Mu'awiya I ( ar, معاوية بن أبي سفيان, Muʿāwiya ibn Abī Sufyān; –April 680) was the founder and first
caliph of the
Umayyad Caliphate, ruling from 661 until his death. He became caliph less than thirty years after the death of the Islamic prophet
Muhammad and immediately after the four
Rashidun
, image = تخطيط كلمة الخلفاء الراشدون.png
, caption = Calligraphic representation of Rashidun Caliphs
, birth_place = Mecca, Hejaz, Arabia present-day Saudi Arabia
, known_for = Companions of t ...
('rightly-guided') caliphs. Unlike his predecessors, who had been close, early
companions of Muhammad, Mu'awiya was a relatively late follower of the Islamic prophet.
Mu'awiya and his father
Abu Sufyan had opposed Muhammad, their distant
Quraysh
The Quraysh ( ar, قُرَيْشٌ) were a grouping of Arab clans that historically inhabited and controlled the city of Mecca and its Kaaba. The Islamic prophet Muhammad was born into the Hashim clan of the tribe. Despite this, many of the Qur ...
ite kinsman and later Mu'awiya's brother-in-law, until Muhammad
captured Mecca in 630. Afterward, Mu'awiya became one of Muhammad's
scribe
A scribe is a person who serves as a professional copyist, especially one who made copies of manuscripts before the invention of automatic printing.
The profession of the scribe, previously widespread across cultures, lost most of its promi ...
s. He was appointed by Caliph
Abu Bakr () as a deputy commander in the
conquest of Syria. He moved up the ranks through
Umar's caliphate () until becoming governor of
Syria
Syria ( ar, سُورِيَا or سُورِيَة, translit=Sūriyā), officially the Syrian Arab Republic ( ar, الجمهورية العربية السورية, al-Jumhūrīyah al-ʻArabīyah as-Sūrīyah), is a Western Asian country loc ...
during the reign of his
Umayyad kinsman, Caliph
Uthman (). He allied with the province's powerful
Banu Kalb tribe, developed the defenses of its coastal cities, and directed the
war effort against the
Byzantine Empire, including the first Muslim naval campaigns. In response to
Uthman's assassination in 656, Mu'awiya took up the cause of avenging the caliph and opposed his successor,
Ali. During the
First Muslim Civil War, the two led their armies to a stalemate at the
Battle of Siffin in 657, prompting an abortive series of arbitration talks to settle the dispute. Afterward, Mu'awiya gained recognition as caliph by his Syrian supporters and his ally
Amr ibn al-As, who conquered
Egypt from Ali's governor in 658. Following the
assassination of Ali in 661, Mu'awiya compelled Ali's son and successor
Hasan to abdicate and Mu'awiya's suzerainty was acknowledged throughout the Caliphate.
Domestically, Mu'awiya relied on loyalist Syrian Arab tribes and Syria's Christian-dominated bureaucracy. He is credited with establishing
government departments responsible for the
postal route, correspondence, and chancellery. He was the first caliph whose name appeared on coins, inscriptions, or documents of the nascent Islamic empire. Externally, he engaged his troops in almost yearly land and sea raids against the Byzantines, including a
failed siege of Constantinople. In
Iraq and the eastern provinces, he delegated authority to the powerful governors
al-Mughira and
Ziyad ibn Abi Sufyan, the latter of whom he controversially adopted as his brother. Under Mu'awiya's direction, the Muslim conquest of
Ifriqiya
Ifriqiya ( '), also known as al-Maghrib al-Adna ( ar, المغرب الأدنى), was a medieval historical region comprising today's Tunisia and eastern Algeria, and Tripolitania (today's western Libya). It included all of what had previously ...
(central North Africa) was launched by the commander
Uqba ibn Nafi in 670, while the conquests in
Khurasan
Greater Khorāsān,Dabeersiaghi, Commentary on Safarnâma-e Nâsir Khusraw, 6th Ed. Tehran, Zavvâr: 1375 (Solar Hijri Calendar) 235–236 or Khorāsān ( pal, Xwarāsān; fa, خراسان ), is a historical eastern region in the Iranian Plate ...
and
Sijistan on the eastern frontier were resumed.
Although Mu'awiya confined the influence of his
Umayyad clan to the governorship of
Medina, he nominated his own son,
Yazid I, as his successor. It was an unprecedented move in Islamic politics and opposition to it by prominent Muslim leaders, including Ali's son
Husayn, and
Abd Allah ibn al-Zubayr
Abd Allah ibn al-Zubayr ibn al-Awwam ( ar, عبد الله ابن الزبير ابن العوام, ʿAbd Allāh ibn al-Zubayr ibn al-ʿAwwām; May 624 CE – October/November 692), was the leader of a caliphate based in Mecca that rivaled the ...
, persisted after Mu'awiya's death, culminating with the outbreak of the
Second Muslim Civil War. While there is considerable admiration for Mu'awiya in the contemporary sources, he has been criticized for lacking the justice and piety of the Rashidun and transforming the office of the caliphate into a kingship. Besides these criticisms,
Sunni Muslim
Sunni Islam () is the largest branch of Islam, followed by 85–90% of the world's Muslims. Its name comes from the word ''Sunnah'', referring to the tradition of Muhammad. The differences between Sunni and Shia Muslims arose from a disagree ...
tradition honors him as a companion of Muhammad and a scribe of
Qur'anic revelation. In
Shia Islam, Mu'awiya is reviled for opposing Ali, accused of poisoning his son Hasan, and held to have accepted Islam without conviction.
Origins and early life
Mu'awiya's year of birth is uncertain, with 597, 603 or 605 cited by early Islamic sources. His father
Abu Sufyan ibn Harb was a prominent
Meccan merchant who led trade caravans to
Syria
Syria ( ar, سُورِيَا or سُورِيَة, translit=Sūriyā), officially the Syrian Arab Republic ( ar, الجمهورية العربية السورية, al-Jumhūrīyah al-ʻArabīyah as-Sūrīyah), is a Western Asian country loc ...
, then part of the
Byzantine Empire. He emerged as the leader of the
Banu Abd Shams clan of the
polytheistic Quraysh
The Quraysh ( ar, قُرَيْشٌ) were a grouping of Arab clans that historically inhabited and controlled the city of Mecca and its Kaaba. The Islamic prophet Muhammad was born into the Hashim clan of the tribe. Despite this, many of the Qur ...
, the dominant tribe of Mecca, during the early stages of the Quraysh's conflict with the Islamic prophet
Muhammad. The latter also hailed from the Quraysh and was distantly related to Mu'awiya via their common paternal ancestor,
Abd Manaf ibn Qusayy
Abd Manaf al-Mughirah ibn Qusai ( ar, عبد مناف ٱلمغيرة ٱبن قصي, ''ʿAbd Manāf al-Mughīrah ibn Quṣayy'') was a Qurayshi and great-great-grandfather of the Islamic prophet Muhammad. His father was Quṣai ibn Kilāb.
Biogr ...
. Mu'awiya's mother,
Hind bint Utba, was also a member of the Banu Abd Shams.
In 624, Muhammad and his followers attempted to intercept a Meccan caravan led by Mu'awiya's father on its return from Syria, prompting Abu Sufyan to call for reinforcements. The Qurayshite relief army was routed in the ensuing
Battle of Badr
The Battle of Badr ( ar, غَزْوَةُ بَدِرْ ), also referred to as The Day of the Criterion (, ) in the Quran, Qur'an and by Muslims, was fought on 13 March 624 CE (17 Ramadan (calendar month), Ramadan, 2 Anno Hegirae, AH), near the ...
, in which Mu'awiya's elder brother Hanzala and their maternal grandfather,
Utba ibn Rabi'a, were killed. Abu Sufyan replaced the slain leader of the Meccan army,
Abu Jahl, and led the Meccans to victory against the
Muslim
Muslims ( ar, المسلمون, , ) are people who adhere to Islam, a monotheistic religion belonging to the Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God of Abrah ...
s at the
Battle of Uhud
The Battle of Uhud ( ar, غَزْوَة أُحُد, ) was fought on Saturday, 23 March 625 AD (7 Shawwal, 3 AH), in the valley north of Mount Uhud.Watt (1974) p. 136. The Qurayshi Meccans, led by Abu Sufyan ibn Harb, commanded an army of 3,000 m ...
in 625. After his abortive siege of Muhammad in
Medina at the
Battle of the Trench
The Battle of the Trench ( ar, غزوة الخندق, Ghazwat al-Khandaq), also known as the Battle of Khandaq ( ar, معركة الخندق, Ma’rakah al-Khandaq) and the Battle of the Confederates ( ar, غزوة الاحزاب, Ghazwat al- ...
in 627, he lost his leadership position among the Quraysh.
Mu'awiya's father was not a participant in the
truce negotiations at Hudaybiyya between the Quraysh and Muhammad in 628. The following year, Muhammad married Mu'awiya's widowed sister
Umm Habiba, who had embraced Islam fifteen years earlier. The marriage may have reduced Abu Sufyan's hostility toward Muhammad and Abu Sufyan negotiated with him in Medina in 630 after confederates of the Quraysh violated the Hudaybiyya truce. When Muhammad
captured Mecca in 630, Mu'awiya, his father, and his elder brother
Yazid
Yazīd ( ar, يزيد, links=no, "increasing", "adding more") is an Arabic name and may refer to:
Given name
* Yazid I (647–683), second Umayyad Caliph upon succeeding his father Muawiyah
* Yazid II (687–724), Umayyad caliph
* Yazid III (701 ...
embraced Islam. According to accounts cited by the early Muslim historians
al-Baladhuri and
Ibn Hajar Ibn Hajar may refer to:
*Ibn Hajar al-Asqalani (1372–1449), Shafi'i and Hadith scholar
*Ibn Hajar al-Haytami
Shihāb al-Dīn Abū al-ʿAbbās Aḥmad ibn Muḥammad ibn ʿAlī ibn Ḥajar al-Haytamī al-Makkī al-Anṣārī known as Ibn Haja ...
, Mu'awiya had secretly become a Muslim from the time of the Hudaybiyya negotiations. By 632 Muslim authority extended across
Arabia with Medina as the seat of the Muslim government. As part of Muhammad's efforts to reconcile with the Quraysh, Mu'awiya was made one of his (scribes), being one of seventeen literate members of the Quraysh at that time. Abu Sufyan moved to Medina to maintain his newfound influence in the
nascent Muslim community.
Governorship of Syria
Early military career and administrative promotions
After Muhammad died in 632,
Abu Bakr became
caliph (leader of the Muslim community). He and his successors
Umar,
Uthman, and
Ali are often known as the ('rightly-guided') caliphs to distinguish them from Mu'awiya and his
Umayyad dynastic successors. Having to contend with challenges to his leadership from the
Ansar, the natives of Medina who had provided Muhammad safe haven from his erstwhile Meccan opponents, and the mass defections of several
Arab tribes, Abu Bakr reached out to the Quraysh, particularly its two strongest clans, the
Banu Makhzum and Banu Abd Shams, to shore up support for the Caliphate. Among those Qurayshites whom he appointed to suppress the rebel Arab tribes during the
Ridda wars (632–633) was Mu'awiya's brother Yazid. Afterward, he was dispatched as one of four commanders in charge of the
Muslim conquest of Byzantine Syria in . The caliph appointed Mu'awiya commander of Yazid's vanguard. Through these appointments Abu Bakr gave the family of Abu Sufyan a stake in the conquest of Syria, where Abu Sufyan already owned property in the vicinity of
Damascus
)), is an adjective which means "spacious".
, motto =
, image_flag = Flag of Damascus.svg
, image_seal = Emblem of Damascus.svg
, seal_type = Seal
, map_caption =
, ...
.
Abu Bakr's successor Umar () appointed a leading companion of Muhammad,
Abu Ubayda ibn al-Jarrah
ʿĀmir ibn ʿAbd Allāh ibn al-Jarrāḥ ( ar, عامر بن عبدالله بن الجراح; 583–639 CE), better known as Abū ʿUbayda ( ar, أبو عبيدة ) was a Muslim commander and one of the Companions of the Islamic prophet M ...
, as the general commander of the Muslim army in Syria in 636 after the rout of the Byzantines at the
Battle of Yarmouk, which paved the way for the conquest of the rest of Syria. Mu'awiya was among the Arab troops that
entered Jerusalem with Caliph Umar in 637. Afterward, Mu'awiya and Yazid were dispatched by Abu Ubayda to conquer the coastal towns of
Sidon,
Beirut and
Byblos. Following the death of Abu Ubayda in the
plague of Amwas in 639, Umar split the command of Syria, appointing Yazid as governor of the
military districts of
Damascus
)), is an adjective which means "spacious".
, motto =
, image_flag = Flag of Damascus.svg
, image_seal = Emblem of Damascus.svg
, seal_type = Seal
, map_caption =
, ...
,
Jordan and
Palestine
__NOTOC__
Palestine may refer to:
* State of Palestine, a state in Western Asia
* Palestine (region), a geographic region in Western Asia
* Palestinian territories, territories occupied by Israel since 1967, namely the West Bank (including East ...
, and the veteran commander
Iyad ibn Ghanm governor of
Homs
Homs ( , , , ; ar, حِمْص / ALA-LC: ; Levantine Arabic: / ''Ḥomṣ'' ), known in pre-Islamic Syria as Emesa ( ; grc, Ἔμεσα, Émesa), is a city in western Syria and the capital of the Homs Governorate. It is Metres above sea level ...
and the
Jazira (Upper
Mesopotamia). When Yazid succumbed to the plague later that year, Umar appointed Mu'awiya the military and fiscal governor of Damascus, and possibly Jordan as well. In 640 or 641, Mu'awiya captured
Caesarea
Caesarea () ( he, קֵיסָרְיָה, ), ''Keysariya'' or ''Qesarya'', often simplified to Keisarya, and Qaysaria, is an affluent town in north-central Israel, which inherits its name and much of its territory from the ancient city of Caesare ...
, the district capital of
Byzantine Palestine
The Diocese of the East ( la, Dioecesis Orientis; el, ) was a diocese of the later Roman Empire, incorporating the provinces of the western Middle East, between the Mediterranean Sea and Mesopotamia. During late Antiquity, it was one of th ...
, and then captured
Ascalon, completing the Muslim conquest of Palestine. As early as 640 or 641, Mu'awiya may have led a campaign against
Cilicia
Cilicia (); el, Κιλικία, ''Kilikía''; Middle Persian: ''klkyʾy'' (''Klikiyā''); Parthian: ''kylkyʾ'' (''Kilikiyā''); tr, Kilikya). is a geographical region in southern Anatolia in Turkey, extending inland from the northeastern coas ...
and proceeded to
Euchaita, deep in Byzantine
Anatolia. In 644, he led a foray against the Anatolian city of
Amorium.
The successive promotions of Abu Sufyan's sons contradicted Umar's efforts to otherwise curtail the influence of the Qurayshite aristocracy in the Muslim state in favor of the earliest Muslim converts (i.e. the
Muhajirun
The ''Muhajirun'' ( ar, المهاجرون, al-muhājirūn, singular , ) were the first converts to Islam and the Islamic prophet Muhammad's advisors and relatives, who emigrated with him from Mecca to Medina, the event known in Islam as the ''Hijr ...
and Ansar groups). According to the historian
Leone Caetani, this exceptional treatment stemmed from Umar's personal respect for the
Umayyads, the branch of the Banu Abd Shams to which Mu'awiya belonged. This is doubted by the historian
Wilferd Madelung, who surmises that Umar had little choice, due to the lack of a suitable alternative to Mu'awiya in Syria and the ongoing plague in the region, which precluded the deployment of commanders more preferable to Umar from Medina.
Upon the accession of Caliph Uthman (), Mu'awiya's governorship was enlarged to include Palestine, while a companion of Muhammad,
Umayr ibn Sa'd al-Ansari
ʿUmayr ibn Saʿd al-Anṣārī (Arabic: عمير بن سعد الأنصاري) was a companion of Muhammad. His father died when Umayr was young, leaving him and his mother poor and destitute. His mother eventually remarried to one of the richest ...
, was confirmed as governor of the Homs-Jazira district. In late 646 or early 647, Uthman attached the Homs-Jazira district to Mu'awiya's Syrian governorship, greatly increasing the military manpower at his disposal.
Consolidation of local power
During the reign of Uthman, Mu'awiya allied with the
Banu Kalb, the predominant tribe in the
Syrian steppe
The Syrian Desert ( ar, بادية الشام ''Bādiyat Ash-Shām''), also known as the North Arabian Desert, the Jordanian steppe, or the Badiya, is a region of desert, semi-desert and steppe covering of the Middle East, including parts of s ...
extending from the oasis of
Dumat al-Jandal in the south to the approaches of
Palmyra and the chief component of the
Quda'a confederation present throughout Syria. Medina consistently courted the Kalb, which had remained mostly neutral during the Arab–Byzantine wars, particularly after the central government's entreaties to the Byzantines' principal Arab allies, the Christian
Ghassanids
The Ghassanids ( ar, الغساسنة, translit=al-Ġasāsina, also Banu Ghassān (, romanized as: ), also called the Jafnids, were an Arab tribe which founded a kingdom. They emigrated from southern Arabia in the early 3rd century to the Levan ...
, were rebuffed. Before the advent of Islam in Syria, the Kalb and the Quda'a, long under the influence of
Greco-Aramaic culture and the
Monophysite
Monophysitism ( or ) or monophysism () is a Christological term derived from the Greek (, "alone, solitary") and (, a word that has many meanings but in this context means "nature"). It is defined as "a doctrine that in the person of the incarn ...
church, had served Byzantium as subordinates of its Ghassanid
client kings to guard the
Syrian frontier against invasions by the
Sasanian Persians and the latter's Arab clients, the
Lakhmids. By the time the Muslims entered Syria, the Kalb and the Quda'a had accumulated significant military experience and were accustomed to hierarchical order and military obedience. To harness their strength and thereby secure his foothold in Syria, Mu'awiya consolidated ties to the Kalb's ruling house, the clan of
Bahdal ibn Unayf, by wedding the latter's daughter
Maysun in . He also married Maysun's paternal cousin, Na'ila bint Umara, for a short period.
Mu'awiya's reliance on the native Syrian Arab tribes was compounded by the heavy toll inflicted on the Muslim troops in Syria by the plague of Amwas, which caused troop numbers to dwindle from 24,000 in 637 to 4,000 in 639. Moreover, the focus of Arabian tribal migration was toward the
Sasanian front in Iraq. Mu'awiya oversaw a liberal recruitment policy that resulted in considerable numbers of Christian tribesmen and frontier peasants filling the ranks of his regular and auxiliary forces. Indeed, the Christian
Tanukhids and the mixed Muslim–Christian
Banu Tayy formed part of Mu'awiya's army in northern Syria. To help pay for his troops, Mu'awiya requested and was granted ownership by Uthman of the abundant, income-producing, Byzantine crown lands in Syria, which were previously designated by Umar as communal property for the Muslim army.
Although Syria's rural,
Aramaic-speaking Christian population remained largely intact, the Muslim conquest had caused a mass flight of
Greek Christian urbanites from Damascus,
Aleppo
)), is an adjective which means "white-colored mixed with black".
, motto =
, image_map =
, mapsize =
, map_caption =
, image_map1 =
...
,
Latakia
, coordinates =
, elevation_footnotes =
, elevation_m = 11
, elevation_ft =
, postal_code_type =
, postal_code =
, area_code = Country code: 963 City code: 41
, geocode ...
and
Tripoli to Byzantine territory, while those who remained held pro-Byzantine sympathies. In contrast to the other conquered regions of the Caliphate, where new
garrison cities were established to house Muslim troops and their administration, in Syria the troops settled in existing cities, including Damascus, Homs, Jerusalem,
Tiberias, Aleppo and
Qinnasrin. Mu'awiya restored, repopulated and garrisoned the coastal cities of
Antioch,
Balda,
Tartus,
Maraclea
Maraclea was a small coastal Crusader town and a castle in the Levant, between Tortosa and Baniyas (Buluniyas). The modern-day location is known as Kharab Maraqiya ( ar, خراب مرقية).
History
Following the Muslim conquest of the Levant, ...
and
Baniyas
Baniyas ( ar, بَانِيَاس ') is a Mediterranean coastal city in Tartous Governorate, northwestern Syria, located south of Latakia (ancient Laodicea) and north of Tartous (ancient Tortosa).
It is known for its citrus fruit orchards an ...
. In Tripoli he settled significant numbers of
Jews, while sending to Homs, Antioch and
Baalbek
Baalbek (; ar, بَعْلَبَكّ, Baʿlabakk, Syriac-Aramaic: ܒܥܠܒܟ) is a city located east of the Litani River in Lebanon's Beqaa Valley, about northeast of Beirut. It is the capital of Baalbek-Hermel Governorate. In Greek and Roman ...
Persian holdovers from the
Sasanian occupation of Byzantine Syria in the early 7th century. Upon Uthman's direction, Mu'awiya settled groups of the nomadic
Tamim,
Asad
Asad ( ar, أسد), sometimes written as Assad, is an Arabic male given name literally meaning "lion". It is used in nicknames such as ''Asad Allāh'', one of the by-names for Ali ibn Abi Talib.
People
Among prominent people named ''Asad'', " ...
and
Qays tribes to areas north of the
Euphrates
The Euphrates () is the longest and one of the most historically important rivers of Western Asia. Tigris–Euphrates river system, Together with the Tigris, it is one of the two defining rivers of Mesopotamia ( ''the land between the rivers'') ...
in the vicinity of
Raqqa.
Naval campaigns against Byzantium and conquest of Armenia
Mu'awiya initiated the Arab naval campaigns against the Byzantines in the eastern Mediterranean, requisitioning the harbors of Tripoli, Beirut,
Tyre,
Acre
The acre is a unit of land area used in the imperial
Imperial is that which relates to an empire, emperor, or imperialism.
Imperial or The Imperial may also refer to:
Places
United States
* Imperial, California
* Imperial, Missouri
* Imp ...
, and
Jaffa
Jaffa, in Hebrew Yafo ( he, יָפוֹ, ) and in Arabic Yafa ( ar, يَافَا) and also called Japho or Joppa, the southern and oldest part of Tel Aviv-Yafo, is an ancient port city in Israel. Jaffa is known for its association with the b ...
. Umar had rejected Mu'awiya's request to launch a naval invasion of
Cyprus, citing concerns about the Muslim forces' safety at sea, but Uthman allowed him to commence the campaign in 647, after refusing an earlier entreaty. Mu'awiya's rationale was that the Byzantine-held island posed a threat to Arab positions along the Syrian coast, and that it could be easily neutralized. The exact year of the raid is unclear, with the early Arabic sources providing a range between 647 and 650, while two
Greek inscriptions in the Cypriot village of
Solois cite two raids launched between 648 and 650.
According to the 9th-century historians al-Baladhuri and
Khalifa ibn Khayyat, Mu'awiya led the raid in person accompanied by his wife, Katwa bint Qaraza ibn Abd Amr of the Qurayshite
Banu Nawfal
)
, type = Qurayshi / Adnanite Arab Tribe
, image =
, alt =
, caption = Banner of Banu Taym
, nisba = Al-Nawfal ()
, location = Western Arabian Peninsula, especially in Mecca (present-day Saudi Arabia)
, desce ...
, alongside the commander
Ubada ibn al-Samit. Katwa died on the island and at some point Mu'awiya married her sister Fakhita. In a different narrative by the early Muslim sources, the raid was instead conducted by Mu'awiya's admiral
Abd Allah ibn Qays, who landed at
Salamis before occupying the island. In either case, the Cypriots were forced to pay a tribute equal to that which they had paid the Byzantines. Mu'awiya established a garrison and a mosque to maintain the Caliphate's influence on the island, which became a staging ground for the Arabs and the Byzantines to launch raids against each other's territories. The inhabitants of Cyprus were largely left to their own devices and archaeological evidence indicates uninterrupted prosperity during this period.
Dominance of the eastern Mediterranean enabled Mu'awiya's naval forces to raid
Crete and
Rhodes in 653. From the raid on Rhodes, Mu'awiya remitted significant war spoils to Uthman. In 654 or 655, a joint naval expedition launched from
Alexandria, Egypt and the harbors of Syria routed a Byzantine fleet commanded by the Byzantine Emperor
Constans II
Constans II ( grc-gre, Κώνστας, Kōnstas; 7 November 630 – 15 July 668), nicknamed "the Bearded" ( la, Pogonatus; grc-gre, ὁ Πωγωνᾶτος, ho Pōgōnãtos), was the Eastern Roman emperor from 641 to 668. Constans was the last ...
() off the
Lycian coast at the
Battle of the Masts. Constans II was forced to sail to
Sicily, opening the way for an ultimately unsuccessful
Arab naval attack on Constantinople. The Arabs were commanded by either the governor of Egypt,
Abd Allah ibn Abi Sarh
Abd Allah ibn Sa'd ibn Abi al-Sarh ( ar, عبد الله ابن سعد ابن أبي السرح, ʿAbd Allāh ibn Saʿd ibn Abī al-Sarḥ) was an Arab administrator and commander.
During his time as governor of Egypt (646 CE to 656 CE), Abd Al ...
, or Mu'awiya's lieutenant
Abu'l-A'war.
Meanwhile, after two previous attempts by the Arabs to conquer
Armenia, the third attempt in 650 ended with a three-year truce reached between Mu'awiya and the Byzantine envoy Procopios in Damascus. In 653, Mu'awiya received the submission of the Armenian leader
Theodore Rshtuni, which the Byzantine emperor practically conceded when he withdrew from Armenia that year. In 655, Mu'awiya's lieutenant commander
Habib ibn Maslama al-Fihri captured
Theodosiopolis and deported Rshtuni to Syria, solidifying Arab rule over Armenia.
First Fitna
Mu'awiya's domain was generally immune to the growing discontent prevailing in Medina, Egypt and
Kufa against Uthman's policies in the 650s. The exception was
Abu Dharr al-Ghifari
Abu Dharr Al-Ghifari Al-Kinani (, '), also spelled Abu Tharr or Abu Zar, born Jundab ibn Junādah (), was the fourth or fifth person converting to Islam, and from the Muhajirun. He belonged to the Banu Ghifar, the Kinanah tribe. No date of birt ...
, who had been sent to Damascus for openly condemning Uthman's enrichment of his kinsmen. He criticized the lavish sums that Mu'awiya invested in building his Damascus residence, the
Khadra Palace The Khadra Palace, known in Arabic as ''Qubbat al-Khadra'' (, ), was a residence of the Umayyad caliphs in Damascus. It was founded by the first Umayyad caliph, Mu'awiya I (), while he was governor of Bilad al-Sham, Syria under Caliph Uthman (). The ...
, prompting Mu'awiya to expel him. Uthman's confiscation of crown lands in Iraq and his alleged nepotism drove the Quraysh and the dispossessed elites of Kufa and Egypt to oppose the caliph.
Uthman sent for assistance from Mu'awiya when rebels from Egypt
besieged his home in June 656. Mu'awiya dispatched a relief army toward Medina, but it withdrew at
Wadi al-Qura
Wadi ( ar, وَادِي, wādī), alternatively ''wād'' ( ar, وَاد), North African Arabic Oued, is the Arabic term traditionally referring to a valley. In some instances, it may refer to a wet (ephemeral) riverbed that contains water o ...
when word reached them of Uthman's killing. Ali, Muhammad's cousin and son-in-law, was recognized as caliph in Medina. Mu'awiya withheld allegiance to Ali and, according to some reports, the latter deposed him by sending his own governor to Syria, who was denied entry into the province by Mu'awiya. This is rejected by Madelung, according to whom no formal relations existed between the caliph and the governor of Syria for seven months from the date of Ali's election.
Soon after becoming caliph, Ali was opposed by much of the Quraysh led by
al-Zubayr
Abd Allah ibn al-Zubayr ibn al-Awwam ( ar, عبد الله ابن الزبير ابن العوام, ʿAbd Allāh ibn al-Zubayr ibn al-ʿAwwām; May 624 CE – October/November 692), was the leader of a caliphate based in Mecca that rivaled the ...
and
Talha, both prominent companions of Muhammad, and Muhammad's wife
A'isha, who feared the loss of their own influence under Ali. The ensuing civil war became known as the
First Fitna
The First Fitna ( ar, فتنة مقتل عثمان, fitnat maqtal ʻUthmān, strife/sedition of the killing of Uthman) was the first civil war in the Islamic community. It led to the overthrow of the Rashidun Caliphate and the establishment of ...
. Ali defeated the triumvirate near
Basra at the
Battle of the Camel
The Battle of the Camel, also known as the Battle of Jamel or the Battle of Basra, took place outside of Basra, Iraq, in 36 AH (656 CE). The battle was fought between the army of the fourth caliph Ali, on one side, and the rebel army led by ...
, which ended in the deaths of al-Zubayr and Talha, both potential contenders for the caliphate, and the retirement of A'isha to Medina. With his position in Iraq, Egypt and Arabia secure, Ali turned his attention toward Mu'awiya. Unlike the other provincial governors, Mu'awiya had a strong and loyal power base, demanded revenge for the slaying of his Umayyad kinsman Uthman, and could not be easily replaced. At this point, Mu'awiya did not yet claim the caliphate and his principal aim was keeping power in Syria.
Preparations for war
Ali's victory in Basra left Mu'awiya vulnerable, his territory wedged between Ali's forces in Iraq and Egypt, while the war with the Byzantines was ongoing in the north. In 657 or 658 Mu'awiya secured his northern frontier with Byzantium by making a truce with the emperor, enabling him to focus the bulk of his troops on the impending battle with the caliph. After failing to gain the defection of Egypt's governor,
Qays ibn Sa'd
Qays ibn Sa'd ( ar, قيس بن سعد) was a prominent leader of the Muslim army. He was known for his defense in battles. He was one of the companions of the Islamic prophet Muhammad. Qays was also one of the companions of Ali ibn Abi Talib.Ma ...
, he resolved to end the Umayyad family's hostility to Amr ibn al-As, the conqueror and former governor of Egypt, whom they accused of involvement in Uthman's death. Mu'awiya and Amr, who was popular with the Arab troops of Egypt, made a pact whereby the latter joined the coalition against Ali and Mu'awiya publicly agreed to install Amr as Egypt's lifetime governor should they oust Ali's appointee.
Although he had the firm backing of the Kalb, to shore up the rest of his base in Syria, Mu'awiya was advised by his kinsman
al-Walid ibn Uqba to secure an alliance with the Yemenite tribes of
Himyar,
Kinda
Kinda or Kindah may refer to:
Politics and society
*Kinda (tribe), an ancient and medieval Arab tribe
*Kingdom of Kinda, a tribal kingdom in north and central Arabia in –
Places
* Kinda, Idlib, Syria
* Kinda Hundred, a hundred in Sweden
* Kinda ...
and
Hamdan
Hamdan ( ar, حمدان ') is a name of Arab origin of aristocratic descent and many political ties within the middle east and the Arab World, controlling import/export mandates over port authorities.
Among people named Hamdan include:
Given nam ...
, who collectively dominated the Homs garrison. He employed the veteran commander and Kindite nobleman
Shurahbil ibn Simt, who was widely respected in Syria, to rally the Yemenites to his side. He then enlisted support from the dominant tribal leader of Palestine, the
Judham chief
Natil ibn Qays Natil ibn Qays ibn Zayd al-Judhami () (died 685/86) was the chieftain of the Banu Judham tribe and a prominent tribal leader in Palestine during the reigns of caliphs Mu'awiya I and Yazid I. In 684, he revolted against the Umayyads, took control of ...
, by allowing the latter's confiscation of the district's treasury to go unpunished. The efforts bore fruit and demands for war against Ali grew throughout Mu'awiya's domain. When Ali sent his envoy, the veteran commander and chieftain of the
Bajila,
Jarir ibn Abd Allah, to Mu'awiya, the latter responded with a letter that amounted to a declaration of war against the caliph, whose legitimacy he refused to recognize.
Battle of Siffin and arbitration
In the first week of June 657, the armies of Mu'awiya and Ali
met at Siffin near Raqqa and engaged in days of skirmishes interrupted by a month-long truce on 19 June. During the truce, Mu'awiya dispatched an embassy led by Habib ibn Maslama, who presented Ali with an ultimatum to hand over Uthman's alleged killers, abdicate and allow a (consultative council) to decide the caliphate. Ali rebuffed Mu'awiya's envoys and on 18 July declared that the Syrians remained obstinate in their refusal to recognize his sovereignty. On the following day, a week of duels between Ali's and Mu'awiya's top commanders ensued. The main battle between the two armies commenced on 26 July. As Ali's troops advanced toward Mu'awiya's tent, the governor of Syria ordered his elite troops forward and they bested the Iraqis before the tide turned against the Syrians the next day with the deaths of two of Mu'awiya's leading commanders,
Ubayd Allah Ubayd Allah ( ar, عبيد الله), also spelled or transliterated Obaidullah, Obaydullah, Obeidallah, or Ubaydullah, is a male Arabic given name that means "little servant of God".
Given name Obaidullah
* Obaidullah (detainee), an Afghan detaine ...
, a son of Caliph Umar, and
Dhu'l-Kala Samayfa Dhu'l-Kala Samayfa ibn Nakur al-Himyari was a commander of the Muslim conquest of Syria in the 630s and leader of the Himyarite Kingdom#Tribal presence in Syria and Egypt (7th–8th centuries), Himyar tribe in Bilad al-Sham, Islamic Syria and founde ...
, the so-called 'king of Himyar'.
Mu'awiya rejected suggestions from his advisers to engage Ali in a duel and definitively end hostilities. The battle climaxed on the so-called 'Night of Clamor' on 28 July, which saw Ali's forces take the advantage in a
melée as the death toll mounted on both sides. According to the account of the scholar
al-Zuhri al-Zuhri is an Arabic name which may refer to:
*Ibn Shihab al-Zuhri, 8th-century hadith scholar and jurist
*Ahmad ibn Abi Bakr al-Zuhri (767–856), 9th-century Maliki jurist
* Muhammad ibn Abi Bakr al-Zuhri, 12th-century Andalusian geographer
See ...
(d. 742), this prompted Amr ibn al-As to counsel Mu'awiya the following morning to have a number of his men tie leaves of the Qur'an on their lances in an appeal to the Iraqis to settle the conflict through consultation. According to the scholar
al-Sha'bi (d. 723),
al-Ash'ath ibn Qays, who was in Ali's army, expressed his fears of Byzantine and Persian attacks were the Muslims to exhaust themselves in the civil war. Upon receiving intelligence of this, Mu'awiya ordered the raising of the Qur'an leaves. Though this act represented a surrender of sorts as Mu'awiya abandoned, at least temporarily, his previous insistence on settling the dispute with Ali militarily and pursuing Uthman's killers into Iraq, it had the effect of sowing discord and uncertainty in Ali's ranks.
The caliph adhered to the will of the majority in his army and accepted the proposal to arbitrate. Moreover, Ali agreed to Amr's, or Mu'awiya's, demand to omit his formal title, (commander of the faithful, the traditional title of a caliph), from the initial arbitration document. According to the historian
Hugh N. Kennedy, the agreement forced Ali "to deal with Mu'awiya on equal terms and abandon his unchallenged right to lead the community". Madelung asserts it "handed Mu'awiya a moral victory" before inducing a "disastrous split in the ranks of Ali's men". Indeed, upon Ali's return to his capital Kufa in September 658, a large segment of his troops who had opposed the arbitration defected, inaugurating the
Kharijite
The Kharijites (, singular ), also called al-Shurat (), were an Islamic sect which emerged during the First Fitna (656–661). The first Kharijites were supporters of Ali who rebelled against his acceptance of arbitration talks to settle the c ...
movement.
The initial agreement postponed the arbitration to a later date. Information in the early Muslim sources about the time, place and outcome of the arbitration is contradictory, but there were likely two meetings between Mu'awiya's and Ali's respective representatives, Amr and
Abu Musa al-Ash'ari, the first in Dumat al-Jandal and the last in
Adhruh
Udhruh ( ar, اذرح; transliteration: ''Udhruḥ'', Ancient Greek ''Adrou'', Άδρου), also spelled Adhruh, is a town in southern Jordan, administratively part of the Ma'an Governorate. It is located east of Petra.MacDonald 2015, p. 59. It i ...
. Ali abandoned the arbitration after the first meeting in which Abu Musa—who, unlike Amr, was not particularly attached to his principal's cause— accepted the Syrian side's claim that Uthman was wrongfully killed, a verdict that Ali opposed. The final meeting in Adhruh, which had been convened at Mu'awiya's request, collapsed, but by then Mu'awiya had emerged as a major contender for the caliphate.
Claim to the caliphate and resumption of hostilities
Following the breakdown of the arbitration talks, Amr and the Syrian delegates returned to Damascus, where they greeted Mu'awiya as , signaling their recognition of him as caliph. In April or May 658, Mu'awiya received a general
pledge of allegiance from the Syrians. In response, Ali broke off communications with Mu'awiya, mobilized for war and invoked a curse against Mu'awiya and his close retinue as a ritual in the morning prayers. Mu'awiya reciprocated in kind against Ali and his closest supporters in his own domain.
In July, Mu'awiya dispatched an army under Amr to Egypt after a request for intervention from pro-Uthman mutineers in the province who were being suppressed by the governor, Caliph Abu Bakr's son and Ali's stepson,
Muhammad. The latter's troops were defeated by Amr's forces, the provincial capital
Fustat was captured and Muhammad was executed on the orders of
Mu'awiya ibn Hudayj, leader of the pro-Uthman rebels. The loss of Egypt was a major blow to the authority of Ali, who was bogged down
battling Kharijite defectors in Iraq and whose grip in Basra and Iraq's eastern and southern dependencies was eroding. Though his hand was strengthened, Mu'awiya refrained from launching a direct assault against Ali. Instead, his strategy was to bribe the tribal chieftains in Ali's army to his side and harry the inhabitants along Iraq's western frontier. The first raid was conducted by
al-Dahhak ibn Qays al-Fihri against nomads and Muslim pilgrims in the desert west of Kufa. This was followed by
Nu'man ibn Bashir al-Ansari's abortive attack on
Ayn al-Tamr then, in the summer of 660,
Sufyan ibn Awf
Sufyān ibn ʿAwf ibn al-Mughaffal al-Azdī al-Ghāmidī () (died 672 or 673/674) was an Arab commander in the service of the Rashidun caliphs Umar () and Uthman () and the Umayyad caliph Mu'awiya I (). He fought as a partisan of Mu'awiya against C ...
's successful raids against
Hit and
Anbar.
In 659 or 660, Mu'awiya expanded the operations to the
Hejaz
The Hejaz (, also ; ar, ٱلْحِجَاز, al-Ḥijāz, lit=the Barrier, ) is a region in the west of Saudi Arabia. It includes the cities of Mecca, Medina, Jeddah, Tabuk, Yanbu, Taif, and Baljurashi. It is also known as the "Western Provin ...
(western Arabia, where Mecca and Medina are located), sending
Abd Allah ibn Mas'ada al-Fazari ʿAbd Allāh ibn Masʿada al-Fazārī ( ar, عبد الله بن مسعدة الفزاري) () was a commander from the Arab Banu Fazara tribe who fought in the service of the Umayyad caliphs Mu'awiya I () and Yazid I (). He also played a political ...
to collect the
alms tax and oaths of allegiance to Mu'awiya from the inhabitants of the
Tayma oasis. This initial foray was defeated by the Kufans, while an attempt to extract oaths of allegiance from the Quraysh of Mecca in April 660 also failed.
In the summer, Mu'awiya dispatched a large army under
Busr ibn Abi Artat to conquer the Hejaz and Yemen. He directed Busr to intimidate Medina's inhabitants without harming them, spare the Meccans and kill anyone in Yemen who refused to pledge their allegiance. Busr advanced through Medina, Mecca and
Ta'if, encountering no resistance and gaining those cities' recognition of Mu'awiya. In Yemen, Busr executed several notables in
Najran
Najran ( ar, نجران '), is a city in southwestern Saudi Arabia near the border with Yemen. It is the capital of Najran Province. Designated as a new town, Najran is one of the fastest-growing cities in the kingdom; its population has risen fr ...
and its vicinity on account of past criticism of Uthman or ties to Ali, massacred numerous tribesmen of the Hamdan and townspeople from
Sana'a and
Ma'rib
Marib ( ar, مَأْرِب, Maʾrib; Old South Arabian: 𐩣𐩧𐩨/𐩣𐩧𐩺𐩨 ''Mryb/Mrb'') is the capital city of Marib Governorate, Yemen. It was the capital of the ancient kingdom of ''Sabaʾ'' ( ar, سَبَأ), which some scholars ...
. Before he could continue his campaign in
Hadhramawt
Hadhramaut ( ar, حَضْرَمَوْتُ \ حَضْرَمُوتُ, Ḥaḍramawt / Ḥaḍramūt; Hadramautic: 𐩢𐩳𐩧𐩣𐩩, ''Ḥḍrmt'') is a region in South Arabia, comprising eastern Yemen, parts of western Oman and southern Sau ...
, he withdrew upon the approach of a Kufan relief force. News of Busr's actions in Arabia spurred Ali's troops to rally behind his planned campaign against Mu'awiya, but the expedition was aborted as a result of
Ali's assassination by a Kharijite in January 661.
Caliphate
Accession
After Ali was killed, Mu'awiya left al-Dahhak ibn Qays in charge of Syria and led his army toward Kufa, where Ali's son
Hasan had been nominated as his successor. He successfully bribed
Ubayd Allah ibn Abbas
Al-Abbas ibn Abd al-Muttalib ( ar, ٱلْعَبَّاسُبْنُ عَبْدِ ٱلْمُطَّلِبِ, al-ʿAbbās ibn ʿAbd al-Muṭṭalib; CE) was a paternal uncle and Sahabi (companion) of Muhammad, just three years older than his ...
, the commander of Hasan's vanguard, to desert his post and sent envoys to negotiate with Hasan. In return for a financial settlement,
Hasan abdicated and Mu'awiya entered Kufa in July or September 661 and was recognized as caliph. This year is considered by a number of the early Muslim sources as 'the year of unity' and is generally regarded as the start of Mu'awiya's caliphate.
Before and/or after Ali's death, Mu'awiya received oaths of allegiance in one or two formal ceremonies in Jerusalem, the first in late 660 or early 661 and the second in July 661. The 10th-century Jerusalemite geographer
al-Maqdisi holds that Mu'awiya had further developed a mosque originally built by Caliph Umar on the
Temple Mount, the precursor of the
Jami Al-Aqsa, and received his formal oaths of allegiance there. According to the earliest extant source about Mu'awiya's accession in Jerusalem, the near-contemporaneous
Maronite Chronicles
The ''Maronite Chronicle'' is an anonymous annalistic chronicle in the Syriac language completed shortly after 664. It is so named because its author appears to have been a Maronite. It survives today only in a single damaged 8th- or 9th-century m ...
, composed by an anonymous
Syriac author, Mu'awiya received the pledges of the tribal chieftains and then prayed at
Golgotha
Calvary ( la, Calvariae or ) or Golgotha ( grc-gre, Γολγοθᾶ, ''Golgothâ'') was a site immediately outside Jerusalem's walls where Jesus was said to have been crucified according to the canonical Gospels. Since at least the early mediev ...
and the
Tomb of the Virgin Mary in
Gethsemane, both adjacent to the Temple Mount. The Maronite Chronicles also maintain that Mu'awiya "did not wear a crown like other kings in the world".
Domestic rule and administration
There is little information in the early Muslim sources about Mu'awiya's rule in Syria, the center of his caliphate. He established his court in Damascus and moved the caliphal treasury there from Kufa. He relied on his Syrian tribal soldiery, numbering about 100,000 men, increasing their pay at the expense of the Iraqi garrisons, also about 100,000 soldiers combined. The highest stipends were paid on an inheritable basis to 2,000 nobles of the Quda'a and Kinda tribes, the core components of his support base, who were further awarded the privilege of consultation for all major decisions and the rights to veto or propose measures. The respective leaders of the Quda'a and the Kinda, the Kalbite chief
Ibn Bahdal and the Homs-based Shurahbil, formed part of his Syrian inner circle along with the Qurayshites
Abd al-Rahman ibn Khalid, son of the distinguished commander
Khalid ibn al-Walid
Khalid ibn al-Walid ibn al-Mughira al-Makhzumi (; died 642) was a 7th-century Arab military commander. He initially headed campaigns against Muhammad on behalf of the Quraysh. He later became a Muslim and spent the remainder of his career in ...
, and al-Dahhak ibn Qays.
Mu'awiya is credited by the early Muslim sources for establishing (government departments) for correspondences (), chancellery () and the postal route (). According to al-Tabari, following an assassination attempt by the Kharijite al-Burak ibn Abd Allah on Mu'awiya while he was praying in the mosque of Damascus in 661, Mu'awiya established a caliphal (personal guard) and (select troops) and the (reserved area) within mosques. The caliph's treasury was largely dependent on the tax revenues of Syria and income from the crown lands that he confiscated in Iraq and Arabia. He also received the customary fifth of the war booty acquired by his commanders during expeditions. In the Jazira, Mu'awiya coped with the tribal influx, which spanned previously established groups such as the
Sulaym, newcomers from the
Mudar and
Rabi'a confederations and civil war refugees from Kufa and Basra, by administratively detaching the military district of
Qinnasrin–Jazira from Homs, according to the 8th-century historian
Sayf ibn Umar
}) was an 8th-century Islamic historian and compiler of reports who lived in Kufa. He wrote the ('The Great book of Conquests and Apostasy Wars'), which was the later historian al-Tabari's (839–923) main source for the Ridda wars and the early ...
. However, al-Baladhuri attributes this change to Mu'awiya's successor
Yazid I ().
Syria retained its Byzantine-era bureaucracy, which was staffed by Christians including the head of the tax administration,
Sarjun ibn Mansur
Sarjun ibn Mansur ( ar, سرجون بن منصور gr, Σέργιος ὁ τοῦ Μανσοῦρ) was a Melkite Middle East Christian official of the early Umayyad Caliphate. The son of a prominent Byzantine official of Damascus, he was a fa ...
. The latter had served Mu'awiya in the same capacity before his attainment of the caliphate, and Sarjun's father was the likely holder of the office under Emperor
Heraclius
Heraclius ( grc-gre, Ἡράκλειος, Hērákleios; c. 575 – 11 February 641), was List of Byzantine emperors, Eastern Roman emperor from 610 to 641. His rise to power began in 608, when he and his father, Heraclius the Elder, the Exa ...
(). Mu'awiya was tolerant toward Syria's native Christian majority. In turn, the community was generally satisfied with his rule, under which their conditions were at least as favorable as under the Byzantines. Mu'awiya attempted to mint his own coins, but the new currency was rejected by the Syrians as it omitted the symbol of the cross. The sole epigraphic attestation to Mu'awiya's rule in Syria, a Greek inscription dated to 663 discovered at the hot springs of
Hamat Gader
Hamat Gader ( he, חַמַּת גָּדֵר; arc, חמתא דגדר, ; grc, Ἑμμαθά, or , ; ar, الحمة السورية ', meaning "the Syrian Hamma") is a hot springs site in the Yarmouk River valley, used since the classical ant ...
near the
Sea of Galilee
The Sea of Galilee ( he, יָם כִּנֶּרֶת, Judeo-Aramaic: יַמּא דטבריא, גִּנֵּיסַר, ar, بحيرة طبريا), also called Lake Tiberias, Kinneret or Kinnereth, is a freshwater lake in Israel. It is the lowest ...
, refers to the caliph as ''Abd Allah Mu'awiya, amir al-mu'minin'' ("God's Servant Mu'awiya, commander of the faithful"; the caliph's name is preceded by a cross) and credits him for restoring Roman-era
bath facilities for the benefit of the sick. According to the historian
Yizhar Hirschfeld
Yizhar Hirschfeld (1950 – 16 November 2006) was an Israeli archaeologist studying Greco-Roman and Byzantine archaeology. He was an associate professor at the Hebrew University of Jerusalem and director of excavations at a number of sites aroun ...
, "by this deed, the new caliph sought to please" his Christian subjects. The caliph often spent his winters at his
Sinnabra
Al-Sinnabra or Sinn en-Nabra, is the Arabic place name for a historic site on the southern shore of the Sea of Galilee in modern-day Israel. The ancient site lay on a spur from the hills that close the southern end of the Sea of Galilee, next to w ...
palace near the Sea of Galilee. Mu'awiya was also credited with ordering the restoration of
Edessa
Edessa (; grc, Ἔδεσσα, Édessa) was an ancient city (''polis'') in Upper Mesopotamia, founded during the Hellenistic period by King Seleucus I Nicator (), founder of the Seleucid Empire. It later became capital of the Kingdom of Osroene ...
's church after it was ruined in an earthquake in 679. He demonstrated a keen interest in Jerusalem. Although archaeological evidence is lacking, there are indications in medieval literary sources that a rudimentary mosque on the Temple Mount existed as early as Mu'awiya's time or was built by him.
Governance in the provinces
Mu'awiya's primary internal challenge was overseeing a Syria-based government that could reunite the politically and socially fractured Caliphate and assert authority over the tribes which formed its armies. He applied indirect rule to the Caliphate's provinces, appointing governors with full civil and military authority. Although in principle governors were obliged to forward surplus tax revenues to the caliph, in practice most of the surplus was distributed among the provincial garrisons and Damascus received a negligible share. During Mu'awiya's caliphate, the governors relied on the (tribal chieftains), who served as intermediaries between the authorities and the tribesmen in the garrisons. Mu'awiya's statecraft was likely inspired by his father, who utilized his wealth to establish political alliances. The caliph generally preferred bribing his opponents over direct confrontation. In the summation of Kennedy, Mu'awiya ruled by "making agreements with those who held power in the provinces, by building up the power of those who were prepared to co-operate with him and by attaching as many important and influential figures to his cause as possible".
Iraq and the east
Challenges to central authority in general, and to Mu'awiya's rule in particular, were most acute in Iraq, where divisions were rife between the upstarts and the nascent Muslim elite, the latter of which was further divided between Ali's partisans and the Kharijites. Mu'awiya's ascent signaled the rise of the Kufan represented by Ali's erstwhile backers al-Ash'ath ibn Qays and Jarir ibn Abd Allah, at the expense of Ali's old guard represented by
Hujr ibn Adi and
Ibrahim
Ibrahim ( ar, إبراهيم, links=no ') is the Arabic name for Abraham, a Biblical patriarch and prophet in Islam.
For the Islamic view of Ibrahim, see Abraham in Islam.
Ibrahim may also refer to:
* Ibrahim (name), a name (and list of people ...
, the son of Ali's leading aide
Malik al-Ashtar. Mu'awiya's initial choice to govern Kufa in 661 was
al-Mughira ibn Shu'ba, who possessed considerable administrative and military experience in Iraq and was highly familiar with the region's inhabitants and issues. Under his nearly decade-long administration, al-Mughira maintained peace in the city, overlooked transgressions that did not threaten his rule, allowed the Kufans to keep possession of the lucrative Sasanian crown lands in the
Jibal district and, unlike under past administrations, consistently and timely paid the garrison's stipends.
In Basra, Mu'awiya reappointed his Abd Shams kinsman
Abd Allah ibn Amir
Abū ʿAbd al-Raḥmān ʿAbd Allāh ibn ʿĀmir ibn Kurayz ( ar, أبو عبد الرحمن عبد الله بن عامر بن كريز) (626–678) was a Rashidun politician and general, serving as governor of Basra from 647 to 656 AD during t ...
, who had served in the office under Uthman. During Mu'awiya's reign, Ibn Amir recommenced expeditions into
Sistan, reaching as far as
Kabul. He was unable to maintain order in Basra, where there was growing resentment toward the distant campaigns. Consequently, Mu'awiya replaced Ibn Amir with
Ziyad ibn Abihi in 664 or 665. The latter had been the longest of Ali's loyalists to withhold recognition of Mu'awiya's caliphate and had barricaded himself in the
Istakhr fortress in
Fars. Busr had threatened to execute three of Ziyad's young sons in Basra to force his surrender, but Ziyad was ultimately persuaded by al-Mughira, his mentor, to submit to Mu'awiya's authority in 663. In a controversial step that secured the loyalty of the fatherless Ziyad, whom the caliph viewed as the most capable candidate to govern Basra, Mu'awiya adopted him as his paternal half-brother, to the protests of his own son Yazid, Ibn Amir and his Umayyad kinsmen in the Hejaz.
Following al-Mughira's death in 670, Mu'awiya attached Kufa and its dependencies to Ziyad's Basran governorship, making him the caliph's virtual viceroy over the eastern half of the Caliphate. Ziyad tackled Iraq's core economic problem of overpopulation in the garrison cities and the consequent scarcity of resources by reducing the number of troops on the payrolls and dispatching 50,000 Iraqi soldiers and their families to settle
Khurasan
Greater Khorāsān,Dabeersiaghi, Commentary on Safarnâma-e Nâsir Khusraw, 6th Ed. Tehran, Zavvâr: 1375 (Solar Hijri Calendar) 235–236 or Khorāsān ( pal, Xwarāsān; fa, خراسان ), is a historical eastern region in the Iranian Plate ...
. This also consolidated the previously weak and unstable Arab position in the Caliphate's easternmost province and enabled conquests toward
Transoxiana. As part of his reorganization efforts in Kufa, Ziyad confiscated its garrison's crown lands, which thenceforth became the possession of the caliph. Opposition to the confiscations raised by Hujr ibn Adi, whose pro-Alid advocacy had been tolerated by al-Mughira, was violently suppressed by Ziyad. Hujr and his retinue were sent to Mu'awiya for punishment and were executed on the caliph's orders, marking the first political execution in Islamic history and serving as a harbinger for future pro-Alid uprisings in Kufa. Ziyad died in 673 and his son
Ubayd Allah Ubayd Allah ( ar, عبيد الله), also spelled or transliterated Obaidullah, Obaydullah, Obeidallah, or Ubaydullah, is a male Arabic given name that means "little servant of God".
Given name Obaidullah
* Obaidullah (detainee), an Afghan detaine ...
was appointed gradually by Mu'awiya to all of his father's former offices. In effect, by relying on al-Mughira and Ziyad and his sons, Mu'awiya franchised the administration of Iraq and the eastern Caliphate to members of the elite
Thaqif clan, which had long-established ties to the Quraysh and were instrumental in the conquest of Iraq.
Egypt
In Egypt Amr governed more as a partner of Mu'awiya than a subordinate until his death in 664. He was permitted to retain the surplus revenues of the province. The caliph ordered the resumption of Egyptian grain and oil shipments to Medina, ending the hiatus caused by the First Fitna. After Amr's death, Mu'awiya's brother
Utba () and an early companion of Muhammad,
Uqba ibn Amir (), successively served as governors before Mu'awiya appointed
Maslama ibn Mukhallad al-Ansari in 667. Maslama remained governor for the duration of Mu'awiya's reign, significantly expanding Fustat and its mosque and boosting the city's importance in 674 by relocating Egypt's main shipyard to the nearby
Roda Island from Alexandria due to the latter's vulnerability to Byzantine naval raids.
The Arab presence in Egypt was mostly limited to the central garrison at Fustat and the smaller garrison at Alexandria. The influx of Syrian troops brought by Amr in 658 and the Basran troops sent by Ziyad in 673 swelled Fustat's 15,000-strong garrison to 40,000 during Mu'awiya's reign. Utba increased the Alexandria garrison to 12,000 men and built a governor's residence in the city, whose Greek Christian population was generally hostile to Arab rule. When Utba's deputy in Alexandria complained that his troops were unable to control the city, Mu'awiya deployed a further 15,000 soldiers from Syria and Medina. The troops in Egypt were far less rebellious than their Iraqi counterparts, though elements in the Fustat garrison occasionally raised opposition to Mu'awiya's policies, culminating during Maslama's term with the widespread protest at Mu'awiya's seizure and allotment of crown lands in
Fayyum to his son Yazid, which compelled the caliph to reverse his order.
Arabia
Although revenge for Uthman's assassination had been the basis upon which Mu'awiya claimed the right to the caliphate, he neither emulated Uthman's empowerment of the Umayyad clan nor used them to assert his own power. With minor exceptions, members of the clan were not appointed to the wealthy provinces nor the caliph's court, Mu'awiya largely limiting their influence to Medina, the old capital of the Caliphate where most of the Umayyads and the wider Qurayshite former aristocracy remained headquartered. The loss of political power left the Umayyads of Medina resentful toward Mu'awiya, who may have become wary of the political ambitions of the much larger Abu al-As branch of the clan—to which Uthman had belonged—under the leadership of
Marwan ibn al-Hakam. The caliph attempted to weaken the clan by provoking internal divisions. Among the measures taken was the replacement of Marwan from the governorship of Medina in 668 with another leading Umayyad,
Sa'id ibn al-As. The latter was instructed to demolish Marwan's house, but refused and when Marwan was restored in 674, he also refused Mu'awiya's order to demolish Sa'id's house. Mu'awiya dismissed Marwan once more in 678, replacing him with his own nephew,
al-Walid ibn Utba
Al-Walīd ibn ʿUtba ibn Abī Sufyān () (died 684) was an Umayyad ruling family member and statesman during the reigns of the Umayyad caliphs Mu'awiya I () and Yazid I (). He served two stints as the governor of Medina in 677/78–680 and 681– ...
. Besides his own clan, Mu'awiya's relations with the
Banu Hashim
)
, type = Qurayshi Arab clan
, image =
, alt =
, caption =
, nisba = al-Hashimi
, location = Mecca, Hejaz Middle East, North Africa, Horn of Africa
, descended = Hashim ibn Abd Manaf
, parent_tribe = Qu ...
(the clan of Muhammad and Caliph Ali), the families of Muhammad's closest companions, the once-prominent Banu Makhzum, and the Ansar was generally characterized by suspicion or outright hostility.
Despite his relocation to Damascus, Mu'awiya remained fond of his original homeland and made known his longing for "the spring in
Juddah ''
ic', the summer in Ta'if,
ndthe winter in Mecca". He purchased several large tracts throughout Arabia and invested considerable sums to develop the lands for agricultural use. According to the Muslim literary tradition, in the plain of
Arafat and the barren valley of Mecca he dug numerous wells and canals, constructed dams and dikes to protect the soil from seasonal floods, and built fountains and reservoirs. His efforts saw extensive grain fields and date palm groves spring up across Mecca's suburbs, which remained in this state until deteriorating during the
Abbasid era, which began in 750. In the
Yamama region in central Arabia, Mu'awiya confiscated from the
Banu Hanifa
Banu Hanifa ( ar, بنو حنيفة) is an ancient Arab tribe inhabiting the area of al-Yamama in the central region of modern-day Saudi Arabia. The tribe belongs to the great Rabi'ah branch of North Arabian tribes, which also included Abdu ...
the lands of Hadarim, where he employed 4,000 slaves, likely to cultivate its fields. The caliph gained possession of estates in and near Ta'if which, together with the lands of his brothers Anbasa and Utba, formed a considerable cluster of properties.
One of the earliest known Arabic inscriptions from Mu'awiya's reign was found at a soil-conservation dam called Sayisad east of Ta'if, which credits Mu'awiya for the dam's construction in 677 or 678 and asks God to give him victory and strength. Mu'awiya is also credited as the patron of a second dam called al-Khanaq east of Medina, according to an inscription found at the site. This is possibly the dam between Medina and the gold mines of the Banu Sulaym tribe attributed to Mu'awiya by the historians al-Harbi (d. 898) and
al-Samhudi (d. 1533).
War with Byzantium
Mu'awiya possessed more personal experience than any other caliph fighting the Byzantines, the principal external threat to the Caliphate, and pursued the war against the Empire more energetically and continuously than his successors. The First Fitna caused the Arabs to lose control over Armenia to native, pro-Byzantine princes, but in 661 Habib ibn Maslama re-invaded the region. The following year, Armenia became a tributary of the Caliphate and Mu'awiya recognized the Armenian prince
Grigor Mamikonian as its commander. Not long after the civil war, Mu'awiya broke the truce with Byzantium, and on a near-annual or bi-annual basis the caliph engaged his Syrian troops in raids across the
mountainous Anatolian frontier, the buffer zone between the Empire and the Caliphate. At least until Abd al-Rahman ibn Khalid's death in 666, Homs served as the principal marshaling point for the offensives, and afterward Antioch served this purpose as well. The bulk of the troops fighting on the Anatolian and Armenian fronts hailed from the tribal groups that arrived from Arabia during and after the conquest. During his caliphate, Mu'awiya continued his past efforts to resettle and fortify the Syrian port cities. Due to the reticence of Arab tribesmen to inhabit the coastlands, in 663 Mu'awiya moved Persian civilians and personnel that he had previously settled in the Syrian interior into Acre and Tyre, and transferred
Asawira, elite Persian soldiers, from Kufa and Basra to the garrison at Antioch. A few years later, Mu'awiya settled
Apamea with 5,000
Slavs
Slavs are the largest European ethnolinguistic group. They speak the various Slavic languages, belonging to the larger Balto-Slavic branch of the Indo-European languages. Slavs are geographically distributed throughout northern Eurasia, main ...
who had defected from the Byzantines during one of his forces' Anatolian campaigns.
Based on the histories of
al-Tabari
( ar, أبو جعفر محمد بن جرير بن يزيد الطبري), more commonly known as al-Ṭabarī (), was a Muslim historian and scholar from Amol, Tabaristan. Among the most prominent figures of the Islamic Golden Age, al-Tabari ...
(d. 923) and
Agapius of Hierapolis (d. 941), the first raid of Mu'awiya's caliphate occurred in 662 or 663, during which his forces inflicted a heavy defeat on a Byzantine army with numerous
patricians slain. In the next year a raid led by Busr reached Constantinople and in 664 or 665, Abd al-Rahman ibn Khalid raided
Koloneia in northeastern Anatolia. In the late 660s, Mu'awiya's forces attacked
Antioch of Pisidia
Antioch in Pisidia – alternatively Antiochia in Pisidia or Pisidian Antioch ( el, Ἀντιόχεια τῆς Πισιδίας) and in Roman Empire, Latin: ''Antiochia Caesareia'' or ''Antiochia Colonia Caesarea'' – was a city in th ...
or
Antioch of Isauria. Following the death of Constans II in July 668, Mu'awiya oversaw an increasingly aggressive policy of naval warfare against the Byzantines. According to the early Muslim sources, raids against the Byzantines peaked between 668 and 669. In each of those years there occurred six ground campaigns and a major naval campaign, the first by an Egyptian and Medinese fleet and the second by an Egyptian and Syrian fleet. The culmination of the campaigns was an assault on Constantinople, but the chronologies of the Arabic, Syriac, and Byzantine sources are contradictory. The traditional view by modern historians is of a
great series of naval-borne assaults against Constantinople in , based on the history of the Byzantine chronicler
Theophanes the Confessor (d. 818).
However, the dating and the very historicity of this view has been challenged; the Oxford scholar
James Howard-Johnston considers that no siege of Constantinople took place, and that the story was inspired by the
actual siege a generation later. The historian Marek Jankowiak on the other hand, in a revisionist reconstruction of the events reliant on the Arabic and Syriac sources, asserts that the assault came earlier than what is reported by Theophanes, and that the multitude of campaigns that were reported during 668–669 represented the coordinated efforts by Mu'awiya to conquer the Byzantine capital. Al-Tabari reports that Mu'awiya's son Yazid led a campaign against Constantinople in 669 and
Ibn Abd al-Hakam reports that the Egyptian and Syrian navies joined the assault, led by Uqba ibn Amir and
Fadala ibn Ubayd respectively. According to Jankowiak, Mu'awiya likely ordered the invasion during an opportunity presented by the rebellion of the Byzantine Armenian general
Saborios Saborios or Saborius ( el, Σαβώριος) was a Byzantine Empire, Byzantine general who rose in revolt against Emperor Constans II (Byzantine Empire), Constans II (r. 641–668) in 667–668. He sought and obtained the aid of the Caliph Muawiyah ...
, who formed a pact with the caliph, in spring 667. The caliph dispatched an army under Fadala, but before it could be joined by the Armenians, Saborios died. Mu'awiya then sent reinforcements led by Yazid who led the Arab army's invasion in the summer. An Arab fleet reached the
Sea of Marmara by autumn, while Yazid and Fadala, having raided
Chalcedon through the winter, besieged Constantinople in spring 668, but due to famine and disease, lifted the siege in late June. The Arabs continued their campaigns in Constantinople's vicinity before withdrawing to Syria most likely in late 669.
In 669, Mu'awiya's navy raided as far as Sicily. The following year, the wide-scale fortification of Alexandria was completed. While the histories of al-Tabari and al-Baladhuri report that Mu'awiya's forces captured Rhodes in 672–674 and colonized the island for seven years before withdrawing during the reign of Yazid I, the modern historian
Clifford Edmund Bosworth casts doubt on these events and holds that the island was only raided by Mu'awiya's lieutenant
Junada ibn Abi Umayya al-Azdi Junada ibn Abi Umayya al-Azdi ( ar, جنادة بن أبي أمية الأزدي, died 699) was a Syria-based commander of naval and land forces under the Umayyad caliph Mu'awiya I () and a transmitter of hadiths (earliest Islamic traditions).
Life ...
in 679 or 680. Under Emperor
Constantine IV (), the Byzantines began a counteroffensive against the Caliphate, first raiding Egypt in 672 or 673, while in winter 673, Mu'awiya's admiral Abd Allah ibn Qays led a large fleet that raided
Smyrna and the coasts of Cilicia and Lycia. The Byzantines landed a major victory against an Arab army and fleet led by Sufyan ibn Awf, possibly at
Sillyon, in 673 or 674. The next year, Abd Allah ibn Qays and Fadala landed in Crete and in 675 or 676, a Byzantine fleet assaulted Maraclea, killing the governor of Homs.
In 677, 678 or 679, according to Theophanes, Mu'awiya sued for peace with Constantine IV, possibly as a result of the destruction of his fleet or the Byzantines' deployment of the
Mardaites in the Syrian littoral during that time. A thirty-year treaty was concluded, obliging the Caliphate to pay an annual tribute of 3,000 gold coins, 50 horses and 30 slaves, and withdraw their troops from the forward bases they had occupied on the Byzantine coast. But other Byzantine and Islamic sources make no mention of this treaty. Although the Muslims did not achieve any permanent territorial gains in Anatolia during Mu'awiya's career, the frequent raids provided Mu'awiya's Syrian troops with war spoils and tribute, which helped ensure their continued allegiance, and sharpened their combat skills. Moreover, Mu'awiya's prestige was boosted and the Byzantines were precluded from any concerted campaigns against Syria.
Conquest of central North Africa
Although the Arabs had not advanced beyond
Cyrenaica since the 640s other than periodic raids, the expeditions against
Byzantine North Africa were renewed during Mu'awiya's reign. In 665 or 666 Ibn Hudayj led an army which raided
Byzacena (southern district of Byzantine Africa) and
Gabes and temporarily captured
Bizerte
Bizerte or Bizerta ( ar, بنزرت, translit=Binzart , it, Biserta, french: link=no, Bizérte) the classical Hippo, is a city of Bizerte Governorate in Tunisia. It is the northernmost city in Africa, located 65 km (40mil) north of the cap ...
before withdrawing to Egypt. The following year Mu'awiya dispatched Fadala and
Ruwayfi ibn Thabit
Ruwayfi ibn Thabit al-Ansari (7th century) was the deputy commander of Tripoli for the Egypt-based Umayyad commander Mu'awiya ibn Hudayj
Abu Nu'aym Mu'awiya ibn Hudayj ibn Jafna ibn Qatira al-Sakuni al-Tujibi Usd al-Ghabah 4 / 383 al-Kindi ar ...
to raid the commercially valuable island of
Djerba. Meanwhile, in 662 or 667,
Uqba ibn Nafi, a Qurayshite commander who had played a key role in the Arabs' capture of Cyrenaica in 641, reasserted Muslim influence in the
Fezzan region, capturing the
Zawila
Zawila (also spelled Zuila, Zweila, Zwila, Zawilah, Zuwayla or Zuweila) is a village in southwestern Libya. During the Middle Ages, it was the capital of the Fezzan region.
When Uqba ibn Nafi passed through the area in 46 Hijri year, A.H. (666/67 ...
oasis and the
Garamantes capital of
Germa. He may have raided as far south as
Kawar
The Kaouar (or Kawar) is a series of ten oases in the southern Sahara in northeast Niger, covering about from north to south, and east to west. They are on the eastern edge of the Ténéré desert, between the Tibesti Mountains in the east ...
in modern-day Niger.
The struggle over the succession of Constantine IV drew Byzantine focus away from the African front. In 670, Mu'awiya appointed Uqba as Egypt's deputy governor over the North African lands under Arab control west of Egypt. At the head of a 10,000-strong force, Uqba commenced his expedition against the territories west of Cyrenaica. As he advanced, his army was joined by Islamized
Luwata Berbers and their combined forces conquered
Ghadamis
Ghadames or Ghadamis ( Berber: ''ʕadémis''; ar, غدامس, Libyan vernacular: ''ɣdāməs'', Latin: ''Cidamus, Cydamus'', it, Gadames) is an oasis Berber town in the Nalut District of the Tripolitania region in northwestern Libya.
The ...
,
Gafsa and the
Jarid. In the last region he established a permanent Arab garrison town called
Kairouan, at a relatively safe distance from
Carthage and the coastal areas, which had remained under Byzantine control, to serve as a base for further expeditions. It also aided Muslim conversion efforts among the
Berber
Berber or Berbers may refer to:
Ethnic group
* Berbers, an ethnic group native to Northern Africa
* Berber languages, a family of Afro-Asiatic languages
Places
* Berber, Sudan, a town on the Nile
People with the surname
* Ady Berber (1913–196 ...
tribes that dominated the surrounding countryside.
Mu'awiya dismissed Uqba in 673, probably out of concern that he would form an independent power base in the lucrative regions that he had conquered. The new Arab province,
Ifriqiya
Ifriqiya ( '), also known as al-Maghrib al-Adna ( ar, المغرب الأدنى), was a medieval historical region comprising today's Tunisia and eastern Algeria, and Tripolitania (today's western Libya). It included all of what had previously ...
(modern-day Tunisia), remained subordinate to the governor of Egypt, who sent his (non-Arab, Muslim freedman)
Abu al-Muhajir Dinar to replace Uqba, who was arrested and transferred to Mu'awiya's custody in Damascus. Abu al-Muhajir continued the westward campaigns as far as
Tlemcen and defeated the Awraba Berber chief
Kasila
Kusaila (Arabic language, Arabic: Kusaila Ibn Malzam, Latin language, Latin: Caecilius) was a 7th-century Amazigh, Berber Christianity, Christian ruler of the kingdom of Altava and leader of the Awraba tribe, a Christianised sedentary tribe of t ...
, who subsequently embraced Islam and joined his forces. In 678, a treaty between the Arabs and the Byzantines ceded Byzacena to the Caliphate, while forcing the Arabs to withdraw from the northern parts of the province. After Mu'awiya's death, his successor Yazid reappointed Uqba, Kasila defected and a Byzantine–Berber alliance ended Arab control over Ifriqiya, which was not reestablished until the reign of Caliph
Abd al-Malik ibn Marwan
Abd al-Malik ibn Marwan ibn al-Hakam ( ar, عبد الملك ابن مروان ابن الحكم, ʿAbd al-Malik ibn Marwān ibn al-Ḥakam; July/August 644 or June/July 647 – 9 October 705) was the fifth Umayyad caliph, ruling from April 685 ...
().
Nomination of Yazid as successor
In a move unprecedented in Islamic politics, Mu'awiya nominated his own son, Yazid, as his successor. The caliph likely held ambitions for his son's succession over a considerable period. In 666, he allegedly had his governor in Homs, Abd al-Rahman ibn Khalid, poisoned to remove him as a potential rival to Yazid. The Syrian Arabs, with whom Abd al-Rahman ibn Khalid was popular, had viewed the governor as the caliph's most suitable successor by dint of his military record and descent from Khalid ibn al-Walid.
It was not until the latter half of his reign that Mu'awiya publicly declared Yazid heir apparent, though the early Muslim sources offer divergent details about the timing and location of the events relating to the decision. The accounts of
al-Mada'ini (752–843) and
Ibn al-Athir (1160–1232) agree that al-Mughira was the first to suggest that Yazid be acknowledged as Mu'awiya's successor and that Ziyad supported the nomination with the caveat that Yazid abandon impious activities which could arouse opposition from the Muslim polity. According to al-Tabari, Mu'awiya publicly announced his decision in 675 or 676 and demanded oaths of allegiance be given to Yazid. Ibn al-Athir alone relates that delegations from all the provinces were summoned to Damascus where Mu'awiya lectured them on his rights as ruler, their duties as subjects and Yazid's worthy qualities, which was followed by the calls of al-Dahhak ibn Qays and other courtiers that Yazid be recognized as the caliph's successor. The delegates lent their support, with the exception of the senior Basran nobleman
al-Ahnaf ibn Qays
Abu Bahr Al-Ahnaf ibn Qays () was a Muslim commander who lived during the time of Muhammad. He hailed from the Arab tribe of Banu Tamim and was born of two noble parents. His father named him ad-Dhahhak, but everybody called him ''al-Ahnaf'' (the ...
, who was ultimately bribed into compliance.
Al-Mas'udi (896–956) and al-Tabari do not mention provincial delegations other than a Basran embassy led by Ubayd Allah ibn Ziyad in 678–679 or 679–680, respectively, which recognized Yazid.
According to Hinds, in addition to Yazid's nobility, age and sound judgement, "most important of all" was his connection to the Kalb. The Kalb-led Quda'a confederation was the foundation of Sufyanid rule and Yazid's succession signaled the continuation of this alliance. In nominating Yazid, the son of the Kalbite Maysun, Mu'awiya bypassed his older son Abd Allah from his Qurayshite wife Fakhita. Alhough support from the Kalb and the Quda'a was guaranteed, Mu'awiya exhorted Yazid to widen his tribal support base in Syria. As the Qaysites were the predominant element in the northern frontier armies, Mu'awiya's appointment of Yazid to lead the war efforts with Byzantium may have served to foster Qaysite support for his nomination. Mu'awiya's efforts to that end were not entirely successful as reflected in a line by a Qaysite poet: "we will never pay allegiance to the son of a Kalbi woman
.e. Yazid.
In Medina, Mu'awiya's distant kinsmen Marwan ibn al-Hakam, Sa'id ibn al-As and Ibn Amir accepted Mu'awiya's succession order, albeit disapprovingly. Most opponents of Mu'awiya's order in Iraq and among the Umayyads and Quraysh of the Hejaz were ultimately threatened or bribed into acceptance. The remaining principle opposition emanated from
Husayn ibn Ali
Abū ʿAbd Allāh al-Ḥusayn ibn ʿAlī ibn Abī Ṭālib ( ar, أبو عبد الله الحسين بن علي بن أبي طالب; 10 January 626 – 10 October 680) was a grandson of the Islamic prophet Muhammad and a son of Ali ibn Abi ...
,
Abd Allah ibn al-Zubayr
Abd Allah ibn al-Zubayr ibn al-Awwam ( ar, عبد الله ابن الزبير ابن العوام, ʿAbd Allāh ibn al-Zubayr ibn al-ʿAwwām; May 624 CE – October/November 692), was the leader of a caliphate based in Mecca that rivaled the ...
,
Abd Allah ibn Umar Abd Allāh ibn ʿUmar ( ar, عبد الله بن عمر, link=no) may refer to:
* Banu Makhzum, Abd Allah ibn Umar ibn Makhzum (died late 5th-century), chief of the Banu Makhzum and father of al-Mughira ibn Abd Allah
* Abd Allah ibn Umar ibn al-Kha ...
and
Abd al-Rahman ibn Abi Bakr, all prominent Medina-based sons of earlier caliphs or close companions of Muhammad. As they possessed the nearest claims to the caliphate, Mu'awiya was determined to obtain their recognition. According to the historian
Awana ibn al-Hakam (d. 764), before his death, Mu'awiya ordered certain measures to be taken against them, entrusting these tasks to his loyalists al-Dahhak ibn Qays and
Muslim ibn Uqba.
Death
Mu'awiya died from an illness in Damascus in Rajab 60
AH (April or May 680 CE), at around the age of 80. The medieval accounts vary regarding the specific date of his death, with
Hisham ibn al-Kalbi (d. 819) placing it on 7 April, al-Waqidi on 21 April and al-Mada'ini on 29 April. Yazid, who was away from Damascus at the time of his father's death, is held by
Abu Mikhnaf
Lut ibn Yahya ibn Sa'id ibn Mikhnaf al-Azdi ( ar, لوط ابن يحيٰ ابن سعيد ابن مِخنَف الأزدي, Lūṭ ibn Yaḥyā ibn Saʿīd ibn Mikhnaf al-Azdī), more commonly known by his '' kunya'' (epithet) Abu Mikhnaf ( ar, أ ...
(d. 774) to have succeeded him on 7 April, while the
Nestorian chronicler
Elias of Nisibis (d. 1046) says it occurred on 21 April. In his last testament, Mu'awiya told his family "Fear God, Almighty and Great, for God, praise Him, protects whoever fears Him, and there is no protector for one who does not fear God". He was buried next to the
Bab al-Saghir gate of the city and the funeral prayers were led by al-Dahhak ibn Qays, who mourned Mu'awiya as the "stick of the Arabs and the blade of the Arabs, by means of whom God, Almighty and Great, cut off strife, whom He made sovereign over mankind, by means of whom he conquered countries, but now he has died".
Mu'awiya's grave was a visitation site as late as the 10th century. Al-Mas'udi holds that a mausoleum was built over the grave and was open to visitors on Mondays and Thursdays.
Ibn Taghribirdi asserts that
Ahmad ibn Tulun
Ahmad ibn Tulun ( ar, أحمد بن طولون, translit=Aḥmad ibn Ṭūlūn; c. 20 September 835 – 10 May 884) was the founder of the Tulunid dynasty that ruled Egypt and Syria between 868 and 905. Originally a Turkic slave-soldier, in 868 ...
, the autonomous 9th-century ruler of Egypt and Syria, erected a structure on the grave in 883 or 884 and employed members of the public to regularly recite the Qur'an and light candles around the tomb.
Assessment and legacy
Like Uthman, Mu'awiya adopted the title ('deputy of God'), instead of ('deputy of the messenger of God'), the title used by the other caliphs who preceded him. The title may have implied political as well as religious authority and divine sanctioning. He is reported by al-Baladhuri to have said "The earth belongs to God and I am the deputy of God". Nevertheless, whatever the absolutist connotations the title may have had, Mu'awiya evidently did not impose this religious authority. Instead, he governed indirectly like a supra-tribal chief using alliances with provincial , his personal skills, persuasive power, and wit.
Apart from his war with Ali, he did not deploy his Syrian troops domestically, and often used monetary gifts as a tool to avoid conflict. In
Julius Wellhausen
Julius Wellhausen (17 May 1844 – 7 January 1918) was a German biblical scholar and orientalist. In the course of his career, he moved from Old Testament research through Islamic studies to New Testament scholarship. Wellhausen contributed to t ...
's assessment, Mu'awiya was an accomplished diplomat "allowing matters to ripen of themselves, and only now and then assisting their progress". He further states that Mu'awiya had the ability to identify and employ the most talented men at his service and made even those whom he distrusted work for him.
In the view of the historian
Patricia Crone, Mu'awiya's successful rule was facilitated by the tribal composition of Syria. There, the Arabs who formed his support base were distributed throughout the countryside and were dominated by a single confederation, the Quda'a. This was in contrast to Iraq and Egypt, where the diverse tribal composition of the garrison towns meant that the government had no cohesive support base and had to create a delicate balance between the opposing tribal groups. As evidenced by the disintegration of Ali's Iraqi alliance, maintaining this balance was untenable. In her view, Mu'awiya's taking advantage of the tribal circumstances in Syria prevented the dissolution of the Caliphate in the civil war. In the words of the orientalist
Martin Hinds
Martin Hinds (10 April 1941 in Penarth, Wales – 1 December 1988) was a British scholar of the Middle East and historiographer of early Islamic history.
Life
Dr. Hind's interest in Islamic culture began as early as the year 1960 when he was a ...
, the success of Mu'awiya's style of governance is "attested by the fact that he managed to hold his kingdom together without ever having to resort to using his Syrian troops".
In the long-term, Mu'awiya's system proved precarious and unviable. Reliance on personal relations meant his government was dependent on paying and pleasing its agents instead of commanding them. This created a "system of indulgence", according to Crone. The governors became increasingly unaccountable and amassed personal wealth. The tribal balance on which he relied was insecure and a slight fluctuation would lead to factionalism and infighting. When Yazid became caliph, he continued his father's model. Controversial as his nomination had been, he had to face the rebellions of Husayn and Ibn al-Zubayr. Although he was able to defeat them with the help of his governors and the Syrian army, the system fractured as soon as he died in November 683. The provincial defected to Ibn al-Zubayr, as did the Qaysite tribes, who had migrated to Syria during Mu'awiya's reign and were opposed to the Quda'a confederation on whom Sufyanid power rested. In a matter of months the authority of Yazid's successor,
Mu'awiya II, was restricted to Damascus and its environs. Although the Umayyads, backed by the Quda'a, were able to reconquer the Caliphate after the
decade-long second civil war, it was under the leadership of Marwan, founder of the new ruling Umayyad house, the Marwanids, and his son Abd al-Malik. Having realized the weakness of Mu'awiya's model and lacking in his political skill, the Marwanids abandoned his system in favor of a more traditional form of governance where the caliph was the central authority. Nonetheless, the hereditary succession introduced by Mu'awiya became a permanent feature of many of the Muslim governments that followed.
Kennedy views the preservation of the Caliphate's unity as Mu'awiya's greatest achievement. Expressing a similar viewpoint, Mu'awiya's biographer
R. Stephen Humphreys
R. Stephen Humphreys is an American historian specializing in the history of Southwest Asia and North Africa. He was the 'Abd al-Aziz al-Sa'ud Professor at the University of California, Santa Barbara and is now an emeritus professor at that inst ...
states that although maintaining the integrity of the Caliphate would have been an achievement on its own, Mu'awiya was intent on vigorously continuing the conquests that had been initiated by Abu Bakr and Umar. By creating a formidable navy, he made the Caliphate the dominant force in the eastern Mediterranean and the Aegean. Control of northeastern Iran was secured and the Caliphate's frontier was expanded in North Africa. Madelung deems Mu'awiya a corruptor of the caliphal office, under whom the precedence in Islam (), which was the determining factor in the choice of earlier caliphs, gave way to the might of the sword, the people became his subjects and he became the "absolute lord over their life and death". He strangled the communal spirit of Islam and used the religion as a tool of "social control, exploitation and military terrorization".
Mu'awiya was the first caliph whose name appeared on coins, inscriptions, or documents of the nascent Islamic empire. The inscriptions from his reign lacked any explicit reference to Islam or Muhammad and the only titles that appear are 'servant of God' and 'commander of the faithful'. This has led some modern historians to question Mu'awiya's commitment to Islam. They have proposed that he adhered to a non-confessional or indeterminate form of monotheism, or may have been a Christian. Asserting that the earliest Muslims did not see their faith as different from other monotheistic faiths, these historians see the earlier Medina-based caliphs in the same vein, but no public proclamations from their period exist. On the other hand, the historian
Robert Hoyland
Robert G. Hoyland (born 1966) is a historian, specializing in the medieval history of the Middle East. He is a former student of historian Patricia Crone and was a Leverhulme Fellow at Pembroke College, Oxford. He is currently Professor of Late ...
notes that Mu'awiya gave a very Islamic challenge to the Byzantine emperor Constans to "deny
he divinity of
He or HE may refer to:
Language
* He (pronoun), an English pronoun
* He (kana), the romanization of the Japanese kana へ
* He (letter), the fifth letter of many Semitic alphabets
* He (Cyrillic), a letter of the Cyrillic script called ''He'' in ...
Jesus and turn to the Great God who I worship, the God of our father Abraham" and speculates that Mu'awiya's tour of Christian sites in Jerusalem was done to demonstrate "the fact that he, and not the Byzantine emperor, was now God's representative on earth".
Early historical tradition
The surviving Muslim histories originated in Abbasid-era Iraq. The compilers, the narrators from whom the stories were collected, and the overall public sentiment in Iraq were hostile to the Syria-based Umayyads, under whom Syria was a privileged province and Iraq was locally perceived as a Syrian colony. Moreover, the Abbasids, having overthrown the Umayyads in 750, saw them as illegitimate rulers and further tarnished their memory to enhance their own legitimacy. Abbasid caliphs like
al-Saffah
Abū al-ʿAbbās ʿAbd Allāh ibn Muḥammad al-Saffāḥ ( ar, أبو العباس عبد الله بن محمد السفّاح; 721/722 – 8 June 754, al-Anbar) usually known as Abūʾl-ʿAbbās as-Saffāḥ or simply by his laqab As-S ...
,
al-Ma'mun
Abu al-Abbas Abdallah ibn Harun al-Rashid ( ar, أبو العباس عبد الله بن هارون الرشيد, Abū al-ʿAbbās ʿAbd Allāh ibn Hārūn ar-Rashīd; 14 September 786 – 9 August 833), better known by his regnal name Al-Ma'mu ...
, and
al-Mu'tadid publicly condemned Mu'awiya and other Umayyad caliphs. As such, the Muslim historical tradition is by and large anti-Umayyad. Nonetheless, in the case of Mu'awiya it portrays him in a relatively balanced manner.
On the one hand, it portrays him as a successful ruler who implemented his will with persuasion instead of force. It stresses his quality of , which in his case meant mildness, slowness to anger, subtlety, and management of people by perceiving their needs and desires. The historical tradition is rife with anecdotes of his political acumen and self-control. In one such anecdote, when inquired about allowing one of his courtiers to address him with arrogance, he remarked:
The tradition presents him operating in the way of a traditional tribal sheikh who lacks absolute authority; summoning delegations () of tribal chiefs, and persuading them with flattery, arguments, and presents. This is exemplified in a saying attributed to him: "I never use my voice if I can use my money, never my whip if I can use my voice, never my sword if I can use my whip; but, if I have to use my sword, I will."
On the other hand, the tradition also portrays him as a despot who perverted the caliphate into kingship. In the words of
al-Ya'qubi (d. 898):
Al-Baladhuri calls him the '
Khosrow Khosrow ( fa, خسرو; also spelled Khusrow, Khusraw, Khusrau, Khusro, Chosro or Osro) may refer to:
* Khosrow (word), a given name also used as a title
Iranian rulers
* Khosrow I, Sasanian ruler 531–579
* Khosrow II, Sasanian ruler 590–62 ...
of the Arabs' (). 'Khosrow' was used by the Arabs as a reference to Sasanian Persian monarchs in general, who the Arabs associated with worldly splendor and
authoritarianism, as opposed to the humility of Muhammad. Mu'awiya was compared to these monarchs mainly because he appointed his son Yazid as the next caliph, which was viewed as a violation of the Islamic principle of and an introduction of dynastic rule on par with the Byzantines and Sasanians. The civil war that erupted after Mu'awiya's death is asserted to have been the direct consequence of Yazid's nomination. In the Islamic tradition, Mu'awiya and the Umayyads are given the title of (king) instead of (caliph), though the succeeding Abbasids are recognized as caliphs.
The contemporary non-Muslim sources generally present a benign image of Mu'awiya. The Greek historian Theophanes calls him a , 'first among equals'. According to Kennedy, the Nestorian Christian chronicler
John bar Penkaye writing in the 690s "has nothing but praise for the first Umayyad caliph ... of whose reign he says 'the peace throughout the world was such that we have never heard, either from our fathers or from our grandparents, or seen that there had ever been any like it'".
Muslim view
In contrast to the four earlier caliphs, who are considered as models of piety and having governed with justice, Mu'awiya is not recognized as a rightly-guided caliph () by the Sunnis. He is seen as transforming the caliphate into a worldly and despotic kingship. His acquisition of the caliphate through the civil war and his institution of the hereditary succession by appointing his son Yazid as heir apparent are the principal charges made against him. Although Uthman and Ali had been highly controversial during the early period, religious scholars in the 8th and 9th centuries compromised in order to appease and absorb the Uthmanid and pro-Alid factions. Uthman and Ali were thus regarded along with the first two caliphs as divinely guided, whereas Mu'awiya and those who came after him were viewed as oppressive tyrants. Nevertheless, the Sunnis accord him the status of a companion of Muhammad and consider him a scribe of the
Qur'anic revelation (). On these accounts, he is also respected. Some Sunnis defend his war against Ali holding that although he was in error, he acted according to his best judgment and had no evil intentions.
Mu'awiya's war with Ali, whom the Shia hold as the true
successor of Muhammad, has made him a reviled figure in Shia Islam. According to the Shia, based on this alone Mu'awiya qualifies as an unbeliever, if he was a believer to begin with. In addition, he is held responsible for the killing of a number of Muhammad's companions at Siffin, having ordered the cursing of Ali from the pulpit, appointing Yazid as his successor, who went on to kill Husayn at Karbala, executing the pro-Alid Kufan nobleman Hujr ibn Adi, and assassinating Hasan by poisoning. As such, he has been a particular target of Shia traditions. Some traditions hold him to have been born of an illegitimate relationship between Abu Sufyan's wife Hind and Muhammad's uncle
Abbas
Abbas may refer to:
People
* Abbas (name), list of people with the name, including:
**Abbas ibn Ali, Popularly known as Hazrat-e-Abbas (brother of Imam Hussayn)
**Abbas ibn Abd al-Muttalib, uncle of Muhammad
** Mahmoud Abbas (born 1935), Palest ...
. His conversion to Islam is held to be devoid of any conviction and to have been motivated by convenience after Muhammad conquered Mecca. On this basis he is given the title of (freed slave of Muhammad). A number of hadiths are ascribed to Muhammad condemning Mu'awiya and his father Abu Sufyan in which he is called "an accursed man () son of an accursed man" and prophesying that he will die as an unbeliever. Unlike the Sunnis, the Shia deny him the status of a companion and also refute the Sunni claims that he was a scribe of the Qur'anic revelation. Like other opponents of Ali, Mu'awiya is cursed in a ritual called , which is held by many Shia to be an obligation.
Amid rising
religious sectarianism
Sectarianism is a political or cultural conflict between two groups which are often related to the form of government which they live under. Prejudice, discrimination, or hatred can arise in these conflicts, depending on the political status quo ...
among Muslims in the 10th century, while the Abbasid Caliphate was dominated by the
Twelver Shia
Twelver Shīʿīsm ( ar, ٱثْنَا عَشَرِيَّة; '), also known as Imāmīyyah ( ar, إِمَامِيَّة), is the largest branch of Shīʿa Islam, comprising about 85 percent of all Shīʿa Muslims. The term ''Twelver'' refers t ...
emirs of the
Buyid dynasty, the figure of Mu'awiya became a propaganda tool used by the Shia and the Sunnis opposed to them. Strong pro-Mu'awiya sentiments were voiced by Sunnis in several Abbasid cities, including
Baghdad,
Wasit,
Raqqa and
Isfahan
Isfahan ( fa, اصفهان, Esfahân ), from its Achaemenid empire, ancient designation ''Aspadana'' and, later, ''Spahan'' in Sassanian Empire, middle Persian, rendered in English as ''Ispahan'', is a major city in the Greater Isfahan Regio ...
. At about the same time, the Shia were permitted by the Buyids and the Sunni Abbasid caliphs to perform the ritual cursing of Mu'awiya in mosques. In 10th–11th-century Egypt, the figure of Mu'awiya occasionally played a similar role, with the
Ismaili Shia Fatimid caliphs introducing measures opposed to Mu'awiya's memory and opponents of the government using him as a tool to berate the Shia.
Notes
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Further reading
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{{Authority control
600s births
680 deaths
7th-century Umayyad caliphs
Generals of the Rashidun Caliphate
Rashidun governors of Syria
Companions of the Prophet
People of the First Fitna
People from Mecca
One Thousand and One Nights characters
Rashidun governors of Jordan