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Matthew 8
Matthew 8 is the eighth chapter of the Gospel of Matthew in the New Testament and continues the narrative about Jesus' ministry in Galilee previously described in Matthew 4:23– 25. It follows on from the Sermon on the Mount, noting in its opening verse that Jesus had come down from the mountain where he had been teaching. There is a renewed focus in this chapter on Jesus' ministry of healing. Text The original text was written in Koine Greek. This chapter is divided into 34 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Codex Vaticanus (AD 325–50) *Codex Sinaiticus (330–60) *Codex Bezae (c. 400) *Codex Washingtonianus (c. 400) * Codex Ephraemi Rescriptus (c. 450; complete) Structure This chapter can be grouped (with cross references to parallel texts in the other canonical gospels): * = Jesus cleansing a leper (; ) * = Healing the centurion's servant (; ) * = Healing the mother of Peter's wife (; ) * = Jesus e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Matthew
The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and forms a community of disciples, of how he taught the people through such events as the Sermon on the Mount and its Beatitudes, and how Israel becomes divided and how Jesus condemns this hostile Israel. This culminates in his departure from the Temple and his execution. At this point many people reject Jesus, and on his resurrection he sends the disciples to the gentiles. Matthew seems to emphasize that the Jewish tradition should not be lost in a church that was increasingly becoming gentile. The gospel reflects the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes and Pharisees with the position that through their rejection of Christ, the Kingdom of God ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Canonical Gospel
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independentl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matthew 9
Matthew 9 is the ninth chapter of the Gospel of Matthew in the New Testament and continues the narrative about Jesus' ministry in Galilee as he ministers to the public, working miracles, and going through all the cities and towns of the area, preaching the gospel, and healing every disease. This chapter opens with Jesus back in "his own town", i.e. Capernaum. Text The original text was written in Koine Greek. This chapter is divided into 25 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Codex Vaticanus (AD 325–350) *Codex Sinaiticus (AD 330–360; complete) *Codex Bezae (ca. AD 400) *Codex Washingtonianus (ca. AD 400) * Codex Ephraemi Rescriptus (ca. AD 450; complete) * Minuscule 828 (Codex 828; 12th century) Old Testament references * Matthew 9:13: * : Structure This chapter can be grouped (with cross references to parallel texts in Mark and Luke): * = Healing the paralytic at Capernaum (; ) * = Calling of Matthew (; ) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dale Allison
Dale C. Allison (born November 25, 1955) is an American New Testament scholar, historian of Early Christianity, and Christian theologian who for years served as Errett M. Grable Professor of New Testament Exegesis and Early Christianity at Pittsburgh Theological Seminary. He is currently the Richard J. Dearborn Professor of New Testament Studies at Princeton Theological Seminary. He is an ordained elder in the Presbyterian Church (USA). Career Allison received a BA from Wichita State University (1977) and an MA (1979) and a PhD (1982) from Duke University. His works as an author include the books ''Constructing Jesus: Memory, Imagination, and History'', about the gospels, and ''The Love There That's Sleeping'', focusing on the religious songwriting of George Harrison George Harrison (25 February 1943 – 29 November 2001) was an English musician and singer-songwriter who achieved international fame as the lead guitarist of the Beatles. Sometimes called "the quiet Be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William Robertson Nicoll
Sir William Robertson Nicoll (10 October 18514 May 1923) was a Scottish Free Church minister, journalist, editor, and man of letters. Biography Nicoll was born in Lumsden, Aberdeenshire, the son of Rev. Harry Nicoll (1812–1891), a Free Church minister of Auchindoir, and his wife, Jane Robertson. He was educated at Aberdeen Grammar School and graduated MA at the University of Aberdeen in 1870, and studied for the ministry at the Free Church Divinity Hall there until 1874, when he was ordained minister of the Free Church at Dufftown, Banffshire. Three years later he moved to Kelso where he met Jane T. Stoddart. He was to be a great influence on her life. In 1884 became he editor of '' The Expositor'' for Hodder and Stoughton, a position which he held until his death. In 1885, Nicoll was forced to retire from pastoral ministry after an attack of typhoid had badly damaged his lung. In 1886, he moved south to London. With the support of Hodder and Stoughton he founded the ''B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Free Church Of Scotland (1843–1900)
The Free Church of Scotland is a Scottish denomination which was formed in 1843 by a large withdrawal from the established Church of Scotland in a schism known as the Disruption of 1843. In 1900, the vast majority of the Free Church of Scotland joined with the United Presbyterian Church of Scotland to form the United Free Church of Scotland (which itself mostly re-united with the Church of Scotland in 1929). In 1904, the House of Lords judged that the constitutional minority that did not enter the 1900 union were entitled to the whole of the church's patrimony, the Free Church of Scotland acquiesced in the division of those assets, between itself and those who had entered the union, by a Royal Commission in 1905. Despite the late founding date, Free Church of Scotland leadership claims an unbroken succession of leaders going all the way back to the Apostles. Origins The Free Church was formed by Evangelicals who broke from the Establishment of the Church of Scotland in 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Luke
The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ. Together with the Acts of the Apostles, it makes up a two-volume work which scholars call Luke–Acts, accounting for 27.5% of the New Testament. The combined work divides the history of first-century Christianity into three stages, with the gospel making up the first two of these – the life of Jesus the Messiah from his birth to the beginning of his mission in the meeting with John the Baptist, followed by his ministry with events such as the Sermon on the Plain and its Beatitudes, and his Passion, death, and resurrection. Most modern scholars agree that the main sources used for Luke were a), the Gospel of Mark, b), a hypothetical sayings collection called the Q source, and c), material found in no other gospels, often referred to as the L (for Luke) source. The author is anonymous; the tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Mark
The Gospel of Mark), or simply Mark (which is also its most common form of abbreviation). is the second of the four canonical gospels and of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to his death, burial, and the discovery of his empty tomb. There is no miraculous birth or doctrine of divine pre-existence, nor, in the original ending ( Mark 16:1–8), any post-resurrection appearances of Jesus. It portrays Jesus as a teacher, an exorcist, a healer, and a miracle worker. He refers to himself as the Son of Man. He is called the Son of God, but keeps his messianic nature secret; even his disciples fail to understand him. All this is in keeping with Christian interpretation of prophecy, which is believed to foretell the fate of the messiah as suffering servant. The gospel ends, in its original version, with the discovery of the empty tomb, a promise to meet again in Galilee, and an unheeded instruction to spread the good ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Charles Ellicott
Charles John Ellicott (1819–1905) was a distinguished English Christian theologian, academic and churchman. He briefly served as Dean of Exeter, then Bishop of the united see of Gloucester and Bristol. Early life and family Ellicott was born in Whitwell, Rutland on 25 April 1819. He was educated at Stamford School and St John's College, Cambridge. He married Constantia Ann Becher at St Marylebone Parish Church, London on 31 July 1848. One of their children was the composer Rosalind Ellicott. Ecclesiastical career Following his ordination into the Anglican ministry in 1848, he was Vicar of Pilton, Rutland and then Professor of Divinity at King's College London and ''Hulsean Professor of Divinity'' at Cambridge. The chancel of St Nicholas' Church, Pilton was rebuilt in 1852 in 13th-century style. In 1861, he was appointed Dean of Exeter. Two years later he was nominated the bishop of the See of Gloucester and Bristol on 6 February and consecrated on 25 March 1863. In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Exorcism Of The Gerasene Demoniac
Exorcism () is the religious or spiritual practice of evicting demons, jinns, or other malevolent spiritual entities from a person, or an area, that is believed to be possessed. Depending on the spiritual beliefs of the exorcist, this may be done by causing the entity to swear an oath, performing an elaborate ritual, or simply by commanding it to depart in the name of a higher power. The practice is ancient and part of the belief system of many cultures and religions. Buddhism The practice of reciting or listening to the Paritta began very early in the history of Buddhism. It is a Buddhist practice of reciting certain verses and scriptures from Pali Canon in order to ward off misfortune or danger. The belief in the effective spiritual power to heal, or protect, of the ''Sacca-kiriyā'', or asseveration of something quite true is an aspect of the work ascribed to the ''paritta''. Several scriptures in the Paritta like Metta Sutta, Dhajagga Sutta, or Ratana Sutta can be recited ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus Exorcising At Sunset
The synoptic gospels portray Jesus exorcising at sunset just after he had healed the mother of Peter's wife, in , and . According to the Gospels, after Jesus had healed the mother of Peter's wife, when evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick. According to the Gospel of Matthew, this was to fulfill what was spoken through the prophet Isaiah: :"He took up our infirmities :and bore our diseases. According to the Gospel of Luke, as the demons came out of many people, they shouted, "You are the Son of God!" But Jesus rebuked them and would not allow them to speak, because they knew he was the Christ. The accounts in the Gospels of Mark and Luke report events taking place on the Sabbath. Sundown signified the end of the Jewish Sabbath. Many people came out or were brought out to Jesus to be healed of their infirmities and delivered from evil spirits. As described in the biblical account of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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