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Luke 23
Luke 23 is the twenty-third chapter of the Gospel of Luke in the New Testament of the Christian Bible. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. This chapter records the trial of Jesus Christ before Pontius Pilate, Jesus' meeting with Herod Antipas, and his crucifixion, death and burial.Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962. Text The original text was written in Koine Greek. This chapter is divided into 56 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: * Papyrus 75 (AD 175–225) *Codex Vaticanus (325-350) *Codex Sinaiticus (330-360) *Codex Bezae (c. 400) *Codex Washingtonianus (c. 400) *Codex Alexandrinus (400-440) *Codex Ephra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Luke
The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, Nativity of Jesus, birth, Ministry of Jesus, ministry, Crucifixion of Jesus, death, Resurrection of Jesus, resurrection, and Ascension of Jesus, ascension of Jesus Christ. Together with the Acts of the Apostles, it makes up a two-volume work which scholars call Luke–Acts, accounting for 27.5% of the New Testament. The combined work divides the Christianity in the 1st century, history of first-century Christianity into three stages, with the gospel making up the first two of these – the life of Jesus the Messiah from his birth to the beginning of his mission in the meeting with John the Baptist, followed by Ministry of Jesus, his ministry with events such as the Sermon on the Plain and its Beatitudes, and his Passion of Jesus, Passion, death, and resurrection. Most modern scholars agree that the main sources used for Luke were a), the Gospel of Mark, b), a hypothet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Papyrus 75
Papyrus 75 (formerly Papyrus Bodmer XIV– XV, now Hanna Papyrus 1), designated by the siglum (in the Gregory-Aland numbering of New Testament manuscripts), is an early Greek New Testament manuscript written on papyrus. It contains text from the Gospel of Luke 3:18-24:53, and John 1:1-15:8. It is generally described as "the most significant" papyrus of the New Testament to be discovered so far. Using the study of comparative writing styles (palaeography), it has been traditionally dated to the third century. It is due to this early dating that the manuscript has a high evaluation, and the fact its text so closely resembles that of the fourth-century Codex Vaticanus. It is currently housed in the Vatican Library (Hanna Papyrus 1) in Rome. Description The manuscript is a codex (precursor to the modern book), made of papyrus, in single quire format (a single quire being a collection of pages placed on top of each other, then folded in half to create a book), measuring 27 x 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New American Bible Revised Edition
The New American Bible Revised Edition (NABRE) is an English-language Catholic translation of the Bible, the first major update in 20 years to the New American Bible (NAB), which was translated by members of the Catholic Biblical Association and originally published in 1970. Released on March 9, 2011, the NABRE consists of the 1986 revision of the NAB New Testament with a fully revised Old Testament approved by the United States Conference of Catholic Bishops in 2010. Approved for private use and study by Catholics, the NABRE has not received approval for Catholic liturgical use. Although the revised Lectionary based on the original New American Bible is still the sole translation approved for use at Mass in the dioceses of the United States, the NABRE New Testament is currently being revised so that American Catholics can read the same Bible translation in personal study and devotion that they hear in Mass. The use of NABRE has received strong criticism from conservative Cath ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New King James Version
The New King James Version (NKJV) is an English translation of the Bible. The complete NKJV Bible was published in 1982 by Thomas Nelson, now HarperCollins. The NKJV is described by Thomas Nelson as being "scrupulously faithful to the original, yet truly updated to enhance its clarity and readability." History The NKJV translation project was conceived by Arthur Farstad. It was inaugurated in 1975 with two meetings (Nashville and Chicago) of 130 biblical scholars, pastors, and theologians. The men who were invited prepared the guidelines for the NKJV. The aim of its translators was to update the vocabulary and grammar of the King James Version, while preserving the classic style and literary beauty of the original 1769 edition of the King James Version. The 130 translators believed in faithfulness to the original Greek, Aramaic, and Hebrew texts including the Dead Sea Scrolls. Also agreed upon for most New King James Bibles were easier event descriptions, a history of each ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King James Version
The King James Version (KJV), also the King James Bible (KJB) and the Authorized Version, is an English translation of the Christian Bible for the Church of England, which was commissioned in 1604 and published in 1611, by sponsorship of King James VI and I. The 80 books of the King James Version include 39 books of the Old Testament, an intertestamental section containing 14 books of what Protestants consider the Apocrypha, and the 27 books of the New Testament. Noted for its "majesty of style", the King James Version has been described as one of the most important books in English culture and a driving force in the shaping of the English-speaking world. The KJV was first printed by John Norton and Robert Barker, who both held the post of the King's Printer, and was the third translation into English language approved by the English Church authorities: The first had been the Great Bible, commissioned in the reign of King Henry VIII (1535), and the second had been ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 88
Psalm 88 is the 88th psalm from the Book of Psalms. According to the title, it is a "psalm of the sons of Korah" as well as a " maskil of Heman the Ezrahite". In the slightly different numbering system in the Greek Septuagint version of the Bible, and in its Latin translation, the Vulgate, this psalm is ''Psalm 87''. Portrayal It is described ''Psalm for the sons of Korah'', a prayer for mercy and deliverance, and a '' Maschil''. According to Martin Marty, a professor of church history at the University of Chicago, Psalm 88 is "a wintry landscape of unrelieved bleakness". Psalm 88 ends by saying: Indeed, in Hebrew, the last word of the psalm is "darkness". Uses Judaism Psalm 88 is recited on Hoshana Rabbah. Eastern Orthodox Church and Catholic Church * This psalm is part of the Six Psalms (Psalms 3, 38, 63, 88, 103 and 143) that constitute the heart of the ''orthros'', that is to say Matins, in the Orthodox and Catholic churches of the Byzantine Rite. * In the Liturgy of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 38
Psalm 38 is the 38th psalm of the Book of Psalms, entitled "A psalm of David to bring to remembrance", is one of the 7 Penitential Psalms.Kirkpatrick, A. (1906)Cambridge Bible for Schools and Collegeson Psalm 38, accessed 3 November 2021 In the slightly different numbering system used in the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 37. In the English King James Version of the Bible, it begins: "O lord, rebuke me not in thy wrath". In Latin, it is known as "". The title "to bring to remembrance" also applies to Psalm 70. Text Hebrew Bible version The following is the Hebrew text of Psalm 38: King James Version # O Lord, rebuke me not in thy wrath: neither chasten me in thy hot displeasure. # For thine arrows stick fast in me, and thy hand presseth me sore. # There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin. # For mine iniquities are gone over mine head: as a heav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 31
Psalm 31 is the 31st psalm of the Book of Psalms, beginning in English in the King James Version: "In thee, O , do I put my trust". In Latin, it is known as "In te Domine speravi". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint version of the Bible, and in its Latin translation, the Vulgate, this psalm is Psalm 30. The first verse in the Hebrew text indicates that it was composed by David. The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. Metrical hymns in English and German were derived from the psalm, such as " In dich hab ich gehoffet, Herr" and "Blest be the name of Jacob's God". The psalm has often been set to music, both completely and using specific sections such as "Illumina faciem tuam" (Make thy face to shine). Vocal settings were written by Johann Crüger, Heinrich Schütz, Joseph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 69
Psalm 69 is the 69th psalm of the Book of Psalms, beginning in English in the King James Version: "Save me, O God; for the waters are come in unto my soul". It is subtitled: "To the chief musician, upon Shoshannim, a Psalm of David". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint version of the Bible and in the Latin Vulgate, this psalm is Psalm 68. In Latin, it is known as . It has 36 verses (37 in Hebrew verse numbering). Several verses from Psalm 69 are quoted in the New Testament. It forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. Text Hebrew Bible version Following is the Hebrew text of Psalm 69: King James Version Uses Judaism *Verse 7 is found in the repetition of the Mussaf Amidah on Rosh Hashanah: :"Because for Your sake I have borne reproach; shame has covered my face". *Verse ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 22
Psalm 22 of the Book of Psalms (the hind of the dawn) or My God, my God, why hast thou forsaken me? is a psalm in the Bible. The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 21. In Latin, it is known as "Deus, Deus meus". The psalm forms a regular part of Jewish, Orthodox Christian, Catholic, Anglican, Lutheran, and other Protestant liturgies. History and context In the most general sense, Psalm 22 is about a person who is crying out to God to save him from the taunts and torments of his enemies, and (in the last ten verses) thanking God for rescuing him. Jewish interpretations of Psalm 22 identify the individual in the psalm with a royal figure, usually King David or Queen Esther. The psalm is also interpreted as referring to the plight of the Jewish people and their distress ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Ephraemi Rescriptus
The Codex Ephraemi Rescriptus (Paris, National Library of France, Greek 9) designated by the siglum C or 04 {in the Gregory-Aland numbering of New Testament manuscripts), δ 3 (in the von Soden numbering of New Testament manuscripts), is a manuscript of the Greek Bible, written on parchment. It contains most of the New Testament and some Old Testament books, with sizeable portions missing. It is one of the four great uncials (these being manuscripts which originally contained the whole of both the Old and New Testaments). The manuscript is not intact: its current condition contains material from every New Testament book except 2 Thessalonians and 2 John; however, only six books of the Greek Old Testament are represented. It is not known whether 2 Thessalonians and 2 John were excluded on purpose, or whether no fragment of either epistle happened to survive. The manuscript is a palimpsest, with the pages being washed of their original text, and reused in the 12th century fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Alexandrinus
The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manuscript of the Greek Bible,The Greek Bible in this context refers to the Bible used by Greek-speaking Christians who lived in Egypt and elsewhere during the early history of Christianity. This Bible contained both the Old and New Testaments in Koine Greek. written on parchment. Using the study of comparative writing styles (palaeography), it has been dated to the fifth century. It contains the majority of the Greek Old Testament and the Greek New Testament. It is one of the four Great uncial codices (these being manuscripts which originally contained the whole of both the Old and New Testaments). Along with Codex Sinaiticus and Vaticanus, it is one of the earliest and most complete manuscripts of the Bible. It derives its name from the c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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