; 20 January 225 – February 244) was Roman emperor from 238 to 244. At the age of 13, he became the youngest sole emperor up to that point (until Valentinian II in 375). Gordian was the son of Anton ...
's (238–244) subsequent advance down the Euphrates
The Euphrates () is the longest and one of the most historically important rivers of Western Asia. Tigris–Euphrates river system, Together with the Tigris, it is one of the two defining rivers of Mesopotamia ( ''the land between the rivers'') ...
was defeated at Meshike (244), leading to Gordian's murder by his own troops and enabling Shapur to conclude a highly advantageous peace treaty with the new emperor Philip the Arab
Philip the Arab ( la, Marcus Julius Philippus "Arabs"; 204 – September 249) was Roman emperor from 244 to 249. He was born in Aurantis, Arabia, in a city situated in modern-day Syria. After the death of Gordian III in February 244, Philip ...
, by which he secured the immediate payment of 500,000 ''denarii
The denarius (, dēnāriī ) was the standard Roman silver coin from its introduction in the Second Punic War to the reign of Gordian III (AD 238–244), when it was gradually replaced by the antoninianus. It continued to be minted in very sm ...
'' and further annual payments.
Shapur soon resumed the war, defeated the Romans at Barbalissos
Barbalissos ( grc, Βαρβαλισσός, la, Barbalissus) was a city in the Roman province of Euphratensis. Its site is marked by the ruins at Qala'at Balis ( ar, قلعة بالس), which partly retains the old name, south of Maskanah (the anc ...
(253), and then probably took and plundered Antioch
Antioch on the Orontes (; grc-gre, Ἀντιόχεια ἡ ἐπὶ Ὀρόντου, ''Antiókheia hē epì Oróntou'', Learned ; also Syrian Antioch) grc-koi, Ἀντιόχεια ἡ ἐπὶ Ὀρόντου; or Ἀντιόχεια ἡ ἐπ ...
. Roman counter-attacks under the emperor Valerian ended in disaster when the Roman army was defeated and besieged at Edessa
Edessa (; grc, Ἔδεσσα, Édessa) was an ancient city (''polis'') in Upper Mesopotamia, founded during the Hellenistic period by King Seleucus I Nicator (), founder of the Seleucid Empire. It later became capital of the Kingdom of Osroene ...
and Valerian was captured by Shapur, remaining his prisoner for the rest of his life. Shapur celebrated his victory by carving the impressive rock reliefs in Naqsh-e Rostam
Naqsh-e Rostam ( lit. mural of Rostam, fa, نقش رستم ) is an ancient archeological site and necropolis located about 12 km northwest of Persepolis, in Fars Province, Iran. A collection of ancient Iranian rock reliefs are cut into the ...
and Bishapur
Bishapur (Middle Persian: ''Bay-Šāpūr''; fa, بیشاپور}, ''Bishâpûr'') was an ancient city in Sasanid Persia (Iran) on the ancient road between Persis and Elam. The road linked the Sassanid capitals Estakhr (very close to Persepolis) ...
, as well as a monumental inscription in Persian and Greek
Greek may refer to:
Greece
Anything of, from, or related to Greece, a country in Southern Europe:
*Greeks, an ethnic group.
*Greek language, a branch of the Indo-European language family.
**Proto-Greek language, the assumed last common ancestor ...
in the vicinity of Persepolis
, native_name_lang =
, alternate_name =
, image = Gate of All Nations, Persepolis.jpg
, image_size =
, alt =
, caption = Ruins of the Gate of All Nations, Persepolis.
, map =
, map_type ...
. He exploited his success by advancing into Anatolia
Anatolia, tr, Anadolu Yarımadası), and the Anatolian plateau, also known as Asia Minor, is a large peninsula in Western Asia and the westernmost protrusion of the Asian continent. It constitutes the major part of modern-day Turkey. The re ...
(260), but withdrew in disarray after defeats at the hands of the Romans and their Palmyrene ally Odaenathus
Septimius Odaenathus (Palmyrene Aramaic: , , vocalized as ; ar, أذينة, translit=Uḏaina; 220 – 267) was the founder king ( ''Mlk'') of the Palmyrene Kingdom who ruled from Palmyra, Syria. He elevated the status of his kingdom from a re ...
, suffering the capture of his harem and the loss of all the Roman territories he had occupied.
Shapur had intensive development plans. He ordered the construction of the first dam bridge in Iran and founded many cities, some settled in part by emigrants from the Roman territories, including Christians who could exercise their faith freely under Sassanid rule. Two cities, Bishapur
Bishapur (Middle Persian: ''Bay-Šāpūr''; fa, بیشاپور}, ''Bishâpûr'') was an ancient city in Sasanid Persia (Iran) on the ancient road between Persis and Elam. The road linked the Sassanid capitals Estakhr (very close to Persepolis) ...
and Nishapur
Nishapur or officially Romanized as Neyshabur ( fa, ;Or also "نیشاپور" which is closer to its original and historic meaning though it is less commonly used by modern native Persian speakers. In Persian poetry, the name of this city is wr ...
, are named after him. He particularly favoured Manichaeism
Manichaeism (;
in New Persian ; ) is a former major religionR. van den Broek, Wouter J. Hanegraaff ''Gnosis and Hermeticism from Antiquity to Modern Times''SUNY Press, 1998 p. 37 founded in the 3rd century AD by the Parthian Empire, Parthian ...
, protecting Mani
Mani may refer to:
Geography
* Maní, Casanare, a town and municipality in Casanare Department, Colombia
* Mani, Chad, a town and sub-prefecture in Chad
* Mani, Evros, a village in northeastern Greece
* Mani, Karnataka, a village in Dakshi ...
(who dedicated one of his books, the Shabuhragan
The ''Shabuhragan'' ( fa, شاپورگان ''Shāpuragān''), which means "dedicated to Šābuhr", also translated in Chinese as the Chronology of Ancient Nations; ed. and trans. by A. Brinkmann; Leipzig, 1895 was a sacred book of Manichaeism, w ...
, to him) and sent many Manichaean missionaries abroad. He also befriended a Babylon
''Bābili(m)''
* sux, 𒆍𒀭𒊏𒆠
* arc, 𐡁𐡁𐡋 ''Bāḇel''
* syc, ܒܒܠ ''Bāḇel''
* grc-gre, Βαβυλών ''Babylṓn''
* he, בָּבֶל ''Bāvel''
* peo, 𐎲𐎠𐎲𐎡𐎽𐎢 ''Bābiru''
* elx, 𒀸𒁀𒉿𒇷 ''Babi ...
ian rabbi called Samuel
Samuel ''Šəmūʾēl'', Tiberian: ''Šămūʾēl''; ar, شموئيل or صموئيل '; el, Σαμουήλ ''Samouḗl''; la, Samūēl is a figure who, in the narratives of the Hebrew Bible, plays a key role in the transition from the bibl ...
.
This friendship was advantageous for the Jewish
Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The ...
community and gave them a respite from the oppressive laws enacted against them. Later kings reversed Shapur's policy of religious tolerance. When Shapur's son Bahram I
Bahram I (also spelled Wahram I or Warahran I; pal, 𐭥𐭫𐭧𐭫𐭠𐭭) was the fourth Sasanian King of Kings of Iran from 271 to 274. He was the eldest son of Shapur I () and succeeded his brother Hormizd I (), who had reigned for a year ...
acceded to the throne, he was pressured by the Zoroastrian
Zoroastrianism is an Iranian religion and one of the world's oldest organized faiths, based on the teachings of the Iranian-speaking prophet Zoroaster. It has a dualistic cosmology of good and evil within the framework of a monotheistic on ...
high-priest Kartir
Kartir (also spelled Karder, Karter and Kerdir; Middle Persian: 𐭪𐭫𐭲𐭩𐭫 ''Kardīr'') was a powerful and influential Zoroastrian priest during the reigns of four Sasanian kings in the 3rd-century. His name is cited in the inscriptions ...
Bahram I
Bahram I (also spelled Wahram I or Warahran I; pal, 𐭥𐭫𐭧𐭫𐭠𐭭) was the fourth Sasanian King of Kings of Iran from 271 to 274. He was the eldest son of Shapur I () and succeeded his brother Hormizd I (), who had reigned for a year ...
to kill Mani and persecute his followers. Bahram II
Bahram II (also spelled Wahram II or Warahran II; pal, 𐭥𐭫𐭧𐭫𐭠𐭭) was the fifth Sasanian King of Kings (''shahanshah'') of Iran, from 274 to 293. He was the son and successor of Bahram I (). Bahram II, while still in his teens, ...
was also amenable to the wishes of the Zoroastrian priesthood. During his reign, the Sassanid capital Ctesiphon was sacked by the Romans under Emperor Carus
Marcus Aurelius Carus (c. 222 – July or August 283) was Roman emperor from 282 to 283. During his short reign, Carus fought the Germanic tribes and Sarmatians along the Danube frontier with success.
He died while campaigning against th ...
, and most of Armenia, after half a century of Persian rule, was ceded to Diocletian
Diocletian (; la, Gaius Aurelius Valerius Diocletianus, grc, Διοκλητιανός, Diokletianós; c. 242/245 – 311/312), nicknamed ''Iovius'', was Roman emperor from 284 until his abdication in 305. He was born Gaius Valerius Diocles ...
.
Succeeding Bahram III (who ruled briefly in 293), Narseh
Narseh (also spelled Narses or Narseus; pal, 𐭭𐭥𐭮𐭧𐭩, New Persian: , ''Narsē'') was the seventh Sasanian King of Kings of Iran from 293 to 303.
The youngest son of Shapur I (), Narseh served as the governor of Sakastan, Hind and T ...
embarked on another war with the Romans. After an early success against the Emperor Galerius
Gaius Galerius Valerius Maximianus (; 258 – May 311) was Roman emperor from 305 to 311. During his reign he campaigned, aided by Diocletian, against the Sasanian Empire, sacking their capital Ctesiphon in 299. He also campaigned across the D ...
near Callinicum on the Euphrates in 296, he was eventually decisively defeated by them. Galerius had been reinforced, probably in the spring of 298, by a new contingent collected from the empire's Danubian
The Danube ( ; ) is a river that was once a long-standing frontier of the Roman Empire and today connects 10 European countries, running through their territories or being a border. Originating in Germany, the Danube flows southeast for , pa ...
holdings.[Barnes, ''Constantine and Eusebius'', p. 18.] Narseh did not advance from Armenia and Mesopotamia
Mesopotamia ''Mesopotamíā''; ar, بِلَاد ٱلرَّافِدَيْن or ; syc, ܐܪܡ ܢܗܪ̈ܝܢ, or , ) is a historical region of Western Asia situated within the Tigris–Euphrates river system, in the northern part of the F ...
, leaving Galerius to lead the offensive in 298 with an attack on northern Mesopotamia via Armenia. Narseh retreated to Armenia to fight Galerius's force, to the former's disadvantage: the rugged Armenian terrain was favourable to Roman infantry, but not to Sassanid cavalry. Local aid gave Galerius the advantage of surprise over the Persian forces, and, in two successive battles, Galerius secured victories over Narseh.[Barnes, ''Constantine and Eusebius'', p. 18; Potter, ''The Roman Empire at Bay'', p. 293.]
During the second encounter, Roman forces seized Narseh's camp, his treasury, his harem, and his wife. Galerius advanced into Media
Media may refer to:
Communication
* Media (communication), tools used to deliver information or data
** Advertising media, various media, content, buying and placement for advertising
** Broadcast media, communications delivered over mass el ...
and Adiabene
Adiabene was an ancient kingdom in northern Mesopotamia, corresponding to the northwestern part of ancient Assyria. The size of the kingdom varied over time; initially encompassing an area between the Zab Rivers, it eventually gained control of Ni ...
, winning successive victories, most prominently near Erzurum
Erzurum (; ) is a city in eastern Anatolia, Turkey. It is the largest city and capital of Erzurum Province and is 1,900 meters (6,233 feet) above sea level. Erzurum had a population of 367,250 in 2010.
The city uses the double-headed eagle as ...
, and securing Nisibis (Nusaybin
Nusaybin (; '; ar, نُصَيْبِيْن, translit=Nuṣaybīn; syr, ܢܨܝܒܝܢ, translit=Nṣībīn), historically known as Nisibis () or Nesbin, is a city in Mardin Province, Turkey. The population of the city is 83,832 as of 2009 and is ...
, Turkey) before 1 October 298. He then advanced down the Tigris
The Tigris () is the easternmost of the two great rivers that define Mesopotamia, the other being the Euphrates. The river flows south from the mountains of the Armenian Highlands through the Syrian and Arabian Deserts, and empties into the ...
, taking Ctesiphon. Narseh had previously sent an ambassador to Galerius to plead for the return of his wives and children. Peace negotiations began in the spring of 299, with both Diocletian and Galerius presiding.
The conditions of the peace were heavy: Persia would give up territory to Rome, making the Tigris the boundary between the two empires. Further terms specified that Armenia was returned to Roman domination, with the fort of Ziatha as its border; Caucasian Iberia
In Greco-Roman geography, Iberia (Ancient Greek: ''Iberia''; la, Hiberia) was an exonym for the Georgian kingdom of Kartli ( ka, ქართლი), known after its core province, which during Classical Antiquity and the Early Middle Ages ...
would pay allegiance to Rome under a Roman appointee; Nisibis, now under Roman rule, would become the sole conduit for trade between Persia and Rome; and Rome would exercise control over the five satrapies between the Tigris and Armenia: Ingilene
Angeghtun () or Ingilene ( grc, Ἰγγηληνή; ) was a district of the ancient Kingdom of Armenia centered on the city and fortress of Anggh (), which gave its name to the district. Anggh is often identified with the modern city of Eğil in Tu ...
, Sophanene (Sophene
Sophene ( hy, Ծոփք, translit=Tsopkʻ, grc, Σωφηνή, translit=Sōphēnē or hy, Չորրորդ Հայք, lit=Fourth Armenia) was a province of the ancient kingdom of Armenia, located in the south-west of the kingdom, and of the Ro ...
), Arzanene (Aghdznik
Arzanene ( el, Ἀρζανηνή) or Aghdznik () was a historical region in the southwest of the ancient kingdom of Armenia. It was ruled by one of the four ''bdeashkhs'' (''bidakhsh'', ''vitaxa'') of Armenia, the highest ranking nobles below t ...
), Corduene
Corduene hy, Կորճայք, translit=Korchayk; ; romanized: ''Kartigini'') was an ancient historical region, located south of Lake Van, present-day eastern Turkey.
Many believe that the Kardouchoi—mentioned in Xenophon’s Anabasis as havin ...
, and Zabdicene Zabdicene ( hy, Ծաւդէք or Զաւդէք, translit=Tsawdēk' or Zawdēk'; el, Ζαβδικηνή, translit=Zavdikene; la, Zabdiccena; syc, Zawdai, translit=Zawdai) was a CarduchianC. Toumanoff, ''Introduction to Christian Caucasian History I ...
(near modern Hakkâri, Turkey).
The Sassanids ceded five provinces west of the Tigris, and agreed not to interfere in the affairs of Armenia and Georgia. In the aftermath of this defeat, Narseh gave up the throne and died a year later, leaving the Sassanid throne to his son, Hormizd II
Hormizd II (also spelled Hormozd or Ohrmazd; pal, 𐭠𐭥𐭧𐭥𐭬𐭦𐭣) was king (shah) of the Sasanian Empire. He ruled for seven years and five months, from 303 to 309. He was a son and successor of Narseh ().
During his reign, the Ki ...
. Unrest spread throughout the land, and while the new king suppressed revolts in Sakastan
Sistān ( fa, سیستان), known in ancient times as Sakastān ( fa, سَكاستان, "the land of the Saka"), is a historical and Sistan Basin, geographical region in present-day Eastern Iran (Sistan and Baluchestan Province) and Southern A ...
and Kushan, he was unable to control the nobles and was subsequently killed by Bedouins
The Bedouin, Beduin, or Bedu (; , singular ) are nomadic Arabs, Arab tribes who have historically inhabited the desert regions in the Arabian Peninsula, North Africa, the Levant, and Mesopotamia. The Bedouin originated in the Syrian Desert ...
on a hunting trip in 309.
First Golden Era (309–379)
Following Hormizd II's death, northern Arabs started to ravage and plunder the western cities of the empire, even attacking the province of Fars, the birthplace of the Sassanid kings. Meanwhile, Persian nobles killed Hormizd II's eldest son, blinded the second, and imprisoned the third (who later escaped into Roman territory). The throne was reserved for Shapur II
Shapur II ( pal, 𐭱𐭧𐭯𐭥𐭧𐭥𐭩 ; New Persian: , ''Šāpur'', 309 – 379), also known as Shapur the Great, was the tenth Sasanian King of Kings (Shahanshah) of Iran. The longest-reigning monarch in Iranian history, he reigned fo ...
, the unborn child of one of Hormizd II's wives who was crowned ''in utero'': the crown was placed upon his mother's stomach. During his youth the empire was controlled by his mother and the nobles. Upon his coming of age, Shapur II assumed power and quickly proved to be an active and effective ruler.
He first led his small but disciplined army south against the Arabs, whom he defeated, securing the southern areas of the empire. He then began his first campaign against the Romans in the west, where Persian forces won a series of battles but were unable to make territorial gains due to the failure of repeated sieges of the key frontier city of Nisibis, and Roman success in retaking the cities of Singara
Singara (, ''tà Síngara'') was a strongly fortified post at the northern extremity of Mesopotamia, which for a while, as it appears from coins minted there, was occupied by the Romans as an advanced colony against the Persians. It was the camp o ...
and Diyarbakır, Amida after they had previously fallen to the Persians.
These campaigns were halted by nomadic raids along the eastern borders of the empire, which threatened Transoxiana, a strategically critical area for control of the Silk Road. Shapur therefore marched east toward Transoxiana to meet the eastern nomads, leaving his local commanders to mount nuisance raids on the Romans. He crushed the Central Asian tribes, and annexed the area as a new province.
In the east around 325, Shapur II
Shapur II ( pal, 𐭱𐭧𐭯𐭥𐭧𐭥𐭩 ; New Persian: , ''Šāpur'', 309 – 379), also known as Shapur the Great, was the tenth Sasanian King of Kings (Shahanshah) of Iran. The longest-reigning monarch in Iranian history, he reigned fo ...
regained the upper hand against the Kushano-Sasanian Kingdom and took control of large territories in areas now known as Afghanistan and Pakistan
Pakistan ( ur, ), officially the Islamic Republic of Pakistan ( ur, , label=none), is a country in South Asia. It is the world's List of countries and dependencies by population, fifth-most populous country, with a population of almost 24 ...
. Cultural expansion followed this victory, and Sasanian art penetrated Transoxiana, reaching as far as China. Shapur, along with the nomad King Grumbates, started his second campaign against the Romans in 359 and soon succeeded in retaking Singara and Amida. In response the Roman emperor Julian (emperor), Julian struck deep into Persian territory and defeated Shapur's forces at Battle of Ctesiphon (363), Ctesiphon. He failed to take the capital, however, and was killed while trying to retreat to Roman territory. His successor Jovian (emperor), Jovian, trapped on the east bank of the Tigris, had to hand over all the provinces the Persians had ceded to Rome in 298, as well as Nisibis and Singara, to secure safe passage for his army out of Persia.
From around 370, however, towards the end of the reign of Shapur II
Shapur II ( pal, 𐭱𐭧𐭯𐭥𐭧𐭥𐭩 ; New Persian: , ''Šāpur'', 309 – 379), also known as Shapur the Great, was the tenth Sasanian King of Kings (Shahanshah) of Iran. The longest-reigning monarch in Iranian history, he reigned fo ...
, the Sasanians lost the control of Bactria
Bactria (; Bactrian: , ), or Bactriana, was an ancient region in Central Asia in Amu Darya's middle stream, stretching north of the Hindu Kush, west of the Pamirs and south of the Gissar range, covering the northern part of Afghanistan, southwe ...
to invaders from the north: first the Kidarites, then the Hephthalites and finally the Alchon Huns, who would follow up with an invasion of India. These invaders initially issued coins based on Sasanian designs. Various coins minted in Bactria and based on Sasanian designs are extant, often with busts imitating Sassanian kings Shapur II (r. 309 to 379) and Shapur III (r. 383 to 388), adding the Alchon Tamga, Tamgha and the name "Alchono" in Bactrian language, Bactrian script on the obverse, and with attendants to a Fire temple, fire altar on the reverse.
Shapur II pursued a harsh religious policy. Under his reign, the collection of the Avesta, the sacred texts of Zoroastrianism, was completed, heresy and apostasy were punished, and Christians were persecuted. The latter was a reaction against the Christianization of the Roman Empire by Constantine the Great. Shapur II, like Shapur I, was amicable towards Jews, who lived in relative freedom and gained many advantages during his reign. At the time of his death, the Persian Empire was stronger than ever, with its enemies to the east pacified and Armenia
Armenia (), , group=pron officially the Republic of Armenia,, is a landlocked country in the Armenian Highlands of Western Asia.The UNbr>classification of world regions places Armenia in Western Asia; the CIA World Factbook , , and ''Ox ...
under Persian control.
Intermediate Era (379–498)
From Shapur II's death until Kavad I's first coronation, there was a largely peaceful period with the Romans (by this time the Byzantine Empire, Eastern Roman or Byzantine Empire
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinopl ...
) engaged in just two brief wars with the Sassanian Empire, the Roman–Sasanian War of 421–422, first in 421–422 and the Byzantine–Sasanian War of 440, second in 440. Throughout this era, Sasanian religious policy differed dramatically from king to king. Despite a series of weak leaders, the Administrative divisions of the Sasanian Empire, administrative system established during Shapur II's reign remained strong, and the empire continued to function effectively.
After Shapur II died in 379, the empire passed on to his half-brother Ardashir II (379–383; son of Hormizd II) and his son Shapur III (383–388), neither of whom demonstrated their predecessor's skill in ruling. Ardashir, who was raised as the "half-brother" of the emperor, failed to fill his brother's shoes, and Shapur was too much of a melancholy character to achieve anything. Bahram IV (388–399), although not as inactive as his father, still failed to achieve anything important for the empire. During this time Armenia was divided by a treaty between the Roman and Sasanian empires. The Sasanians reestablished their rule over Greater Armenia, while the Byzantine Empire held a small portion of western Armenia.
Bahram IV's son Yazdegerd I (399–421) is often compared to Constantine the Great, Constantine I. Both were physically and diplomatically powerful, opportunistic, practiced religious tolerance and provided freedom for the rise of religious minorities. Yazdegerd stopped the persecution against the Christians and punished nobles and priests who persecuted them. His reign marked a relatively peaceful era with the Romans, and he even took the young Theodosius II (408–450) under his guardianship. Yazdegerd also married a Jewish princess, who bore him a son called Narsi.
Yazdegerd I's successor was his son Bahram V (421–438), one of the most well-known Sasanian kings and the hero of many myths. These myths persisted even after the destruction of the Sasanian Empire by the Arabs. Bahram gained the crown after Yazdegerd's sudden death (or assassination), which occurred when the grandees opposed the king with the help of al-Mundhir I ibn al-Nu'man, al-Mundhir, the Arabic dynast of al-Hirah. Bahram's mother was Shushandukht, the daughter of the Jewish Exilarch. In 427, he crushed an invasion in the east by the nomadic Hephthalites, extending his influence into Central Asia, where his portrait survived for centuries on the coinage of Bukhara (in modern Uzbekistan). Bahram deposed the vassal king of the Iranian-held area of Armenia and made it a province of the empire.
There are many stories that tell of Bahram V's valour, his beauty, and his victories over the Romans, Turkic peoples, Indians and African people, Africans, as well as his exploits in hunting and his pursuits of love. He was better known as Bahram-e Gur, ''Gur'' meaning onager, on account of his love for hunting and, in particular, hunting onagers. He symbolised a king at the height of a golden age, embodying royal prosperity. He had won his crown by competing with his brother and spent much time fighting foreign enemies, but mostly he kept himself amused by hunting, holding court parties and entertaining a famous band of ladies and courtiers. During his time, the best pieces of Pahlavi literature, Sassanid literature were written, notable pieces of Sassanid music were composed, and sports such as polo became royal pastimes.
Bahram V's son Yazdegerd II (438–457) was in some ways a moderate ruler, but, in contrast to Yazdegerd I, he practised a harsh policy towards minority religions, particularly Christianity. However, at the Battle of Avarayr in 451, the Persian Armenia, Armenian subjects led by Vardan Mamikonian reaffirmed Armenia's right to profess Christianity freely. This was to be later confirmed by the Nvarsak Treaty (484).
At the beginning of his reign in 441, Yazdegerd II assembled an army of soldiers from various nations, including his Indian allies, and attacked the Byzantine Empire
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinopl ...
, but peace was soon restored after some small-scale fighting. He then gathered his forces in Nishapur
Nishapur or officially Romanized as Neyshabur ( fa, ;Or also "نیشاپور" which is closer to its original and historic meaning though it is less commonly used by modern native Persian speakers. In Persian poetry, the name of this city is wr ...
in 443 and launched a prolonged campaign against the Kidarites. After a number of battles he crushed them and drove them out beyond the Oxus, Oxus river in 450. During his eastern campaign, Yazdegerd II grew suspicious of the Christians in the army and expelled them all from the governing body and army. He then persecuted the Christians in his land, and, to a much lesser extent, the Jews. In order to reestablish Zoroastrianism in Armenia, he crushed an uprising of Armenian Christians at the Battle of Vartanantz in 451. The Armenians, however, remained primarily Christian. In his later years, he was engaged yet again with the Kidarites right up until his death in 457. Hormizd III (457–459), the younger son of Yazdegerd II, then ascended to the throne. During his short rule, he continually fought with his elder brother Peroz I, who had the support of the nobility, and with the Hephthalites in Bactria
Bactria (; Bactrian: , ), or Bactriana, was an ancient region in Central Asia in Amu Darya's middle stream, stretching north of the Hindu Kush, west of the Pamirs and south of the Gissar range, covering the northern part of Afghanistan, southwe ...
. He was killed by his brother Peroz in 459.
At the beginning of the 5th century, the Hephthalites (White Huns), along with other nomadic groups, attacked Iran. At first Bahram V and Yazdegerd II inflicted decisive defeats against them and drove them back eastward. The Huns returned at the end of the 5th century and defeated Peroz I (457–484) in 483. Following this victory, the Huns invaded and plundered parts of eastern Iran continually for two years. They exacted heavy tribute for some years thereafter.
These attacks brought instability and chaos to the kingdom. Peroz tried again to drive out the Hephthalites, but on the way to Balkh
), named for its green-tiled ''Gonbad'' ( prs, گُنبَد, dome), in July 2001
, pushpin_map=Afghanistan#Bactria#West Asia
, pushpin_relief=yes
, pushpin_label_position=bottom
, pushpin_mapsize=300
, pushpin_map_caption=Location in Afghanistan ...
his army was trapped by the Huns in the desert. Peroz was Hephthalite–Sasanian War of 484, defeated and killed by a Hephthalite army near Balkh. His army was completely destroyed, and his body was never found. Four of his sons and brothers had also died. The main Sasanian cities of the eastern region of Khorasan
Khorasan may refer to:
* Greater Khorasan, a historical region which lies mostly in modern-day northern/northwestern Afghanistan, northeastern Iran, southern Turkmenistan, Tajikistan, and Uzbekistan
* Khorasan Province, a pre-2004 province of Ira ...
−Nishapur
Nishapur or officially Romanized as Neyshabur ( fa, ;Or also "نیشاپور" which is closer to its original and historic meaning though it is less commonly used by modern native Persian speakers. In Persian poetry, the name of this city is wr ...
, Herat and Merv, Marw were now under Hephthalite rule. Sukhra, a member of the Parthian House of Karen, one of the Seven Great Houses of Iran, quickly raised a new force and stopped the Hephthalites from achieving further success. Peroz' brother, Balash, was elected as shah by the Iranian magnates, most notably Sukhra and the House of Mihran, Mihranid general Shapur Mihran.
Balash (484–488) was a mild and generous monarch, and showed care towards his subjects, including the Christians. However, he proved unpopular among the nobility and clergy who had him deposed after just four years in 488. Sukhra, who had played a key role in Balash's deposition, appointed Peroz' son Kavad I as the new shah of Iran. According to Miskawayh (d. 1030), Sukhra was Kavad's maternal uncle. Kavad I (488–531) was an energetic and reformist ruler. He gave his support to the sect founded by Mazdak, son of Bamdad, who demanded that the rich should divide their wives and their wealth with the poor. By adopting the doctrine of the Mazdakites, his intention evidently was to break the influence of the magnates and the growing aristocracy. These reforms led to his being deposed and imprisoned in the Castle of Oblivion in Khuzestan, and his younger brother Jamasp (Zamaspes) became king in 496. Kavad, however, quickly escaped and was given refuge by the Hephthalite king.[Procopius]
VI
Jamasp (496–498) was installed on the Sassanid throne upon the deposition of Kavad I by members of the nobility. He was a good and kind king; he reduced taxes in order to improve the condition of the peasants and the poor. He was also an adherent of the mainstream Zoroastrian religion, diversions from which had cost Kavad I his throne and freedom. Jamasp's reign soon ended, however, when Kavad I, at the head of a large army granted to him by the Hephthalite king, returned to the empire's capital. Jamasp stepped down from his position and returned the throne to his brother. No further mention of Jamasp is made after the restoration of Kavad I, but it is widely believed that he was treated favourably at the court of his brother.
Second Golden Era (498–622)
The second golden era began after the second reign of Kavad I. With the support of the Hephtalites, Kavad launched a campaign against the Romans. In 502, he took Theodosiopolis (Armenia), Theodosiopolis in Armenia, but lost it soon afterwards. In 503 he took Amida (Roman city), Amida on the Tigris. In 504, an invasion of Armenia by the western Huns from the Caucasus led to an armistice, the return of Amida to Roman control and a peace treaty in 506. In 521/522 Kavad lost control of Lazica, whose rulers switched their allegiance to the Romans; an attempt by the Kingdom of Iberia (antiquity), Iberians in 524/525 to do likewise triggered a war between Rome and Persia.
In 527, a Roman offensive against Nisibis was repulsed and Roman efforts to fortify positions near the frontier were thwarted. In 530, Kavad sent an army under Perozes to attack the important Roman frontier city of Dara (Mesopotamia), Dara. The army was met by the Roman general Belisarius, and, though superior in numbers, was defeated at the Battle of Daras, Battle of Dara. In the same year, a second Persian army under Mihr-Mihroe was defeated at Satala by Roman forces under Sittas and Dorotheus, but in 531 a Persian army accompanied by a Lakhmids, Lakhmid contingent under Al-Mundhir III ibn al-Nu'man, Al-Mundhir III defeated Belisarius at the Battle of Callinicum, and in 532 an "eternal" peace was concluded. Although he could not free himself from the yoke of the Hephthalites, Kavad succeeded in restoring order in the interior and fought with general success against the Eastern Romans, founded several cities, some of which were named after him, and began to regulate taxation and internal administration.
After the reign of Kavad I, his son Khosrow I, also known as Anushirvan ("with the immortal soul"; ruled 531–579), ascended to the throne. He is the most celebrated of the Sassanid rulers. Khosrow I is most famous for his reforms in the aging governing body of Sassanids. He introduced a rational system of taxation based upon a survey of landed possessions, which his father had begun, and he tried in every way to increase the welfare and the revenues of his empire. Previous great feudal lords fielded their own military equipment, followers, and retainers. Khosrow I developed a new force of dehqans, or "knights", paid and equipped by the central government and the bureaucracy, tying the army and bureaucracy more closely to the central government than to local lords.
Emperor Justinian I (527–565) paid Khosrow I 440,000 pieces of gold as a part of the "eternal peace" treaty of 532. In 540, Khosrow broke the treaty and invaded Syria, sacking Antioch and extorting large sums of money from a number of other cities. Further successes followed: in 541 Lazica defected to the Persian side, and in 542 a major Byzantine offensive in Sasanian Armenia, Armenia was defeated at Battle of Anglon, Anglon. Also in 541, Khosrow I entered Lazica at the invitation of its king, captured the main Byzantine stronghold at Petra, Lazica, Petra, and established another protectorate over the country, commencing the Lazic War. A five-year truce agreed to in 545 was interrupted in 547 when Lazica again switched sides and eventually expelled its Persian garrison with Byzantine help; the war resumed but remained confined to Lazica, which was retained by the Byzantines when peace was concluded in 562.
In 565, Justinian I died and was succeeded by Justin II (565–578), who resolved to stop subsidies to Arab chieftains to restrain them from raiding Byzantine territory in Syria. A year earlier, the Sassanid governor of Armenia, Chihor-Vishnasp of the Suren family, built a fire temple at Dvin (ancient city), Dvin near modern Yerevan, and he put to death an influential member of the Mamikonian family, touching off a revolt which led to the massacre of the Persian governor and his guard in 571, while rebellion also broke out in Kingdom of Iberia (antiquity), Iberia. Justin II took advantage of the Armenian revolt to stop his yearly payments to Khosrow I for the defense of the Caucasus passes.
The Armenians were welcomed as allies, and an army was sent into Sassanid territory which Siege of Nisibis (573), besieged Nisibis in 573. However, dissension among the Byzantine generals not only led to an abandonment of the siege, but they in turn were besieged in the city of Dara (Mesopotamia), Dara, which was taken by the Persians. Capitalizing on this success, the Persians then ravaged Syria, causing Justin II to agree to make annual payments in exchange for a five-year truce on the Mesopotamian front, although the war continued elsewhere. In 576 Khosrow I led his last campaign, an offensive into Anatolia which sacked Sivas, Sebasteia and Malatya, Melitene, but ended in disaster: defeated outside Melitene, the Persians suffered heavy losses as they fled across the Euphrates under Byzantine attack. Taking advantage of Persian disarray, the Byzantines raided deep into Khosrow's territory, even mounting amphibious attacks across the Caspian Sea. Khosrow sued for peace, but he decided to continue the war after a victory by his general Tamkhosrow in Armenia in 577, and fighting resumed in Mesopotamia. The Armenian revolt came to an end with a general amnesty, which brought Armenia back into the Sassanid Empire.
Around 570, "Ma 'd-Karib", half-brother of the King of Yemen, requested Khosrow I's intervention. Khosrow I sent a fleet and a small army under a commander called Vahriz to the area near present Aden, and they marched against the capital San'a'l, which was occupied. Saif, son of Mard-Karib, who had accompanied the expedition, became King sometime between 575 and 577. Thus, the Sassanids were able to establish a base in South Arabia to control the sea trade with the east. Later, the south Arabian kingdom renounced Sassanid overlordship, and another Persian expedition was sent in 598 that successfully annexed southern Arabia as a Sassanid province, which lasted until the time of troubles after Khosrow II.
Khosrow I's reign witnessed the rise of the dihqans (literally, village lords), the petty landholding nobility who were the backbone of later Sassanid provincial administration and the tax collection system. Khosrow I was a great builder, embellishing his capital and founding new towns with the construction of new buildings. He rebuilt the canals and restocked the farms destroyed in the wars. He built strong fortifications at the passes and placed subject tribes in carefully chosen towns on the frontiers to act as guardians against invaders. He was tolerant of all religions, though he decreed that Zoroastrianism
Zoroastrianism is an Iranian religions, Iranian religion and one of the world's History of religion, oldest organized faiths, based on the teachings of the Iranian peoples, Iranian-speaking prophet Zoroaster. It has a Dualism in cosmology, du ...
should be the official state religion, and was not unduly disturbed when one of his sons became a Christian.
After Khosrow I, Hormizd IV (579–590) took the throne. The war with the Byzantines continued to rage intensely but inconclusively until the general Bahram Chobin, dismissed and humiliated by Hormizd, rose in revolt in 589. The following year, Hormizd was overthrown by a palace coup and his son Khosrow II (590–628) placed on the throne. However, this change of ruler failed to placate Bahram, who defeated Khosrow, forcing him to flee to Byzantine territory, and seized the throne for himself as Bahram VI. Khosrow asked the Byzantine Emperor Maurice (emperor), Maurice (582–602) for assistance against Bahram, offering to cede the western Caucasus to the Byzantines. To cement the alliance, Khosrow also married Maurice's daughter Miriam. Under the command of Khosrow and the Byzantine generals Narses (magister militum per Orientem), Narses and John Mystacon, the new combined Byzantine-Persian army raised a rebellion against Bahram, defeating him at the Battle of Blarathon in 591. When Khosrow was subsequently restored to power he kept his promise, handing over control of western Armenia and Principality of Iberia, Caucasian Iberia.
The new peace arrangement allowed the two empires to focus on military matters elsewhere: Khosrow focused on the Sassanid Empire's eastern frontier while Maurice restored Byzantine control of the Balkans. Circa 600, the Hephthalites had been raiding the Sassanid Empire as far as Spahan (satrapy), Spahan in central Iran. The Hephthalites issued numerous coins imitating the coinage of Khosrow II. In c. 606/607, Khosrow recalled Smbat IV Bagratuni from Persian Armenia and sent him to Iran to repel the Hephthalites. Smbat, with the aid of a Persian prince named Datoyean, repelled the Hephthalites from Persia, and plundered their domains in Greater Khorasan, eastern Khorasan, where Smbat is said to have killed their king in single combat.[Martindale, Jones & Morris (1992), pp. 1363–1364]
After Maurice was overthrown and killed by Phocas (602–610) in 602, however, Khosrow II used the murder of his benefactor as a pretext to begin a new invasion, which benefited from continuing civil war in the Byzantine Empire and met little effective resistance. Khosrow's generals systematically subdued the heavily fortified frontier cities of Byzantine Mesopotamia and Armenia, laying the foundations for unprecedented expansion. The Persians overran Syria and captured Antioch in 611.
In 613, outside Antioch, the Persian generals Shahrbaraz and Shahin Vahmanzadegan, Shahin decisively defeated a major counter-attack led in person by the Byzantine emperor Heraclius. Thereafter, the Persian advance continued unchecked. Jerusalem fell in 614, Alexandria in 619, and the rest of Egypt by 621. The Sassanid dream of restoring the Achaemenid boundaries was almost complete, while the Byzantine Empire
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinopl ...
was on the verge of collapse. This remarkable peak of expansion was paralleled by a blossoming of Iranian art, Persian art, Music of Iran, music, and Iranian architecture, architecture.
Decline and fall (622–651)
While successful at its first stage (from 602 to 622), the campaign of Khosrau II had actually exhausted the Persian army and treasuries. In an effort to rebuild the national treasuries, Khosrau overtaxed the population. Thus, while his empire was on the verge of total defeat, Heraclius (610–641) drew on all his diminished and devastated empire's remaining resources, reorganised his armies, and mounted a remarkable, risky counter-offensive. Between 622 and 627, he campaigned against the Persians in Anatolia and the Caucasus, winning a string of victories against Persian forces under Shahrbaraz, Shahin Vahmanzadegan, Shahin, and Shahraplakan (whose competition to claim the glory of personally defeating the Byzantine emperor contributed to their failure), sacking the great Zoroastrian temple at Takht-e Soleymān, Ganzak, and securing Third Perso-Turkic War, assistance from the Khazars and Western Turkic Khaganate.
In response, Khosrau, in coordination with Pannonian Avars, Avar and Slavic peoples, Slavic forces, Siege of Constantinople (626), launched a siege on the Byzantine capital of Constantinople in 626. The Sassanids, led by Shahrbaraz, attacked the city on the eastern side of the Bosphorus, while his Avar and Slavic allies invaded from the western side. Attempts to ferry the Persian forces across the Bosphorus to aid their allies (the Slavic forces being by far the most capable in siege warfare) were blocked by the Byzantine navy, Byzantine fleet, and the siege ended in failure. In 627–628, Heraclius mounted a winter invasion of Mesopotamia, and, despite the departure of his Khazar allies, defeated a Persian army commanded by Rhahzadh in the Battle of Nineveh (627), Battle of Nineveh. He then marched down the Tigris, devastating the country and sacking Khosrau's palace at Dastagird, Dastagerd. He was prevented from attacking Ctesiphon by the destruction of the bridges on the Nahrawan Canal and conducted further raids before withdrawing up the Diyala River, Diyala into north-western Iran.[Haldon (1997), 46; Baynes (1912), ''passim''; Speck (1984), 178]
The impact of Heraclius's victories, the devastation of the richest territories of the Sassanid Empire, and the humiliating destruction of high-profile targets such as Ganzak and Dastagerd fatally undermined Khosrau's prestige and his support among the Persian aristocracy. In early 628, he was overthrown and murdered by his son Kavadh II (628), who immediately brought an end to the war, agreeing to withdraw from all occupied territories. In 629, Heraclius restored the True Cross to Jerusalem in a majestic ceremony. Kavadh died within months, and chaos and Sasanian civil war of 628-632, civil war followed. Over a period of four years and five successive kings, the Sassanid Empire weakened considerably. The power of the central authority passed into the hands of the generals. It would take several years for a strong king to emerge from a series of coups, and the Sassanids never had time to recover fully.
In early 632, a grandson of Khosrau I, who had lived in hiding in Estakhr, Yazdegerd III, acceded to the throne. The same year, the first raiders from the Arab tribes, newly united by Islam, arrived in Persian territory. According to Howard-Johnston, years of warfare had exhausted both the Byzantines and the Persians. The Sassanids were further weakened by economic decline, heavy taxation, religious unrest, rigid social stratification, the increasing power of the provincial landholders, and a rapid turnover of rulers, facilitating the Islamic conquest of Persia.
The Sassanids never mounted a truly effective resistance to the pressure applied by the initial Arab armies. Yazdegerd was a boy at the mercy of his advisers and incapable of uniting a vast country crumbling into small feudal kingdoms, despite the fact that the Byzantines, under similar pressure from the newly expansive Arabs, were no longer a threat. Caliph Abu Bakr's commander Khalid ibn Walid, once one of Muhammad's chosen companions-in-arms and leader of the Arab army, moved to capture Iraq
Iraq,; ku, عێراق, translit=Êraq officially the Republic of Iraq, '; ku, کۆماری عێراق, translit=Komarî Êraq is a country in Western Asia. It is bordered by Turkey to Iraq–Turkey border, the north, Iran to Iran–Iraq ...
in a series of lightning battles. Redeployed to the Syrian front against the Byzantines in June 634, Khalid's successor in Iraq failed him, and the Muslims were defeated in the Battle of the Bridge in 634. However, the Arab threat did not stop there and reemerged shortly via the disciplined armies of Khalid ibn Walid.
In 637, a Muslim army under the Caliph Umar, Umar ibn al-Khattāb defeated a larger Persian force led by General Rostam Farrokhzad at the plains of Battle of al-Qādisiyyah, al-Qādisiyyah, and then advanced on Ctesiphon, which fell after a prolonged siege. Yazdegerd fled eastward from Ctesiphon, leaving behind him most of the empire's vast treasury. The Siege of Ctesiphon (637), Arabs captured Ctesiphon shortly afterward. Thus the Muslims were able to seize a powerful financial resource, leaving the Sassanid government strapped for funds. A number of Sassanid governors attempted to combine their forces to throw back the invaders, but the effort was crippled by the lack of a strong central authority, and the governors were defeated at the Battle of Nihawānd. The empire, with its military command structure non-existent, its non-noble troop levies decimated, its financial resources effectively destroyed, and the Sassanid army#Azadan nobility, Asawaran (Azatan) knightly caste destroyed piecemeal, was now utterly helpless in the face of the Arab invaders.
Upon hearing of the defeat in Nihawānd, Yazdegerd along with Farrukhzad and some of the Persian nobles fled further inland to the eastern province of Khorasan Province, Khorasan. Yazdegerd was assassinated by a miller in Merv in late 651. His sons, Peroz III, Peroz and Bahram VII, Bahram, fled to Tang dynasty, Tang China. Some of the nobles settled in Central Asia
Central Asia, also known as Middle Asia, is a subregion, region of Asia that stretches from the Caspian Sea in the west to western China and Mongolia in the east, and from Afghanistan and Iran in the south to Russia in the north. It includes t ...
, where they contributed greatly to spreading the Persian culture and language in those regions and to the establishment of the first native Iranian Islamic dynasty, the Samanid dynasty, which sought to revive Sassanid traditions.
The abrupt fall of the Sassanid Empire was completed in a period of just five years, and most of its territory was absorbed into the Islamic caliphate; however, many Iranian cities resisted and fought against the invaders several times. Islamic caliphates repeatedly suppressed revolts in cities such as Rey, Iran, Rey, Isfahan (city), Isfahan, and Hamadan. The local population was initially under little pressure to convert to Islam, remaining as dhimmi subjects of the Muslim state and paying a jizya. In addition, the old Sassanid "land tax" (known in Arabic as ''Kharaj'') was also adopted. Caliph Umar is said to have occasionally set up a commission to survey the taxes, to judge if they were more than the land could bear.
Descendants
It is believed that the following dynasties and noble families have ancestors among the Sassanian rulers:
* The Dabuyid dynasty (642–760) descendant of Jamasp.
* The Paduspanids (665–1598) of Mazandaran Province, Mazandaran, descendant of Jamasp.
* The shahs of Shirwan (1100–1382) from Hormizd IV's line.
* The Banu Munajjim (9th–10th century) from Mihr Gushnasp, a Sasanian prince.
* The Ahmad ibn Sahl, Kamkarian family (9th–10th century) a ''dehqan'' family descended from Yazdegerd III.
* The Mikalids (9th–11th century) a family descended from the Sogdian ruler Divashtich, who was in turn a descendant of Bahram V.
Government
The Sassanids established an empire roughly within the frontiers achieved by the Parthian Arsacids, with the capital at Ctesiphon in the Asoristan province. In administering this empire, Sassanid rulers took the title of ''shahanshah'' (King of Kings), becoming the central overlords and also assumed guardianship of the atar, sacred fire, the symbol of the national religion. This symbol is explicit on Sassanid coins where the reigning monarch, with his crown and regalia of office, appears on the obverse, backed by the sacred fire, the symbol of the national religion, on the coin's reverse. Sassanid queens had the title of Banbishnan banbishn (Queen of Queens).
On a smaller scale, the territory might also be ruled by a number of petty rulers from a noble family, known as ''shahrdar'', overseen directly by the ''shahanshah''. The districts of the provinces were ruled by a ''Shahrab (office), shahrab'' and a ''Mobad, mowbed'' (chief priest). The mowbed's job was to deal with estates and other things relating to legal matters. Sasanian rule was characterized by considerable centralization, ambitious urban planning, agricultural development, and technological improvements. Below the king, a powerful bureaucracy carried out much of the affairs of government; the head of the bureaucracy was the ''wuzurg framadar'' (vizier or prime minister). Within this bureaucracy the Zoroastrian priesthood was immensely powerful. The head of the Magi priestly class, the ''mowbedan mowbed'', along with the commander-in-chief, the ''spahbed'', the head of traders and merchants syndicate ''Ho Tokhshan Bod'' and minister of agriculture (''wastaryoshan-salar''), who was also head of farmers, were, below the emperor, the most powerful men of the Sassanid state.
The Sassanian rulers always considered the advice of their ministers. A Muslim historian, Masudi, praised the "excellent administration of the Sasanian kings, their well-ordered policy, their care for their subjects, and the prosperity of their domains". In normal times, the monarchical office was hereditary, but might be transferred by the king to a younger son; in two instances the supreme power was held by queens. When no direct heir was available, the nobles and prelates chose a ruler, but their choice was restricted to members of the royal family.
The Sasanian nobility was a mixture of old Parthian clans, Persian aristocratic families, and noble families from subjected territories. Many new noble families had risen after the dissolution of the Parthian dynasty, while several of the once-dominant Seven Parthian clans remained of high importance. At the court of Ardashir I, the old Arsacid families of the House of Karen and the House of Suren, along with several other families, the Varazes and Andigans, held positions of great honor. Alongside these Iranian and non-Iranian noble families, the kings of Merv, Abarshahr, Kirman (Sasanian province), Kirman, Sakastan, Kingdom of Iberia (antiquity), Iberia, and Adiabene
Adiabene was an ancient kingdom in northern Mesopotamia, corresponding to the northwestern part of ancient Assyria. The size of the kingdom varied over time; initially encompassing an area between the Zab Rivers, it eventually gained control of Ni ...
, who are mentioned as holding positions of honor amongst the nobles, appeared at the court of the ''shahanshah''. Indeed, the extensive domains of the Surens, Karens and Varazes, had become part of the original Sassanid state as semi-independent states. Thus, the noble families that attended at the court of the Sassanid empire continued to be ruling lines in their own right, although subordinate to the ''shahanshah''.
In general, ''Wuzurgan'' from Iranian families held the most powerful positions in the imperial administration, including governorships of border provinces (''marzban''). Most of these positions were patrimonial, and many were passed down through a single family for generations. The ''marzbans'' of greatest seniority were permitted a silver throne, while ''marzbans'' of the most strategic border provinces, such as the Caucasus (geographic region), Caucasus province, were allowed a golden throne. In military campaigns, the regional ''marzbans'' could be regarded as field marshals, while lesser ''spahbeds'' could command a field army.[Nicolle, p. 14]
Culturally, the Sassanids implemented a system of social stratification. This system was supported by Zoroastrianism, which was established as the state religion. Other religions appear to have been largely tolerated, although this claim has been debated. Sassanid emperors consciously sought to resuscitate Persian Empire, Persian traditions and to obliterate Greek cultural influence.
Sasanian military
The active army of the Sassanid Empire originated from Ardashir I
Ardashir I (Middle Persian: 𐭠𐭥𐭲𐭧𐭱𐭲𐭥, Modern Persian: , '), also known as Ardashir the Unifier (180–242 AD), was the founder of the Sasanian Empire. He was also Ardashir V of the Kings of Persis, until he founded the new emp ...
, the first ''shahanshah'' of the empire. Ardashir restored the Achaemenid military organizations, retained the Cataphract, Parthian cavalry model, and employed new types of armour and siege warfare techniques.
Role of priests
The relationship between priests and warriors was important, because the concept of Ērānshahr had been revived by the priests. Without this relationship, the Sassanid Empire would not have survived in its beginning stages. Because of this relationship between the warriors and the priests, religion and state were considered inseparable in the Zoroastrian religion. However, it is this same relationship that caused the weakening of the Empire, when each group tried to impose their power onto the other. Disagreements between the priests and the warriors led to fragmentation within the empire, which led to its downfall.
Infantry
The Paygan formed the bulk of the Sassanid infantry, and were often recruited from the peasant population. Each unit was headed by an officer called a "Paygan-salar", which meant "commander of the infantry" and their main task was to guard the baggage train, serve as pages to the Asvaran (a higher rank), storm fortification walls, undertake entrenchment projects, and excavate mines.
Those serving in the infantry were fitted with shields and lances. To make the size of their army larger, the Sassanids added soldiers provided by the Media (region), Medes and the Dailamites to their own. The Medes provided the Sassanid army with high-quality javelin throwers, slingers and heavy infantry. Iranian infantry are described by Ammianus Marcellinus as "armed like gladiators" and "obey orders like so many horse-boys". The Dailamite people also served as infantry and were Iranian people who lived mainly within Gilan, Iranian Azerbaijan and Mazandaran. They are reported as having fought with weapons such as daggers, swords and javelins and reputed to have been recognized by Romans for their skills and hardiness in close-quarter combat. One account of Dailamites recounted their participation in an invasion of Yemen where 800 of them were led by the Dailamite officer Vahriz.[ Vahriz would eventually defeat the Arab forces in Yemen and its capital Sana'a making it a Sasanian vassal until the invasion of Persia by Arabs.
]
Navy
The Sasanian navy was an important constituent of the Sasanian military from the time that Ardashir I conquered the Arab side of the Persian Gulf. Because controlling the Persian Gulf was an economic necessity, the Sasanian navy worked to keep it safe from piracy, prevent Roman encroachment, and keep the Arab tribes from getting hostile. However, it is believed by many historians that the naval force could not have been a strong one, as the men serving in the navy were those who were confined in prisons. The leader of the navy bore the title of ''Navbed, nāvbed''.
Cavalry
The cavalry used during the Sassanid Empire were two types of heavy cavalry units: Clibanarii and Cataphracts. The first cavalry force, composed of elite noblemen trained since youth for military service, was supported by light cavalry, infantry and archers. Mercenaries and tribal people of the empire, including the Turks, Kushans, Sarmatians, Khazars, Georgians, and Armenians were included in these first cavalry units. The second cavalry involved the use of the Persian war elephants, war elephants. In fact, it was their specialty to deploy elephants as cavalry support.
Unlike the Parthians, the Sassanids developed advanced siege engines. The development of siege weapons was a useful weapon during conflicts with Rome, in which success hinged upon the ability to seize cities and other fortified points; conversely, the Sassanids also developed a number of techniques for defending their own cities from attack. The Sassanid army was much like the preceding Parthian army, although some of the Sassanid's heavy cavalry were equipped with lances, while Parthian armies were heavily equipped with bows. The Roman historian Ammianus Marcellinus's description of Shapur II's clibanarii cavalry manifestly shows how heavily equipped it was, and how only a portion were spear equipped:
Horsemen in the Sassanid cavalry lacked a stirrup. Instead, they used a war saddle which had a cantle at the back and two guard clamps which curved across the top of the rider's thighs. This allowed the horsemen to stay in the saddle at all times during the battle, especially during violent encounters.
The Byzantine emperor Maurikios also emphasizes Strategikon of Maurice, in his ''Strategikon'' that many of the Sassanid heavy cavalry did not carry spears, relying on their bows as their primary weapons. However the Taq-i Bustan reliefs and Al-Tabari's famed list of equipment required for dihqan knights which included the lance, provide a contrast. What is certain is that the horseman's paraphernalia was extensive.
The amount of money involved in maintaining a warrior of the Sassanid army#Azadan nobility, Asawaran (Azatan) knightly caste required a small estate, and the Asawaran (Azatan) knightly caste received that from the throne, and in return, were the throne's most notable defenders in time of war.
Relations with neighboring regimes
Frequent warfare with the Romans and to a lesser extent others
The Sassanids, like the Parthians, were in constant hostilities with the Roman Empire
The Roman Empire ( la, Imperium Romanum ; grc-gre, Βασιλεία τῶν Ῥωμαίων, Basileía tôn Rhōmaíōn) was the post-Republican period of ancient Rome. As a polity, it included large territorial holdings around the Mediterr ...
. The Sassanids, who succeeded the Parthians, were recognized as one of the leading world powers alongside its neighboring rival the Byzantine Empire, or Eastern Roman Empire, for a period of more than 400 years. Following the division of the Roman Empire in 395, the Byzantine Empire, with its capital at Constantinople, continued as Persia's principal western enemy, and main enemy in general. Hostilities between the two empires became more frequent. The Sassanids, similar to the Roman Empire, were in a constant state of conflict with neighboring kingdoms and nomadic hordes. Although the threat of nomadic incursions could never be fully resolved, the Sassanids generally dealt much more successfully with these matters than did the Romans, due to their policy of making coordinated campaigns against threatening nomads.
The last of the many and frequent wars with the Byzantines, the climactic Byzantine–Sasanian War of 602–628, which included the Siege of Constantinople (626), siege of the Byzantine capital Constantinople, ended with both rivalling sides having drastically exhausted their human and material resources. Furthermore, Fall of the Sasanian Empire#Social problems, social conflict within the Empire had considerably weakened it further. Consequently, they were vulnerable to the sudden emergence of the Islamic Rashidun Caliphate
The Rashidun Caliphate ( ar, اَلْخِلَافَةُ ٱلرَّاشِدَةُ, al-Khilāfah ar-Rāšidah) was the first caliphate to succeed the Islamic prophet Muhammad. It was ruled by the first four successive caliphs of Muhammad after his ...
, whose forces invaded both empires only a few years after the war. The Rashidun army, Muslim forces swiftly Muslim conquests, conquered the Islamic conquest of Persia, entire Sasanian Empire and in the Byzantine–Arab Wars deprived the Byzantine Empire of its Muslim conquest of Syria, territories in the Levant, Arab conquest of Armenia, the Caucasus, Muslim conquest of Egypt, Egypt, and Umayyad conquest of North Africa, North Africa. Over the following centuries, half the Byzantine Empire and the entire Sasanian Empire came under Muslim rule.
In general, over the span of the centuries, in the west, Sassanid territory abutted that of the large and stable Roman state, but to the east, its nearest neighbors were the Kushan Empire and nomadic tribes such as the Hephthalite, White Huns. The construction of fortifications such as Tus citadel or the city of Nishapur
Nishapur or officially Romanized as Neyshabur ( fa, ;Or also "نیشاپور" which is closer to its original and historic meaning though it is less commonly used by modern native Persian speakers. In Persian poetry, the name of this city is wr ...
, which later became a center of learning and trade, also assisted in defending the eastern provinces from attack.
In south and central Arabia, Bedouin, Bedouin Arab tribes occasionally raided the Sassanid empire. The Lakhmids, Kingdom of Al-Hirah, a Sassanid vassal kingdom, was established to form a buffer zone between the empire's heartland and the Bedouin tribes. The dissolution of the Kingdom of Al-Hirah by Khosrau II in 602 contributed greatly to decisive Sassanid defeats suffered against Bedouin Arabs later in the century. These defeats resulted in a sudden takeover of the Sassanid empire by Bedouin tribes under the Islamic banner.
In the north, Khazars and the Western Turkic Khaganate frequently assaulted the northern provinces of the empire. They plundered Media
Media may refer to:
Communication
* Media (communication), tools used to deliver information or data
** Advertising media, various media, content, buying and placement for advertising
** Broadcast media, communications delivered over mass el ...
in 634. Shortly thereafter, the Persian army defeated them and drove them out. The Sassanids built numerous fortifications in the Caucasus region to halt these attacks, such as the imposing fortifications built in Derbent (Dagestan, North Caucasus, now a part of Russia) that to a large extent, have remained intact up to this day.
On the eastern side of the Caspian Sea, the Sassanians erected the Great Wall of Gorgan, a 200 km-long defensive structure probably aimed to protect the empire from northern peoples, such as the Hephthalite Empire, White Huns.
War with Axum
In 522, before Khosrau's reign, a group of monophysite Kingdom of Axum, Axumites led an attack on the dominant Himyarite Kingdom, Himyarites of southern Arabia. The local Arab leader was able to resist the attack but appealed to the Sassanians for aid, while the Axumites subsequently turned towards the Byzantines for help. The Axumites sent another force across the Red Sea and this time successfully killed the Arab leader and replaced him with an Axumite man to be king of the region.[Frye Ancient Iran]
In 531, Emperor Justinian suggested that the Axumites of Yemen should cut out the Persians from Indian trade by maritime trade with the Indians. The Ethiopians never met this request because an Axumite general named Abraha took control of the Yemenite throne and created an independent nation. After Abraha's death one of his sons, Ma'd-Karib, went into exile while his half-brother took the throne. After being denied by Justinian, Ma'd-Karib sought help from Khosrau, who sent a small fleet and army under commander Vahriz to depose the new king of Yemen. After capturing the capital city San'a'l, Ma'd-Karib's son, Saif, was put on the throne.
Justinian was ultimately responsible for Sassanian maritime presence in Yemen. By not providing the Yemenite Arabs support, Khosrau was able to help Ma'd-Karib and subsequently established Yemen as a principality of the Sassanian Empire.
Relations with China
Like their predecessors the Parthians, the Sassanid Empire carried out active foreign relations with China, and ambassadors from Persia frequently traveled to China. Chinese documents report on sixteen Sassanid embassies to China from 455 to 555. Commercially, land and sea trade with China was important to both the Sassanid and Chinese Empires. Large numbers of Sassanid coins have been found in southern China, confirming maritime trade.
On different occasions, Sassanid kings sent their most talented Persian musicians and dancers to the Chinese imperial court at Luoyang during the Jin Dynasty (265–420), Jin and Northern Wei dynasties, and to Chang'an during the Sui Dynasty, Sui and Tang Dynasty, Tang dynasties. Both empires benefited from trade along the Silk Road and shared a common interest in preserving and protecting that trade. They cooperated in guarding the trade routes through central Asia, and both built outposts in border areas to keep caravans safe from nomadic tribes and bandits.
Politically, there is evidence of several Sassanid and Chinese efforts in forging alliances against the common enemy, the Hephthalites. Upon the rise of the nomadic Göktürks in Inner Asia, there is also what looks like a collaboration between China and the Sassanids to defuse Turkic advances. Documents from Mt. Mogh talk about the presence of a Chinese general in the service of the king of Sogdiana at the time of the Arab invasions.
Following the invasion of Iran by Muslim Arabs, Peroz III, son of Yazdegerd III, escaped along with a few Persian nobles and took refuge in the Chinese imperial court. Both Peroz and his son Narsieh (Chinese ''neh-shie'') were given high titles at the Chinese court. On at least two occasions, the last possibly in 670, Chinese troops were sent with Peroz in order to restore him to the Sassanid throne with mixed results, one possibly ending in a short rule of Peroz in Sakastan, from which we have some remaining numismatic evidence. Narsieh later attained the position of a commander of the Chinese imperial guards, and his descendants lived in China as respected princes, Sassanian refugees fleeing from the Arab conquest to Iranians in China, settle in China. The emperor of China at this time was Gaozong of Tang.
Relations with India
Following the conquest of Iran and neighboring regions, Shapur I
Shapur I (also spelled Shabuhr I; pal, 𐭱𐭧𐭯𐭥𐭧𐭥𐭩, Šābuhr ) was the second Sasanian King of Kings of Iran. The dating of his reign is disputed, but it is generally agreed that he ruled from 240 to 270, with his father Ardas ...
extended his authority northwest of the Indian subcontinent. The previously autonomous Kushan
The Kushan Empire ( grc, Βασιλεία Κοσσανῶν; xbc, Κυϸανο, ; sa, कुषाण वंश; Brahmi: , '; BHS: ; xpr, 𐭊𐭅𐭔𐭍 𐭇𐭔𐭕𐭓, ; zh, 貴霜 ) was a syncretic empire, formed by the Yuezhi, i ...
s were obliged to accept his suzerainty.[Richard N. Frye, ''The History of Ancient Iran'', (C.H. Beck'sche Verlagbuchhandlung, 1984), 298.] These were the western Kushans which controlled Afghanistan while the eastern Kushans were active in India. Although the Kushan empire declined at the end of the 3rd century, to be replaced by the Indian Gupta Empire in the 4th century, it is clear that the Sassanids remained relevant in India's northwest throughout this period.
Persia and northwestern India, the latter that made up formerly part of the Kushans, engaged in cultural as well as political intercourse during this period, as certain Sassanid practices spread into the Kushan territories. In particular, the Kushans were influenced by the Sassanid conception of kingship, which spread through the trade of Sassanid silverware and textiles depicting emperors hunting or dispensing justice.
This cultural interchange did not, however, spread Sassanid religious practices or attitudes to the Kushans. Lower-level cultural interchanges also took place between India and Persia during this period. For example, Persians imported the early form of chess, the ''chaturanga'' (Middle Persian: ''chatrang'') from India. In exchange, Persians introduced backgammon (''Nēw-Ardašēr'') to India.
During Khosrau I's reign, many books were brought from India and translated into Middle Persian
Middle Persian or Pahlavi, also known by its endonym Pārsīk or Pārsīg () in its later form, is a Western Middle Iranian language which became the literary language of the Sasanian Empire. For some time after the Sasanian collapse, Middle Per ...
. Some of these later found their way into the literature of the Islamic world and Arabic literature. A notable example of this was the translation of the Indian ''Panchatantra'' by one of Khosrau's ministers, Borzuya. This translation, known as the ''Kalīlag ud Dimnag'', later made its way into the Arabic literature and Europe. The details of Burzoe's legendary journey to India and his daring acquisition of the Panchatantra are written in full detail in Ferdowsi's Shahnameh, which says:
Society
Urbanism and nomadism
In contrast to Parthian society, the Sassanids renewed emphasis on a Charismatic authority, charismatic and centralized government. In Sassanid theory, the ideal society could maintain stability and justice, and the necessary instrument for this was a strong monarch.[Daniel, p. 57] Thus, the Sasanians aimed to be an Urbanism, urban empire, at which they were quite successful. During the late Sasanian period, Mesopotamia had the largest population density in the Middle Ages, medieval world. This can be credited to, among other things, the Sasanians founding and re-founding a number of cities, which is talked about in the surviving Middle Persian text Šahrestānīhā ī Ērānšahr (the provincial capitals of Iran). Ardashir I himself built and re-built many cities, which he named after himself, such as Veh-Ardashir in Asoristan, Firuzabad, Fars, Ardashir-Khwarrah in Pars
Pars may refer to:
* Fars Province of Iran, also known as Pars Province
* Pars (Sasanian province), a province roughly corresponding to the present-day Fars, 224–651
* ''Pars'', for ''Persia'' or ''Iran'', in the Persian language
* Pars News A ...
and Vahman-Ardashir in Meshan. During the Sasanian period, many cities with the name "Iran-khwarrah" were established. This was because Sasanians wanted to revive Avestan, Avesta ideology.
Many of these cities, both new and old, were populated not only by native ethnic groups, such as the Iranians or Syriacs, but also by the deportation, deported Roman prisoners of war, such as Goths, Slavs, Latin people, Latins, and others. Many of these prisoners were experienced workers, who were used to build things such as cities, bridges, and dams. This allowed the Sasanians to become familiar with Roman technology. The impact these foreigners made on the economy was significant, as many of them were Christians, and the spread of the religion accelerated throughout the empire.
Unlike the amount of information about the settled people of the Sasanian Empire, there is little about the nomadic/unsettled ones. It is known that they were called "Kurds" by the Sasanians, and that they regularly served the Sasanian military, particularly the Dailamite and Gilaki people, Gilani nomads. This way of handling the nomads continued into the Islamic period, where the service of the Dailamites and Gilanis continued unabated.
Shahanshah
The head of the Sasanian Empire was the ''shahanshah'' (king of kings), also simply known as the ''shah'' (king). His health and welfare was of high importance—accordingly, the phrase "May you be immortal" was used to reply to him. The Sasanian coins which appeared from the 6th-century and afterwards depict a moon and sun, which, in the words of the Iranian historian Touraj Daryaee, "suggest that the king was at the center of the world and the sun and moon revolved around him." In effect he was the "king of the four corners of the world", which was an old Mesopotamian idea. The king saw all other rulers, such as the Romans, Turks, and Chinese, as being beneath him. The king wore colorful clothes, makeup, a heavy crown, while his beard was decorated with gold. The early Sasanian kings considered themselves of divine descent; they called themselves "bay" (divine).
When the king went out in public, he was hidden behind a curtain, and had some of his men in front of him, whose duty was to keep the masses away from him and to clear the way. When one came to the king, one was expected to prostrate oneself before him, also known as ''proskynesis''. The king's guards were known as the ''Pushtigban Body Guards, pushtigban''. On other occasions, the king was protected by a discrete group of palace guards, known as the ''darigan''. Both of these groups were enlisted from royal families of the Sasanian Empire, and were under the command of the ''hazarbed'', who was in charge of the king's safety, controlled the entrance of the kings palace, presented visitors to the king, and was allowed military commands or used as a negotiator. The ''hazarbed'' was also allowed in some cases to serve as the royal executioner. During Nowruz (Iranian new year) and Mihragan (Mithra, Mihr's day), the king would hold a speech.
Class division
Sassanid society was immensely complex, with separate systems of social organization governing numerous different groups within the empire.[Nicolle, p. 11] Historians believe society comprised four social classes:
# ''Asronan'' (priests)
# ''Arteshtaran'' (warriors)
# ''Wastaryoshan'' (commoners)
# ''Hutukhshan'' (artisans)
At the center of the Sasanian caste system the ''shahanshah'' ruled over all the nobles.[Zarinkoob, p. 201] The royal princes, petty rulers, great landlords and priests, together constituted a privileged stratum, and were identified as ''wuzurgan'', or grandees. This social system appears to have been fairly rigid.
The Sasanian caste system outlived the empire, continuing in the early Islamic period.
Slavery
In general, mass slavery was never practiced by the Iranians, and in many cases the situation and lives of semi-slaves (prisoners of war) were, in fact, better than those of the commoner. In Persia, the term "slave" was also used for debtors who had to use some of their time to serve in a Fire temple, fire-temple.
The most common slaves in the Sasanian Empire were the household servants, who worked in private estates and at the fire-temples. Usage of a woman slave in a home was common, and her master had outright control over her and could even produce children with her if he wanted to. Slaves also received wages and were able to have their own families whether they were female or male. Harming a slave was considered a crime, and not even the king himself was allowed to do it.[K. D. Irani, Morris Silver, ''Social Justice in the Ancient World '', 224 pp., Greenwood Publishing Group, 1995, , (see p.87)]
The master of a slave was allowed to free the person when he wanted to, which, no matter what faith the slave believed in, was considered a good deed. A slave could also be freed if his/her master died.
Culture
Education
There was a major school, called the Grand School, in the capital. In the beginning, only 50 students were allowed to study at the Grand School. In less than 100 years, enrollment at the Grand School was over 30,000 students.
Society
On a lower level, Sasanian society was divided into Azatan (freemen). The Azatan formed a large low-aristocracy of low-level administrators, mostly living on small estates. The Azatan provided the cavalry backbone of the Sasanian army.
The arts, science and literature
The Sasanian kings were patrons of letters and philosophy. Khosrau I had the works of Plato and Aristotle, translated into Pahlavi, taught at Gundishapur, and read them himself. During his reign, many historical annals were compiled, of which the sole survivor is the Karnamak-i Artaxshir-i Papakan (Deeds of Ardashir), a mixture of history and romance that served as the basis of the Iranian national epic, the Shahnameh. When Justinian I closed the schools of Athens, seven of their professors went to Persia and found refuge at Khosrau's court. In his treaty of 533 with Justinian, the Sasanian king stipulated that the Greek sages should be allowed to return and be free from persecution.[Durant.]
Under Khosrau I, the Academy of Gundishapur, which had been founded in the 5th century, became "the greatest intellectual center of the time", drawing students and teachers from every quarter of the known world. Nestorian Christians were received there, and brought Syriac language, Syriac translations of Greek works in medicine and philosophy. The medical lore of India, Persia, Syria and Greece mingled there to produce a flourishing school of therapy.
Artistically, the Sasanian period witnessed some of the highest achievements of Culture of Iran, Iranian civilization. Much of what later became known as Muslim culture, including architecture and writing, was originally drawn from Persian culture. At its peak, the Sasanian Empire stretched from western Anatolia to northwest India (today Pakistan), but its influence was felt far beyond these political boundaries. Sasanian motifs found their way into the art of Central Asia
Central Asia, also known as Middle Asia, is a subregion, region of Asia that stretches from the Caspian Sea in the west to western China and Mongolia in the east, and from Afghanistan and Iran in the south to Russia in the north. It includes t ...
and China, the Byzantine Empire
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinopl ...
, and even Merovingian France. Islamic art however, was the true heir to Sasanian art, whose concepts it was to assimilate while at the same time instilling fresh life and renewed vigor into it. According to Will Durant:
Sasanian carvings at Taq-e Bostan and Naqsh-e Rustam were colored; so were many features of the palaces; but only traces of such painting remain. The literature, however, makes it clear that the art of painting flourished in Sasanian times; the prophet Mani
Mani may refer to:
Geography
* Maní, Casanare, a town and municipality in Casanare Department, Colombia
* Mani, Chad, a town and sub-prefecture in Chad
* Mani, Evros, a village in northeastern Greece
* Mani, Karnataka, a village in Dakshi ...
is reported to have founded a school of painting; Firdowsi speaks of Persian magnates adorning their mansions with pictures of Iranian heroes; and the poet al-Buhturi describes the murals in the palace at Ctesiphon. When a Sasanian king died, the best painter of the time was called upon to make a portrait of him for a collection kept in the royal treasury.
Painting, sculpture, pottery, and other forms of decoration shared their designs with Sasanian textile art. Silks, embroideries, brocades, damasks, tapestries, chair covers, canopies, tents and rugs were woven with patience and masterly skill, and were dyed in warm tints of yellow, blue and green. Every Persian but the peasant and the priest aspired to dress above his class; presents often took the form of sumptuous garments; and great colorful carpets had been an appendage of wealth in the East since Assyrian days. The two dozen Sasanian textiles that have survived are among the most highly valued fabrics in existence. Even in their own day, Sasanian textiles were admired and imitated from Egypt to the Far East; and during the Middle Ages, they were favored for clothing the relics of Christian saints. When Heraclius captured the palace of Khosrau II, Khosrau II Parvez at Dastagird, Dastagerd, delicate embroideries and an immense rug were among his most precious spoils. Famous was the "Winter Carpet", also known as "Khosrau's Spring" (Spring Season Carpet قالى بهارستان) of Khosrau I, Khosrau Anushirvan, designed to make him forget winter in its spring and summer scenes: flowers and fruits made of inwoven rubies and diamonds grew, in this carpet, beside walks of silver and brooks of pearls traced on a ground of gold. Harun al-Rashid prided himself on a spacious Sasanian rug thickly studded with jewelry. Persians wrote love poems about their rugs.
Studies on Sasanian remains show over 100 types of crowns being worn by Sasanian kings. The various Sasanian crowns demonstrate the cultural, economic, social and historical situation in each period. The crowns also show the character traits of each king in this era. Different symbols and signs on the crowns–the moon, stars, eagle and palm, each illustrate the wearer's religious faith and beliefs.
The Sasanian Dynasty, like the Achaemenid, originated in the province of Pars
Pars may refer to:
* Fars Province of Iran, also known as Pars Province
* Pars (Sasanian province), a province roughly corresponding to the present-day Fars, 224–651
* ''Pars'', for ''Persia'' or ''Iran'', in the Persian language
* Pars News A ...
. The Sasanians saw themselves as successors of the Achaemenids, after the Hellenistic and Parthian interlude, and believed that it was their destiny to restore the greatness of Persia.
In reviving the glories of the Achaemenid Dynasty, Achaemenid past, the Sasanians were no mere imitators. The art of this period reveals an astonishing virility, in certain respects anticipating key features of Islamic art. Sasanian art combined elements of traditional Persian art with Hellenistic elements and influences. The conquest of Persian Empire, Persia by Alexander the Great had inaugurated the spread of Hellenistic art into Western Asia. Though the East accepted the outward form of this art, it never really assimilated its spirit. Already in the Parthian period, Hellenistic art was being interpreted freely by the peoples of the Near East. Throughout the Sasanian period, there was reaction against it. Sasanian art revived forms and traditions native to Persia, and in the Islamic period, these reached the shores of the Mediterranean. According to Fergusson:
Surviving palaces illustrate the splendor in which the Sasanian monarchs lived. Examples include palaces at Firuzabad and Bishapur
Bishapur (Middle Persian: ''Bay-Šāpūr''; fa, بیشاپور}, ''Bishâpûr'') was an ancient city in Sasanid Persia (Iran) on the ancient road between Persis and Elam. The road linked the Sassanid capitals Estakhr (very close to Persepolis) ...
in Fars Province, Fars, and the capital city of Ctesiphon
Ctesiphon ( ; Middle Persian: 𐭲𐭩𐭮𐭯𐭥𐭭 ''tyspwn'' or ''tysfwn''; fa, تیسفون; grc-gre, Κτησιφῶν, ; syr, ܩܛܝܣܦܘܢThomas A. Carlson et al., “Ctesiphon — ܩܛܝܣܦܘܢ ” in The Syriac Gazetteer last modi ...
in the Asoristan province (present-day Iraq
Iraq,; ku, عێراق, translit=Êraq officially the Republic of Iraq, '; ku, کۆماری عێراق, translit=Komarî Êraq is a country in Western Asia. It is bordered by Turkey to Iraq–Turkey border, the north, Iran to Iran–Iraq ...
). In addition to local traditions, Parthian architecture influenced Sasanian architectural characteristics. All are characterized by the barrel-vaulted iwans introduced in the Parthian period. During the Sasanian period, these reached massive proportions, particularly at Ctesiphon. There, the arch of the great vaulted hall, attributed to the reign of Shapur I (241–272), has a span of more than and reaches a height of . This magnificent structure fascinated architects in the centuries that followed and has been considered one of the most important examples of Persian architecture. Many of the palaces contain an inner audience hall consisting, as at Firuzabad, of a chamber surmounted by a dome. The Persians solved the problem of constructing a circular dome on a square building by employing squinches, or arches built across each corner of the square, thereby converting it into an octagon on which it is simple to place the dome. The dome chamber in the palace of Firuzabad is the earliest surviving example of the use of the squinch, suggesting that this architectural technique was probably invented in Persia.
The unique characteristic of Sasanian architecture was its distinctive use of space. The Sasanian architect conceived his building in terms of masses and surfaces; hence the use of massive walls of brick decorated with molded or carved stucco. Stucco wall decorations appear at Bishapur, but better examples are preserved from Chal Tarkhan near Rey, Iran, Rey (late Sasanian or early Islamic in date), and from Ctesiphon and Kish (Sumer), Kish in Mesopotamia. The panels show animal figures set in roundels, human busts, and geometric and floral motifs.
At Bishapur, some of the floors were decorated with mosaics showing scenes of banqueting. The Roman influence here is clear, and the mosaics may have been laid by Roman prisoners. Buildings were decorated with wall paintings. Particularly fine examples have been found on Mount Khajeh in Sistan and Baluchistan, Sistan.
Economy
Due to the majority of the inhabitants being of peasant stock, the Sasanian economy relied on farming and agriculture, Khuzestan and Iraq being the most important provinces for it. The Nahrawan Canal, Nahravan Canal is one of the greatest examples of Sasanian irrigation systems, and many of these things can still be found in Iran. The mountains of the Sasanian state were used for lumbering by the nomads of the region, and the centralized nature of the Sasanian state allowed it to impose taxes on the nomads and inhabitants of the mountains. During the reign of Khosrau I, further land was brought under centralized administration.[Tafazzoli & Khromov, p. 48]
Two trade routes were used during the Sasanian period: one in the north, the famous Silk Route, and one less prominent route on the southern Sasanian coast. The factories of Susa, Gundeshapur, and Shushtar were famously known for their production of silk, and rivaled the Chinese factories. The Sasanians showed great toleration to the inhabitants of the countryside, which allowed the latter to stockpile in case of famine.
Industry and trade
Persian industry under the Sasanians developed from domestic to urban forms. Guilds were numerous. Good roads and bridges, well patrolled, enabled state post and merchant caravans to link Ctesiphon with all provinces; and harbors were built in the Persian Gulf to quicken trade with India. Sasanian merchants ranged far and wide and gradually ousted Romans from the lucrative Indian Ocean trade routes.[Nicolle, p. 6] Recent archeological discovery has shown the interesting fact that Sasanians used special labels (commercial labels) on goods as a way of promoting their brands and distinguish between different qualities.
Khosrau I further extended the already vast trade network. The Sasanian state now tended toward monopolistic control of trade, with luxury goods assuming a far greater role in the trade than heretofore, and the great activity in building of ports, caravanserais, bridges and the like, was linked to trade and urbanization. The Persians dominated international trade, both in the Indian Ocean, Central Asia and South Russia, in the time of Khosrau, although competition with the Byzantines was at times intense. Sassanian settlements in Oman and Yemen testify to the importance of trade with India, but the silk trade with China was mainly in the hands of Sasanian vassals and the Iranian people, the Iranian peoples, Sogdians.
The main exports of the Sasanians were silk; woolen and golden textiles; carpets and rugs; hides; and leather and pearls from the Persian Gulf. There were also goods in transit from China (paper, silk) and India (spices), which Sasanian customs imposed taxes upon, and which were re-exported from the Empire to Europe.
It was also a time of increased metallurgical production, so Iran earned a reputation as the "armory of Asia". Most of the Sasanian mining centers were at the fringes of the Empire – in Armenia, the Caucasus and above all, Transoxania. The extraordinary mineral wealth of the Pamir Mountains on the eastern horizon of the Sasanian empire led to a legend among the Tājik people, Tajiks, an Iranian people living there, which is still told today. It said that when God was creating the world, he tripped over the Pamirs, dropping his jar of minerals, which spread across the region.
Religion
Zoroastrianism
Under Arsacid Empire, Parthian rule, Zoroastrianism had fragmented into regional variations which also saw the rise of local cult-deities, some from Iranian religious tradition but others drawn from Ancient Greece, Greek tradition too. Greek paganism and religious ideas had spread and mixed with Zoroastrianism when Alexander the Great had conquered the Persian Empire from Darius III—a process of Greco-Persian religious and cultural synthesisation which had continued into the Parthian era. However, under the Sassanids, an orthodox Zoroastrianism was revived and the religion would undergo numerous and important developments.
Sassanid Zoroastrianism would develop to have clear distinctions from the practices laid out in the Avesta, the holy books of Zoroastrianism. It is often argued that the Sassanid Zoroastrian clergy later modified the religion in a way to serve themselves, causing substantial religious uneasiness. Sassanid religious policies contributed to the flourishing of numerous religious reform movements, most importantly those founded by the influential religious leaders Mani
Mani may refer to:
Geography
* Maní, Casanare, a town and municipality in Casanare Department, Colombia
* Mani, Chad, a town and sub-prefecture in Chad
* Mani, Evros, a village in northeastern Greece
* Mani, Karnataka, a village in Dakshi ...
and Mazdak.
The relationship between the Sassanid kings and the religions practiced in their empire became complex and varied. For instance, while Shapur I
Shapur I (also spelled Shabuhr I; pal, 𐭱𐭧𐭯𐭥𐭧𐭥𐭩, Šābuhr ) was the second Sasanian King of Kings of Iran. The dating of his reign is disputed, but it is generally agreed that he ruled from 240 to 270, with his father Ardas ...
tolerated and encouraged a variety of religions and seems to have been a Zurvanism, Zurvanite himself, religious minorities at times were suppressed under later kings, such as Bahram II
Bahram II (also spelled Wahram II or Warahran II; pal, 𐭥𐭫𐭧𐭫𐭠𐭭) was the fifth Sasanian King of Kings (''shahanshah'') of Iran, from 274 to 293. He was the son and successor of Bahram I (). Bahram II, while still in his teens, ...
. Shapur II, on the other hand, tolerated religious groups except Christians, whom he only persecuted in the wake of Constantine's conversion.[Ehsan Yarshater. ''The Cambridge History of Iran: The Seleucid, Parthian and Sasanian Periods'', (Cambridge University Press, 1983), pp. 879–880.][Manfred Hutter. ''Numen, Vol. 40, No. 1'', "Manichaeism in the Early Sasanian Empire", (BRILL, 1993), pp. 5–9]
Tansar and his justification for Ardashir I's rebellion
From the very beginning of Sassanid rule in 224, an orthodox Pars
Pars may refer to:
* Fars Province of Iran, also known as Pars Province
* Pars (Sasanian province), a province roughly corresponding to the present-day Fars, 224–651
* ''Pars'', for ''Persia'' or ''Iran'', in the Persian language
* Pars News A ...
-oriented Zoroastrian tradition would play an important part in influencing and lending legitimization to the state until its collapse in the mid-7th century. After Ardashir I
Ardashir I (Middle Persian: 𐭠𐭥𐭲𐭧𐭱𐭲𐭥, Modern Persian: , '), also known as Ardashir the Unifier (180–242 AD), was the founder of the Sasanian Empire. He was also Ardashir V of the Kings of Persis, until he founded the new emp ...
had deposed the last Arsacid Empire, Parthian King, Artabanus V (of Parthia), Artabanus V, he sought the aid of Tansar, a ''herbad'' (high priest) of the Iranian Zoroastrians to aid him in acquiring legitimization for the new dynasty. This Tansar did by writing to the nominal and vassal kings in different regions of Iran
Iran, officially the Islamic Republic of Iran, and also called Persia, is a country located in Western Asia. It is bordered by Iraq and Turkey to the west, by Azerbaijan and Armenia to the northwest, by the Caspian Sea and Turkmeni ...
to accept Ardashir I as their new King, most notably in the ''Letter of Tansar'', which was addressed to Gushnasp, the vassal king of Tabarestan. Gushnasp had accused Ardashir I of having forsaken tradition by usurping the throne, and that while his actions "may have been good for the World" they were "bad for the faith". Tansar refuted these charges in his letter to Gushnasp by proclaiming that not all of the old ways had been good, and that Ardashir was more virtuous than his predecessors. The ''Letter of Tansar'' included some attacks on the religious practices and orientation of the Parthians, who did not follow an orthodox Zoroastrian tradition but rather a heterodox one, and so attempted to justify Ardashir's rebellion against them by arguing that Zoroastrianism had 'decayed' after Alexander's invasion, a decay which had continued under the Parthians and so needed to be 'restored'.
Tansar would later help to oversee the formation of a single 'Zoroastrian church' under the control of the Persian magi, alongside the establishment of a single set of Avestan texts, which he himself approved and authorised.
Influence of Kartir
Kartir
Kartir (also spelled Karder, Karter and Kerdir; Middle Persian: 𐭪𐭫𐭲𐭩𐭫 ''Kardīr'') was a powerful and influential Zoroastrian priest during the reigns of four Sasanian kings in the 3rd-century. His name is cited in the inscriptions ...
, a very powerful and influential Persian cleric, served under several Sassanid Kings and actively campaigned for the establishment of a Pars
Pars may refer to:
* Fars Province of Iran, also known as Pars Province
* Pars (Sasanian province), a province roughly corresponding to the present-day Fars, 224–651
* ''Pars'', for ''Persia'' or ''Iran'', in the Persian language
* Pars News A ...
-centred Zoroastrian orthodoxy across the Sassanid Empire. His power and influence grew so much that he became the only 'commoner' to later be allowed to have his own rock inscriptions carved in the royal fashion (at Sar Mashhad, Naqsh-e Rostam
Naqsh-e Rostam ( lit. mural of Rostam, fa, نقش رستم ) is an ancient archeological site and necropolis located about 12 km northwest of Persepolis, in Fars Province, Iran. A collection of ancient Iranian rock reliefs are cut into the ...
, Ka'ba-ye Zartosht and Naqsh-e Rajab). Under Shapur I
Shapur I (also spelled Shabuhr I; pal, 𐭱𐭧𐭯𐭥𐭧𐭥𐭩, Šābuhr ) was the second Sasanian King of Kings of Iran. The dating of his reign is disputed, but it is generally agreed that he ruled from 240 to 270, with his father Ardas ...
, Kartir was made the 'absolute authority' over the 'order of priests' at the Sassanid court and throughout the empire's regions too, with the implication that all regional Zoroastrian clergies would now for the first time be subordinated to the Persian Zoroastrian clerics of Pars
Pars may refer to:
* Fars Province of Iran, also known as Pars Province
* Pars (Sasanian province), a province roughly corresponding to the present-day Fars, 224–651
* ''Pars'', for ''Persia'' or ''Iran'', in the Persian language
* Pars News A ...
. To some extent Kartir was an iconoclasm, iconoclast and took it upon himself to help establish numerous Bahram fires throughout Iran in the place of the 'bagins / ayazans' (monuments and temples containing images and idols of cult-deities) that had proliferated during the Parthian era. In expressing his doctrinal orthodoxy, Kartir also encouraged an obscure Zoroastrian concept known as ''khvedodah'' among the common-folk (marriage within the family; between siblings, cousins). At various stages during his long career at court, Kartir also oversaw the periodic persecution of the non-Zoroastrians in Iran, and secured the execution of the prophet Mani
Mani may refer to:
Geography
* Maní, Casanare, a town and municipality in Casanare Department, Colombia
* Mani, Chad, a town and sub-prefecture in Chad
* Mani, Evros, a village in northeastern Greece
* Mani, Karnataka, a village in Dakshi ...
during the reign of Bahram I
Bahram I (also spelled Wahram I or Warahran I; pal, 𐭥𐭫𐭧𐭫𐭠𐭭) was the fourth Sasanian King of Kings of Iran from 271 to 274. He was the eldest son of Shapur I () and succeeded his brother Hormizd I (), who had reigned for a year ...
. During the reign of Hormizd I (the predecessor and brother of Bahram I) Kartir was awarded the new Zoroastrian title of ''mobad'' – a clerical title that was to be considered higher than that of the eastern-Iranian (Parthian) title of ''herbad''.
Zoroastrian calendar reforms under the Sasanians
The Persians had long known of the Egyptian calendar, with its 365 days divided into 12 months. However, the traditional Zoroastrian calendar had 12 months of 30 days each. During the reign of Ardashir I
Ardashir I (Middle Persian: 𐭠𐭥𐭲𐭧𐭱𐭲𐭥, Modern Persian: , '), also known as Ardashir the Unifier (180–242 AD), was the founder of the Sasanian Empire. He was also Ardashir V of the Kings of Persis, until he founded the new emp ...
, an effort was made to introduce a more accurate Zoroastrian calendar for the year, so 5 extra days were added to it. These 5 extra days were named the Gatha days and had a practical as well as religious use. However, they were still kept apart from the 'religious year', so as not to disturb the long-held observances of the older Zoroastrian calendar.
Some difficulties arose with the introduction of the first calendar reform, particularly the pushing forward of important Zoroastrian festivals such as Hamaspat-maedaya and Nowruz on the calendar year by year. This confusion apparently caused much distress among ordinary people, and while the Sassanids tried to enforce the observance of these great celebrations on the new official dates, much of the populace continued to observe them on the older, traditional dates, and so parallel celebrations for Nowruz and other Zoroastrian celebrations would often occur within days of each other, in defiance of the new official calendar dates, causing much confusion and friction between the laity and the ruling class. A compromise on this by the Sassanids was later introduced, by linking the parallel celebrations as a 6-day celebration/feast. This was done for all except Nowruz.
A further problem occurred as Nowruz had shifted in position during this period from the spring equinox (Northern Hemisphere), spring equinox to autumn, although this inconsistency with the original spring-equinox date for Nowruz had possibly occurred during the Parthian period too.
Further calendar reforms occurred during the later Sassanid era. Ever since the reforms under Ardashir I
Ardashir I (Middle Persian: 𐭠𐭥𐭲𐭧𐭱𐭲𐭥, Modern Persian: , '), also known as Ardashir the Unifier (180–242 AD), was the founder of the Sasanian Empire. He was also Ardashir V of the Kings of Persis, until he founded the new emp ...
there had been no intercalation. Thus with a quarter-day being lost each year, the Zoroastrian holy year had slowly slipped backwards, with Nowruz eventually ending up in July. A great council was therefore convened and it was decided that Nowruz be moved back to the original position it had during the Achaemenid Empire, Achaemenid period – back to spring (season), spring. This change probably took place during the reign of Kavad I in the early 6th century. Much emphasis seems to have been placed during this period on the importance of spring and on its connection with the resurrection and ''Frashegerd''.
Three Great Fires
Reflecting the regional rivalry and bias the Sassanids are believed to have held against their Parthian Empire, Parthian predecessors, it was probably during the Sassanid era that the two great fires in Pars
Pars may refer to:
* Fars Province of Iran, also known as Pars Province
* Pars (Sasanian province), a province roughly corresponding to the present-day Fars, 224–651
* ''Pars'', for ''Persia'' or ''Iran'', in the Persian language
* Pars News A ...
and Media
Media may refer to:
Communication
* Media (communication), tools used to deliver information or data
** Advertising media, various media, content, buying and placement for advertising
** Broadcast media, communications delivered over mass el ...
—the ''Adur Farnbag'' and ''Adur Gushnasp'' respectively—were promoted to rival, and even eclipse, the sacred fire in Parthia, the ''Adur Burzen-Mehr''. The Adur Burzen-Mehr, linked (in legend) with Zoroaster and Vishtaspa (the first Zoroastrian King), was too holy for the Persian magi to end veneration of it completely.
It was therefore during the Sassanid era that the three ''Great Fires'' of the Zoroastrian world were given specific associations. The ''Adur Farnbag'' in Pars became associated with the magi, ''Adur Gushnasp'' in Media with warriors, and ''Adur Burzen-Mehr'' in Parthia with the lowest estate, farmers and herdsmen.
The ''Adur Gushnasp'' eventually became, by custom, a place of pilgrimage by foot for newly enthroned Kings after their coronation. It is likely that, during the Sassanid era, these three ''Great Fires'' became central places for pilgrimage among Zoroastrians.
Iconoclasm and the elevation of Persian over other Iranian languages
The early Sassanids ruled against the use of cult images in worship, and so statues and idols were removed from many temples and, where possible, sacred fires were installed instead. This policy extended even to the Aniran, 'non-Iran' regions of the empire during some periods. Hormizd I allegedly destroyed statues erected for the dead in Armenia. However, only cult-statues were removed. The Sassanids continued to use images to represent the deities of Zoroastrianism, including that of Ahura Mazda, in the tradition that was established during the Seleucid Empire, Seleucid era.
In the early Sassanid period royal inscriptions often consisted of Parthian Parthian may be:
Historical
* A demonym "of Parthia", a region of north-eastern of Greater Iran
* Parthian Empire (247 BC – 224 AD)
* Parthian language, a now-extinct Middle Iranian language
* Parthian shot, an archery skill famously employed by ...
, Middle Persian
Middle Persian or Pahlavi, also known by its endonym Pārsīk or Pārsīg () in its later form, is a Western Middle Iranian language which became the literary language of the Sasanian Empire. For some time after the Sasanian collapse, Middle Per ...
and Greek language, Greek. However, the last time Parthian was used for a royal inscription came during the reign of Narseh
Narseh (also spelled Narses or Narseus; pal, 𐭭𐭥𐭮𐭧𐭩, New Persian: , ''Narsē'') was the seventh Sasanian King of Kings of Iran from 293 to 303.
The youngest son of Shapur I (), Narseh served as the governor of Sakastan, Hind and T ...
, son of Shapur I
Shapur I (also spelled Shabuhr I; pal, 𐭱𐭧𐭯𐭥𐭧𐭥𐭩, Šābuhr ) was the second Sasanian King of Kings of Iran. The dating of his reign is disputed, but it is generally agreed that he ruled from 240 to 270, with his father Ardas ...
. It is likely therefore that soon after this, the Sassanids made the decision to impose Persian as the sole official language within Iran, and forbade the use of written Parthian. This had important consequences for Zoroastrianism, given that all secondary literature, including the Zend, Zand, was then recorded only in Middle Persian
Middle Persian or Pahlavi, also known by its endonym Pārsīk or Pārsīg () in its later form, is a Western Middle Iranian language which became the literary language of the Sasanian Empire. For some time after the Sasanian collapse, Middle Per ...
, having a profound impact in orienting Zoroastrianism towards the influence of the Pars
Pars may refer to:
* Fars Province of Iran, also known as Pars Province
* Pars (Sasanian province), a province roughly corresponding to the present-day Fars, 224–651
* ''Pars'', for ''Persia'' or ''Iran'', in the Persian language
* Pars News A ...
region, the homeland of the Sassanids.
Developments in Zoroastrian literature and liturgy by the Sasanians
Some scholars of Zoroastrianism such as Mary Boyce have speculated that it is possible that the ''yasna'' service was lengthened during the Sassanid era "to increase its impressiveness". This appears to have been done by joining the Gathas, Gathic ''Staota Yesnya'' with the ''haoma'' ceremony. Furthermore, it is believed that another longer service developed, known as the ''Visperad'', which derived from the extended yasna. This was developed for the celebration of the seven holy days of obligation (the ''Gahambars'' plus ''Nowruz'') and was dedicated to Ahura Mazda.
While the very earliest Zoroastrians eschewed writing as a form of demonic practice, the Middle Persian
Middle Persian or Pahlavi, also known by its endonym Pārsīk or Pārsīg () in its later form, is a Western Middle Iranian language which became the literary language of the Sasanian Empire. For some time after the Sasanian collapse, Middle Per ...
Avesta#The Zend, Zand, along with much secondary Zoroastrian literature, was recorded in writing during the Sassanid era for the first time. Many of these Zoroastrian texts were original works from the Sassanid period. Perhaps the most important of these works was the ''Bundahishn'' – the mythical Zoroastrian story of Creation. Other older works, some from remote antiquity, were possibly translated from different Iranian languages into Middle Persian during this period. For example, two works, the ''Drakht-i Asurig'' (Assyrian Tree) and ''Yadegar-e Zariran, Ayadgar-i Zareran'' (Exploits of Zarter) were probably translated from Parthian Parthian may be:
Historical
* A demonym "of Parthia", a region of north-eastern of Greater Iran
* Parthian Empire (247 BC – 224 AD)
* Parthian language, a now-extinct Middle Iranian language
* Parthian shot, an archery skill famously employed by ...
originals.
Of great importance for Zoroastrianism was the creation of the Avestan alphabet by the Sassanids, which enabled the accurate rendering of the Avesta in written form (including in its original language/phonology) for the first time. The alphabet was based on the Pahlavi alphabet, Pahlavi one, but rather than the inadequacy of that script for recording spoken Middle Persian, the Avestan alphabet had 46 letters, and was well suited to recording Avestan language, Avestan in written form in the way the language actually sounded and was uttered. The Persian magi were therefore finally able to record all surviving ancient Avestan texts in written form.
As a result of this development, the Sasanian Avesta was then compiled into 21 nasks (divisions) to correspond with the 21 words of the ''Ahuna Vairya, Ahunavar'' invocation. The nasks were further divided into three groups of seven. The first group contained the ''Gathas'' and all texts associated with them, while the second group contained works of scholastic learning. The final section contained treatises of instruction for the magi, such as the ''Vendidad'', law-texts and other works, such as ''yashts''.
An important literary text, the ''Khwaday-Namag'' (Book of Kings), was composed during the Sasanian era. This text is the basis of the later ''Shahnameh'' of Ferdowsi. Another important Zoroastrian text from the Sasanian period includes the ''Menog-i Khrad, Dadestan-e Menog-e Khrad'' (Judgments of the Spirit of Wisdom).
Christianity
Christians in the Sasanian Empire belonged mainly to the Nestorian Church (Church of the East) and the Syriac Orthodox Church, Jacobite Church (Syriac Orthodox Church) branches of Christianity. Although these churches originally maintained ties with Christian churches in the Roman Empire, they were indeed quite different from them. One reason for this was that the liturgical language of the Nestorian and Jacobite Churches was Syriac language, Syriac rather than Greek, the language of Roman Christianity during the early centuries (and the language of Eastern Roman Christianity in later centuries). Another reason for a separation between Eastern and Western Christianity was strong pressure from the Sasanian authorities to sever connections with Rome, since the Sasanian Empire was often at war with the Roman Empire.
Christianity was recognized by Yazdegerd I in 409 as an allowable faith within the Sasanian Empire.
The major break with mainstream Christianity came in 431, due to the pronouncements of the First Council of Ephesus. The Council condemned Nestorius, a theologian of Cilician/Kilikian origin and the patriarch of Constantinople, for teaching a view of Christology in accordance with which he refused to call Mary, mother of Jesus, "Theotokos" or Mother of God. While the teaching of the Council of Ephesus was accepted within the Roman Empire, the Sasanian church disagreed with the condemnation of Nestorius' teachings. When Nestorius was deposed as patriarch, a number of his followers fled to the Sasanian Empire. Persian emperors used this opportunity to strengthen Nestorius' position within the Sasanian church (which made up the vast majority of the Christians in the predominantly Zoroastrian Persian Empire) by eliminating the most important pro-Roman clergymen in Persia and making sure that their places were taken by Nestorians. This was to assure that these Christians would be loyal to the Persian Empire, and not to the Roman.
Most of the Christians in the Sasanian empire lived on the western edge of the empire, predominantly in Mesopotamia, but there were also important extant communities in the more northern territories, namely Caucasian Albania, Lazica, Kingdom of Iberia (antiquity), Iberia, and the Persian part of Armenia. Other important communities were to be found on the island of Tylos (present day Bahrain
Bahrain ( ; ; ar, البحرين, al-Bahrayn, locally ), officially the Kingdom of Bahrain, ' is an island country in Western Asia. It is situated on the Persian Gulf, and comprises a small archipelago made up of 50 natural islands and an ...
), the southern coast of the Persian Gulf, and the area of the Arabian kingdom of Lakhmids, Lakhm. Some of these areas were the earliest to be Christianized; the kingdom of Armenia became the first independent Christian state in the world in 301. While a number of Assyrian territories had almost become fully Christianized even earlier during the 3rd century, they never became independent nations.
Other religions
Some of the recent excavations have discovered the Buddhist, Hindu and Jewish religious sites in the empire. Buddhism and Hinduism were competitors of Zoroastrianism in Bactria
Bactria (; Bactrian: , ), or Bactriana, was an ancient region in Central Asia in Amu Darya's middle stream, stretching north of the Hindu Kush, west of the Pamirs and south of the Gissar range, covering the northern part of Afghanistan, southwe ...
and Margiana, in the far easternmost territories. A very large Jewish community flourished under Sasanian rule, with thriving centers at Isfahan (city), Isfahan, Babylon
''Bābili(m)''
* sux, 𒆍𒀭𒊏𒆠
* arc, 𐡁𐡁𐡋 ''Bāḇel''
* syc, ܒܒܠ ''Bāḇel''
* grc-gre, Βαβυλών ''Babylṓn''
* he, בָּבֶל ''Bāvel''
* peo, 𐎲𐎠𐎲𐎡𐎽𐎢 ''Bābiru''
* elx, 𒀸𒁀𒉿𒇷 ''Babi ...
and Khorasan Province, Khorasan, and with its own semiautonomous ''Exilarchate'' leadership based in Mesopotamia. Jewish communities suffered only occasional persecution. They enjoyed a relative freedom of religion, and were granted privileges denied to other religious minorities. Shapur I (Shabur Malka in Aramaic) was a particular friend to the Jews. His friendship with Samuel of Nehardea, Shmuel produced many advantages for the Jewish community. He even offered the Jews in the Sasanian empire a fine white Nisaean horse, just in case the Messiah, who was thought to ride a donkey or a mule, would come. Shapur II, whose mother was Jewish, had a similar friendship with a Babylonian rabbi named Rabbah bar Nahmani, Rabbah. Raba's friendship with Shapur II enabled him to secure a relaxation of the oppressive laws enacted against the Jews in the Persian Empire. Moreover, in the eastern portion of the empire, various Buddhist places of worship, notably in Bamyan City, Bamiyan, were active as Buddhism gradually became more popular in that region.
Language
Official languages
During the early Sasanian period, Middle Persian
Middle Persian or Pahlavi, also known by its endonym Pārsīk or Pārsīg () in its later form, is a Western Middle Iranian language which became the literary language of the Sasanian Empire. For some time after the Sasanian collapse, Middle Per ...
along with Koine Greek and Parthian Parthian may be:
Historical
* A demonym "of Parthia", a region of north-eastern of Greater Iran
* Parthian Empire (247 BC – 224 AD)
* Parthian language, a now-extinct Middle Iranian language
* Parthian shot, an archery skill famously employed by ...
appeared in the inscriptions of the early Sasanian kings. However, by the time Narseh (r. 293–302) was ruling, Greek was no longer in use, perhaps due to the disappearance of Greek or the efforts of the anti-Hellenic Zoroastrian clergy to remove it once and for all. This was probably also because Greek was commonplace among the Romans/Byzantines, the rivals of the Sasanians. Parthian soon disappeared as an administrative language too, but was continued to be spoken and written in the eastern part of the Sasanian Empire, the homeland of the Parthians. Furthermore, many of the Parthian aristocrats who had entered into Sasanian service after the fall of the Parthian Empire
The Parthian Empire (), also known as the Arsacid Empire (), was a major Iranian political and cultural power in ancient Iran from 247 BC to 224 AD. Its latter name comes from its founder, Arsaces I, who led the Parni tribe in conque ...
still spoke Parthian, such as the seven Parthian clans, who possessed much power within the empire. Sometimes one of the members of the clans would even protest against Sasanian rule. The Sasanian Empire appears to have stopped using the Parthian language in their official inscriptions during the reign of Narseh
Narseh (also spelled Narses or Narseus; pal, 𐭭𐭥𐭮𐭧𐭩, New Persian: , ''Narsē'') was the seventh Sasanian King of Kings of Iran from 293 to 303.
The youngest son of Shapur I (), Narseh served as the governor of Sakastan, Hind and T ...
.
Aramaic language, Aramaic, like in the Achaemenid Empire
The Achaemenid Empire or Achaemenian Empire (; peo, 𐎧𐏁𐏂, , ), also called the First Persian Empire, was an ancient Iranian empire founded by Cyrus the Great in 550 BC. Based in Western Asia, it was contemporarily the largest em ...
, yet in the stage of Middle Aramaic, was widely used in the Sasanian Empire, and provided Aramaic alphabet, scripts for Middle Persian and other languages.
Regional languages
Although Middle Persian was the native language of the Sasanians (who, however, were not originally from Pars
Pars may refer to:
* Fars Province of Iran, also known as Pars Province
* Pars (Sasanian province), a province roughly corresponding to the present-day Fars, 224–651
* ''Pars'', for ''Persia'' or ''Iran'', in the Persian language
* Pars News A ...
), it was only a minority spoken-language in the vast Sasanian Empire; it only formed the majority of Pars, while it was widespread around Media
Media may refer to:
Communication
* Media (communication), tools used to deliver information or data
** Advertising media, various media, content, buying and placement for advertising
** Broadcast media, communications delivered over mass el ...
and its surrounding regions. However, there were several different Persian dialects during that time. Besides Persian, the unattested predecessor of Old Azeri language, Adhari along with one of its dialects, Tati, was spoken in Azerbaijan (Iran), Adurbadagan (Azerbaijan). Unwritten Daylamite language, Pre-Daylamite and probably Caspian languages, Proto-Caspian, which later became Gilaki language, Gilaki in Gilan and Mazanderani language, Mazandarani (also known as Tabari) in Tabaristan, were spoken about in the same regions. Furthermore, some other languages and dialects were spoken in the two regions.
In the Sasanian territories in the Caucasus, numerous languages were spoken including Old Georgian language, Old Georgian, various Kartvelian languages (notably in Lazica), Middle Persian,[Shnirelman, V.A.(2001), 'The value of the Past: Myths, Identity and Politics in Transcaucasia', Osaka: National Museum of Ethnology. pp 79:
"Yet, even at the time of Caucasian Albania and later on, as well, the region was greatly affected by Iran and Persian enjoyed even more success than the Albanian language".] Old Armenian language, Old Armenian, Caucasian Albanian language, Caucasian Albanian, Scythian languages, Scythian, Koine Greek, and others.
In Khuzestan, several languages were spoken; Persian in the north and east, while Aramaic language, Eastern Middle Aramaic was spoken in the rest of the place. Furthermore, late Elamite language, Neo-Elamite may also have been spoken in the province but there are no references explicitly naming the language. In Meshan, the Arameans, along with settled Arabs (known as Mesenian Arabs), and the nomadic Arabs, formed the Semitic languages, Semitic population of the province along with Nabataeans, Nabataean and Palmyrene dialect, Palmyrene merchants. Iranians had also begun to settle in the province, along with the Jat people, Zutt, who had been deported from India. Other Indian groups such as the Ethnic Malays, Malays may also have been deported to Meshan, either as captives or recruited sailors. In Asoristan, the majority of the people were Aramaic-speaking Nestorian Christians, notably including Syriac language, Middle Syriac, while the Persians, Jews and Arabs formed a minority in the province.
Due to invasions from the Scythians and their sub-group, the Alans, into Atropatene, Armenia, and other places in the Caucasus, the places gained a larger, although small, Iranian population. Parthian was spoken in Khorasan
Khorasan may refer to:
* Greater Khorasan, a historical region which lies mostly in modern-day northern/northwestern Afghanistan, northeastern Iran, southern Turkmenistan, Tajikistan, and Uzbekistan
* Khorasan Province, a pre-2004 province of Ira ...
along with other Iranian dialects and languages, while the Sogdian language, Sogdian, Bactrian language, Bactrian and Khwarezmian language, Khwarazmian languages were spoken further east in places which were not always controlled by the Sasanians. To the further south in Sakastan, which saw an influx of Scythians during the Parthian period, much later the place of Sistani dialect, Sistanian Persian, an unknown Southwestern Iranian languages, Middle Southwestern Iranian language was spoken if it was not likely Middle Persian as well. Kerman Province, Kirman was populated by an Iranian group which closely resembled the Persians while, farther to the east in Paratan (satrapy), Paratan, Turan (satrapy), Turan and Makran, non-Iranian languages and an unknown Northwestern Iranian languages, Middle Northwestern Iranian language were spoken. In major cities such as Gundeshapur and Ctesiphon, Latin, Greek and Syriac were spoken by Roman/Byzantine prisoners of war. Furthermore, Slavic language, Slavic and Germanic language, Germanic were also spoken in the Sasanian Empire, once again due to the capture of Roman soldiers but this must have been negligible. Semitic languages including Himyaritic language, Himyaritic and Sabaean language, Sabaean were spoken in Sasanian Yemen, Yemen.
Legacy and importance
The influence of the Sasanian Empire continued long after it fell. The empire, through the guidance of several able emperors prior to its fall, had achieved a Persian Culture, Persian renaissance that would become a driving force behind the Islamic world, civilization of the newly established religion of Islam. In modern Iran
Iran, officially the Islamic Republic of Iran, and also called Persia, is a country located in Western Asia. It is bordered by Iraq and Turkey to the west, by Azerbaijan and Armenia to the northwest, by the Caspian Sea and Turkmeni ...
and the regions of the Greater Iran, Iranosphere, the Sasanian period is regarded as one of the high points of History of Iran, Iranian civilization.
In Europe
Sasanian culture and military structure had a significant influence on Culture of ancient Rome, Roman civilization. The structure and character of the Roman army was affected by the methods of Persian warfare. In a modified form, the Roman Imperial autocracy imitated the royal ceremonies of the Sasanian court at Ctesiphon, and those in turn had an influence on the ceremonial traditions of the courts of medieval and modern Europe. The origin of the formalities of European diplomacy is attributed to the diplomatic relations between the Persian governments and the Roman Empire.
In Jewish history
Important developments in Jewish history are associated with the Sassanian Empire. The Babylonian Talmud was composed between the third and sixth centuries in Sasanian Persia and major Jewish academies of learning were established in Sura (city), Sura and Pumbedita that became cornerstones of Talmudic Academies in Babylonia, Jewish scholarship. Several individuals of the Imperial family such as Ifra Hormizd the Queen mother of Shapur II and Queen Shushandukht, the Jewish wife of Yazdegerd I, significantly contributed to the close relations between the Jews of the empire and the government in Ctesiphon.
In India
The collapse of the Sasanian Empire led to Islam slowly replacing Zoroastrianism as the primary religion of Iran. A large number of Zoroastrians chose to emigrate to escape Islamic persecution. According to the ''Qissa-i Sanjan'', one group of those refugees landed in what is now Gujarat, India, where they were allowed greater freedom to observe their old customs and to preserve their faith. The descendants of those Zoroastrians would play a small but significant role in the development of India. Today there are over 70,000 Zoroastrians in India.
The Zoroastrians still use a variant of the religious calendar instituted under the Sasanians. That calendar still marks the number of years since the accession of Yazdegerd III, just as it did in 632.
Chronology
*224–241: Reign of Ardashir I
Ardashir I (Middle Persian: 𐭠𐭥𐭲𐭧𐭱𐭲𐭥, Modern Persian: , '), also known as Ardashir the Unifier (180–242 AD), was the founder of the Sasanian Empire. He was also Ardashir V of the Kings of Persis, until he founded the new emp ...
:
** 224: Overthrow of the Parthian Empire
The Parthian Empire (), also known as the Arsacid Empire (), was a major Iranian political and cultural power in ancient Iran from 247 BC to 224 AD. Its latter name comes from its founder, Arsaces I, who led the Parni tribe in conque ...
** 229–232: War with Rome
** Zoroastrianism
Zoroastrianism is an Iranian religions, Iranian religion and one of the world's History of religion, oldest organized faiths, based on the teachings of the Iranian peoples, Iranian-speaking prophet Zoroaster. It has a Dualism in cosmology, du ...
is revived as official religion
** The collection of texts known as the Zend Avesta is assembled
*241–271: Reign of Shapur I
Shapur I (also spelled Shabuhr I; pal, 𐭱𐭧𐭯𐭥𐭧𐭥𐭩, Šābuhr ) was the second Sasanian King of Kings of Iran. The dating of his reign is disputed, but it is generally agreed that he ruled from 240 to 270, with his father Ardas ...
"the Great":
** 241–244: War with Rome
** 252–261: War with Rome. Decisive victory of Persian at Edessa
Edessa (; grc, Ἔδεσσα, Édessa) was an ancient city (''polis'') in Upper Mesopotamia, founded during the Hellenistic period by King Seleucus I Nicator (), founder of the Seleucid Empire. It later became capital of the Kingdom of Osroene ...
and Capture of Roman emperor Valerian
** 215–271: Mani
Mani may refer to:
Geography
* Maní, Casanare, a town and municipality in Casanare Department, Colombia
* Mani, Chad, a town and sub-prefecture in Chad
* Mani, Evros, a village in northeastern Greece
* Mani, Karnataka, a village in Dakshi ...
, founder of Manicheanism
*271–301: A period of dynastic struggles.
*283: War with Rome.
*293: Revolt of Narseh
Narseh (also spelled Narses or Narseus; pal, 𐭭𐭥𐭮𐭧𐭩, New Persian: , ''Narsē'') was the seventh Sasanian King of Kings of Iran from 293 to 303.
The youngest son of Shapur I (), Narseh served as the governor of Sakastan, Hind and T ...
.
*296–298: War with Rome – Persia cedes five provinces east of the Tigris to Rome.
*309–379: Reign of Shapur II
Shapur II ( pal, 𐭱𐭧𐭯𐭥𐭧𐭥𐭩 ; New Persian: , ''Šāpur'', 309 – 379), also known as Shapur the Great, was the tenth Sasanian King of Kings (Shahanshah) of Iran. The longest-reigning monarch in Iranian history, he reigned fo ...
"the Great":
** 325: Shapur II defeats many Arab tribes and makes the Lakhmids, Lakhmid kingdom his Vassal state, vassal.
** 337–350: First war with Rome with relatively little success
** 359–363: Second war with Rome. Rome cedes Northern and Eastern Mesopotamia, Georgia (country), Georgia and Armenia
Armenia (), , group=pron officially the Republic of Armenia,, is a landlocked country in the Armenian Highlands of Western Asia.The UNbr>classification of world regions places Armenia in Western Asia; the CIA World Factbook , , and ''Ox ...
including fifteen fortresses as well as Nisibis to Persia.
*387: Armenia partitioned into Roman and Persian zones
*399–420: Reign of Yazdegerd I "the Sinner":
** 410: Church of the East formalised at the synod of Isaac under the patronage of Yazdegerd. Christians are permitted to publicly worship and to build churches
** 416–420: Persecution of Christians as Yazdegerd revokes his earlier order
*420–438: Reign of Bahram V:
** 421–422: War with Rome
** 424: Council of Dad-Ishu declares the Eastern Church independent of Constantinople
** 428: Persian zone of Armenia annexed to Sasanian Empire
*438–457: Reign of Yazdegerd II:
** 440: War with the Byzantine Empire; the Romans give some payments to the Sasanians
** 449–451: Armenian revolt. Battle of Avarayr fought in 451 against the Christian Armenians, Armenian rebels led by Vardan Mamikonian.
*482–483: Armenian and Iberian revolt
*483: Edict of Toleration granted to Christians
*484: Peroz I defeated and killed by Hephthalites. The Nvarsak Treaty grants the Armenians the right to profess Christianity freely.
*491: Armenian revolt. Armenian Church repudiates the Council of Chalcedon; Nestorian Christianity becomes dominant Christian sect in Sasanian Empire
*502–506: War with the Byzantine Empire
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinopl ...
. In the end the Byzantine Empire
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinopl ...
pays 1,000 pounds of gold to the Sasanian Empire The Sasanians capture Erzurum, Theodosiopolis and Silvan, Diyarbakır, Martyropolis.
Byzantine Empire
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinopl ...
received Amida (Mesopotamia), Amida for 1,000 pounds of gold.
*526–532: War with the Byzantine Empire
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinopl ...
. Treaty of Eternal Peace (532), Eternal Peace: The Sasanian Empire keeps Kingdom of Iberia (antiquity), Iberia and the Byzantine Empire
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinopl ...
receives Lazica and Persarmenia;[John W Barker, ''Justinian and the later Roman Empire'', 118.] the Byzantine Empire
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinopl ...
pays tribute 11,000 lbs gold/year.
*531–579: Reign of Khosrau I, "with the immortal soul" (Anushirvan).
*541–562: War with the Byzantine Empire
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinopl ...
.
*572–591: War with the Byzantine Empire
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinopl ...
.
*580: The Sasanians under Hormizd IV abolish the monarchy of the Kingdom of Iberia (antiquity), Kingdom of Iberia. Direct control through Sasanian Iberia, Sasanian-appointed governors starts.
*590: Rebellion of Bahram Chobin and other Sasanian nobles, Khosrau II overthrows Hormizd IV but loses the throne to Bahram Chobin.
*591: Khosrau II regains the throne with help from the Byzantine Empire
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinopl ...
and cedes Persian Armenia and the western half of Iberia to the Byzantine Empire
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinopl ...
.
*593: Attempted usurpation of Hormizd V
*595–602: Rebellion of Vistahm
*603–628: War with the Byzantine Empire
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinopl ...
. Persia occupies Byzantine Mesopotamia, Anatolia, Syria, Palestine, Egypt and the Transcaucasus, before being driven to withdraw to pre-war frontiers by Byzantine counter-offensive
*610: Arabs defeat a Sasanian army at Battle of Thi Qar, Dhu-Qar
*626: Unsuccessful siege of Constantinople by Avars, Persians, and Slavs.
*627: Byzantine Emperor Heraclius invades Sasanian Mesopotamia. Decisive defeat of Persian forces at the Battle of Nineveh (627), battle of Nineveh
*628: Kavadh II overthrows Khosrau II and becomes Shahanshah.
*628: A devastating plague kills half of the population in Western Persia, including Kavadh II.
*628–632: Sasanian civil war of 628-632, Civil war
*632–644: Reign of Yazdegerd III
*636: Decisive Sasanian defeat at the Battle of al-Qādisiyyah during the Islamic conquest of Iran
*641: The Rashidun Caliphate, Muslims defeat a massive Sasanian army with heavy casualties during the Battle of Nihawānd
*644: The Rashidun Caliphate, Muslims conquer Khorasan
Khorasan may refer to:
* Greater Khorasan, a historical region which lies mostly in modern-day northern/northwestern Afghanistan, northeastern Iran, southern Turkmenistan, Tajikistan, and Uzbekistan
* Khorasan Province, a pre-2004 province of Ira ...
; Yazdegerd III becomes a hunted fugitive
*651: Yazdegerd III flees eastward from one district to another, until at last he is killed by a local miller for his purse at Merv (present-day Turkmenistan
Turkmenistan ( or ; tk, Türkmenistan / Түркменистан, ) is a country located in Central Asia, bordered by Kazakhstan to the northwest, Uzbekistan to the north, east and northeast, Afghanistan to the southeast, Iran to the sout ...
), ending the dynasty. Yazdegerd is given a burial by the Assyrian bishop Mar Gregory. His son, Peroz III, and many others go into exile in China.
See also
* List of Sasanian revolts and civil wars
* List of Zoroastrian states and dynasties
* Military of the Sasanian Empire
* Romans in Persia
* Sasanian art
* Sasanian family tree
* Sasanian music
* Women in the Sasanian Empire
Notes
References
Bibliography
* G. Reza Garosi (2012): ''The Colossal Statue of Shapur I in the Context of Sasanian Sculptures''. Publisher: Persian Heritage Foundation, New York.
* G. Reza Garosi (2009), ''Die Kolossal-Statue Šāpūrs I. im Kontext der sasanidischen Plastik''. Verlag Philipp von Zabern, Mainz, Germany.
*
*
*
* Börm, Henning (2008)
"Das Königtum der Sasaniden – Strukturen und Probleme. Bemerkungen aus althistorischer Sicht."
''Klio'' 90, pp. 423ff.
* Börm, Henning (2010)
"Herrscher und Eliten in der Spätantike."
In: Henning Börm, Josef Wiesehöfer (eds.): ''Commutatio et contentio. Studies in the Late Roman, Sasanian, and Early Islamic Near East''. Düsseldorf: Wellem, pp. 159ff.
* Börm, Henning (2016).
A Threat or a Blessing? The Sasanians and the Roman Empire
. In: Carsten Binder, Henning Börm, Andreas Luther (eds.): ''Diwan. Studies in the History and Culture of the Ancient Near East and the Eastern Mediterranean''. Duisburg: Wellem, pp. 615ff.
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* *
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* Howard-Johnston, James: "The Sasanian's Strategic Dilemma". In: Henning Börm - Josef Wiesehöfer (eds.), ''Commutatio et contentio. Studies in the Late Roman, Sasanian, and Early Islamic Near East'', Wellem Verlag, Düsseldorf 2010, pp. 37–70.
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* Rawlinson, George, ''The Seven Great Monarchies of the Ancient Eastern World: The Seventh Monarchy: History of the Sassanian or New Persian Empire'', IndyPublish.com, 2005 [1884].
* Ali Akbar Sarfaraz, Sarfaraz, Ali Akbar, and Bahman Firuzmandi, ''Mad, Hakhamanishi, Ashkani, Sasani'', Marlik, 1996.
*
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* Parviz Marzban, ''Kholaseh Tarikhe Honar'', Elmiv Farhangi, 2001.
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* Stokvis A.M.H.J., Manuel d'Histoire, de Généalogie et de Chronologie de tous les Etats du Globe depuis les temps les plus reculés jusqu'à nos jours, Leiden, 1888–1893 (ré-édition en 1966 par B.M.Israel)
*
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* Wiesehöfer, Josef: ''The Late Sasanian Near East''. In: Chase Robinson (ed.), ''The New Cambridge History of Islam'' vol. 1. Cambridge 2010, pp. 98–152.
* Yarshater, Ehsan: ''The Cambridge History of Iran'' vol. 3 p. 1 Cambridge 1983, pp. 568–592.
*
*
Further reading
*
* Michael H. Dodgeon, Samuel N. C. Lieu. ''The Roman Eastern frontier and the Persian Wars (AD 226–363). Part 1''. Routledge. London, 1994
*
* Labourt, J. ''Le Christianisme dans l'empire Perse, sous la Dynastie Sassanide (224–632).'' Paris: Librairie Victor Lecoffre, 1904.
*
* (Original from the Bavarian State Library)
* (Original from the New York Public Library)
External links
Sasanika: the History and Culture of Sasanians
* ''Sasanian rock reliefs'', Photos from Iran
.
entry in the Encyclopædia Iranica
The Sassanians
The Sassanians by Iraj Bashiri, University of Minnesota.
The Art of Sassanians, on Iran Chamber Society
ECAI.org ''The Near East in Late Antiquity: The Sasanian Empire''
Google Books on Roman Eastern Frontier (part 1)
A Review of Sassanid Images and Inscriptions, on Iran Chamber Society
Sassanid textile
''The continuation of Sassanid Art''
Ctesiphon; The capital of the Parthian and the Sassanid empires, on Iran Chamber Society
Islamic Conquest of Persia
Pirooz in China, By Frank Wong
The Sassanian Empire
BBC – BBC Radio 4, Radio 4 ''In Our Time (BBC Radio 4), In Our Time'' programme (available as .ram file)
The Sassanian Empire: Further Reading
History of Iran on Iran Chamber Society
Christianity in Ancient Iran: Aba & The Church in Persia, on Iran Chamber Society
iranchamber.com
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