Jeremiah 25 is the twenty-fifth chapter of the

Book of Jeremiah The Book of Jeremiah ( he, ספר יִרְמְיָהוּ) is the second of the Latter Prophets in the Hebrew Bible, and the second of the Prophets in the Christian Old Testament. The superscription at chapter Jeremiah 1:1–3 identifies the boo ...

in the

Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
''Random House Webster's Unabridged Dictionary''. Hebrew: ''Tān ...

or the

Old Testament The Old Testament (often abbreviated OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible or Tanakh, a collection of ancient religious Hebrew writings by the Israelites. The ...

of the

Christian Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χρι ...

Bible The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts of a ...

. This book contains prophecies attributed to the

prophet In religion, a prophet or prophetess is an individual who is regarded as being in contact with a divine being and is said to speak on behalf of that being, serving as an intermediary with humanity by delivering messages or teachings from the s ...

Jeremiah Jeremiah, Modern: , Tiberian: ; el, Ἰερεμίας, Ieremíās; meaning " Yah shall raise" (c. 650 – c. 570 BC), also called Jeremias or the "weeping prophet", was one of the major prophets of the Hebrew Bible. According to Jewish ...

, and is one of the

Books of the Prophets Nevi'im (; he, נְבִיאִים ''Nəvīʾīm'', Tiberian: ''Năḇīʾīm,'' "Prophets", literally "spokespersons") is the second major division of the Hebrew Bible (the ''Tanakh''), lying between the Torah (instruction) and Ketuvim (wri ...

. Chapter 25 is the final chapter in the first section of the Book of Jeremiah, which deals with the earliest and main core of Jeremiah's message. In this chapter, Jeremiah identified the length of the time of exile as seventy years ( verses 11 -12).

Text

The original text was written in the

Hebrew language Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...

. This chapter is divided into 38 verses in English Bibles and the

Masoretic Text The Masoretic Text (MT or 𝕸; he, נֻסָּח הַמָּסוֹרָה, Nūssāḥ Hammāsōrā, lit. 'Text of the Tradition') is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (Tanakh) in Rabbinic Judaism. ...

. In the

Septuagint The Greek Old Testament, or Septuagint (, ; from the la, septuaginta, lit=seventy; often abbreviated ''70''; in Roman numerals, LXX), is the earliest extant Greek translation of books from the Hebrew Bible. It includes several books beyond th ...

, verse 14 is omitted, and verses 15-38 are numbered as Jeremiah 32:15-38 (see "Verse numbering" below).

Verse numbering

The order of chapters and verses of the Book of Jeremiah in the English Bibles, Masoretic Text (Hebrew), and

Vulgate The Vulgate (; also called (Bible in common tongue), ) is a late-4th-century Latin translation of the Bible. The Vulgate is largely the work of Jerome who, in 382, had been commissioned by Pope Damasus I to revise the Gospels u ...

(Latin), in some places differs from that in

(LXX, the Greek Bible used in the

Eastern Orthodox Church The Eastern Orthodox Church, also called the Orthodox Church, is the second-largest Christian church, with approximately 220 million baptized members. It operates as a communion of autocephalous churches, each governed by its bishops via ...

and others) according to Rahlfs or Brenton. The following table is taken with minor adjustments from ''Brenton's Septuagint'', page 971. The order of Computer Assisted Tools for Septuagint/Scriptural Study (CATSS) based on ''

Alfred Rahlfs Alfred Rahlfs (; ; 29 May 1865 – 8 April 1935) was a German Biblical scholar. He was a member of the history of religions school. He is known for his edition of the Septuagint published in 1935. Biography He was born in Linden near Hanover, an ...

' Septuaginta'' (1935), differs in some details from Joseph Ziegler's critical edition (1957) in ''Göttingen LXX''. ''Swete's Introduction'' mostly agrees with Rahlfs' edition (=CATSS).

Textual witnesses

Some early manuscripts containing the text of this chapter in

Hebrew Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...

are of the

tradition, which includes the

Codex Cairensis The Codex Cairensis (also: ''Codex Prophetarum Cairensis'', ''Cairo Codex of the Prophets'') is a Hebrew manuscript containing the complete text of the Hebrew Bible's Nevi'im (Prophets). It has traditionally been described as "the oldest dated He ...

(895), the Petersburg Codex of the Prophets (916),

Aleppo Codex The Aleppo Codex ( he, כֶּתֶר אֲרָם צוֹבָא, romanized: , lit. 'Crown of Aleppo') is a medieval bound manuscript of the Hebrew Bible. The codex was written in the city of Tiberias in the tenth century CE (circa 920) under the ...

(10th century),

Codex Leningradensis The Leningrad Codex ( la, Codex Leningradensis [Leningrad Book]; he, כתב יד לנינגרד) is the oldest complete manuscript of the Hebrew Bible in Hebrew, using the Masoretic Text and Tiberian vocalization. According to its colopho ...

(1008). Some fragments containing parts of this chapter were found among the

Dead Sea Scrolls The Dead Sea Scrolls (also the Qumran Caves Scrolls) are ancient Jewish and Hebrew religious manuscripts discovered between 1946 and 1956 at the Qumran Caves in what was then Mandatory Palestine, near Ein Feshkha in the West Bank, on the nor ...

, i.e., 4QJer^c (4Q72; 1st century BC), with extant verses 7‑8, 15‑17, 24‑26 (similar to Masoretic Text). There is also a translation into

Koine Greek Koine Greek (; Koine el, ἡ κοινὴ διάλεκτος, hē koinè diálektos, the common dialect; ), also known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek or New Testament Greek, was the common supra-reg ...

known as the

(with a different verse numbering and some textual differences), made in the last few centuries BCE. Extant ancient manuscripts of the

version include

Codex Vaticanus The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering), δ 1 ( von Soden), is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old ...

(B;

\mathfrak

^B; 4th century),

Codex Sinaiticus The Codex Sinaiticus (Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscripts) ...

(S; BHK:

\mathfrak

^S; 4th century),

Codex Alexandrinus The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manu ...

(A;

\mathfrak

^A; 5th century) and

Codex Marchalianus Codex Marchalianus designated by siglum Q is a 6th-century Greek manuscript copy of the Greek version of the Hebrew Bible (Tanakh or Old Testament) known as the Septuagint. The text was written on vellum in uncial letters. Palaeographically it ...

(Q;

\mathfrak

^Q; 6th century).

Parashot

The ''

parashah The term ''parashah'' ( he, פָּרָשָׁה ''Pārāšâ'', "portion", Tiberian , Sephardi , plural: ''parashot'' or ''parashiyot'', also called ''parsha'') formally means a section of a biblical book in the Masoretic Text of the Tanakh (Heb ...

'' sections listed here are based on the

. Jeremiah 25 contains the ''Ninth prophecy'' in the section of ''Prophecies of Destruction (

Jeremiah 1 Jeremiah 1 is the first chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book, one of the Nevi'im or Books of the Prophets, contains the prophecies attributed to the prophet Jeremiah. This ch ...

-25)''. : open ''parashah''; : closed ''parashah''. : 25:1-7 25:8-14 25:15-27a 25:27b-31 כה אמר 25:32-38

Seventy years of captivity (25:1–14)

Verse 1

: ''The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, king of Judah (which was the first year of Nebuchadnezzar king of Babylon).'' The "word of the Lord" in Jeremiah 36:1 also came to Jeremiah "in the fourth year of

Jehoiakim Jehoiakim, also sometimes spelled Jehoikim; la, Joakim was the eighteenth and antepenultimate king of Judah from 609 to 598 BC. He was the second son of king Josiah () and Zebidah, the daughter of Pedaiah of Rumah. His birth name was Eliakim.; ...

the son of

Josiah Josiah ( or ) or Yoshiyahu; la, Iosias was the 16th king of Judah (–609 BCE) who, according to the Hebrew Bible, instituted major religious reforms by removing official worship of gods other than Yahweh. Josiah is credited by most biblical s ...

, king of Judah". The bracketed words, "which was the first year of

Nebuchadnezzar Nebuchadnezzar II (Babylonian cuneiform: ''Nabû-kudurri-uṣur'', meaning "Nabu, watch over my heir"; Biblical Hebrew: ''Nəḇūḵaḏneʾṣṣar''), also spelled Nebuchadrezzar II, was the second king of the Neo-Babylonian Empire, ruling ...

king of Babylon", are doubted to be original as they are not included in the Septuagint.

Verse 2

:''which Jeremiah the prophet spoke to all the people of Judah and to all the inhabitants of Jerusalem, saying:'' The message concerned all the people and was therefore delivered to all the people, proclaimed without fear by Jeremiah.

Verse 3

:''"From the thirteenth year of Josiah the son of Amon, king of Judah, even to this day, this is the twenty-third year in which the word of the Lord has come to me; and I have spoken to you, rising early and speaking, but you have not listened.'' Cross reference: Jeremiah 1:2 *"Even to this day": that is the fourth year of Jehoiakim, king of Judah (605 BC), so since "the thirteenth year of Josiah" (627 BC), it was "the 23th year" of persistent proclaiming God's Word by Jeremiah.

Verse 11

: ''And this whole land shall be a desolation and an astonishment, and these nations shall serve the king of Babylon seventy years.'' * "These nations": Judah and the surrounding nations, such as Moab and Phoenicia. * "Seventy years": may represent "the length of lifetime" ().The New Oxford Annotated Bible with the Apocrypha, Augmented Third Edition, New Revised Standard Version, Indexed. Michael D. Coogan, Marc Brettler, Carol A. Newsom, Editors. Publisher: Oxford University Press, USA; 2007. p. 1117-1119 Hebrew Bible. The seventy years of serving the king of Babylon began circa 605 BC ( 2 Kings 24:1) and ended circa 536 BC ()Note on Jeremiah 25:12 in

New King James Version The New King James Version (NKJV) is an English translation of the Bible. The complete NKJV Bible was published in 1982 by Thomas Nelson, now HarperCollins. The NKJV is described by Thomas Nelson as being "scrupulously faithful to the origin ...

Verse 12

: '''Then it will come to pass, when seventy years are completed, that I will punish the king of Babylon and that nation, the land of the Chaldeans, for their iniquity,’ says the Lord; ‘and I will make it a perpetual desolation.''' * Cross reference: Jeremiah 29:10, ; Zechariah 1:12; Zechariah 7:5 *"Seventy years": Circa 605-536 BC (see notes on verse 11). The announcement of the Judah's punishment at the hand of foreign nations must have puzzled Jeremiah's audience, as also become the subject of questions by

Habakkuk Habakkuk, who was active around 612 BC, was a prophet whose oracles and prayer are recorded in the Book of Habakkuk, the eighth of the collected twelve minor prophets in the Hebrew Bible. He is revered by Jews, Christians, and Muslims. Almost al ...

(

), but verse 12 is to put it to rest by stating that after God have used Babylon to punish His people, He would punish Babylon for its sins.

Verse 13

:''So I will bring on that land all My words which I have pronounced against it, all that is written in this book, which Jeremiah has prophesied concerning all the nations.'' According to biblical commentator A. W. Streane, "at this point there presents itself one of the most marked discrepancies between the Septuagint Version of Jeremiah and the Hebrew. The Greek Version as it stands now ends the sentence with 'in this book', and reads as a new sentence, and title of the section on the nations, “What Jeremiah prophesied against the nations”. The

Jerusalem Bible ''The Jerusalem Bible'' (JB or TJB) is an English translation of the Bible published in 1966 by Darton, Longman & Todd. As a Catholic Bible, it includes 73 books: the 39 books shared with the Hebrew Bible, along with the seven deuterocanonical ...

ends the first 25 chapters of Jeremiah here: :''I will bring down on that country (Babylon) all the words I have pronounced again it, all that is written in this book. and the second part of the verse: :''What Jeremiah prophesied against all the nations.'' starts a new section and acts as the start of "a sort of preface to the oracle against the nations", which is located in chapters 46–51, drawing on the dividing point seen in the Septuagint.

Cup of God’s wrath (25:15–38)

Verse 23

:''Dedan and Tema and Buz, all the desert dwellers who shave their

temple A temple (from the Latin ) is a building reserved for spiritual rituals and activities such as prayer and sacrifice. Religions which erect temples include Christianity (whose temples are typically called churches), Hinduism (whose temples ...

s;'' NABRE The

New American Bible Revised Edition The New American Bible Revised Edition (NABRE) is an English-language Catholic translation of the Bible, the first major update in 20 years to the New American Bible (NAB), which was translated by members of the Catholic Biblical Association an ...

identifies these groups as North Arabian tribes.

Verse 26

: ''All the kings of the north, far and near, one with another; and all the kingdoms of the world which are on the face of the earth. Also the king of Sheshach shall drink after them.'' "

Sheshach Sheshach ( he, ששך), whose king is mentioned in the Hebrew Bible in Jeremiah 25:26, is supposed to be equivalent to Babel (Babylon), according to a secret mode of writing practiced among the Jews of unknown antiquity, which consisted in substitu ...

" (): means "

Babylon ''Bābili(m)'' * sux, 𒆍𒀭𒊏𒆠 * arc, 𐡁𐡁𐡋 ''Bāḇel'' * syc, ܒܒܠ ''Bāḇel'' * grc-gre, Βαβυλών ''Babylṓn'' * he, בָּבֶל ''Bāvel'' * peo, 𐎲𐎠𐎲𐎡𐎽𐎢 ''Bābiru'' * elx, 𒀸𒁀𒉿𒇷 ''Babi ...

" (, ''babel''; also in Jeremiah 51:41), cryptically written using the " Atbash"

monoalphabetic substitution cipher In cryptography, a substitution cipher is a method of encrypting in which units of plaintext are replaced with the ciphertext, in a defined manner, with the help of a key; the "units" may be single letters (the most common), pairs of letters, tri ...

system.

Verse 36

:''A voice of the cry of the shepherds'' ::''and a howling of the leaders of the flock shall be heard,'' ::''for the Lord has devastated their pasture.'' *"Their pasture": in Hebrew literally, "their pastures", referring to the place where they "shepherd" their "flocks".Note on Jeremiah 25:36 in

NET Bible The New English Translation (NET Bible) is a free, "completely new" online English translation of the Bible, "with 60,932 translators' notes" sponsored by the Biblical Studies Foundation and published by Biblical Studies Press. History and text ...