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'' Madhyamavyayoga'' or ''Madhyama Vyāyoga'' (
Hindi Hindi (Devanāgarī: or , ), or more precisely Modern Standard Hindi (Devanagari: ), is an Indo-Aryan language spoken chiefly in the Hindi Belt region encompassing parts of northern, central, eastern, and western India. Hindi has been de ...
: मध्यमव्यायोग), (''The Middle One'') is a Sanskrit play attributed to
Bhāsa Bhāsa is one of the earliest and most celebrated Indian playwrights in Sanskrit, predating Kalidasa. His name was already well-known by the 1st century BCE and he belongs to the late-Mauryan (322-184 BCE) period at the earliest, but the thir ...
, a famous Sanskrit poet. There is no consensus regarding when the play was written, and it has been dated variously from 475 BCE to the 11th century CE. The Sanskrit poet
Nannaya Nannaya ''Bhattaraka'' (sometimes spelled Nannayya or Nannaiah; ca. 11th century) was a Telugu poet and the author of the first '' Andhra Mahabharatam'', a Telugu retelling of the Sanskrit-language ''Mahabharata''. This work, which is rendere ...
, who lived around 400 AD, has mentioned Bhasa in his works, and this suggests Bhasa may have lived around 350 AD. However, many scholars disagree, and opine that Bhasa lived around the 7th to 8th centuries CE, placing the play's creation within the same time period. Madhyama Vyayoga focuses on the name confusion between the priest Keshav Das's middle son and the middle Pandava prince
Bhima In Hindu epic Mahabharata, Bhima ( sa, भीम, ) is the second among the five Pandavas. The ''Mahabharata'' relates many events that portray the might of Bhima. Bhima was born when Vayu, the wind god, granted a son to Kunti and Pandu. Af ...
. Also, the reunion of
Bhima In Hindu epic Mahabharata, Bhima ( sa, भीम, ) is the second among the five Pandavas. The ''Mahabharata'' relates many events that portray the might of Bhima. Bhima was born when Vayu, the wind god, granted a son to Kunti and Pandu. Af ...
and
Ghatotkach Ghatotkacha ( sa, घटोत्कच, , literally: "Bald Pot") is a prominent character in the story of ''Mahabharata''. His name comes from the fact that his head was hairless (''utkacha'') and shaped like a ghatam, or a pot. Ghatotkacha ...
as father and son take place. While the characters in this tale are taken from the ''
Mahabharata The ''Mahābhārata'' ( ; sa, महाभारतम्, ', ) is one of the two major Sanskrit epics of ancient India in Hinduism, the other being the ''Rāmāyaṇa''. It narrates the struggle between two groups of cousins in the Kuruk ...
'', this particular incidence is solely a product of Bhasa. Madhyamavyayoga falls under a particular type of Sanskrit drama called Vyayoga.


Etymology

''Madhyama'' refers to the middle one: In this case, the middle sibling. ''Vyayoga'' is a type of Sanskrit plays of only one act, containing heroic overtones and lacking significant feminine roles or romantic themes.


Synopsis

The play takes place in the same forest in which the
Pandava The Pandavas (Sanskrit: पाण्डव, IAST: Pāṇḍava) refers to the five legendary brothers— Yudhishthira, Bhima, Arjuna, Nakula and Sahadeva—who are the central characters of the Hindu epic ''Mahabharata''. They are acknowledg ...
brothers are spending their exile, and commences with a
Brahmin Brahmin (; sa, ब्राह्मण, brāhmaṇa) is a varna as well as a caste within Hindu society. The Brahmins are designated as the priestly class as they serve as priests (purohit, pandit, or pujari) and religious teachers (guru ...
family of a mother, father, and their three sons being pursued by Ghatotkach, son of the demoness Hidimbā and the second Pandava prince,
Bhima In Hindu epic Mahabharata, Bhima ( sa, भीम, ) is the second among the five Pandavas. The ''Mahabharata'' relates many events that portray the might of Bhima. Bhima was born when Vayu, the wind god, granted a son to Kunti and Pandu. Af ...
.
Ghatotkach Ghatotkacha ( sa, घटोत्कच, , literally: "Bald Pot") is a prominent character in the story of ''Mahabharata''. His name comes from the fact that his head was hairless (''utkacha'') and shaped like a ghatam, or a pot. Ghatotkacha ...
, however, is only doing his mother's bidding, for she has asked him to find some human for her to have as a meal. Upon capturing the Brahmin family, Ghatotkach states that he will release the family, as long as one individual becomes Hidimbā's dinner. In acts of selflessness, each person in the family strives to be taken by Ghatotkach in order to save the rest of the family. The priest (the father) states that he will go to preserve his family. The mother protests that her husband means everything to her and that she has served her purpose as a mother so she must go. Both the first and second son argue that it is they instead that must save the family. Upon painfully discussing who will have to give their life to spare the other members of the family, the father confesses that the first son is his favorite, and the mother admits that the youngest is hers, leaving the middle son to be taken by Hidimbā. Before facing his fate, the middle son first asks permission to first quench his thirst at a nearby lake. After the priests' middle son has gone for some time, Ghatotkach worries that his mother's dinner time will soon pass, and he demands that the family give him the name of the middle son so that he may call him. The first son gives Ghatotkach the name madhyama, which literally means, “Middle one,” which, coincidentally, is also the title of Bhima, as he is the middle of the first three Pandava brothers. As a result, Bhima believes that it is he that is being called, enters the scene, and takes charge of the situation, telling the priest that he is free to go and that he will take his place as Hidimbā's meal if necessary. In arguing, both Ghatotkach and Bhima notice that the other is rather proud; curious, Bhima inquires the identity of Ghatotkach's mother, only to find that he is indeed his son. Bhima does not, however, say this right away. Instead they wrestle and argue longer, possibly for Bhima's own amusement. Finally, Bhima defeats Ghatotkach and lets the family to leave, but in despair Ghatotkach reminds Bhima of his promise that he will go in place of the priest's middle son. Bhima allows Ghatotkach to call his mother, who, upon entering the scene, immediately reveals the identity of Bhima to their son. Shocked and humbled by the sudden revelation, Ghatotkach repents for his ignorance. Hidimbā claims that her appetite is indeed satisfied by the return of her husband, and both families go their separate ways on good terms.


Adaptations

''Madhyamavyayoga'' was performed by the drama troupe of Alva's Education Foundation. It was directed by noted director Jeevan Ram Sullia. The Alva Education Foundation won the state level ‘Ranga Thorana’ award at the Natakotsav held at Raghavendra (sic - this should be Raghava) Kala Mandir, Bellary. The same play had been staged at different parts of India (Kolkata, Kurukshetra, Madurai, Kozhikode, Varanasi and all over Karnataka state). ''Madhyamavyayoga'' was also performed by the 2nd year students of the National School of Drama in Delhi. It was directed by Anjala Mahirishi and performed in November 2002. National School of Drama (NSD) is India's premier theatre training institute situated at New Delhi, India,The play is done by Sarga Kalakshetra Kavalam a school started under the guidance of
Padmabhushan The Padma Bhushan is the third-highest civilian award in the Republic of India, preceded by the Bharat Ratna and the Padma Vibhushan and followed by the Padma Shri. Instituted on 2 January 1954, the award is given for "distinguished service o ...
Kavalam Narayana Panicker. The play is directed by his disciple Satish Kumar Kavalam.


Translations to English

The play has been translated into English a handful of times. The majority of the texts below include English introductions and notes. * Janvier, E. P. (1922). ''The Madhyama Vyayoga; a drama composed by the poet Bhasa''. Mysore: Wesleyan Mission Press. * Devadhar, C. (1957). ''Madhyamavyayoga; a Sanskrit drama, a one act play attributed to Bhasa''. Poona: Oriental Book Agency. * Swarup, L., & Woolner, A. C. (1991). ''Thirteen Plays of Bhasa''. Delhi: Motilal Banarsidass. * Haskar, A. (1993). ''The Shattered Thigh and Other Mahabharata Plays of Bhasa''. New Delhi: Penguin Books India. * Bhattacharjee, S. (1999). ''Madhyama-Vyayoga: a Sanskrit one-act play attributed to Bhasa''. Mumbai: Bharatiya Vidya Bhavan. * Sharma, S. K. (2005). ''Karṇabhāram and Madhyama-vyāyoga''. Delhi: Parimal Publications.


Studies

* Salomon, Richard (2010) "Like Father, Like Son: Poetic Strategies in "The Middle Brother" (Madhyama-vyāyoga) Attributed to Bhāsa." ''Indo-Iranian Journal'' (IIJ), Volume 53, Number 1, pp. 1-22. * Tieken, Hermann. (information pending) * Panikkar, K. (2004, September 3). Notes on Bhasa's Play Madhyama Vyayoga.Retrieved from Mahabharata Resources: http://www.mahabharata-resources.org/nmv.html * Sastri, T. G. (1917). ''The Madhyamavyayoga of Bhasa with the commentary of Pandit T. Ganapati Sastri''. Trivandrum: Sridhara Printing House.


Translations to Other Languages

* Rai, G. S. (1997). ''Madhyamavyāyogah̤ : "Gaṅgā"-Saṃskr̥ta-Hindīvyākhyopetam''. Varanasi: Caukhambhā Saṃskr̥ta Saṃsthāna. (Hindi) * Simha, H. (2003). ''Bhāsa ke tīna nāṭaka : Karṇabhāra, Dūtavākya aura Madhyamavyāyoga''. Prayag (Allahabad): Hindī Sāhitya Sammelana. (Hindi) * Upadhyay, C., & Upadhyay, A. K. (2001). ''Bhāsa ke nāṭaka : samīkṣātmaka bhūmikā, mūla tathā Hindī anuvāda ke sātha''. Delhi: Naga Publishers. (Hindi)


See also

* Bhasa *
Bhima In Hindu epic Mahabharata, Bhima ( sa, भीम, ) is the second among the five Pandavas. The ''Mahabharata'' relates many events that portray the might of Bhima. Bhima was born when Vayu, the wind god, granted a son to Kunti and Pandu. Af ...
*
Ghatotkacha Ghatotkacha ( sa, घटोत्कच, , literally: "Bald Pot") is a prominent character in the story of ''Mahabharata''. His name comes from the fact that his head was hairless (''utkacha'') and shaped like a ghatam, or a pot. Ghatotkacha ...
* ''
Mahabharata The ''Mahābhārata'' ( ; sa, महाभारतम्, ', ) is one of the two major Sanskrit epics of ancient India in Hinduism, the other being the ''Rāmāyaṇa''. It narrates the struggle between two groups of cousins in the Kuruk ...
'' *
Mattavilasa ''Mattavilasa Prahasana'' (Devanagari:मत्तविलासप्रहसन), ( en, A Farce of Drunken Sport) is a short one-act Sanskrit play. It is one of the two great one act plays written by Pallava King Mahendravarman I (571– 630C ...
* Raksasa *
Sanskrit drama The term Indian classical drama refers to the tradition of dramatic literature and performance in ancient India. The roots of drama in the Indian subcontinent can be traced back to the Rigveda (1200-1500 BCE), which contains a number of hymns in ...
*
Sanskrit literature Sanskrit literature broadly comprises all literature in the Sanskrit language. This includes texts composed in the earliest attested descendant of the Proto-Indo-Aryan language known as Vedic Sanskrit, texts in Classical Sanskrit as well as s ...
*
Urubhanga ''Urubhanga'' or ''Urubhangam'', (Devanagari: ऊरुभङ्गम्), ( en, The Breaking of the Thighs, italic=yes) is a Sanskrit play written by Bhasa in the 2nd or 3rd century CE. Based on the well-known epic, the ''Mahābhārata'', by V ...


References

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External links


News Report regarding the play staged by the Alva's Education Foundation



Thirteen Plays of Bhasa

Complete Plays of Bhasa


Sanskrit plays Works based on the Mahabharata Ancient indian Dramas