Luke 8 is the eighth chapter of the

Gospel of Luke The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ. Together with the Acts of the Apostles, it makes up a two-volu ...

in the

New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Christ ...

of the

Christian Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χρι ...

Bible The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts of a ...

. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that

Luke the Evangelist Luke the Evangelist (Latin: '' Lucas''; grc, Λουκᾶς, '' Loukâs''; he, לוקאס, ''Lūqās''; arc, /ܠܘܩܐ לוקא, ''Lūqā’; Ge'ez: ሉቃስ'') is one of the Four Evangelists—the four traditionally ascribed authors of t ...

, a companion of

Paul the Apostle Paul; grc, Παῦλος, translit=Paulos; cop, ⲡⲁⲩⲗⲟⲥ; hbo, פאולוס השליח (previously called Saul of Tarsus;; ar, بولس الطرسوسي; grc, Σαῦλος Ταρσεύς, Saũlos Tarseús; tr, Tarsuslu Pavlus; ...

on his missionary journeys, composed both this

Gospel Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words an ...

and the

Acts of the Apostles The Acts of the Apostles ( grc-koi, Πράξεις Ἀποστόλων, ''Práxeis Apostólōn''; la, Actūs Apostolōrum) is the fifth book of the New Testament; it tells of the founding of the Christian Church and the spread of its messag ...

.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. This chapter mentions the women who supported

Jesus Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious ...

and records some of the great miracles he performed, as well as several parables told by him.Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962.

Text

The original text was written in

Koine Greek Koine Greek (; Koine el, ἡ κοινὴ διάλεκτος, hē koinè diálektos, the common dialect; ), also known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek or New Testament Greek, was the common supra-reg ...

. This chapter is divided into 56 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter are: *

Papyrus 75 Papyrus 75 (formerly Papyrus Bodmer XIV– XV, now Hanna Papyrus 1), designated by the siglum (in the Gregory-Aland numbering of New Testament manuscripts), is an early Greek New Testament manuscript written on papyrus. It contains text from t ...

(175–225) *

Codex Vaticanus The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering), δ 1 ( von Soden), is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old ...

(325–350) *

Codex Sinaiticus The Codex Sinaiticus (Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscripts) ...

(330–360) *

Codex Bezae The Codex Bezae Cantabrigiensis, designated by siglum D or 05 (in the Gregory-Aland numbering of New Testament manuscripts), δ 5 (in the von Soden of New Testament manuscript), is a codex of the New Testament dating from the 5th century writ ...

(~400) *

Codex Washingtonianus The Codex Washingtonianus or Codex Washingtonensis, designated by W or 032 (in the Gregory-Aland numbering), ε 014 ( Soden), also called the ''Washington Manuscript of the Gospels'', and ''The Freer Gospel'', contains the four biblical gospels an ...

(~400) *

Codex Alexandrinus The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manu ...

(400–440) *

Codex Ephraemi Rescriptus The Codex Ephraemi Rescriptus (Paris, National Library of France, Greek 9) designated by the siglum C or 04 {in the Gregory-Aland numbering of New Testament manuscripts), δ 3 (in the von Soden numbering of New Testament manuscripts), is a ma ...

(~450; extant verses 29–56)

The women who sustained Jesus (8:1–4)

Jesus continues his itinerant ministry within "every city and village" within

Galilee Galilee (; he, הַגָּלִיל, hagGālīl; ar, الجليل, al-jalīl) is a region located in northern Israel and southern Lebanon. Galilee traditionally refers to the mountainous part, divided into Upper Galilee (, ; , ) and Lower Galil ...

. In verses 2 and 3, Mary called Magdalene, Joanna the wife of Chuza, and Susanna are named as women who provided material sustenance to Jesus during his travels, along with other unnamed women. While

Matthew Matthew may refer to: * Matthew (given name) * Matthew (surname) * ''Matthew'' (ship), the replica of the ship sailed by John Cabot in 1497 * ''Matthew'' (album), a 2000 album by rapper Kool Keith * Matthew (elm cultivar), a cultivar of the Ch ...

Mark Mark may refer to: Currency * Bosnia and Herzegovina convertible mark, the currency of Bosnia and Herzegovina * East German mark, the currency of the German Democratic Republic * Estonian mark, the currency of Estonia between 1918 and 1927 * Fi ...

and

John John is a common English name and surname: * John (given name) * John (surname) John may also refer to: New Testament Works * Gospel of John, a title often shortened to John * First Epistle of John, often shortened to 1 John * Secon ...

mentioned the names of the women present at the

cross A cross is a geometrical figure consisting of two intersecting lines or bars, usually perpendicular to each other. The lines usually run vertically and horizontally. A cross of oblique lines, in the shape of the Latin letter X, is termed a sa ...

. At the cross, Luke only refers them as "the women that followed him

esus Esus, Hesus, or Aisus was a Brittonic and Gaulish god known from two monumental statues and a line in Lucan's '' Bellum civile''. Name T. F. O'Rahilly derives the theonym ''Esus'', as well as ''Aoibheall'', ''Éibhleann'', ''Aoife'', and ...

from Galilee" ( Luke 23:49), but he names them at the end in the story of the women's visit to the

empty tomb The empty tomb is the Christian tradition that the tomb of Jesus was found empty on the third day after his crucifixion. All four gospels relay the story, but beyond a basic outline, they agree on little. In the original ending of the Gospel of ...

("It was Mary Magdalene and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles." Luke 24:10). The two passages with the names of some women alongside the mention of the "twelve" and "apostles", respectively (Luke 8:1–3 and Luke 24:10), "form a literary ''inclusio''" which brackets the major part of Jesus' ministry (leaving out only the earliest part of it). According to

Richard Bauckham Richard John Bauckham (born 22 September 1946) is an English Anglican scholar in theology, historical theology and New Testament studies, specialising in New Testament Christology and the Gospel of John. He is a senior scholar at Ridley Hall, ...

, this surely implies that Luke receives his special information from "one (most likely Joanna) or more than one of" the women. Verse 4, ''a great crowd was gathered, and people were coming to Jesus from every town'', suggests that in each city or village those who lived there were joined by a multitude who travelled with Jesus to hear him preach. Protestant writer

Heinrich Meyer Heinrich August Wilhelm Meyer (10 January 1800 – 21 June 1873) was a German Protestant divine. He wrote commentaries on the ''New Testament'' and published an edition of that book. Biography Meyer was born in Gotha. He studied theology at Jena, ...

interprets καὶ τῶν κατὰ πόλιν, ''kai tōn kata polin'' as meaning ''also'' those coming city by city.

Parable of the sower (8:5–15)

Jesus tells a story to the crowd. In the story, a sower sowed

seed A seed is an embryonic plant enclosed in a protective outer covering, along with a food reserve. The formation of the seed is a part of the process of reproduction in seed plants, the spermatophytes, including the gymnosperm and angiospe ...

on the path, on rocky ground and among thorns, and the seed was lost; but when seed fell on good earth it grew a hundredfold (verse 8). This parable (sometimes called the "Parable of the Soils") is also found in the and . In Luke's account, Jesus tells this parable to a large crowd of people assembled "from every city" (verse 4), whereas in

and

's accounts it is one of the parables Jesus taught from a boat off the shore of the

Sea of Galilee The Sea of Galilee ( he, יָם כִּנֶּרֶת, Judeo-Aramaic: יַמּא דטבריא, גִּנֵּיסַר, ar, بحيرة طبريا), also called Lake Tiberias, Kinneret or Kinnereth, is a freshwater lake in Israel. It is the lowest ...

( Matthew 13:2, ). Luke has Jesus teach from a boat in the lake in chapter 5 but he does not detail there the content of Jesus's teaching. Non-conformist minister

Alexander Maclaren Alexander Maclaren (11 February 1826 – 5 May 1910) was a Scottish Baptist minister. Biography Maclaren was born in Glasgow, Scotland, the son of David Maclaren, a merchant and Baptist lay preacher.Edwin Charles Dargan (1912) ''A History of ...

pictures such crowds assembling to listen to Jesus that "the cities of

seemed emptied out to hear Him", and thus the reader can see many who would hear the word and bear fruit "a hundredfold", as well as how many who would "fall away".

Parable of the lamp (8:16–18)

In this parable, Jesus notes that no-one lights a lamp and then hides it. Verses 16 and 17 point to the future that the word of the Lord would grow 'mightily and prevailed' (), with verse 18 giving warning to listen to it 'with patient endurance' and discrimination.

Mother and brothers of Jesus (8:19–21)

This passage records that Jesus' mother and brothers came seeking him. When Jesus was informed of their presence, he answered by extending the family relationship to all those who 'hear the word of God and do it'. Mary and Jesus' brothers would later be counted among the earliest disciples waiting for the gift of the Spirit ( Acts 1:14).

The Storm Calmed (8:22–25)

Jesus and his disciples were crossing the

one evening in a boat when a furious storm came up, with the waves breaking over the boat, so that it was nearly swamped. Jesus was in the stern, sleeping on a cushion, but the disciples woke him and said to him, "Teacher, don't you care if we drown?" Jesus got up, rebuked the wind and said to the waves, "Quiet! Be still!" Then the wind died down and it was completely calm. This account is also recorded in the

Gospel of Matthew The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and for ...

( 8:23– 27) and

Gospel of Mark The Gospel of Mark), or simply Mark (which is also its most common form of abbreviation). is the second of the four canonical gospels and of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to h ...

4:35–41). As Genesis 1:2 states how the Spirit of God tamed the waters at creation, Moses with the command over the

Red Sea The Red Sea ( ar, البحر الأحمر - بحر القلزم, translit=Modern: al-Baḥr al-ʾAḥmar, Medieval: Baḥr al-Qulzum; or ; Coptic: ⲫⲓⲟⲙ ⲛ̀ϩⲁϩ ''Phiom Enhah'' or ⲫⲓⲟⲙ ⲛ̀ϣⲁⲣⲓ ''Phiom ǹšari''; T ...

( Exodus 14; cf.

Isaiah 51 Isaiah 51 is the fifty-first Chapters and verses of the Bible, chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christianity, Christian Bible. This book contains the prophecies attributed to the Biblical prophet, prop ...

:9 of God's victory over the sea at

the Exodus The Exodus (Hebrew language, Hebrew: יציאת מצרים, ''Yeẓi’at Miẓrayim'': ) is the founding myth of the Israelites whose narrative is spread over four books of the Torah (or Pentateuch, corresponding to the first five books of the ...

) and Elijah with command over the

Jordan River The Jordan River or River Jordan ( ar, نَهْر الْأُرْدُنّ, ''Nahr al-ʾUrdunn'', he, נְהַר הַיַּרְדֵּן, ''Nəhar hayYardēn''; syc, ܢܗܪܐ ܕܝܘܪܕܢܢ ''Nahrāʾ Yurdnan''), also known as ''Nahr Al-Shariea ...

( 2 Kings 2:8), thus Jesus, as 'God's final act of redemption', here revealed his total power over "the deep".

The Gerasene Demoniac (8:28–39)

The miracle took place when Jesus went across the lake to the land of the Gerasenes (or Gadarenes), the modern

Jerash Jerash ( ar, جرش ''Ǧaraš''; grc, Γέρασα ''Gérasa'') is a city in northern Jordan. The city is the administrative center of the Jerash Governorate, and has a population of 50,745 as of 2015. It is located north of the capital city ...

Jordan Jordan ( ar, الأردن; tr. ' ), officially the Hashemite Kingdom of Jordan,; tr. ' is a country in Western Asia. It is situated at the crossroads of Asia, Africa, and Europe, within the Levant region, on the East Bank of the Jordan Rive ...

. There a man possessed by an evil spirit came from the caves to meet him. No one could bind this man anymore, not even with a chain, for no one was strong enough to subdue him. Night and day among the tombs and in the hills he would cry out and cut himself with stones. When he saw Jesus from a distance, he ran and fell on his knees in front of him. He shouted at the top of his voice, "What do you want with me, Jesus, Son of the Most High God? In God's name don't torture me!" For Jesus had said to him, "Come out of this man, you evil spirit!" : Then Jesus asked him, "What is your name?" "My name is Legion," he replied, "for we are many". And he begged Jesus again and again not to send them out of the area. A large herd of

pig The pig (''Sus domesticus''), often called swine, hog, or domestic pig when distinguishing from other members of the genus '' Sus'', is an omnivorous, domesticated, even-toed, hoofed mammal. It is variously considered a subspecies of ''Sus ...

s was feeding on the nearby hillside. The demons begged Jesus, "Send us among the pigs; allow us to go into them." He gave them permission, and the evil spirits came out and went into the pigs. The herd rushed down the steep bank into the lake and were drowned. The term 'the Most High God' used to call Jesus's father by the tormented man, was also used by the spirit-possessed slave girl at Philippi who was later healed by Paul ( Acts 16:17).

Raising of Jairus' Daughter and Healing of the Bleeding Woman (8:40–56)

The story immediately follows the exorcism at Gerasa. Back in Galilee, Jairus, a patron or ruler of a Galilee

synagogue A synagogue, ', 'house of assembly', or ', "house of prayer"; Yiddish: ''shul'', Ladino: or ' (from synagogue); or ', "community". sometimes referred to as shul, and interchangeably used with the word temple, is a Jewish house of worshi ...

, had asked Jesus to heal his 12-year-old daughter, who was dying (in Matthew's account, Jairus used hyperbolic expressions in his anxiety: ‘My daughter is even now dead’). As they were travelling to Jairus' house, a sick woman in the crowd touched the border (or possibly the

fringe Fringe may refer to: Arts * Edinburgh Festival Fringe, the world's largest arts festival, known as "the Fringe" * Adelaide Fringe, the world's second-largest annual arts festival * Fringe theatre, a name for alternative theatre * The Fringe, the ...

) of Jesus' cloak and was healed of her sickness. Jairus' daughter was then reported as having died, and Jairus was therefore advised not to trouble Jesus, 'the teacher', any further. Jesus, however, continued to the house, stating that the girl was not dead but asleep, and restored her to health. The chapter ends with Jesus' commands that the girl should be fed and that Jairus and his wife should tell no-one what had happened.

Tzitzit

Luke's (and Matthew's) accounts specify that the bleeding woman touched the "fringe" of his cloak, using a Greek word ''kraspedon'' which also appears in

Mark 6 Mark 6 is the sixth chapter of the Gospel of Mark in the New Testament of the Christian Bible. In this chapter, Jesus goes to Nazareth and faces rejection by his own family. He then sends his Apostles in pairs to various cities in the region wh ...

. According to the ''

Catholic Encyclopedia The ''Catholic Encyclopedia: An International Work of Reference on the Constitution, Doctrine, Discipline, and History of the Catholic Church'' (also referred to as the ''Old Catholic Encyclopedia'' and the ''Original Catholic Encyclopedia'') i ...

'' article on fringes in scripture, the

Pharisees The Pharisees (; he, פְּרוּשִׁים, Pərūšīm) were a Jewish social movement and a school of thought in the Levant during the time of Second Temple Judaism. After the destruction of the Second Temple in 70 CE, Pharisaic beliefs bec ...

(one of the sects of

Second Temple Judaism Second Temple Judaism refers to the Jewish religion as it developed during the Second Temple period, which began with the construction of the Second Temple around 516 BCE and ended with the Roman siege of Jerusalem in 70 CE. The Second Temple pe ...

) who were the progenitors of modern

Rabbinic Judaism Rabbinic Judaism ( he, יהדות רבנית, Yahadut Rabanit), also called Rabbinism, Rabbinicism, or Judaism espoused by the Rabbanites, has been the mainstream form of Judaism since the 6th century CE, after the codification of the Babylonian ...

, were in the habit of wearing extra-long fringes or tassels (

Matthew 23 Matthew 23 is the twenty-third chapter in the Gospel of Matthew in the New Testament section of the Christian Bible, and consists almost entirely of the accusations of Jesus against the Pharisees. The chapter is also known as the Woes of the Pha ...

:5), a reference to the formative ''çîçîth'' (''tzitzit''). Because of the Pharisees' authority, people regarded the fringe with a mystical quality.

Notes

References

Sources

* *

External links

* King James Bible – Wikisource
English Translation with Parallel Latin Vulgate''Online Bible'' at GospelHall.org
(ESV, KJV, Darby, American Standard Version, Bible in Basic English)
Multiple bible versions at ''Bible Gateway''
(NKJV, NIV, NRSV etc.) {{Gospel of Luke Luke 08