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Ramakrishna Paramahansa ( bn, রামকৃষ্ণ পরমহংস, Ramôkṛṣṇo Pôromohôṅso; , 18 February 1836 – 16 August 1886),


also spelled Ramakrishna Paramahamsa, born Gadadhar Chattopadhyaya,, was an Indian
Hindu Hindus (; ) are people who religiously adhere to Hinduism.Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pages 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for ...
mystic and religious leader; who after adhering to various religious practices from the Hindu traditions of
Bhakti yoga Bhakti yoga ( sa, भक्ति योग), also called Bhakti marga (, literally the path of '' Bhakti''), is a spiritual path or spiritual practice within Hinduism focused on loving devotion towards any personal deity.Karen Pechelis (2014) ...
,
Tantra Tantra (; sa, तन्त्र, lit=loom, weave, warp) are the esoteric traditions of Hinduism and Buddhism that developed on the Indian subcontinent from the middle of the 1st millennium CE onwards. The term ''tantra'', in the Indian ...
, and
Advaita Vedanta ''Advaita Vedanta'' (; sa, अद्वैत वेदान्त, ) is a Hinduism, Hindu sādhanā, a path of spiritual discipline and experience, and the oldest extant tradition of the Āstika and nāstika, orthodox Hindu school Ved ...
, as well as from
Islam Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic religions, Abrahamic Monotheism#Islam, monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God in Islam, God (or ...
and
Christianity Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.38 billion followers representing one-third of the global pop ...
, proclaimed the world's various religions as "so many paths to reach one and the same goal", thus validating the essential unity of religions. Ramakrishna's followers came to regard him as an
avatar Avatar (, ; ), is a concept within Hinduism that in Sanskrit literally means "descent". It signifies the material appearance or incarnation of a powerful deity, goddess or spirit on Earth. The relative verb to "alight, to make one's appearanc ...
, or divine
incarnation Incarnation literally means ''embodied in flesh'' or ''taking on flesh''. It refers to the conception and the embodiment of a deity or spirit in some earthly form or the appearance of a god as a human. If capitalized, it is the union of divinit ...
, as did some of the prominent Hindu scholars of his day. Ramakrishna, who experienced spiritual ecstasies from a young age, started his spiritual journey as a priest at the
Dakshineshwar Kali Temple Dakshineswar Kali Temple is a Hindu navaratna temple in Dakshineswar, Kolkata, West Bengal, India. Situated on the eastern bank of the Hooghly River, the presiding deity of the temple is Bhavatarini, a form of Parashakti Adya Kali, other ...
, built by
Rani Rashmoni Rashmoni Das, popularly known as Rani Rashmoni, also spelled as Rani Rasmani (28 September 1793 – 19 February 1861), was an Indian businesswoman, Zamindar, philanthropist and the founder of the Dakshineswar Kali Temple in Kolkata and remaine ...
. Soon his
mystical Mysticism is popularly known as becoming one with God or the Absolute, but may refer to any kind of ecstasy or altered state of consciousness which is given a religious or spiritual meaning. It may also refer to the attainment of insight in u ...
temperament gained him widespread acclaim amongst the general public as a
Guru Guru ( sa, गुरु, IAST: ''guru;'' Pali'': garu'') is a Sanskrit term for a "mentor, guide, expert, or master" of certain knowledge or field. In pan-Indian traditions, a guru is more than a teacher: traditionally, the guru is a reverentia ...
, attracting to him various religious teachers, social leaders,
Bengali Bengali or Bengalee, or Bengalese may refer to: *something of, from, or related to Bengal, a large region in South Asia * Bengalis, an ethnic and linguistic group of the region * Bengali language, the language they speak ** Bengali alphabet, the w ...
elites, and common people alike; initially reluctant to consider himself a guru, he eventually taught his disciples, who later formed the monastic
Ramakrishna Order The Ramakrishna Order (Bengali: রামকৃষ্ণ সংঘ) is the monastic lineage that was founded by Sri Ramakrishna, when he gave the ochre cloth of renunciation to twelve of his close disciples, in January 1886 at the Cossipore Hous ...
. After his demise, his chief disciple
Swami Vivekananda Swami Vivekananda (; ; 12 January 1863 – 4 July 1902), born Narendranath Datta (), was an Indian Hindu monk, philosopher, author, religious teacher, and the chief disciple of the Indian mystic Ramakrishna. He was a key figure in the intro ...
popularized his ideas, and founded the Ramakrishna Math, which provides spiritual training for monastics and householder devotees, and the
Ramakrishna Mission Ramakrishna Mission (RKM) is a Hindu religious and spiritual organisation which forms the core of a worldwide spiritual movement known as the ''Ramakrishna Movement'' or the ''Vedanta Movement''. The mission is named after and inspired by th ...
, to provide
charity Charity may refer to: Giving * Charitable organization or charity, a non-profit organization whose primary objectives are philanthropy and social well-being of persons * Charity (practice), the practice of being benevolent, giving and sharing * Ch ...
,
social work Social work is an academic discipline and practice-based profession concerned with meeting the basic needs of individuals, families, groups, communities, and society as a whole to enhance their individual and collective well-being. Social work ...
and education.


Early life


Birth and childhood

Sri Ramakrishna was born on 18 February 1836, in the village of
Kamarpukur Kamarpukur is a village in the Goghat II CD block in the Arambag subdivision of the Hooghly District in West Bengal state of India. It is the birthplace of Sri Ramakrishna. It is the block headquarters of the Goghat –II community developm ...
, in the
Hooghly district Hooghly district () is one of the districts of the Indian state of West Bengal. It can alternatively be spelt ''Hoogli'' or ''Hugli''. The district is named after the Hooghly River. The headquarters of the district are at Hooghly-Chinsura (''C ...
of
West Bengal West Bengal (, Bengali: ''Poshchim Bongo'', , abbr. WB) is a state in the eastern portion of India. It is situated along the Bay of Bengal, along with a population of over 91 million inhabitants within an area of . West Bengal is the fourt ...
,
India India, officially the Republic of India (Hindi: ), is a country in South Asia. It is the seventh-largest country by area, the second-most populous country, and the most populous democracy in the world. Bounded by the Indian Ocean on the so ...
, into a very poor and pious
Bengali Brahmin The Bengali Brahmins are Hindu Brahmins who traditionally reside in the Bengal region of the Indian subcontinent, currently comprising the Indian state of West Bengal and the country of Bangladesh. The Bengali Brahmins, along with Baidyas an ...
family. He was the fourth and the youngest child of his parents. His father, Khudiram Chattopadhyaya, was born in 1775, and his mother, Chandramani Devi, was born in 1791. The couple's first son, Ramkumar, is said to be born in 1805. A daughter, Katyayani, was born five years later, and a second son, Rameswar, in 1826. Chandramani Devi was Khudiram's second wife, as his first wife had died young. Khudiram had ancestral property in Dere Village of West Bengal, India. A unscrupulous landlord, Ramananda Roy, who was angry with Khudiram for refusing to commit perjury, brought a false petition against him in the court and took possession of his ancestral property. Bereft of all property, Khudiram and Chandramani Devi moved to Kamarpukur where a friend, Sukhlal Goswami, gifted them one Bigha and ten Chataks of land for their maintenance. The parents of Ramakrishna are said to have experienced supernatural incidents and visions regarding his birth. In Gaya, his father Khudiram had a dream in which
Bhagwan Bhagavan ( sa, भगवान्, Bhagavān; pi, Bhagavā, italics=yes), also spelt Bhagwan (sometimes translated in English as "Lord"), is an epithet within Indian religions used to denote figures of religious worship. In Hinduism it is u ...
Gadadhara (a form of lord
Vishnu Vishnu ( ; , ), also known as Narayana and Hari, is one of the principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism. Vishnu is known as "The Preserver" within t ...
) told him that he would be born as his son. Chandramani Devi is said to have had a vision of light entering her womb from the
lingam A lingam ( sa, लिङ्ग , lit. "sign, symbol or mark"), sometimes referred to as linga or Shiva linga, is an abstract or aniconic representation of the Hindu god Shiva in Shaivism. It is typically the primary ''murti'' or devotional im ...
in Yogider Shiv
Mandir A Hindu temple, or ''mandir'' or ''koil'' in Indian languages, is a house, seat and body of divinity for Hindus. It is a structure designed to bring human beings and gods together through worship, sacrifice, and devotion.; Quote: "The Hind ...
. In another vision following Ramakrishna's birth, his mother saw a strange tall person lying in the bed instead of the baby Ramakrishna. The family was devoted to the Hindu deity
Rama Rama (; ), Ram, Raman or Ramar, also known as Ramachandra (; , ), is a major deity in Hinduism. He is the seventh and one of the most popular '' avatars'' of Vishnu. In Rama-centric traditions of Hinduism, he is considered the Supreme Bein ...
(the family deity was Sri Raghubir, an epithet of Rama), and the male children of Khudiram and Chandramani were given names that started with Ram or Rama: Ramkumar, Rameswar, and Ramakrishna. There has been some dispute about the origin of the name Ramakrishna, but there is "...evidence which proves beyond doubt that the name 'Ramakrishna' was given to him by his father..." Ramakrishna confirmed this himself, as recorded in "M"s diaries, "I was a pet child of my father. He used to call me Ramakrishnababu."


First spiritual experience

Around the age of six or seven, Ramakrishna experienced his first moment of spiritual trance. One morning, while walking along the narrow ridges of a
paddy field A paddy field is a flooded field (agriculture), field of arable land used for growing Aquatic plant, semiaquatic crops, most notably rice and taro. It originates from the Neolithic rice-farming cultures of the Yangtze River basin in sout ...
, eating some puffed rice from a small basket, he came across the sight of a flock of milky white cranes, flying against the background of heavy rain laden black clouds, which soon covered the entire sky. The ensuing sight was so beautiful that he got absorbed into it and lost all his outer consciousness, before falling down with the rice scattered all over. People nearby who saw this, came to his rescue and carried him home. At age nine, in accordance with Brahminical tradition, the
sacred thread ''Upanayana'' ( sa, उपनयनम्, lit=initiation, translit=Upanāyanam) is a Hindu educational sacrament, one of the traditional saṃskāras or rites of passage that marked the acceptance of a student by a preceptor, such as a ''guru'' ...
was vested on him, thus making him eligible for conducting ritual worship. He would later help his family in performing worship of their deities. As a result of his devotion in worship, he started to experience Bhava-Samadhi or Savikalpa-Samadhi. He reportedly had experiences of a similar nature a few other times in his childhood—while worshipping the Goddess
Vishalakshi The Vishalakshi Temple or Vishalakshi Gauri Temple is a Hindu temple dedicated to the goddess Vishalakshi (''Viśālākshī'', sa, विशालाक्षी, "she who has large eyes"), (an aspect of the goddess Parvati/Gauri) at Mir Ghat ...
, and portraying the God
Shiva Shiva (; sa, शिव, lit=The Auspicious One, Śiva ), also known as Mahadeva (; ɐɦaːd̪eːʋɐ, or Hara, is one of the principal deities of Hinduism. He is the Supreme Being in Shaivism, one of the major traditions within Hindu ...
in a drama during the
Shivaratri Maha Shivaratri ( IAST: Mahāśivarātri) is a Hindu festival celebrated annually in honour of the god Shiva. The name also refers to the night when Shiva performs the heavenly dance called Tandava. In every month of the luni-solar Hindu c ...
festival.


Education

Ramakrishna was sent to the village school where he learned to read and write, but he had an aversion to arithmetic, and didn't progress beyond simple addition, multiplication and division. He read the
Ramayana The ''Rāmāyana'' (; sa, रामायणम्, ) is a Sanskrit literature, Sanskrit Indian epic poetry, epic composed over a period of nearly a millennium, with scholars' estimates for the earliest stage of the text ranging from the 8th ...
, the
Mahabharata The ''Mahābhārata'' ( ; sa, महाभारतम्, ', ) is one of the two major Sanskrit epics of ancient India in Hinduism, the other being the ''Rāmāyaṇa''. It narrates the struggle between two groups of cousins in the Kuruk ...
and other religious books with devotion. But he observed the scholars and found that they were only interested in acquiring wealth and contrasted this with his father's standards of detachment and righteous conduct. So he later lost interest in this "bread-winning education". He instead became proficient in making images, acting and painting. When he was fourteen years old, he started a drama group with some of his friends and left school to pursue it. Ramakrishna had practically no formal education and spoke ungrammatical imperfect Bengali with a rustic accent.
Kamarpukur Kamarpukur is a village in the Goghat II CD block in the Arambag subdivision of the Hooghly District in West Bengal state of India. It is the birthplace of Sri Ramakrishna. It is the block headquarters of the Goghat –II community developm ...
, being a transit-point on well-established pilgrimage routes to
Puri Puri () is a coastal city and a Nagar Palika, municipality in the state of Odisha in eastern India. It is the district headquarters of Puri district and is situated on the Bay of Bengal, south of the state capital of Bhubaneswar. It is als ...
, brought him into contact with renunciate saints and holy men. He became well-versed in the ''
Puranas Purana (; sa, , '; literally meaning "ancient, old"Merriam-Webster's Encyclopedia of Literature (1995 Edition), Article on Puranas, , page 915) is a vast genre of Indian literature about a wide range of topics, particularly about legends an ...
'', the ''
Ramayana The ''Rāmāyana'' (; sa, रामायणम्, ) is a Sanskrit literature, Sanskrit Indian epic poetry, epic composed over a period of nearly a millennium, with scholars' estimates for the earliest stage of the text ranging from the 8th ...
'', the ''
Mahabharata The ''Mahābhārata'' ( ; sa, महाभारतम्, ', ) is one of the two major Sanskrit epics of ancient India in Hinduism, the other being the ''Rāmāyaṇa''. It narrates the struggle between two groups of cousins in the Kuruk ...
'', and the ''
Bhagavata Purana The ''Bhagavata Purana'' ( sa, भागवतपुराण; ), also known as the ''Srimad Bhagavatam'', ''Srimad Bhagavata Mahapurana'' or simply ''Bhagavata'', is one of Hinduism's eighteen great Puranas (''Mahapuranas''). Composed in Sa ...
'', hearing them from the wandering monks and the ''Kathaks''—a class of men in ancient India who preached and sang the ''Purāṇas''. He used to sing and enact the songs and scenes from the ''Purāṇas'' to the village women. A trader, Durgadas Pyne, who enforced a strict
purdah Pardah or purdah (from Hindi-Urdu , , meaning "curtain") is a religious and social practice of female seclusion prevalent among some Muslim and Hindu communities. It takes two forms: physical segregation of the sexes and the requirement that wom ...
on the women in his household, criticised those who met Ramakrishna to listen to the ''Purāṇas''. Ramakrishna argued with him that women can only be protected through good education and devotion to God, and not through Purdah. A challenge was thrown by Durgadas that it was impossible to look into his inner apartments. Ramakrishna accepted the challenge and dressed himself like a weaver woman, then fooled Durgadas with his disguise and entered the inner apartments of his house. Durgadas, defeated, allowed the women to go and listen to Ramakrishna's recitals. Ramakrishna's father died in 1843, a loss which he felt very strongly, making him more reticent. Ramakrishna was about seven and half years at this time. Sometimes, visiting the nearby cremation ground alone, he would practice spiritual disciplines there. At this stage, the family responsibilities fell on his elder brother, Ramkumar, who was about thirty-one years older than him. When Ramakrishna was in his teens, as the family's financial position worsened, Ramkumar started a Sanskrit school in
Calcutta Kolkata (, or , ; also known as Calcutta , List of renamed places in India#West Bengal, the official name until 2001) is the Capital city, capital of the Indian States and union territories of India, state of West Bengal, on the eastern ba ...
(Jhama pukur lane), whilst also serving as a
priest A priest is a religious leader authorized to perform the sacred rituals of a religion, especially as a mediatory agent between humans and one or more deities. They also have the authority or power to administer religious rites; in particu ...
there. Ramakrishna moved to Calcutta in 1852 along with his brother to assist him in the priestly work.


Priesthood and marriage


Lead up to priesthood

In 19th century Calcutta, there lived Rani Rasmani, a feisty and wealthy widow with four daughters. She was the first of many prominent women who played a major role in the life of Ramakrishna. Inheriting property from her husband, she managed to endear herself to the people of the city through her exceptional managerial skills of the estate, resistance against the British authorities and through her various philanthropic works. Well known for her kindness, benevolence to the poor, and also for her religious devotion, she was much loved and revered by all, and proved herself to be worthy of the title, " Rani" Being an ardent devotee of the Goddess Kali, she had the words, "Sri Rasmani Dasi, longing for the Feet of Kali”, inscribed in her estates official seal. After having a vision of the Goddess Kali, in a dream on the night before her departure for a pilgrimage to the Hindu holy city of
Kashi Kashi or Kaashi may refer to: Places * Varanasi (historically known as "Kashi"), a holy city in India **Kingdom of Kashi, an ancient kingdom in the same place, one of the sixteen Mahajanapadas **Kashi Vishwanath Temple, Varanasi * Kashgar, a cit ...
, she founded the now famous
Dakshineswar Kali Temple Dakshineswar Kali Temple is a Hindu navaratna temple in Dakshineswar, Kolkata, West Bengal, India. Situated on the eastern bank of the Hooghly River, the presiding deity of the temple is Bhavatarini, a form of Parashakti Adya Kali, otherw ...
. Reportedly in the dream, the goddess instructed her that instead of visiting Kashi, she had better set up a stone idol of the Goddess at a beautiful place on the
banks A bank is a financial institution that accepts deposits from the public and creates a demand deposit while simultaneously making loans. Lending activities can be directly performed by the bank or indirectly through capital markets. Becaus ...
of the
Bhagirathi River The Bhāgīrathī (Pron: /ˌbʌgɪˈɹɑːθɪ/) is a turbulent Himalayan river in the Indian state of Uttarakhand, and one of the two headstreams of the Ganges, the major river of Northern India and the holy river of Hinduism. In the Hindu fa ...
, and make arrangements for the daily worship and
Prasada 200px, Prasad thaal offered to Swaminarayan temple in Ahmedabad ">Shri Swaminarayan Mandir, Ahmedabad">Swaminarayan temple in Ahmedabad Prasada (, Sanskrit: प्रसाद, ), Prasadam or Prasad is a religious offering in Hinduism. Most o ...
offering there; then she would manifest in the deity and receive her worship. With great delight, the Rani bought a large piece of land on the banks of Hooghly river at Dakshineswar and started the construction of the nine-spired temple, where pilgrims could congregate to catch a glimpse of the Goddess. However being born into a '' Cāsi kaivarta'' family, she was deemed unworthy by local Brahmins to make food offerings to Kali. But it was her heart's desire to offer Prasada to the deity of Kali, and if she did so going against the norms of brahmanical society of that time, then no devotees would visit that temple, nor would a kulin
Brahmin priest Brahmin (; sa, ब्राह्मण, brāhmaṇa) is a varna as well as a caste within Hindu society. The Brahmins are designated as the priestly class as they serve as priests (purohit, pandit, or pujari) and religious teachers ( ...
officiate there. To find a scriptural solution to her problem, the Rani sought the written opinions of various pandits from different parts of the country, however none of them were in her favor. When all hope was seemingly lost, she received a letter from Ramkumar, who assured her that scriptural principles would be observed intact if she made a gift of the property to a Brahmin, who could then install the deity and make arrangements for food offerings. No blemish would then be incurred by anyone who partook of the Prasada there. When she agreed to these conditions she displayed savviness in working around the rigidities of caste privileges while apparently adhering to its restrictions. The Rani decided to consecrate the temple and proceeded with her plans. While the search for priest was on, a Brahmin named Mahesh chandra Chattopadhyaya, who worked on the estate of the Rani, and her secretary Ramdhan Ghosh, both of whom were well acquainted with Ramkumar, requested him to officiate as a priest at the Rani's temple, albeit temporarily. The devout Ramkumar agreed, and when Rani installed the black Kali image on the last day of May, 1855, he became her chief priest. Ramkumar informed Ramakrishna about his taking up the post of the priest and asked Ramakrishna to stay in the Kali Temple. Ramakrishna objected strenuously and reminded Ramkumar that their father never officiated in the ceremonies of the purported 'lower castes', but the will of Ramkumar prevailed in this matter. In spite of having Brahmanical authority since beginning, every religious Hindu, irrespective of caste, creed and class, had access to this temple.


Officiation as priest

On Thursday, May 31, 1855 — Ramkumar, in the presence of his brother Ramakrishna, officiated at the dedication ceremony of the
Dakshineswar Kali Temple Dakshineswar Kali Temple is a Hindu navaratna temple in Dakshineswar, Kolkata, West Bengal, India. Situated on the eastern bank of the Hooghly River, the presiding deity of the temple is Bhavatarini, a form of Parashakti Adya Kali, otherw ...
. Within three months after the consecration of the temple, Mathur Babu, the Rani's right-hand man, much impressed by Ramakrishna, appointed him with the task of dressing the deity of Kali, and Hriday, the sixteen year old nephew of Ramakrishna, as an assistant to both him and Ramkumar. Ramkumar began to teach his brother the mode of worship and service of the Goddess in the hope that he might perform them in his absence. To initiate him properly, a Sadhaka of
Shakti In Hinduism, especially Shaktism (a theological tradition of Hinduism), Shakti (Devanagari: शक्ति, IAST: Śakti; lit. "Energy, ability, strength, effort, power, capability") is the primordial cosmic energy, female in aspect, and r ...
, named Kenaram Bhattacharya, was invited. He was apparently charmed to see the religious fervor in Ramakrishna, who became ecstatic as soon as a
mantra A mantra (Pali: ''manta'') or mantram (मन्त्रम्) is a sacred utterance, a numinous sound, a syllable, word or phonemes, or group of words in Sanskrit, Pali and other languages believed by practitioners to have religious, ma ...
was recited in his ear. In order to get him accustomed, Ramkumar later employed Ramakrishna on few occasions to perform the worship of Kali. As Ramkumar grew old and infirm to carry out the difficult duties at the Kali temple, Mathur, with the permission of the Rani, requested him to move to the Vishnu temple in the complex for conducting worship, and appointed Ramakrishna to the office of priest. Ramkumar was glad with this arrangement, and after serving for one year since the consecration of the temple, he died suddenly while preparing to go home on leave, in 1856.


Vision of Mother Kali

At age 20, Ramakrishna who by now had witnessed more than one death in his family, realising the utter impermanence of life, became more engrossed in the worship of the Mother. After the daily worship, he would sit in the temple looking intently at the deity and get absorbed in her, before losing himself in devotion whilst singing with a profound emotion the songs composed by devotees like Ramprasad and Kamalakanta. He regarded their songs as an aid in his worship, and was certain about getting the vision of the Mother as Ramprasad did. With an ardent heart he would say, "Thou showed thyself to Ramprasad, Mother, why then shouldst Thou not reveal Thyself to me? I don't want wealth, friends, relatives, enjoyment of pleasure, and the like. Do show Thyself to me." Being averse to wasting any time, after the closure of temple during midday or at night, he would visit the nearby jungle to think and meditate on the Mother. Before meditating, he would put down his clothes and the sacred thread aside, and meditate completely naked. When Hriday, his nephew, found this out, he confronted him to ask him to explain his strange conduct. Ramakrishna explained to him that when one thinks about God, one should be free from all attachments and the eight servitudes of "hatred, fear, shame, aversion, egoism, vanity, noble descent, and good conduct." He viewed his sacred thread as a display of the ego, of his Brahmin descent, and thus kept it aside, saying when calling upon the Mother, one should discard all such bondages and call on Her with a focused mind. He assured his nephew that he would put them on after the end of his meditation. Hriday was aghast at hearing this and left him in dismay. In this way, he spent his days and nights altogether in prayer, singing, and meditation, while his longing for her vision kept increasing daily. It was not long before people around the temple started noticing his passion and adherence in devotion, which was quite unperturbed by the opinions of people around him. The Rani was informed by her son-in-law, Mathur thus: "We have got an extraordinary worshipper; the Goddess will be awakened very soon". As the days passed, Ramakrishna's food intake and sleep gradually declined, and when not engaged in either worship or meditation, he was seen to be in a state of turmoil over whether he would have a vision of the Mother. Seeing the evening sun, he would cry, "Mother, another day is gone and still I have not seen you!" Eventually he would question, "Are you true, Mother, or is it all a fabrication of my mind, mere poetry without reality? If you do exist, why can't I see you?" In time, his longing for her vision became extreme, and he was engaged in either worship or meditation for almost twenty-four hours a day. Despaired, and feeling an unbearable pain at the thought that he might never have her vision, one day, as he later recounted: "In my agony I said to myself, 'What is the use of this life?' Suddenly my eyes fell on the sword that hangs in the temple. I decided to end my life with it then and there. Like a madman I ran to it and seized it. And then — I had a marvellous vision of the Mother and fell down unconscious." He became overwhelmed, and before fainting, observed that to his spiritual sight — houses, doors, temples and everything else around vanishing into an empty void and "What I saw, was a boundless infinite conscious sea of light! However far and in whatever direction I looked, I found a continuous succession of effulgent waves coming forward, raging and storming from all sides with a great speed. Very soon they fell on me and made me sink to the unknown bottom. I panted, struggled and fell unconscious. I did not know what happened then in the external world — how that day and the next slipped away. But, in my heart of hearts, there was flowing a current of intense bliss, never experienced before, and I had the immediate knowledge of the light that was Mother." When he regained consciousness, he was found, uttering the word "''ma''" (Mother) repeatedly in an aching voice. Thoroughly convinced of her existence, Ramakrishna now lived at her abode, all the time, and like a child disinclined to leave its mother, so was he disinclined to leave his Divine Mother. Hovering in an ocean of bliss, he guided various seekers to the Mother, realising one cannot experience it anywhere but from Her. When asked why he called the deity a "Mother", he answered that it was because the child is most free with the Mother, and she alone can cherish the child more than anyone else. People around him noted that he engaged in talks of spiritual matters alone and never any worldly issues, and while talking about Kali the Divine Mother, he would simply cry and be elated. When someone once asked him about Kali worship, he said:
"I do not worship Kali made of clay and straw. My Mother is the conscious principle. My Mother is pure Satchidananda — Existence-Knowledge-Bliss Absolute. That which is infinite and deep is always dark-coloured. The extensive sky is dark-coloured and so is the deep sea. My Kali is infinite, all-pervading, and consciousness itself."


Marriage

Rumors spread to Kamarpukur that Ramakrishna become unstable as a result of his spiritual practices at Dakshineswar. Ramakrishna's mother and his elder brother, Rameswar, decided to get Ramakrishna married, thinking that marriage would be a good steadying influence upon him — by forcing him to take up responsibilities, and keep his attention on normal affairs rather than on his spiritual practices and visions. Ramakrishna himself mentioned that they would find the bride at the house of Ramchandra Mukherjee in
Jayrambati Joyrambati is a Village, in the jurisdiction of Kotulpur police station in the Bishnupur subdivision in Bankura district, West Bengal, India. Geography Location Joyrambati is three miles to the west of Kamarpukur and two miles to the east o ...
, three miles to the north-west of
Kamarpukur Kamarpukur is a village in the Goghat II CD block in the Arambag subdivision of the Hooghly District in West Bengal state of India. It is the birthplace of Sri Ramakrishna. It is the block headquarters of the Goghat –II community developm ...
. The five-year-old bride, Saradamani Mukhopadhyaya (later known as Sarada Devi; she is also considered an
avatar Avatar (, ; ), is a concept within Hinduism that in Sanskrit literally means "descent". It signifies the material appearance or incarnation of a powerful deity, goddess or spirit on Earth. The relative verb to "alight, to make one's appearanc ...
) was found, and the marriage was duly solemnised in 1859. Ramakrishna was twenty-three at this point, but this age difference for marriage was typical for nineteenth-century rural Bengal. They later spent three months together in Kamarpukur when Sarada Devi was fourteen, and Ramakrishna thirty-two. Ramakrishna became a very influential figure in Sarada's life, and she became a strong follower of his teachings. After the marriage, Sarada stayed at Jayrambati and joined Ramakrishna in Dakshineswar at the age of eighteen. By the time his bride joined him, Ramakrishna had already embraced the monastic life of a
sannyasi ''Sannyasa'' (Sanskrit: संन्यास; IAST: ), sometimes spelled Sanyasa (सन्न्यास) or Sanyasi (for the person), is life of renunciation and the fourth stage within the Hindu system of four life stages known as '' A ...
; the marriage was never consummated. As a priest, Ramakrishna performed the ritual ceremony – the ''Shodashi Puja'' in his room, where he worshipped his wife, Sarada Devi as the ''Divine Mother''. Ramakrishna regarded Sarada Devi as the Divine Mother in person, addressing her as the Holy Mother, and it was by this name that she was known to Ramakrishna's disciples. Sarada Devi outlived Ramakrishna by thirty-four years and played an important role in the nascent religious movement. As a part of practicing a spiritual mood, called ''mādhurā bhavā sādhana'', Ramakrishna dressed and behaved as a woman. Disciple
Mahendranath Gupta Mahendranath Gupta ( bn, মহেন্দ্রনাথ গুপ্ত) (14 July 1854 – 4 June 1932), (also famously known as শ্রীম, Master Mahashay, and M.), was a disciple of Ramakrishna (a great 19th-century Hindu mystic) and ...
quotes the Master as follows:
How can a man conquer passion? He should assume the attitude of a woman. I spent many days as the handmaid of God. I dressed myself in women's clothes, put on ornaments and covered the upper part of my body with a scarf, just like a woman. With the scarf on, I used to perform the evening worship before the image. Otherwise, how could I have kept my wife with me for eight months? Both of us behaved as if we were the handmaid of the Divine Mother.


God-realization via various traditions

In 1860, Ramakrishna returned to Dakshineswar and was again caught up in a spiritual tempest, forgetting his wife, home, body, and surroundings. He once described his experiences during this most tumultuous period of his life thus:
"No sooner had I passed through one spiritual crisis than another took its place. It was like being in the midst of a whirlwind, even my sacred thread was blown away. I could seldom keep hold of my dhoti
loth Loth may refer to: People Given name * King Lot, figure in Arthurian legend *Loth Schout (1600–1655), Dutch brewer Surname *Agnete Loth (1921–1990), editor and translator of Old Icelandic texts *Andreas Loth (born 1972), German ice hockey pl ...
Sometimes I would open my mouth, and it would be as if my jaws reached from heaven to the underworld. "Mother!" I would cry desperately. I felt I had to pull her in, as a fisherman pulls in fish with his dragnet. A prostitute walking the street would appear to me to be
Sita Sita (; ) also called as Janaki and Vaidehi is a Hindu goddess and the female protagonist of the Hindu epic, ''Ramayana''. She is the consort of Rama, the avatar of the god Vishnu, and is regarded as a form of Vishnu's consort, Lakshmi. She ...
, going to meet her victorious husband. An English boy standing cross-legged against a tree reminded me of the boy
Krishna Krishna (; sa, कृष्ण ) is a major deity in Hinduism. He is worshipped as the eighth avatar of Vishnu and also as the Supreme god in his own right. He is the god of protection, compassion, tenderness, and love; and is one ...
, and I lost consciousness. Sometimes I would share my food with a dog. My hair became matted. Birds would perch on my head and peck at the grains of rice which had lodged there during the worship. Snakes would crawl over my motionless body. An ordinary man couldn't have borne a quarter of that tremendous fervour; it would have burnt him up. I had no sleep at all for six long years. My eyes lost the power of winking. I stood in front of a mirror and tried to close my eyelids with my finger and I couldn't! I got frightened and said to Mother: "Mother, is this what happens to those who call on you? I surrendered myself to you, and you gave me this terrible disease!" I used to shed tears — but then, suddenly, I'd be filled with ecstasy. I saw that my body didn't matter — it was of no importance, a mere trifle. Mother appeared to me and comforted me and freed me from my fear."
Ramakrishna grew up practicing
Bhakti ''Bhakti'' ( sa, भक्ति) literally means "attachment, participation, fondness for, homage, faith, love, devotion, worship, purity".See Monier-Williams, ''Sanskrit Dictionary'', 1899. It was originally used in Hinduism, referring to d ...
towards Lord
Rama Rama (; ), Ram, Raman or Ramar, also known as Ramachandra (; , ), is a major deity in Hinduism. He is the seventh and one of the most popular '' avatars'' of Vishnu. In Rama-centric traditions of Hinduism, he is considered the Supreme Bein ...
and his duties as a priest at the Dakshineswar temple led him to practice worship of Mother
Kali Kali (; sa, काली, ), also referred to as Mahakali, Bhadrakali, and Kalika ( sa, कालिका), is a Hinduism, Hindu goddess who is considered to be the goddess of ultimate power, time, destruction and change in Shaktism. In t ...
. While serving as a temple priest at Dakshineswar, Ramakrishna would encounter various itinerant
sadhu ''Sadhu'' ( sa, साधु, IAST: ' (male), ''sādhvī'' or ''sādhvīne'' (female)), also spelled ''saddhu'', is a religious ascetic, mendicant or any holy person in Hinduism, Buddhism, and Jainism who has renounced the worldly life. ...
s who would visit his place and stay there for a while. Practicing their own modes of worship, several of them initiated Ramakrishna into various schools of
Hinduism Hinduism () is an Indian religion or '' dharma'', a religious and universal order or way of life by which followers abide. As a religion, it is the world's third-largest, with over 1.2–1.35 billion followers, or 15–16% of the global p ...
.Ramakrishna and His Disciples, Christopher Isherwood, Methuen & Company, Ltd, 1965 In the year 1861, a female ascetic named Bhairavi Brahmani initiated Ramakrishna into
Tantra Tantra (; sa, तन्त्र, lit=loom, weave, warp) are the esoteric traditions of Hinduism and Buddhism that developed on the Indian subcontinent from the middle of the 1st millennium CE onwards. The term ''tantra'', in the Indian ...
.
Gospel of Ramakrishna ''The Gospel of Sri Ramakrishna'' is an English translation of the Bengali religious text ''Sri Sri Ramakrishna Kathamrita'' by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded ...
, Introduction, page 18 (the biographical section)
Afterwards, he took up the practise of vatsalya bhava (attitude of a Parent towards the divine child) under a
Vaishnava Vaishnavism ( sa, वैष्णवसम्प्रदायः, Vaiṣṇavasampradāyaḥ) is one of the major Hindu denominations along with Shaivism, Shaktism, and Smartism. It is also called Vishnuism since it considers Vishnu as the ...
guru named Jatadhari. In 1865, a
Vedanta ''Vedanta'' (; sa, वेदान्त, ), also ''Uttara Mīmāṃsā'', is one of the six (''āstika'') schools of Hindu philosophy. Literally meaning "end of the Vedas", Vedanta reflects ideas that emerged from, or were aligned with, t ...
monk named Tota Puri initiated Ramakrishna into sannyasa and he attained
Nirvikalpa Samadhi ''Samadhi'' (Pali and sa, समाधि), in Buddhism, Hinduism, Jainism, Sikhism and yogic schools, is a state of meditative consciousness. In Buddhism, it is the last of the eight elements of the Noble Eightfold Path. In the Ashtanga Yoga ...
, considered as culmination of spiritual practices. In 1866, Govinda Roy, a Hindu guru who practised
Sufism Sufism ( ar, ''aṣ-ṣūfiyya''), also known as Tasawwuf ( ''at-taṣawwuf''), is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, r ...
, initiated Ramakrishna into Islam, further in 1873, Ramakrishna practiced Christianity and had the Bible read to him. After more than a decade of sadhana in various religious paths, each culminating in the realization of God by that path, his personal practices settled, and he is said to have remained in bhavamukha, a level of blissful samadhi. He would meditate in the Panchavati (a wooded and secluded area of the Dakshineswar Temple grounds), go to the Kali temple to offer flowers to the Mother, and wave incense to the assorted deities and religious figures, whose pictures hung in his room.


Rama Bhakti

At some point in the period between his vision of Kali and his marriage, Ramakrishna practised ''dāsya bhāva'', during which he worshiped
Rama Rama (; ), Ram, Raman or Ramar, also known as Ramachandra (; , ), is a major deity in Hinduism. He is the seventh and one of the most popular '' avatars'' of Vishnu. In Rama-centric traditions of Hinduism, he is considered the Supreme Bein ...
with the attitude of
Hanuman Hanuman (; sa, हनुमान, ), also called Anjaneya (), is a Hindu god and a divine '' vanara'' companion of the god Rama. Hanuman is one of the central characters of the Hindu epic ''Ramayana''. He is an ardent devotee of Rama and on ...
, who is considered to be the ideal devotee and servant of Rama. According to Ramakrishna, towards the end of this ''sadhana'', he had a vision of
Sita Sita (; ) also called as Janaki and Vaidehi is a Hindu goddess and the female protagonist of the Hindu epic, ''Ramayana''. She is the consort of Rama, the avatar of the god Vishnu, and is regarded as a form of Vishnu's consort, Lakshmi. She ...
, the consort of Rama, merging into his body.Isherwood, pp. 70–73 Bhairavi Brahmani, an ascetic who used to carry with her the ''Raghuvir Shila'' - a stone idol representing lord Rama and all
Vaishnava Vaishnavism ( sa, वैष्णवसम्प्रदायः, Vaiṣṇavasampradāyaḥ) is one of the major Hindu denominations along with Shaivism, Shaktism, and Smartism. It is also called Vishnuism since it considers Vishnu as the ...
deities, who is also well versed in the texts of
Gaudiya Vaishnavism Gaudiya Vaishnavism (), also known as Chaitanya Vaishnavism, is a Vaishnava Hindu religious movement inspired by Chaitanya Mahaprabhu (1486–1534) in India. "Gaudiya" refers to the Gaura or Gauḍa region of Bengal, with Vaishnavism meanin ...
stated that Ramakrishna was experiencing a phenomenon that accompanies ''mahabhava'', the supreme attitude of loving devotion towards the divine, and quoting from the ''bhakti shastras'', she stated that other religious figures like
Radha Radha ( sa, राधा, ), also called Radhika, is a Hindu goddess and the chief consort of the god Krishna. She is worshiped as the goddess of love, tenderness, compassion, and devotion. She is the avatar of goddess Lakshmi and is also de ...
and Chaitanya had similar experiences.


Tantra

Tantra focuses on the worship of ''
shakti In Hinduism, especially Shaktism (a theological tradition of Hinduism), Shakti (Devanagari: शक्ति, IAST: Śakti; lit. "Energy, ability, strength, effort, power, capability") is the primordial cosmic energy, female in aspect, and r ...
'' and the object of tantric training is to transcend the barriers between the holy and unholy as a means of achieving liberation and to see all aspects of the natural world as manifestations of the divine ''shakti''., p.18 In the year 1861, an itinerant middle-aged female ascetic named Bhairavi Brahmani initiated Ramakrishna into
Tantra Tantra (; sa, तन्त्र, lit=loom, weave, warp) are the esoteric traditions of Hinduism and Buddhism that developed on the Indian subcontinent from the middle of the 1st millennium CE onwards. The term ''tantra'', in the Indian ...
. Under her guidance, Ramakrishna went through sixty-four major tantric sadhanas which were completed in 1863. For all the sixty-four sadhana, he took only three days each to complete. He began with
mantra A mantra (Pali: ''manta'') or mantram (मन्त्रम्) is a sacred utterance, a numinous sound, a syllable, word or phonemes, or group of words in Sanskrit, Pali and other languages believed by practitioners to have religious, ma ...
rituals such as
japa ''Japa'' ( sa, जप) is the meditative repetition of a mantra or a divine name. It is a practice found in Hinduism, Jainism, Sikhism, and Buddhism, with parallels found in other religions. ''Japa'' may be performed while sitting in a medit ...
and purascarana and many other rituals designed to purify the mind and establish self-control. He later proceeded towards tantric sadhanas, which generally include a set of heterodox practices called ''
vamachara ''Vāmācāra'' ( sa, वामाचार, ) is a tantric term meaning "left-hand path" and is synonymous with the Sanskrit term ''vāmamārga''. It is used to describe a particular mode of worship or '' sadhana'' (spiritual practice) that is ...
'' (left-hand path), which utilise as a means of liberation, activities like eating of
parched grain Parched grain is grain that has been cooked by dry roasting. It is an ancient foodstuff and is thought to be one of the earliest ways in which the hunter gatherers in the Fertile Crescent ate grains. Historically, it was a common food in the Middl ...
, fish and meat along with drinking of wine and sexual intercourse. According to Ramakrishna and his biographers, Ramakrishna did not directly participate in the last two of those activities (some even say he didn't indulge in meat eating), all that he needed was a suggestion of them to produce the desired result. Ramakrishna acknowledged the left-hand tantric path, though it had "undesirable features", as one of the "valid roads to God-realization", he consistently cautioned his devotees and disciples against associating with it. The Bhairavi also taught Ramakrishna the ''kumari-puja'', a form of ritual in which the Virgin Goddess is worshipped symbolically in the form of a young girl. Under the tutelage of the Bhairavi, Ramakrishna also learnt Kundalini Yoga. The Bhairavi, with the
yogic Yoga (; sa, योग, lit=yoke' or 'union ) is a group of physical, mental, and spiritual practices or disciplines which originated in ancient India and aim to control (yoke) and still the mind, recognizing a detached witness-consciou ...
techniques and the tantra, played an important part in the initial spiritual development of Ramakrishna.


Vaishnava Bhakti

In 1864, Ramakrishna practised ''vātsalya bhāva'' under a Vaishnava guru Jatadhari. During this period, he worshipped a small metal image of Ramlālā (Rama as a child) in the attitude of a mother. According to Ramakrishna, he could feel the presence of child Rama as a living God in the metal image. Ramakrishna later engaged in the practice of ''madhura bhāva'', the attitude of the Gopis and Radha towards
Krishna Krishna (; sa, कृष्ण ) is a major deity in Hinduism. He is worshipped as the eighth avatar of Vishnu and also as the Supreme god in his own right. He is the god of protection, compassion, tenderness, and love; and is one ...
. During the practise of this ''bhava'', Ramakrishna dressed himself in women's attire for several days and regarded himself as one of the Gopis of Vrindavan. According to Ramakrishna, ''madhura bhava'' is one of the ways to root out the idea of sex, which is seen as an impediment in spiritual life. According to Ramakrishna, towards the end of this ''sadhana'', he attained ''savikalpa samadhi'' (god seen with form and qualities)—vision and union with Krishna.Parama Roy, ''Indian Traffic: Identities in Question in Colonial and Post-Colonial India'' Berkeley: University of California Press, 1998 Ramakrishna visited
Nadia Nadia is a female name. Variations include Nadja, Nadya, Nadine, Nadiya, and Nadiia. Most variations of the name are derived from Arabic, Slavic languages, or both. In Slavic, names similar to ''Nadia'' mean "hope" in many Slavic languages: ...
, the home of
Chaitanya Mahaprabhu Chaitanya Mahaprabhu (; born Vishvambhar Mishra) was a 15th-century Indian saint who is considered to be the combined avatar of Radha and Krishna by his disciples and various scriptures. Chaitanya Mahaprabhu's mode of worshipping Krishna ...
and Nityananda Prabhu, the fifteenth-century founders of Bengali
Gaudiya Vaishnava Gaudiya Vaishnavism (), also known as Chaitanya Vaishnavism, is a Vaishnavism, Vaishnava Hindu denominations, Hindu religious movement inspired by Chaitanya Mahaprabhu (1486–1534) in India. "Gaudiya" refers to the Gaura or Gauḍa region o ...
bhakti. According to Ramakrishna, he had an intense vision of two young boys merging into his body while he was crossing the river in a boat. Earlier, after his vision of Kali, he is said to have cultivated the ''Santa bhava''—the child attitude – towards Kali.


Tota Puri and Vedanta

Towards the end of 1864, an itinerant monk named Tota Puri, the tall naked mendicant with tangled hair, a
Naga sadhu Naga or NAGA may refer to: Mythology * Nāga, a serpentine deity or race in Hindu, Buddhist and Jain traditions * Naga Kingdom, in the epic ''Mahabharata'' * Phaya Naga, mythical creatures believed to live in the Laotian stretch of the Mekong Ri ...
of
Mahanirvani Akhara Mahanirvani Akhara or Shri Panchayati Akhada Mahanirvani (श्री पंचायती अखाड़ा महानिर्वाणी in Sanskrit and Hindi) is a Shaivite shastradhari (spiritual script bearer) Akhada. It is one of th ...
, born probably in Punjab, arrived at Dakshineswar while on a pilgrimage through various holy places in India. He was the head of a monastery and claimed leadership over seven hundred sannyasis. These sannyasis are renowned to be the knowers of
Brahman In Hinduism, ''Brahman'' ( sa, ब्रह्मन्) connotes the highest universal principle, the ultimate reality in the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part X ...
, and as beings thoroughly satisfied in themselves, see the whole universe as Brahman and its manifestation through
Maya Maya may refer to: Civilizations * Maya peoples, of southern Mexico and northern Central America ** Maya civilization, the historical civilization of the Maya peoples ** Maya language, the languages of the Maya peoples * Maya (Ethiopia), a popul ...
. They are always on move, traveling to different pilgrimage places, visiting various temples and meeting holy men, in order to experience Brahman there. Tota Puri was one such man who was on a similar visit when he arrived at Dakshineswar. It was a traditional convention with him to not spend more than three days at any one place, and arrived at the Kali temple to spend only three days there.


Initial meeting

Arriving at the temple ghat, Tota Puri, getting a glimpse of the devotional face of Ramakrishna, stepped up to him wondering if he can be a fit aspirant for learning Vedanta in Bengal, which was then saturated with Tantra. After observing Ramakrishna rigorously, he asked him on his own volition if he was interested in practicing any Vedantic disciplines. Ramakrishna replied, "I know nothing of what I should do or not; my Mother knows everything; I shall do as She commands." A startled Tota told him to go ask your mother, at which Ramakrishna silently went into the temple and returned ecstatically with a joyful face, and informed Tota that his Mother said, "Go and learn; it is in order to teach you that the monk came here." Being aware that the one whom Ramakrishna was referring to as his Mother was the idol of Devi in the temple, Tota though fascinated at his childlike simplicity, opined his behaviour was due to ignorance and false beliefs. Being a learned man, and of sharp intellect, Tota had no regard for any deity except for the
Ishvara ''Ishvara'' () is a concept in Hinduism, with a wide range of meanings that depend on the era and the school of Hinduism.Monier Monier Williams, Sanskrit-English dictionarySearch for Izvara University of Cologne, Germany In ancient texts of H ...
of Vedanta. He looked upon the Devi as a delusional figure and had no belief in her existence, much less worshipping or propitiating Her. However he did not say anything about it to Ramakrishna, as he felt his impressions of mind would anyway pass away soon once initiated into sannyasa.


Initiation into sannyasa

At the Panchavati, situated to the north of the temple garden, Ramakrishna was initiated into
sannyasa ''Sannyasa'' (Sanskrit: संन्यास; IAST: ), sometimes spelled Sanyasa (सन्न्यास) or Sanyasi (for the person), is life of renunciation and the fourth stage within the Hindu system of four life stages known as '' As ...
by Tota Puri. At the dawn of morning in the auspicious moment of
Brahmamuhurtha ''Brahmamuhurta'' (Sanskrit-ब्रह्म मुहूर्त, ) is a period (''muhurta'') that begins one hour and 36 minutes before sunrise, and ends 48 minutes before sunrise. It is traditionally the penultimate phase or ''muhurta'' of ...
, with the
Homa Homa may refer to: Places Ethiopia * Homa (woreda), a district in Oromia Region, Ethiopia Kenya * Homa Bay, a town and a bay on the shore of Lake Victoria in Kenya * Homa Mountain, a volcano near Homa Bay, Kenya Iran * Chal Homa, Mark ...
fire lighted, he was guided through the various rites and ceremonies involved in the procedure of becoming a Sannyasi. In accordance with the scriptural injunctions and tradition of successive generations, he offered as an oblation, to be free from the desire of having spouse, children, wealth, admiration from people, beautiful body and so on, and renounced them all. He then also offered his sacred thread and the tuft of hair on his head as part of the oblation. A pair of Kaupinas (cloth-covering worn over the privities) and an ochre cloth were then presented by the
Guru Guru ( sa, गुरु, IAST: ''guru;'' Pali'': garu'') is a Sanskrit term for a "mentor, guide, expert, or master" of certain knowledge or field. In pan-Indian traditions, a guru is more than a teacher: traditionally, the guru is a reverentia ...
Tota, to the
Sādhaka A ''sādhaka'' or ''sādhak'' or ''sādhaj'' ( sa, साधक), in Indian religions and Indian culture, traditions, such as Jainism, Buddhism, Hinduism and Yoga, is someone who follows a particular ''sādhanā'', or a way of life designed to real ...
Ramakrishna, and was instructed thus:
"
Brahman In Hinduism, ''Brahman'' ( sa, ब्रह्मन्) connotes the highest universal principle, the ultimate reality in the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part X ...
, the one substance which alone is eternally pure, eternally awakened, unlimited by time, space and causation, is absolutely real. Through
Maya Maya may refer to: Civilizations * Maya peoples, of southern Mexico and northern Central America ** Maya civilization, the historical civilization of the Maya peoples ** Maya language, the languages of the Maya peoples * Maya (Ethiopia), a popul ...
, which makes the impossible possible, It causes, by virtue of its influence, to seem that It is divided into names and forms. Brahman is never really so divided. For, at the time of
Samadhi ''Samadhi'' (Pali and sa, समाधि), in Buddhism, Hinduism, Jainism, Sikhism and yogic schools, is a state of meditative consciousness. In Buddhism, it is the last of the eight elements of the Noble Eightfold Path. In the Ashtanga Yoga ...
, not even a drop, so to say, of time and space, and name and form produced by Maya is perceived. Whatever, therefore, is within the bounds of name and form can never be absolutely real. Shun it by a good distance. Break the firm cage of name and form with the overpowering strength of a lion and come out of it. Dive deep into the reality of the Self existing in yourself. Be one with It with the help of Samadhi. You will then see the universe consisting of name and form, vanish, as it were, into the void; you will see the consciousness of the little I merge in that of the immense I, where it ceases to function; and you will have the immediate knowledge of the indivisible Existence-Knowledge-Bliss as yourself."


Experience of samadhi

Quoting scriptures, Tota explained to his disciple the need to attain the non-dual consciousness, as it alone can provide a person the supreme bliss. Girting up his loins, he tried to enable his disciple to experience the gains from his lifelong Sadhana, right on that day and attempted to make him attain Samadhi. He asked his disciple to free his mind from all functions, and merge it in the meditation of the Self. It so came to pass that when Ramakrishna sat for meditation, he could by no means make his mind stop from functioning. He would withdrew his mind easily from everything, but as soon as he did so, the intimately familiar form of the divine Mother, made up of pure consciousness, would appear before him as a living and moving being making him unmindful of renunciation. Every time he sat for meditation, this happened all over again, and becoming nearly hopeless, he said to his guru, "No, it cannot be done; I cannot make the mind free from functioning and force it to dive into the Self." Criticizing his disciple very harshly for his defiance, Tota now feverishly went about searching for something in the hut. After finding a broken piece of glass, he took it into his hand and forcibly pierced its needlelike pointed end on his disciple's forehead between the eyebrows and said, "Collect the mind here to this point With a firm determination." Ramakrishna, now determined, sat for meditation, and when as previously the form of the divine Mother appeared before his mind, he immediately cut her mentally in two with the sword of knowledge. There remained then "no function in the mind, which transcended quickly the realm of names and forms, making me merge in
Samadhi ''Samadhi'' (Pali and sa, समाधि), in Buddhism, Hinduism, Jainism, Sikhism and yogic schools, is a state of meditative consciousness. In Buddhism, it is the last of the eight elements of the Noble Eightfold Path. In the Ashtanga Yoga ...
." After being near his disciple for a long time, who now entered into Samadhi, Tota came out of the hut and locked its door lest someone may enter in. Taking his seat outside under the Panchavati, he awaited a call to open the door. Days passed by and nights rolled on, and at the end of three days when there was no call, surprised and curious, he entered the hut and found Ramakrishna sitting in the exact same posture in which he left him, with no sign of breath whatsoever, and face being calm and radiant. Highly versed in the phenomena of Samadhi, Tota was astonished and thought, "Is it indeed true, what I see enacted before me? Has this great soul actually realized in a day what I could experience only as the fruit of forty years of austere Sadhana? " In disbelief, he now began to examine and inspect in detail, all the signs manifested in the body of Ramakrishna. He particularly examined if his heart was beating and whether there was the smallest amount of breath coming out through his nostrils. He touched and checked his body, which was now in a firm posture like a piece of fixed wood. Seeing no signs of change, nor any return of normal consciousness, Tota, brimming with joy and awe, exclaimed, "Is it in truth Samadhi? Is it the
Nirvikalpa Samadhi ''Samadhi'' (Pali and sa, समाधि), in Buddhism, Hinduism, Jainism, Sikhism and yogic schools, is a state of meditative consciousness. In Buddhism, it is the last of the eight elements of the Noble Eightfold Path. In the Ashtanga Yoga ...
, the ultimate result attained through the path of knowledge spoken of in the Vedanta? Ah, how very strange is the Maya of the Divine." He then began the process of bringing back his disciple to normal consciousness by chanting the Mantra, "Hari Aum", the sound of which reverberated the entire space around Panchavati.


Maya and the Divine Mother

After the experience of Nirvikalpa Samadhi, Ramakrishna realized that the great weaver of Maya is none other than Kali, the Divine Mother herself; that she projects it by Her will like a spider that spins a web out of itself, and She can no more be differentiated from Brahman than can the power of burning from fire. Observing Maya as a majestic and enigmatic statement of divinity, he was filled with reverence and love for it, unlike the disdain seen in other realised souls. He observed that Maya functions in the world in two ways and named them as "Avidya Maya" and "Vidya Maya". Considering Avidya Maya to be represented by the lower forces like evil, greed, cruelty etc., which consign a man to the lower level of existence, and Vidya Maya to be represented by the higher forces like kindness, love and devotion, which elevate a man to the higher levels of existence, he felt that when an individual with the help of Vidya Maya could rid himself of Avidya Maya he would become Mdydtita or free of Maya. He realised these two facets of Maya to be the two forces of creation, the two powers of Kali — Who stands beyond them both, like the beaming sun behind the clouds of different colours and patterns, and shines through them all. Instead of looking upon the world as an illusion of Brahman as per Vedanta, Ramakrishna looked upon it as the manifestation of the Divine Mother. He further elaborated his view on the Brahman of Vedanta and the Divine Mother of Tantra thus:
"When I think of the Supreme Being as inactive - neither creating nor preserving nor destroying - I call Him Brahman or Purusha, the Impersonal God. When I think of Him as active - creating, preserving, and destroying - I call Him Sakti or Maya or Prakriti, the Personal God. But the distinction between them does not mean a difference. The Personal and the Impersonal are the same thing, like milk and its whiteness, the diamond and its lustre, the snake and its wriggling motion. It is impossible to conceive of the one without the other. The Divine Mother and Brahman are one."


Tota Puri humbled

Having Seen the rapid progress of Ramakrishna in the Vedantic path, Tota Puri now started to have many serious discussions with him over the devotion to Divine Mother and the Vedantic Brahman. During the course of one such lively discussion, a servant of the temple garden visited them and took a piece of charcoal, so as to light his tobacco, from the pit of the sacred
Dhuni A dhuni is (according to the Indian religions such as Hinduism, Buddhism, Jainism, etc.) a sacred site represented as a cleft in the ground. This cleft is emblematic of the yoni or female vulva and generative organ. A dhuni therefore represents ...
fire, which was lit by the great ascetic himself. At this instance, Tota flew into rage and began to threaten the man, while Ramakrishna, who was sitting aside, fell on the ground rolling in laughter, seeing how powerful the influence of Maya was over the behaviour of Tota, as he was until then talking about how everything is Brahman and all people are its manifestations, but forgot everything and got angry at the man. Tota, feeling embarrassed, vowed never to be angry again. Ramakrishna would go on to say, "Caught in the net of five elements, Brahman weeps" and that no amount of self-knowledge will make the life of a man better until the grace of God is bestowed on him through the power of Maya. After staying in Bengal Province for a while, the revered Tota Puri, who until then had never had any illness in his life, caught dysentery, which made his life quite miserable. Thinking about taking his leave and moving away, he approached Ramakrishna, but every time he did so he would either forget to mention it, or would feel prevented from speaking by someone within him, and would go back hesitantly. Seeing his frail body, and knowing about his condition, Ramakrishna with help of Mathur arranged for a special diet and medicines, all to no avail. Being well versed in Meditation, Tota Puri used to merge his mind into Samadhi at will and thus avoid feeling the pain in his body. However, on one night the pain in his intestines became so intense that his mind was no longer able to merge in Samadhi, and he decided to drown his "cage of bones and flesh" in the river Ganga and be free from it. He thus set out and on reaching a bank of the river, started walking into it and kept walking further all the way to almost other side of the bank. Baffled that there seemed to be not enough water in the river to drown himself, he looked back, to find, in one dazzling vision, the sight of the divine Mother, the one beyond
Turiya In Hindu philosophy, ''turiya'' (Sanskrit: तुरीय, meaning "the fourth") or chaturiya, chaturtha, is pure consciousness Consciousness, at its simplest, is sentience and awareness of internal and external existence. However, the la ...
, filling up all the space round him. Feeling awed and realising that the Brahman he had been worshipping all his life was none other than the divine Mother herself, with a grateful heart he turned back, and spent the remaining night, meditating on the divine Mother near the dhuni under Panchavati. When Ramakrishna met him in the morning to enquire about his health, he was found a totally different person with no more illness. Reflecting on how imprudent he was to not accept the divine Mother, Tota explained to him the events that transpired the night before, and that by the grace of the Mother, he was now free from his disease. Ramakrishna, with a smile said, "Well, you did not accept the Mother before and argued with me saying that
Shakti In Hinduism, especially Shaktism (a theological tradition of Hinduism), Shakti (Devanagari: शक्ति, IAST: Śakti; lit. "Energy, ability, strength, effort, power, capability") is the primordial cosmic energy, female in aspect, and r ...
was unreal! But you have now seen Her yourself and direct experience has got the better of your arguments. She has convinced me already of the fact that just as fire and its burning power are not different, so, Brahman and the power of Brahman are not different, but one and the same." Tota then asked Ramakrishna to exhort Her to give him permission to leave, as he now realised that was Her will that he, who had never spent more than three days at a place, had spent eleven months there. Both of them then visited the temple and Tota, who until then considered the image of the Devi as a delusion, prostrated himself in front of her idol, along with Ramakrishna. A few days later, he took leave and left Dakshineswar. It was his first and the last visit to that place.


Perception in samadhi

Some time after the departure of Tota Puri from Dakshineswar, Ramakrishna owing to his lack of any restraining elements in life or desires in the world, decided to dwell in the plane of
Nirvikalpa Samadhi ''Samadhi'' (Pali and sa, समाधि), in Buddhism, Hinduism, Jainism, Sikhism and yogic schools, is a state of meditative consciousness. In Buddhism, it is the last of the eight elements of the Noble Eightfold Path. In the Ashtanga Yoga ...
. As he attempted to do so, once again the form of the divine Mother, "beautiful, more beautiful than the most", started appearing in front of his mind and he, not having the heart to leave her behind and go ahead, would return. After much internal deliberation, with great courage, he again, while meditating, took up knowledge as the sword and cut her form into two, and "there was nothing left in the mind then; and it rushed quickly up to the complete Nirvikalapa state." Ramakrishna remained in the Nirvikalapa state continually for a period of six months, a state of perception said to be from which no ordinary person returns, as the body would then fall dead after twenty-one days, like a dry leaf from a tree. He remained unconscious of the outer world throughout this period, and stayed put like a dead man, with matted hair and flies moving through his mouth and nostrils. He might have passed away then if not for the untiring efforts of an unknown monk, who happened to be present in Dakshineswar at the time, and who on recognising the state in which Ramakrishna was, thought his body must be kept alive for the betterment of the world as the work of the Mother is still to be done with it, and made attempts every day to bring it back to awareness by beating him with a stick, and feeding him in the resulting fleeting moments of consciousness, which though appeared very rarely for a few moments on some days. This period of being in the Nirvikalapa state came to an end after Ramakrishna received a command from the Mother to remain in Bhava Mukha, a state of consciousness bordering between being absorbed into the absolute and remaining in the relative world, for the sake of enlightening people. This was followed by him having an affliction with a severe bout of dysentery. After suffering an intense pain in the intestines continually for about six months, his mind gradually returned to the normal plane of consciousness, before that it used to rise and be fixated at the Nirvikalpa state every now and then. He then firmed his awareness at the
sixth chakra Ajna ( sa, आज्ञा, IAST: , ), brow or third eye chakra, is the sixth primary chakra in the body according to Hindu tradition and signifies the unconscious mind, the direct link to Brahman (ultimate reality). The third eye is said ...
of Tantra, and lived with his consciousness oscillating between being either absorbed into the impersonal absolute, or remaining in personal devotion to the Mother. Later in his life, it was observed that while talking about or listening to subjects related to God, Ramakrishna with his face beaming a smile and body turning radiant, would become noticeably stiff and unconscious. When one of his disciples asked him why does it happen so and what does he experience in that state? Ramakrishna smiled and replied:
"Well, it is called samadhi, the culmination of meditation. I borrow one-sixteenth part of the mind from the Divine Mother and talk and laugh with you, but the remaining portion rests with the Mother, meditating on her real essence as Existence-Knowledge-Bliss Absolute. When I talk or hear about the Mother, the whole mind goes to the Absolute and samadhi immediately ensues. Do you know what samadhi really is? It is complete absorption in Brahman. Do you know how I feel at that time? Suppose there is a basin of water on the seashore and a fish is confined in it. If the basin is accidentally broken, the fish finds its way to the unfathomable ocean. It then frolics in the height of joy, doesn't it? Similarly, during samadhi my mind leaps out of this body, as it were, and plunges into Existence-Knowledge-Bliss Absolute. Hence the body appears like that. In other words, there is no body-consciousness, and the soul merges in the higher Self — the
Paramatman ''Paramatman'' (Sanskrit: परमात्मन्, IAST: Paramātman) or ''Paramātmā'' is the Absolute ''Atman'', or supreme Self, in various philosophies such as the Vedanta and Yoga schools in Hindu theology, as well as other Indian re ...
— in the thousand-petalled lotus of the head and experiences unspeakable bliss. That experience sends a wave of divine bliss to the face, and the body becomes radiant. This very self then becomes Shiva, the Absolute."
The periods of Samadhi would later become a regular part in the life of Ramakrishna, and people near him used to find him in a state of Samadhi every now and then, sometimes for almost twenty four hours a day. Once a government official found him remaining in a state of ecstasy for three days and three nights straight. When found deeply absorbed in Samadhi for a long period of time, his devotees would rub cow ghee on his spine from neck to the lower back, and on knees down to the soles of his feet pulling in a downward direction, so as to bring him back to the plane of normal consciousness. Ramakrishna used to say that the natural tendency of his mind is towards the Nirvikalpa plane and once in Samadhi, he would not be inclined to come back to the normal plane of consciousness, but would return for the sake of his devotees and sometimes even this will was not enough, so he would fill his mind with trivial desires like, "I will smoke tobacco", "I will drink water", "I will take this", "I will see so and so, "I will talk", and by repeatedly saying such things to his mind, he would make it gradually return to the plane of body consciousness. He would later often tell his devotees to "tie the Knowledge of non-duality in the corner of your cloth and then do whatever you want".


Islam and Christianity


Islam

In 1866, Govinda Roy, a Hindu man who was previously initiated into Islam and practised
Sufism Sufism ( ar, ''aṣ-ṣūfiyya''), also known as Tasawwuf ( ''at-taṣawwuf''), is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, r ...
, initiated Ramakrishna into
Islam Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic religions, Abrahamic Monotheism#Islam, monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God in Islam, God (or ...
. Ramakrishna learned about Govinda through the latter's regular visits to Dakshineswar. Being much impressed by seeing the faith and love for God in Govinda, Ramakrishna decided to practice Islam, reasoning, "This also is a path to realisation of God; the sportive mother, the source of infinite
Lila Lila or LILA may refer to: Arts and entertainment * ''Lila'' (album), debut album by American country music singer Lila McCann * ''Lila'' (movie), a 1968 sexploitation film * The Meaning of Lila, a comic strip written by John Forgetta and L. A. ...
, has been blessing many people with the attainment of her lotus feet through this path also. I must see how through it she makes those who take refuge in her, attain their desired end." Ramakrishna engaged himself in the practice of Islam according to its prescribed rules. He devotedly repeated the name of Allah and said their prayers five times a day and remained in that state of mind for three days, after which he had full realisation through their path. During this practice, Ramakrishna had a vision of a luminous figure, and
Swami Nikhilananda Swami Nikhilananda (1895–1973), born Dinesh Chandra Das Gupta was a direct disciple of Sri Sarada Devi. In 1933, he founded the Ramakrishna-Vivekananda Center of New York, a branch of Ramakrishna Mission, and remained its head until his dea ...
's biography speculates that the figure was 'perhaps Mohammed'. According to these accounts, Ramakrishna "devoutly repeated the name of
Allah Allah (; ar, الله, translit=Allāh, ) is the common Arabic word for God. In the English language, the word generally refers to God in Islam. The word is thought to be derived by contraction from '' al- ilāh'', which means "the god", an ...
, wore a cloth like the
Arab The Arabs (singular: Arab; singular ar, عَرَبِيٌّ, DIN 31635: , , plural ar, عَرَب, DIN 31635: , Arabic pronunciation: ), also known as the Arab people, are an ethnic group mainly inhabiting the Arab world in Western Asia, ...
Muslims Muslims ( ar, المسلمون, , ) are people who adhere to Islam, a monotheistic religion belonging to the Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God of Abraha ...
, said their prayer five times daily, and felt disinclined even to see images of the Hindu gods and goddesses, much less worship them—for the Hindu way of thinking had disappeared altogether from my mind." After three days of practice he had a vision of a "radiant personage with grave countenance and white beard resembling the Prophet and merging with his body". He opined this vision to be of the all pervasive Brahman with
attributes Attribute may refer to: * Attribute (philosophy), an extrinsic property of an object * Attribute (research), a characteristic of an object * Grammatical modifier, in natural languages * Attribute (computing), a specification that defines a prope ...
, as the vision eventually ended with him merging into the attributeless absolute
Brahman In Hinduism, ''Brahman'' ( sa, ब्रह्मन्) connotes the highest universal principle, the ultimate reality in the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part X ...
. Kripal writes that this "would have been a
heretical Heresy is any belief or theory that is strongly at variance with established beliefs or customs, in particular the accepted beliefs of a church or religious organization. The term is usually used in reference to violations of important religi ...
experience through and through" for most Muslims. After his experience of practicing Islam, Ramakrishna opined that knowledge of
Vedanta ''Vedanta'' (; sa, वेदान्त, ), also ''Uttara Mīmāṃsā'', is one of the six (''āstika'') schools of Hindu philosophy. Literally meaning "end of the Vedas", Vedanta reflects ideas that emerged from, or were aligned with, t ...
can make Hindus and Muslims sympathetic to one another as, "There is, as it were, a mountain of difference between them. Their thoughts and faiths, actions and behaviour have remained quite unintelligible to one another in spite of their living together for so long a time."


Christianity

At the end of 1873, Ramakrishna started the practice of
Christianity Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.38 billion followers representing one-third of the global pop ...
. After one of his devotees named Sambhu Chandra Mallick read the
Bible The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts of a ...
to him, he got well acquainted with the life and teachings of Jesus. Once when the Bible was being read out loud to him, from the very beginning there were references to the doctrine of
Sin In a religious context, sin is a transgression against divine law. Each culture has its own interpretation of what it means to commit a sin. While sins are generally considered actions, any thought, word, or act considered immoral, selfish, s ...
. After hearing a little and finding that it talked of nothing but sin, he refused to listen to it anymore further, saying, "Just as in the case of snakebite, if the patient can be made to believe that there is no poison at all, he will be all right. Similarly, if one constantly thinks, I have taken the name of the Lord, so I am sinless, one becomes pure." He ideated that the more we give up such ideas as "I am sinful", "I am weak", the better it will be for all, as we all are children of God, thus not weak and sinful. He considered thinking of oneself as weak and sinful to be the greatest sin. In 1874, Ramakrishna experienced a strange vision at the parlour of Jadu Mallik's garden house, situated to the south of Kali temple in Dakshineswar. He was sitting there and looking keenly at a picture of
Madonna and Child In art, a Madonna () is a representation of Mary, either alone or with her child Jesus. These images are central icons for both the Catholic and Orthodox churches. The word is (archaic). The Madonna and Child type is very prevalent in ...
hanging on the wall, when all of a sudden he saw it come to life with effulgent rays of light emerging from the image and merging into his heart. A few days later, while walking in the Panchavati, he reportedly had a vision of
Jesus Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious ...
coming towards him, embracing and merging into his body. At this moment he reportedly lost his normal consciousness, entered into trance and remained for some time identified with the all pervasive Brahman with attributes. In his own room amongst other divine pictures was one of Christ, and he burnt incense before it morning and evening. There was also a picture showing Jesus Christ saving St Peter from drowning in the water.


Popularisation and final years


Keshab Chandra Sen and the "New Dispensation"

In 1875, Ramakrishna met the influential
Brahmo Samaj Brahmo Samaj ( bn, ব্রহ্ম সমাজ, Brahmô Sômaj, ) is the societal component of Brahmoism, which began as a monotheistic reformist movement of the Hindu religion that appeared during the Bengal Renaissance. It was one of t ...
leader
Keshab Chandra Sen Keshub Chandra Sen ( bn, কেশবচন্দ্র সেন; also spelled Keshab Chunder Sen; 19 November 1838 – 8 January 1884) was a Hindu philosopher and social reformer who attempted to incorporate Christian theology within ...
. Keshab had accepted Christianity, and had separated from the
Adi Brahmo Samaj Adi Dharm refers to the religion of Adi Brahmo Samaj ( bn, আদি ব্রাহ্ম সমাজ, Adi Brahmô Shômaj) the first development of Brahmoism and includes those Sadharan Brahmo Samajists who were reintegrated into Brahmoism a ...
. Formerly, Keshab had rejected idolatry, but under the influence of Ramakrishna he accepted Hindu polytheism and established the "New Dispensation" (''Nava Vidhan'') religious movement, based on Ramakrishna's principles—"Worship of God as Mother", "All religions as true" and "Assimilation of Hindu polytheism into Brahmoism". Keshab also publicised Ramakrishna's teachings in the journals of ''New Dispensation'' over a period of several years, which was instrumental in bringing Ramakrishna to the attention of a wider audience, especially the
Bhadralok Bhadralok (, literally 'gentleman', or 'well-mannered person') is Bengali for the new class of 'gentlefolk' who arose during British rule in India in the Bengal region in the eastern part of the Indian subcontinent. Caste and class makeup Accordi ...
(English-educated classes of Bengal) and the Europeans residing in India. Following Keshab, other Brahmos such as Vijaykrishna Goswami started to admire Ramakrishna, propagate his ideals and reorient their socio-religious outlook. Many prominent people of Kolkata— Pratap Chandra Mazumdar, Shivanath Shastri and Trailokyanath Sanyal—began visiting him during this time (1871–1885). Mazumdar wrote the first English biography of Ramakrishna, entitled ''The Hindu Saint'' in the ''Theistic Quarterly Review'' (1879), which played a vital role in introducing Ramakrishna to Westerners like the German
indologist Indology, also known as South Asian studies, is the academic study of the history and cultures, languages, and literature of the Indian subcontinent, and as such is a subset of Asian studies. The term ''Indology'' (in German, ''Indologie'') is o ...
Max Müller Friedrich Max Müller (; 6 December 1823 – 28 October 1900) was a German-born philologist and Orientalist, who lived and studied in Britain for most of his life. He was one of the founders of the western academic disciplines of Indian ...
. Newspapers reported that Ramakrishna was spreading "Love" and "Devotion" among the educated classes of
Kolkata Kolkata (, or , ; also known as Calcutta , the official name until 2001) is the capital of the Indian state of West Bengal, on the eastern bank of the Hooghly River west of the border with Bangladesh. It is the primary business, comme ...
and that he had succeeded in reforming the character of some youths whose morals had been corrupt. Ramakrishna also had interactions with
Debendranath Tagore Debendranath Tagore (15 May 1817 – 19 January 1905) was an Indian Hindu philosopher and religious reformer, active in the Brahmo Samaj (earlier called Bhramho Sabha) ("Society of Brahma", also translated as ''Society of God''). He joined Brahm ...
, the father of
Rabindranath Tagore Rabindranath Tagore (; bn, রবীন্দ্রনাথ ঠাকুর; 7 May 1861 – 7 August 1941) was a Bengali polymath who worked as a poet, writer, playwright, composer, philosopher, social reformer and painter. He resh ...
, and
Ishwar Chandra Vidyasagar Ishwar Chandra Vidyasagar CIE ( bn, ঈশ্বর চন্দ্র বিদ্যাসাগর; 26 September 1820 – 29 July 1891), born Ishwar Chandra Bandyopadhyay, was an Indian educator and social reformer of the nineteenth century ...
, a renowned social worker. He had also met Swami Dayananda. Ramakrishna is considered one of the main contributors to the Bengali Renaissance.


Vivekananda

Among the Europeans who were influenced by Ramakrishna was Principal Dr.
William Hastie William Hastie MA DD (7 July 1842 – 31 August 1903) was a Scottish clergyman and theologian. He produced the first English translation of the '' Universal Natural History and Theory of Heaven'', by Immanuel Kant. Hastie led the General Assemb ...
of the Scottish Church College, Kolkata. In the course of explaining the word ''trance'' in the poem ''The Excursion'' by
William Wordsworth William Wordsworth (7 April 177023 April 1850) was an English Romantic poet who, with Samuel Taylor Coleridge, helped to launch the Romantic Age in English literature with their joint publication ''Lyrical Ballads'' (1798). Wordsworth's ' ...
, Hastie told his students that if they wanted to know its "real meaning", they should go to "Ramakrishna of Dakshineswar." This prompted some of his students, including Narendranath Dutta (later
Swami Vivekananda Swami Vivekananda (; ; 12 January 1863 – 4 July 1902), born Narendranath Datta (), was an Indian Hindu monk, philosopher, author, religious teacher, and the chief disciple of the Indian mystic Ramakrishna. He was a key figure in the intro ...
), to visit Ramakrishna. Despite initial reservations,
Vivekananda Swami Vivekananda (; ; 12 January 1863 – 4 July 1902), born Narendranath Datta (), was an Indian Hindu monk, philosopher, author, religious teacher, and the chief disciple of the Indian mystic Ramakrishna. He was a key figure in the intr ...
became Ramakrishna's most influential follower, popularizing a modern interpretation of Indian traditions which harmonised Tantra, Yoga and Advaita Vedanta. Vivekananda established the
Ramakrishna order The Ramakrishna Order (Bengali: রামকৃষ্ণ সংঘ) is the monastic lineage that was founded by Sri Ramakrishna, when he gave the ochre cloth of renunciation to twelve of his close disciples, in January 1886 at the Cossipore Hous ...
, which eventually spread its mission posts throughout the world. Monastic disciples, who renounced their family and became the earliest monks of the Ramakrishna order, included Rakhal Chandra Ghosh (
Swami Brahmananda Swami ( ; sometimes abbreviated sw.) in Hinduism is an honorific title given to a male or female ascetic who has chosen the path of renunciation (''sanyāsa''), or has been initiated into a religious monastic order of Vaishnavas. It is used eith ...
), Kaliprasad Chandra (
Swami Abhedananda Swami Abhedananda (2 October 1866 – 8 September 1939), born Kaliprasad Chandra, was a direct disciple of the 19th century mystic Ramakrishna Paramahansa and the founder of Ramakrishna Vedanta Math. Swami Vivekananda sent him to the West to h ...
), Taraknath Ghoshal ( Swami Shivananda), Sashibhushan Chakravarty ( Swami Ramakrishnananda), Saratchandra Chakravarty ( Swami Saradananda), Tulasi Charan Dutta (
Swami Nirmalananda Nirmalananda, born as ''Tulasi Charan Dutta'' in Calcutta, was a direct disciple of Ramakrishna, the 19th-century mystic and Hindu saint from India, and took Sanyasa (monastic vows) from Vivekananda along with Brahmananda and others. He was in ...
), Gangadhar Ghatak (
Swami Akhandananda Swami Akhandananda (1864–1937) was a swami and direct disciple of Sri Ramakrishna, a 19th-century mystic. He was the third president of the Ramakrishna Mission. Early life Initial Years Akhandananda was born as Gangadhar Ghatak (Gang ...
), Hari Prasana (
Swami Vijnanananda Swami Vijnanananda (born Hariprasanna Chattopadhyaya; 30 October 1868 – 25 April 1938) was an Indian monk of Ramakrishna order, born in an upper-class family near Dakshineswar, and was a direct disciple of Ramakrishna. He was an engineer and ...
) Swami Turiyananda and others.


Other devotees and disciples

As his name spread, an ever-shifting crowd of all classes and castes visited Ramakrishna. Most of Ramakrishna's prominent disciples came between 1879 and 1885. Apart from the early members who joined the Ramakrishna Order, his chief disciples consisted of: * ''Grihasthas'' or ''The householders''—
Mahendranath Gupta Mahendranath Gupta ( bn, মহেন্দ্রনাথ গুপ্ত) (14 July 1854 – 4 June 1932), (also famously known as শ্রীম, Master Mahashay, and M.), was a disciple of Ramakrishna (a great 19th-century Hindu mystic) and ...
,
Girish Chandra Ghosh Girish Chandra Ghosh (28 February 1844 – 8 February 1912) was a Bengali actor, director, and writer. He was largely responsible for the golden age of Bengali theatre.Kundu, Pranay K. ''Development of Stage and Theatre Music in Bengal.'' Publ ...
,
Mahendra Lal Sarkar Mahendralal Sarkar CIE (other spellings: মহেন্দ্রলাল সরকার, Mahendra Lal Sarkar, Mahendralal Sircar, Mahendralal Sircir; 2 November 1833 – 23 February 1904) was a Bengali medical doctor (MD), the second MD grad ...
,
Akshay Kumar Sen Akshay Kumar Sen was one of the lay disciples of Sri Ramakrishna, the 19th century Bengali mystic and saint. He was the author of the book ''Sri Ramkrishna Punthi'', a long narrative poem on the life and teachings of one of the most illustrious f ...
and others. * A small group of women disciples, including ''
Gauri Ma Gauri Ma (February 1857 Shibpur, Howrah, British India – 1 March 1938), born Mridani, was a prominent Indian disciple of Ramakrishna, companion of Sarada Devi and founder of Kolkata's Saradeswari Ashram. While Gauri Ma was living at Dakshine ...
'' and ''Yogin Ma''. A few of them were initiated into ''sanyasa'' through ''mantra deeksha''. Among the women, Ramakrishna emphasised service to other women rather than ''tapasya'' (practice of austerities).
Gauri Ma Gauri Ma (February 1857 Shibpur, Howrah, British India – 1 March 1938), born Mridani, was a prominent Indian disciple of Ramakrishna, companion of Sarada Devi and founder of Kolkata's Saradeswari Ashram. While Gauri Ma was living at Dakshine ...
founded the Saradesvari Ashrama at
Barrackpur Barrackpore (also known as Barrackpur) is a city and a municipality of urban Kolkata of North 24 Parganas district in the Indian state of West Bengal. It is also a part of the area covered by Kolkata Metropolitan Development Authority (KMDA ...
, which was dedicated to the education and upliftment of women. In preparation for monastic life, Ramakrishna ordered his monastic disciples to beg their food from door to door without distinction of caste. He gave them the saffron robe, the sign of the
Sanyasi ''Sannyasa'' (Sanskrit: संन्यास; IAST: ), sometimes spelled Sanyasa (सन्न्यास) or Sanyasi (for the person), is life of renunciation and the fourth stage within the Hindu system of four life stages known as '' As ...
, and initiated them with ''Mantra Deeksha''.


Last days

In the beginning of 1885 Ramakrishna suffered from clergyman's throat, which gradually developed into
throat cancer Head and neck cancer develops from tissues in the lip and oral cavity (mouth), larynx (throat), salivary glands, nose, sinuses or the skin of the face. The most common types of head and neck cancers occur in the lip, mouth, and larynx. Symptoms ...
. He was moved to
Shyampukur Shyampukur is a neighbourhood of North Kolkata, in Kolkata district in the Indian state of West Bengal. As a neighbourhood, it covers a small area but its importance is primarily because of the police station. Etymology Shyampukur, like its n ...
near Kolkata, where some of the best physicians of the time, including Dr.
Mahendralal Sarkar Mahendralal Sarkar CIE (other spellings: মহেন্দ্রলাল সরকার, Mahendra Lal Sarkar, Mahendralal Sircar, Mahendralal Sircir; 2 November 1833 – 23 February 1904) was a Bengali medical doctor (MD), the second MD grad ...
, were engaged. When his condition aggravated, he was relocated to a large garden house at
Cossipore Kashipur (also spelt Cossipur, Kashipur) is a neighbourhood of North Kolkata, in Kolkata district in the Indian state of West Bengal. One of the oldest neighbourhoods of the metropolis, it has a police station. History The East India Company o ...
on 11 December 1885. During his last days, he was looked after by his monastic disciples and Sarada Devi. Ramakrishna was advised by the doctors to keep the strictest silence, but ignoring their advice, he incessantly conversed with visitors. According to traditional accounts, before his death, Ramakrishna transferred his spiritual powers to Vivekananda, and assured him of his avataric status. Requesting other monastic disciples to look upon Vivekananda as their leader, Ramakrishna asked
Vivekananda Swami Vivekananda (; ; 12 January 1863 – 4 July 1902), born Narendranath Datta (), was an Indian Hindu monk, philosopher, author, religious teacher, and the chief disciple of the Indian mystic Ramakrishna. He was a key figure in the intr ...
to look after the welfare of the disciples, saying, "keep my boys together", and asked him to "teach them". Ramakrishna's condition gradually worsened, and he died in the early morning hours of 16 August 1886 at the
Cossipore Kashipur (also spelt Cossipur, Kashipur) is a neighbourhood of North Kolkata, in Kolkata district in the Indian state of West Bengal. One of the oldest neighbourhoods of the metropolis, it has a police station. History The East India Company o ...
garden house. According to his disciples, this was ''
mahasamadhi ''Samadhi'' (Pali and sa, समाधि), in Buddhism, Hinduism, Jainism, Sikhism and yogic schools, is a state of meditative consciousness. In Buddhism, it is the last of the eight elements of the Noble Eightfold Path. In the Ashtanga Yoga ...
''. His last word, on one account was "ma", while another states he uttered thrice, the word "Kali", before passing away. After the death of their master, the monastic disciples led by Vivekananda formed a fellowship at a half-ruined house at
Baranagar ("City of hogs") , settlement_type = City , image_seal = , image_skyline = , image_alt = , image_caption = , pushpin_map = India West Bengal#India3#Asia , pushpin_label_ ...
near the river
Ganges The Ganges ( ) (in India: Ganga ( ); in Bangladesh: Padma ( )). "The Ganges Basin, known in India as the Ganga and in Bangladesh as the Padma, is an international river to which India, Bangladesh, Nepal and China are the riparian states." is ...
, with the financial assistance of the householder disciples. This became the first
Math Mathematics is an area of knowledge that includes the topics of numbers, formulas and related structures, shapes and the spaces in which they are contained, and quantities and their changes. These topics are represented in modern mathematics ...
or monastery of the disciples who constituted the first
Ramakrishna Order The Ramakrishna Order (Bengali: রামকৃষ্ণ সংঘ) is the monastic lineage that was founded by Sri Ramakrishna, when he gave the ochre cloth of renunciation to twelve of his close disciples, in January 1886 at the Cossipore Hous ...
.


Reception and teachings

Ramakrishna's religious practice and worldview, contained elements of
Bhakti ''Bhakti'' ( sa, भक्ति) literally means "attachment, participation, fondness for, homage, faith, love, devotion, worship, purity".See Monier-Williams, ''Sanskrit Dictionary'', 1899. It was originally used in Hinduism, referring to d ...
,
Tantra Tantra (; sa, तन्त्र, lit=loom, weave, warp) are the esoteric traditions of Hinduism and Buddhism that developed on the Indian subcontinent from the middle of the 1st millennium CE onwards. The term ''tantra'', in the Indian ...
and
Vedanta ''Vedanta'' (; sa, वेदान्त, ), also ''Uttara Mīmāṃsā'', is one of the six (''āstika'') schools of Hindu philosophy. Literally meaning "end of the Vedas", Vedanta reflects ideas that emerged from, or were aligned with, t ...
. Ramakrishna emphasised God-realisation, stating that "To realize God is the one goal in life." Ramakrishna found that
Hinduism Hinduism () is an Indian religion or '' dharma'', a religious and universal order or way of life by which followers abide. As a religion, it is the world's third-largest, with over 1.2–1.35 billion followers, or 15–16% of the global p ...
,
Christianity Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.38 billion followers representing one-third of the global pop ...
and
Islam Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic religions, Abrahamic Monotheism#Islam, monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God in Islam, God (or ...
all move towards the same God or divine, though using different ways: "So many religions, so many paths to reach one and the same goal," namely to experience God or Divine. Ramakrishna further said, "All scriptures - the Vedas, the Puranas, the Tantras - seek Him alone and no one else." The Vedic phrase "
Truth Truth is the property of being in accord with fact or reality.Merriam-Webster's Online Dictionarytruth 2005 In everyday language, truth is typically ascribed to things that aim to represent reality or otherwise correspond to it, such as beliefs ...
is one; only It is called by different names," became a stock phrase to express Ramakrishna's inclusivism. Ramakrishna preferred "the duality of adoring a Divinity beyond himself to the self-annihilating immersion of
nirvikalpa samadhi ''Samadhi'' (Pali and sa, समाधि), in Buddhism, Hinduism, Jainism, Sikhism and yogic schools, is a state of meditative consciousness. In Buddhism, it is the last of the eight elements of the Noble Eightfold Path. In the Ashtanga Yoga ...
, and he helped "bring to the realm of Eastern energetics and realization the daemonic celebration that the human is always between a reality it has not yet attained and a reality to which it is no longer limited." Ramakrishna is quoted in the Nikhilananda Gospel, "The devotee of God wants to eat sugar, and not to become sugar."
Max Müller Friedrich Max Müller (; 6 December 1823 – 28 October 1900) was a German-born philologist and Orientalist, who lived and studied in Britain for most of his life. He was one of the founders of the western academic disciplines of Indian ...
portrayed Ramakrishna as, "...a Bhakta, a worshipper or lover of the deity, much more than a Gñânin or a knower."
Postcolonial Postcolonialism is the critical academic study of the cultural, political and economic legacy of colonialism and imperialism, focusing on the impact of human control and exploitation of colonized people and their lands. More specifically, it is a ...
literary theorist Literary theory is the systematic study of the nature of literature and of the methods for literary analysis. Culler 1997, p.1 Since the 19th century, literary scholarship includes literary theory and considerations of intellectual history, mora ...
Gayatri Chakravorty Spivak Gayatri Chakravorty Spivak (born 24 February 1942) is an Indian scholar, literary theorist, and feminist critic. She is a University Professor at Columbia University and a founding member of the establishment's Institute for Comparative Lite ...
wrote that Ramakrishna was a "Bengali ''bhakta'' visionary" and that as a ''bhakta'', "he turned chiefly towards Kali."
Indologist Indology, also known as South Asian studies, is the academic study of the history and cultures, languages, and literature of the Indian subcontinent, and as such is a subset of Asian studies. The term ''Indology'' (in German, ''Indologie'') is o ...
Heinrich Zimmer Heinrich Robert Zimmer (6 December 1890 – 20 March 1943) was a German Indologist and linguist, as well as a historian of South Asian art, most known for his works, ''Myths and Symbols in Indian Art and Civilization'' and ''Philosophies of India ...
was the first Western scholar to interpret Ramakrishna's worship of the Divine Mother as containing specifically Tantric elements. Neeval also argued that tantra played a main role in Ramakrishna's spiritual development.Carl T. Jackson (1994), p.154


Teachings

The principal source for Ramakrishna's teaching is
Mahendranath Gupta Mahendranath Gupta ( bn, মহেন্দ্রনাথ গুপ্ত) (14 July 1854 – 4 June 1932), (also famously known as শ্রীম, Master Mahashay, and M.), was a disciple of Ramakrishna (a great 19th-century Hindu mystic) and ...
's '' Sri Sri Ramakrishna Kathamrita'', which is regarded as a Bengali classic and "the central text of the tradition". Gupta used the pen name "M", as the author of the Gospel. The text was published in five volumes from 1902 to 1932. Based on Gupta's diary notes, each of the five volumes purports to document Ramakrishna's life from 1882 to 1886. The most popular English translation of the ''Kathamrita'' is ''
The Gospel of Sri Ramakrishna ''The Gospel of Sri Ramakrishna'' is an English translation of the Bengali religious text '' Sri Sri Ramakrishna Kathamrita'' by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, record ...
'' by
Swami Nikhilananda Swami Nikhilananda (1895–1973), born Dinesh Chandra Das Gupta was a direct disciple of Sri Sarada Devi. In 1933, he founded the Ramakrishna-Vivekananda Center of New York, a branch of Ramakrishna Mission, and remained its head until his dea ...
. Nikhilananda's translation rearranged the scenes in the five volumes of the ''Kathamrita'' into a linear sequence.
Swami Nikhilananda Swami Nikhilananda (1895–1973), born Dinesh Chandra Das Gupta was a direct disciple of Sri Sarada Devi. In 1933, he founded the Ramakrishna-Vivekananda Center of New York, a branch of Ramakrishna Mission, and remained its head until his dea ...
worked with
Margaret Woodrow Wilson Margaret Woodrow Wilson (April 16, 1886 – February 12, 1944) was the eldest child of President Woodrow Wilson and Ellen Louise Axson. Her two siblings were Jessie and Eleanor. After her mother's death in 1914, Margaret served her father as the ...
, daughter of President
Woodrow Wilson Thomas Woodrow Wilson (December 28, 1856February 3, 1924) was an American politician and academic who served as the 28th president of the United States from 1913 to 1921. A member of the Democratic Party, Wilson served as the president of ...
, who helped the swami to refine his literary style into "flowing American English". The mystic hymns were rendered into free verse by the American poet John Moffitt. Wilson and American mythology scholar Joseph Campbell helped edit the manuscript.
Aldous Huxley Aldous Leonard Huxley (26 July 1894 – 22 November 1963) was an English writer and philosopher. He wrote nearly 50 books, both novels and non-fiction works, as well as wide-ranging essays, narratives, and poems. Born into the prominent Huxley ...
wrote in his Forward to the Gospel, "...'M' produced a book unique, so far as my knowledge goes, in the literature of hagiography. Never have the casual and unstudied utterances of a great religious teacher been set down with so minute detail." Philosopher
Lex Hixon Lex Hixon (1941–1995) (born Alexander Paul Hixon Junior, also known as Nur al-Anwar al-Jerrahi in the Sufi community) was an American Sufi author, poet, and spiritual teacher. He practiced and held membership in several religious traditions. H ...
writes that ''The Gospel of Ramakrishna'' is "spiritually authentic" and a "powerful rendering of the ''Kathamrita''". Malcolm Mclean and Jeffrey Kripal both argue that the translation is unreliable, though Kripal's interpretation is criticized by
Hugh Urban Hugh Bayard Urban is a professor of religious studies at Ohio State Universities Department of Comparative Studies and author of eight books and several academic articles, including a history of the Church of Scientology, published by Princeton ...
. Ramakrishna's teachings were imparted in rustic Bengali, using stories and parables. These teachings made a powerful impact on Kolkata's intellectuals, despite the fact that his ideas were far removed from issues of modernism or national independence. According to contemporary reports, Ramakrishna's linguistic style was unique, even to those who spoke Bengali. It contained obscure local words and idioms from village Bengali, interspersed with philosophical Sanskrit terms and references to the Vedas, Puranas, and Tantras. For that reason, according to philosopher Lex Hixon, his speeches cannot be literally translated into English or any other language. Scholar Amiya P. Sen argued that certain terms that Ramakrishna may have used only in a metaphysical sense are being improperly invested with new, contemporaneous meanings. Ramakrishna's primary biographers describe him as talkative. According to the biographers, Ramakrishna would reminisce for hours about his own eventful spiritual life, tell tales, explain Vedantic doctrines with extremely mundane illustrations, raise questions and answer them himself, crack jokes, sing songs, and mimic the ways of all types of worldly people, keeping the visitors enthralled. As an example of Ramakrishna's teachings and fun with his followers, here's a quote about his visit to an exhibition, “I once visited the MUSEUM There was a display of fossils: living animals had turned into stone. Just look at the power of association! Imagine what would happen if you constantly kept the company of the holy.” Mani Mallick replied (laughing): “If you would go there again we could have ten to fifteen more years of spiritual instructions.” Ramakrishna was skilled with words and had an extraordinary style of preaching and instructing, which may have helped convey his ideas to even the most skeptical temple visitors. His speeches reportedly revealed a sense of joy and fun, but he was not at a loss when debating with intellectual philosophers. Philosopher Arindam Chakrabarti contrasted Ramakrishna's talkativeness with the Buddha's legendary reticence, and compared his teaching style to that of
Socrates Socrates (; ; –399 BC) was a Greek philosopher from Athens who is credited as the founder of Western philosophy and among the first moral philosophers of the ethical tradition of thought. An enigmatic figure, Socrates authored no te ...
.


Society

Ramakrishna taught that ''yatra jiv tatra Shiv'' (wherever there is a living being, there is
Shiva Shiva (; sa, शिव, lit=The Auspicious One, Śiva ), also known as Mahadeva (; ɐɦaːd̪eːʋɐ, or Hara, is one of the principal deities of Hinduism. He is the Supreme Being in Shaivism, one of the major traditions within Hindu ...
). His teaching, "Jive daya noy, Shiv gyane jiv seba" (not kindness to living beings, but serving the living being as Shiva Himself) is considered the inspiration for the philanthropic work carried out by his chief disciple Vivekananda. In the Kolkata scene of the mid to late nineteenth century, Ramakrishna was opinionated on the subject of Chakri. Chakri can be described as a type of low-paying servitude done by educated men—typically government or commerce-related clerical positions. On a basic level, Ramakrishna saw this system as a corrupt form of European social organisation that forced educated men to be servants not only to their bosses at the office, but also to their wives at home. What Ramakrishna saw as the primary detriment of Chakri, however, was that it forced workers into a rigid, impersonal clock-based time structure. He saw the imposition of strict adherence to each second on the watch as a roadblock to spirituality. Despite this, however, Ramakrishna demonstrated that Bhakti could be practised as an inner retreat to experience solace in the face of Western-style discipline and often discrimination in the workplace. His spiritual movement indirectly aided nationalism, as it rejected caste distinctions and religious prejudices.


Influence and legacy

Ramakrishna is considered an important figure in the Bengali Renaissance of 19th–20th century. Several organisations have been established in his name. The Ramakrishna Math and
Mission Mission (from Latin ''missio'' "the act of sending out") may refer to: Organised activities Religion *Christian mission, an organized effort to spread Christianity *Mission (LDS Church), an administrative area of The Church of Jesus Christ of ...
is the main organisation founded by Swami Vivekananda in 1897. The Mission conducts extensive work in health care, disaster relief, rural management, tribal welfare, elementary and higher education. The movement is considered one of the revitalisation movements of India. Amiya Sen writes that Vivekananda's "social service gospel" stemmed from direct inspiration from Ramakrishna and rests substantially on the "liminal quality" of the Master's message. Other organisations include the Ramakrishna Vedanta Society founded by
Swami Abhedananda Swami Abhedananda (2 October 1866 – 8 September 1939), born Kaliprasad Chandra, was a direct disciple of the 19th century mystic Ramakrishna Paramahansa and the founder of Ramakrishna Vedanta Math. Swami Vivekananda sent him to the West to h ...
in 1923, the
Ramakrishna Sarada Math Ramakrishna Sarada Math is a religious monastic order, considered part of the Hindu reform movements. It was established in 1929 at Bagbazar, Kolkata.''Swami Nirmalananda- His Life and Mission'' – Ottapalam Ramakrishna Ashrama. History In 19 ...
founded by a rebel group in 1929, the Ramakrishna Vivekananda Mission formed by Swami Nityananda in 1976, and the Sri Sarada Math and Ramakrishna Sarada Mission founded in 1959 as a sister organisation by the Ramakrishna Math and Mission.Beckerlegge,''Swami Vivekananda's Legacy of Service'' pp.1–3
Rabindranath Tagore Rabindranath Tagore (; bn, রবীন্দ্রনাথ ঠাকুর; 7 May 1861 – 7 August 1941) was a Bengali polymath who worked as a poet, writer, playwright, composer, philosopher, social reformer and painter. He resh ...
wrote a poem on Ramakrishna, ''To the Ramakrishna Paramahamsa Deva'': During the 1937 Parliament of Religions, which was held at the Ramakrishna Mission in Calcutta, Tagore acknowledged Ramakrishna as a great saint because Max Müller,
Mahatma Gandhi Mohandas Karamchand Gandhi (; ; 2 October 1869 – 30 January 1948), popularly known as Mahatma Gandhi, was an Indian lawyer, anti-colonial nationalist Quote: "... marks Gandhi as a hybrid cosmopolitan figure who transformed ... anti- ...
,
Jawaharlal Nehru Pandit Jawaharlal Nehru (; ; ; 14 November 1889 – 27 May 1964) was an Indian anti-colonial nationalist, secular humanist, social democrat— * * * * and author who was a central figure in India during the middle of the 20t ...
,
Sri Aurobindo Sri Aurobindo (born Aurobindo Ghose; 15 August 1872 – 5 December 1950) was an Indian philosopher, yogi, maharishi, poet, and Indian nationalist. He was also a journalist, editing newspapers such as ''Vande Mataram''. He joined the ...
, and
Leo Tolstoy Count Lev Nikolayevich TolstoyTolstoy pronounced his first name as , which corresponds to the romanization ''Lyov''. () (; russian: link=no, Лев Николаевич Толстой,In Tolstoy's day, his name was written as in pre-refor ...
have acknowledged Ramakrishna's contribution to humanity. Ramakrishna's influence is also seen in the works of artists such as
Franz Dvorak Franz may refer to: People * Franz (given name) * Franz (surname) Places * Franz (crater), a lunar crater * Franz, Ontario, a railway junction and unorganized town in Canada * Franz Lake, in the state of Washington, United States – see Fran ...
(1862–1927) and
Philip Glass Philip Glass (born January 31, 1937) is an American composer and pianist. He is widely regarded as one of the most influential composers of the late 20th century. Glass's work has been associated with minimal music, minimalism, being built up fr ...
.


Views and studies


Transformation into neo-Vedantin

Vivekananda portrayed Ramakrishna as an Advaita Vedantin. Vivekananda's approach can be located in the historical background of Ramakrishna and Calcutta during the mid-19th century. Neevel notes that the image of Ramakrishna underwent several transformations in the writings of his prominent admirers, who changed the 'religious madman' into a calm and well-behaving proponent of Advaita Vedanta.
Narasingha Sil Narasingha Prosad "Ram" Sil (born 1937 in Calcutta, Bengal Presidency) is an Indian-born American historian. He was professor of European and English history at Western Oregon University, Monmouth, Oregon Monmouth () is a city in Polk County ...
has argued that Vivekananda revised and mythologised Ramakrishna's image after Ramakrishna's death. McDaniel notes that the Ramakrishna Mission is biased towards Advaita Vedanta, and downplays the importance of Shaktism in Ramakrishna's spirituality. Malcolm McLean argued that the Ramakrishna Movement presents "a particular kind of explanation of Ramakrishna, that he was some kind of neo-Vedantist who taught that all religions lead to the same Godhead." Carl Olson argued that in his presentation of his master, Vivekananda had hid much of Ramakrishna's embarrassing sexual oddities from the public, because he feared that Ramakrishna would be misunderstood. Tyagananda and
Vrajaprana Pravrajika Vrajaprana is a sannyasini or pravrajika (female swami) at the Vedanta Society of Southern California, affiliated with the Ramakrishna Order. She resides at Sarada Convent in Santa Barbara, CA. and a writer on Vedanta, the history and ...
argue that Oslon makes his "astonishing claim" based on Kripal's speculations in ''Kali's Child'', which they argue are unsupported by any of the source texts.
Sumit Sarkar Sumit Sarkar (born 1939) is an Indian historian of modern India. He is the author of ''Swadeshi Movement''. Early life, education and career He was born to Susobhan Sarkar. His maternal uncle was Prasanta Chandra Mahalanobis. He completed h ...
argued that he found in the ''Kathamrita'' traces of a
binary opposition A binary opposition (also binary system) is a pair of related terms or concepts that are opposite in meaning. Binary opposition is the system of language and/or thought by which two theoretical opposites are strictly defined and set off against one ...
between unlearned oral wisdom and learned literate knowledge. He argues that all of our information about Ramakrishna, a rustic near-illiterate Brahmin, comes from urban ''
bhadralok Bhadralok (, literally 'gentleman', or 'well-mannered person') is Bengali for the new class of 'gentlefolk' who arose during British rule in India in the Bengal region in the eastern part of the Indian subcontinent. Caste and class makeup Accordi ...
'' devotees, "...whose texts simultaneously illuminate and transform."
Amiya Prosad Sen Amiya Prosad Sen (born 1952) is a historian with an interest in the intellectual and cultural history of modern India. Currently he is Sivadasani Fellow at the Oxford Centre for Hindu Studies, Oxford (UK). He was previously the Heinrich Zimmer C ...
criticises Neevel's analysis, and writes that "it is really difficult to separate the Tantrik Ramakrishna from the Vedantic", since Vedanta and Tantra "may appear to be different in some respects", but they also "share some important postulates between them".


Analysis of samadhi

From his 10th or 11th year of school,
trance Trance is a state of semi-consciousness in which a person is not self-aware and is either altogether unresponsive to external stimuli (but nevertheless capable of pursuing and realizing an aim) or is selectively responsive in following the dir ...
s became a common part of his life, and by his final years
Ramakrishna's samadhi Ramakrishna's ''samādhi'' was an Religious ecstasy, ecstasy-filled trance-like state that Indian mysticism, mystic Ramakrishna used to undergo. Description During his trances, Ramakrishna reportedly became unconscious and sat in a fixed position ...
periods occurred almost daily. Early on, these experiences have been interpreted as
epileptic seizures An epileptic seizure, informally known as a seizure, is a period of symptoms due to abnormally excessive or synchronous neuronal activity in the brain. Outward effects vary from uncontrolled shaking movements involving much of the body with los ...
, an interpretation which was rejected by Ramakrishna himself.


Psychoanalysis

In 1927 Romain Roland discussed with Sigmund Freud the "oceanic feeling" described by Ramakrishna. Sudhir Kakar (1991),
Jeffrey Kripal Jeffrey John Kripal (born 1962) is an American college professor. He is the J. Newton Rayzor Chair in Philosophy and Religious Thought at Rice University in Houston, Texas. His work includes the study of comparative erotics and ethics in mysti ...
(1995), and
Narasingha Sil Narasingha Prosad "Ram" Sil (born 1937 in Calcutta, Bengal Presidency) is an Indian-born American historian. He was professor of European and English history at Western Oregon University, Monmouth, Oregon Monmouth () is a city in Polk County ...
(1998), analysed Ramakrishna's mysticism and religious practices using psychoanalysis, arguing that his mystical visions, refusal to comply with ritual copulation in Tantra, ''Madhura Bhava'', and criticism of ''Kamini-Kanchana'' (women and gold) reflect homosexuality.


Romain Rolland and the "Oceanic feeling"

The dialogue on
psychoanalysis PsychoanalysisFrom Greek: + . is a set of theories and therapeutic techniques"What is psychoanalysis? Of course, one is supposed to answer that it is many things — a theory, a research method, a therapy, a body of knowledge. In what might b ...
and Ramakrishna began in 1927 when
Sigmund Freud Sigmund Freud ( , ; born Sigismund Schlomo Freud; 6 May 1856 – 23 September 1939) was an Austrian neurologist and the founder of psychoanalysis, a clinical method for evaluating and treating psychopathology, pathologies explained as originatin ...
's friend
Romain Rolland Romain Rolland (; 29 January 1866 – 30 December 1944) was a French dramatist, novelist, essayist, art historian and mystic who was awarded the Nobel Prize for Literature in 1915 "as a tribute to the lofty idealism of his literary production a ...
wrote to him that he should consider spiritual experiences, or "the oceanic feeling," in his psychological works.
Romain Rolland Romain Rolland (; 29 January 1866 – 30 December 1944) was a French dramatist, novelist, essayist, art historian and mystic who was awarded the Nobel Prize for Literature in 1915 "as a tribute to the lofty idealism of his literary production a ...
described the trances and mystical states experienced by Ramakrishna and other mystics as an "'oceanic' sentiment", one which Rolland had also experienced. Rolland believed that the universal human religious emotion resembled this "oceanic sense." In his 1929 book ''La vie de Ramakrishna'', Rolland distinguished between the feelings of unity and eternity which Ramakrishna experienced in his mystical states and Ramakrishna's interpretation of those feelings as the goddess Kali.


''The Analyst and the Mystic''

In his 1991 book ''The Analyst and the Mystic'', Indian psychoanalyst Sudhir Kakar saw in Ramakrishna's visions a spontaneous capacity for creative experiencing.Parsons, 1999 p 133 Kakar also argued that culturally relative concepts of eroticism and gender have contributed to the Western difficulty in comprehending Ramakrishna.Kakar, Sudhir, ''The Analyst and the Mystic'', (Chicago: University of Chicago Press, 1991), p.34 Kakar saw Ramakrishna's seemingly bizarre acts as part of a ''bhakti'' path to God.


''Kali's Child''

In 1995,
Jeffrey J. Kripal Jeffrey John Kripal (born 1962) is an American college professor. He is the J. Newton Rayzor Chair in Philosophy and Religious Thought at Rice University in Houston, Texas. His work includes the study of comparative erotics and ethics in mystic ...
in his controversial '' Kali's Child: The Mystical and the Erotic in the Life and Teachings of Ramakrishna'', an interdisciplinary study of Ramakrishna's life "using a range of theoretical models," most notably psycho-analysis, argued that Ramakrishna's mystical experiences could be seen as symptoms of repressed homoeroticism, "legitimat ngRamakrishna's religious visions by situating psychoanalytic discourse in a wider Tantric worldview. Jeffrey J. Kripal argued that Ramakrishna rejected Advaita Vedanta in favour of Shakti Tantra. Kripal also argued in ''
Kali's Child ''Kali's Child: The Mystical and the Erotic in the Life and Teachings of Ramakrishna'' is a book on the Indian mystic Ramakrishna by Hindu studies scholar Jeffrey J. Kripal, published in 1995 by the University of Chicago press.Jeffrey J. Kripal ...
'' that the Ramakrishna Movement had manipulated Ramakrishna's biographical documents, that the Movement had published them in incomplete and bowdlerised editions (claiming, among other things, hiding Ramakrishna's homoerotic tendencies), and that the Movement had suppressed
Ram Chandra Datta Ram Chandra Datta (30 October 1851 — 17 January 1899) was a householder disciple of Ramakrishna and a writer. Datta was a relative of Indian monk and social reformer Swami Vivekananda. After completing his graduation, he took job of a Governmen ...
's ''Srisriramakrsna Paramahamsadever Jivanavrttanta''. These views were disputed by several authors, scholars, and psychoanalysts, including Alan Roland, Kelly Aan Raab, Somnath Bhattacharyya, J.S. Hawley, and Swami Atmajnanananda, who wrote that ''Jivanavrttanta'' had been reprinted nine times in Bengali as of 1995. Jeffrey Kripal translates the phrase ''kamini-kanchana'' as ''lover and gold''. The literal translation is ''Women and Gold''. In Ramakrishna's view, lust and greed, are obstacles to God-realization. Kripal associates his translation of the phrase with Ramakrishna's alleged disgust for women as lovers. Swami Tyagananda considered this to be a "linguistic misconstruction." Ramakrishna also cautioned his women disciples against ''purusa-kanchana'' ("man and gold") and Tyagananda writes that Ramakrishna used ''Kamini-Kanchana'' as "cautionary words" instructing his disciples to conquer the "lust ''inside'' the mind." The application of psychoanalysis has further been disputed by Tyagananda and
Vrajaprana Pravrajika Vrajaprana is a sannyasini or pravrajika (female swami) at the Vedanta Society of Southern California, affiliated with the Ramakrishna Order. She resides at Sarada Convent in Santa Barbara, CA. and a writer on Vedanta, the history and ...
as being unreliable in understanding Tantra and interpreting cross-cultural contexts in '' Interpreting Ramakrishna: Kali's Child Revisited'' (2010).See:p.127 and "Interpretation in Cross-Cultural Contexts". In


See also

*
List of Hindu gurus and saints This is a list of religious people in Hinduism, including gurus, sant, monks, yogis and spiritual masters. A guru is defined as a "teacher, spiritual guide, rgodman," by author David Smith. To obtain the title of guru, one must go through ...
*
Dakshineswar Kali Temple Dakshineswar Kali Temple is a Hindu navaratna temple in Dakshineswar, Kolkata, West Bengal, India. Situated on the eastern bank of the Hooghly River, the presiding deity of the temple is Bhavatarini, a form of Parashakti Adya Kali, otherw ...
*
Relationship between Ramakrishna and Swami Vivekananda The relationship between Ramakrishna and Vivekananda began in November 1881, when they met at the house of Surendra Nath Mitra. Ramakrishna asked Narendranath (the pre-monastic name of Vivekananda) to sing. Impressed by his singing talent, he i ...
*
The Gospel of Sri Ramakrishna ''The Gospel of Sri Ramakrishna'' is an English translation of the Bengali religious text '' Sri Sri Ramakrishna Kathamrita'' by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, record ...


Notes


References


Sources

* * * * * * * * * * * * * * * * * * (reprint, orig. 1965) * * * * * * * * * * * * * * * * ** * * * * * * * * * * * * * *


Further reading

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External links

* * {{Authority control 1836 births 1886 deaths 19th-century Hindu religious leaders Advaitin philosophers Bhakti movement Bengali Hindus Hindu mystics Hindu revivalists Hindu reformers Indian Hindu spiritual teachers Indian Hindu saints Marian visionaries Neo-Advaita People considered avatars by their followers People from Hooghly district Ramakrishna Mission Spiritual practice Shaktas Tantra Deaths from throat cancer Deaths from cancer in India Bengali Hindu saints