Kleeschen

Sinterklaas () or Sint-Nicolaas () is a legendary figure based on Saint Nicholas, patron saint of children. Other Dutch names for the figure include ''De Sint'' ("The Saint"), ''De Goede Sint'' ("The Good Saint") and ''De Goedheiligman'' ("The Good Holy Man"). Many descendants and cognates of "Sinterklaas" or "Saint Nicholas" in other languages are also used in the Low Countries, nearby regions, and former Dutch colonies.

The feast of Sinterklaas celebrates the name day of Saint Nicholas on 6 December. The feast is celebrated annually with the giving of gifts on St. Nicholas' Eve (5 December) in the Netherlands and on the morning of 6 December, Saint Nicholas Day, Belgium, Luxembourg, western Germany, northern France (French Flanders, Lorraine, Alsace and Artois), and Hungary. The tradition is also celebrated in some territories of the former Dutch Empire, including Aruba.

Sinterklaas is one of the sources of the popular Christmas icon of Santa Claus.

Figures

Sinterklaas

''Sinterklaas'' is based on the historical figure of Saint Nicholas (270–343), a Greek bishop of Myra in present-day Turkey. He is depicted as an elderly, stately and serious man with white hair and a long, full beard. He wears a long red cape or chasuble over a traditional white bishop's alb and a sometimes-red stole, dons a red mitre and ruby ring, and holds a gold-coloured crosier, a long ceremonial shepherd's staff with a fancy curled top.

He traditionally rides a white horse. In the Netherlands, the last horse was called ''Amerigo'', but he was "pensioned" (i.e., died) in 2019 and replaced with a new horse called ''Ozosnel'' ("oh so fast"), after a passage in a well-known Sinterklaas song. In Belgium, the horse is named ''Slecht weer vandaag'', meaning "bad weather today" or ''Mooi weer vandaag'' ("nice weather today").

Sinterklaas carries a big, red book which records whether each child has been good or naughty in the past year.

Zwarte Piet

Sinterklaas is assisted by ''Zwarte Piet'' ("Black Pete"), a helper dressed in Moorish attire and in blackface. Zwarte Piet first appeared in print as the nameless servant of Saint Nicholas in ''Sint-Nikolaas en zijn knecht'' ("St. Nicholas and His Servant"), published in 1850 by Amsterdam schoolteacher Jan Schenkman; however, the tradition appears to date back at least as far as the early 19th century. Zwarte Piet's colourful dress is based on 16th-century noble attire, with a ruff (lace collar) and a feathered cap. He is typically depicted carrying a bag which contains candy for the children, which he tosses around, a tradition supposedly originating in the story of Saint Nicholas saving three young girls from prostitution by tossing golden coins through their window at night to pay their dowries.

Traditionally, he would also carry a birch rod (Dutch: ''roe''), a chimney sweep's broom made of willow branches, used to spank children who had been naughty. Some of the older Sinterklaas songs make mention of naughty children being put in Zwarte Piet's bag and being taken back to Spain. This part of the legend refers to the times that the Moors raided the European coasts, and as far as Iceland, to abduct the local people into slavery. This quality can be found in other companions of Saint Nicholas such as Krampus and Père Fouettard. In modern versions of the Sinterklaas feast, however, Zwarte Piet no longer carries the ''roe'' and children are no longer told that they will be taken back to Spain in Zwarte Piet's bag if they have been naughty.

Over the years many stories have been added, and Zwarte Piet has developed into a valuable assistant to the absent-minded saint. In modern adaptations for television, Sinterklaas has developed a Zwarte Piet for every function, such as a Head Piet (''Hoofdpiet''), a Navigation Piet (''Wegwijspiet'') to navigate the steamboat from Spain to the Netherlands, a Presents Piet (''Pakjespiet'') to wrap all the gifts, and Acrobatic Piet to climb roofs and chimneys. Traditionally Zwarte Piet's face is said to be black because he is a Moor from Spain. Today, some children are told that his face is blackened with soot because he has to climb through chimneys to deliver gifts for Sinterklaas.

Since the 2010s, the traditions surrounding the holiday of Sinterklaas have been the subject of a growing number of editorials, debates, documentaries, protests and even violent clashes at festivals. Some large cities and television channels now only display Zwarte Piet characters with some soot smudges on the face rather than full blackface, so-called ''roetveegpieten'' ("soot-smudge Petes") or ''schoorsteenpieten'' ("chimney Petes").
In a 2013 survey, 92 per cent of the Dutch public did not perceive Zwarte Piet as racist or associate him with slavery, and 91 per cent were opposed to altering the character's appearance. In a similar survey in 2018, between 80 and 88 per cent of the Dutch public did not perceive Zwarte Piet as racist, and between 41 and 54 per cent were happy with the character's modernised appearance (a mix of ''roetveegpieten'' and blackface).
A June 2020 survey saw a drop in support for leaving the character's appearance unaltered: 47 per cent of those surveyed supported the traditional appearance, compared to 71 per cent in a similar survey held in November 2019. Prime Minister Mark Rutte stated in a parliamentary debate on 5 June 2020 that he had changed his opinion on the issue and now has more understanding for people who consider the character's appearance to be racist.

Celebration

Arrival from Spain

The festivities traditionally begin each year in mid-November (the first Saturday after 11 November), when Sinterklaas "arrives" by a steamboat at a designated seaside town, supposedly from Spain. In the Netherlands this takes place in a different port each year, whereas in Belgium it always takes place in the city of Antwerp. The steamboat anchors, then Sinterklaas disembarks and parades through the streets on his horse, welcomed by children cheering and singing traditional Sinterklaas songs. His ''Zwarte Piet'' assistants throw candy and small, round, gingerbread-like cookies, either ''kruidnoten'' or '' pepernoten'', into the crowd. The event is broadcast live on national television in the Netherlands and Belgium.

Following this national arrival, other towns celebrate their own ''intocht van Sinterklaas'' (arrival of Sinterklaas). Local arrivals usually take place later on the same Saturday of the national arrival, the next day (Sunday), or one weekend after the national arrival. In places a boat cannot reach, Sinterklaas arrives by train, horse, horse-drawn carriage or even a fire truck.

Sinterklaas is said to come from Spain, possibly because in 1087, half of Saint Nicholas' relics were transported to the Italian city of Bari, which later formed part of the Spanish Kingdom of Naples. Others suggest that mandarin oranges, traditionally gifts associated with St. Nicholas, led to the misconception that he must have been from Spain. This theory is backed by a Dutch poem documented in 1810 in New York and provided with an English translation:

;Dutch
Sinterklaas, goedheiligman!
Trek uwe beste tabberd an,
Reis daar mee naar Amsterdam,
Van Amsterdam naar Spanje,
Daar Appelen van Oranje,
Daar Appelen van granaten,
Die rollen door de straten.

;English
Saint Nicholas, good holy man!
Put on the Tabard, best you can,
Go, therewith, to Amsterdam,
From Amsterdam to Spain,
Where apples bright of Orange,
And likewise those granate surnam'd,
Roll through the streets, all free unclaim'd ..

The text presented here comes from a pamphlet that John Pintard released in New York in 1810. It is the earliest source mentioning Spain in connection to ''Sinterklaas''. Pintard wanted St. Nicholas to become patron saint of New York and hoped to establish a ''Sinterklaas'' tradition. Apparently he got help from the Dutch community in New York, that provided him with the original Dutch ''Sinterklaas'' poem. Strictly speaking, the poem does not state that Sinterklaas ''comes'' from Spain, but that he needs to ''go'' to Spain to pick up the oranges and pomegranates. So the link between Sinterklaas and Spain goes through the oranges, a much appreciated treat in the 19th century. Later the connection with the oranges got lost, and Spain became his home.

Period leading up to Saint Nicholas' Eve

In the weeks between his arrival and 5 December, Sinterklaas visits schools, hospitals, and shopping centers. He is said to ride his white-grey horse over the rooftops at night, delivering gifts through the chimney to the well-behaved children. Traditionally, naughty children risked being caught by Black Pete, who carried a jute bag and willow cane for that purpose.

Before going to bed, children each leave a single shoe next to the fireplace chimney of the coal-fired stove or fireplace (or in modern times close to the central heating radiator, or a door). They leave the shoe with a carrot or some hay in it and a bowl of water nearby "for Sinterklaas' horse", and the children sing a Sinterklaas song. The next day they find some candy or a small present in their shoes.

Typical Sinterklaas treats traditionally include mandarin oranges, ''pepernoten'', ''speculaas'' (sometimes filled with almond paste), banketletter (pastry filled with almond paste) or a chocolate letter (the first letter of the child's name made out of chocolate), chocolate coins, ''suikerbeest'' (animal-shaped figures made of sugary confection), and ''marzipan'' figures. Newer treats include gingerbread biscuits or and a figurine of Sinterklaas made of chocolate and wrapped in coloured aluminium foil.

Saint Nicholas' Eve and Saint Nicholas' Day

In the Netherlands, Saint Nicholas' Eve, 5 December, became the chief occasion for gift-giving during the winter holiday season. The evening is called ''Sinterklaasavond'' ("Sinterklaas evening") or ''Pakjesavond'' ("gifts evening", or literally "packages evening").

On the evening of 5 December, parents, family, friends or acquaintances pretend to act on behalf of "Sinterklaas", or his helpers, and fool the children into thinking that "Sinterklaas" has really given them presents. This may be done through a note that is "found", explaining where the presents are hidden, as though Zwarte Piet visited them and left a burlap sack of presents with them. Sometimes a neighbour will knock on the door (pretending to be a Zwarte Piet) and leave the sack outside for the children to retrieve; this varies per family. When the presents arrive, the living room is decked out with them, much as on Christmas Day in English-speaking countries. On 6 December "Sinterklaas" departs without any ado, and all festivities are over.

In the Southern Netherlands and Belgium, most children have to wait until the morning of 6 December to receive their gifts, and Sinterklaas is seen as a festivity almost exclusively for children. The shoes are filled with a poem or wish list for Sinterklaas and carrots, hay or sugar cubes for the horse on the evening of the fifth and in Belgium often a bottle of beer for Zwarte Piet and a cup of coffee for Sinterklaas are placed next to them. Also in some areas, when it is time for children to give up their pacifier, they place it into his or her shoe ("safekeeping by Sinterklaas") and it is replaced with chocolate the next morning.

The present is often creatively disguised by being packaged in a humorous, unusual or personalised way. This is called a ''surprise'' (from the French).

Poems from Sinterklaas usually accompany gifts, bearing a personal message for the receiver. It is usually a humorous poem which often teases the recipient for well-known bad habits or other character deficiencies.

In recent years, influenced by North-American media and the Anglo-Saxon Christmas tradition, when the children reach the age where they get told "the big secret of Sinterklaas", some people will shift to Christmas Eve or Christmas Day for the present giving. Older children in Dutch families where the children are too old to believe in Sinterklaas any more, also often celebrate Christmas with presents instead of ''pakjesavond''. Instead of such gifts being brought by Sinterklaas, family members ordinarily draw names for an event comparable to Secret Santa. Because of the popularity of his "older cousin" Sinterklaas, Santa Claus is however not commonly seen in the Netherlands and Belgium.

History

Pre-Christian Europe

Jacob Grimm, Hélène Adeline Guerber and others have drawn parallels between ''Sinterklaas'' and his helpers and the Wild Hunt of Wodan or Odin, a major god among the Germanic peoples, who was worshipped in Northern and Western Europe prior to Christianization. Riding the white horse Sleipnir he flew through the air as the leader of the Wild Hunt, always accompanied by two black ravens, Huginn and Muninn. Those helpers would listen, just like Zwarte Piet, at the chimney – which was just a hole in the roof at that time – to tell Wodan about the good and bad behaviour of the mortals. Historian Rita Ghesquiere asserts that it is likely that certain pre-christian elements survived in the honouring of Saint Nicholas. Indeed, it seems clear that the tradition contains a number of elements that are not ecclesiastical