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Ekron
Ekron (Philistine: 𐤏𐤒𐤓𐤍 ''*ʿAqārān'', he, עֶקְרוֹן, translit=ʿEqrōn, ar, عقرون), in the Hellenistic period known as Accaron ( grc-gre, Ακκαρων, Akkarōn}) was a Philistine city, one of the five cities of the Philistine Pentapolis, located in present-day Israel. In 1957 Ekron was first identified with the mound of Tel Miqne (Hebrew) or Khirbet el-Muqanna (Arabic), near the depopulated Palestinian village of 'Aqir, on the basis of the large size of the Iron Age archaeological remains; the judgement was strengthened by the discovery in 1996 of the Ekron inscription. The tell lies west of Jerusalem, and north of Tell es-Safi, the almost certain site of the Philistine city of Gath, on the grounds of Kibbutz Revadim on the eastern edge of the Israeli coastal plain. In the Bible In the Hebrew Bible, Ekron is mentioned initially in : :''This is the land that still remains: all the regions of the Philistines and all those of the Geshurit ...
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Ekron Royal Dedicatory Inscription
The Ekron Royal Dedicatory Inscription, or simply the Ekron inscription, is a royal dedication inscription found in its primary context in the ruins of a temple during the 1996 excavations of Ekron.Gitin, Dothan, and Naveh, 1997, p. 1 It is known as KAI 286. It is incised on a rectangular-shaped limestone block, has five lines and 71 characters, and mentions Ekron, thus confirming the identification of the site, as well as five of its rulers, including Ikausu (Achish), son of Padi, who built the sanctuary. Padi and Ikausu are known as kings of Ekron from the late 8th- and 7th-century Neo-Assyrian Royal Annals.Gitin, Seymour (2003), Israelite and Philistine Cult and the Archaeological Record, in ''Symbiosis, Symbolism, and the Power of the Past'', p. 287, "Two of the five names of city's rulers mentioned in the inscription - Padi and Ikausu - appear in the Neo-Assyrian Annals as kings of ‘amqar(r)una, that is, Ekron, an Assyrian vassal city-state in the 7th century B.C.E. (Gitin ...
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Philistines
The Philistines ( he, פְּלִשְׁתִּים, Pəlīštīm; Koine Greek (LXX): Φυλιστιείμ, romanized: ''Phulistieím'') were an ancient people who lived on the south coast of Canaan from the 12th century BC until 604 BC, when their polity, after having already been subjugated for centuries by the Neo-Assyrian Empire, was finally destroyed by King Nebuchadnezzar II of the Neo-Babylonian Empire. After becoming part of his empire and its successor, the Persian Empire, they lost their distinct ethnic identity and disappeared from the historical and archaeological record by the late 5th century BC.. The Philistines are known for their biblical conflict with the Israelites. Though the primary source of information about the Philistines is the Hebrew Bible, they are first attested to in reliefs at the Temple of Ramses III at Medinet Habu, in which they are called (accepted as cognate with Hebrew ); the parallel Assyrian term is , , or . Etymology The English term ...
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Philistine
The Philistines ( he, פְּלִשְׁתִּים, Pəlīštīm; Koine Greek (LXX): Φυλιστιείμ, romanized: ''Phulistieím'') were an ancient people who lived on the south coast of Canaan from the 12th century BC until 604 BC, when their polity, after having already been subjugated for centuries by the Neo-Assyrian Empire, was finally destroyed by King Nebuchadnezzar II of the Neo-Babylonian Empire. After becoming part of his empire and its successor, the Persian Empire, they lost their distinct ethnic identity and disappeared from the historical and archaeological record by the late 5th century BC.. The Philistines are known for their biblical conflict with the Israelites. Though the primary source of information about the Philistines is the Hebrew Bible, they are first attested to in reliefs at the Temple of Ramses III at Medinet Habu, in which they are called (accepted as cognate with Hebrew ); the parallel Assyrian term is , , or . Etymology The English term ' ...
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Revadim
Revadim ( he, רְבָדִים, ''lit.'' terraces) is a kibbutz in southern Israel. Located in the southern Shephelah (Judean foothills) region, it falls under the jurisdiction of Yoav Regional Council. In it had a population of . History Revadim was founded on 14 February 1947 as the fourth settlement of the Etzion Bloc in the Hebron Hills. It was established by the Tzabar pioneering group (distinct from the more recent Garin Tzabar) on tracts of land purchased by the Jewish National Fund in Ein Abu Zeid and Shuweika. While the land was being reclassified as '' musha'a'' ollectively owned land the group cleared 100 dunams, 70 in Ein Abu Zeid and 30 in Wadi Abu Nofal, where the JNF owned a tract of '' mafruz'' ndividually owned tracts Plans included the reclamation of 70 dunams in Wadi Abu Nofal and 150 in Dhahr al-Masatikh, which were acquired as part of a land exchange agreement.Yossi Katz ''Between Jerusalem and Hebron: Jewish Settlement in the Pre-State Period'', pp.254– ...
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Beelzebub
Beelzebub ( ; he, ''Baʿal-zəḇūḇ'') or Beelzebul is a name derived from a Philistine god, formerly worshipped in Ekron, and later adopted by some Abrahamic religions as a major demon. The name ''Beelzebub'' is associated with the Canaanite god Baal. In theological sources, predominantly Christian, Beelzebub is another name for Satan. He is known in demonology as one of the seven deadly demons or seven princes of Hell, Beelzebub representing gluttony. The ''Dictionnaire Infernal'' describes Beelzebub as a being capable of flying, known as the "Lord of the Flyers", or the "Lord of the Flies". Hebrew Scriptures The source for the name ''Beelzebub'' is in the Books of Kings (), written ''Ba'al-zəbûb'', referring to a deity worshipped by the Philistines. The title ''Baal'', meaning "Lord" in Ugaritic, was used in conjunction with a descriptive name of a specific god. Opinions differ on what the name means. In one understanding, ''Ba'al-zəbûb'' is translated literall ...
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'Aqir
Aqir, also spelt Akir and Akkur, was a Palestinian people, Palestinian Arab village in the Ramle Subdistrict, Mandatory Palestine, Ramle Subdistrict, located 9 km southwest of Ramla and 1 km north of Wadi al-NasufiyyaKhalidi, 1990, p. 359 (today called Nahal Ekron). It was depopulated and demolished and replaced by Kiryat Ekron. History Until the early 20th century, Aqir was thought to lie at the site of the ancient Philistine city of Ekron, that has now been identified as Ekron, Tel Mikne, 9 km to the south. The error seems rooted in antiquity; The Romans referred to the village as ''Accaron''. Archeological excavations indicate that a pottery workshop operated there during the Roman Empire , Roman era, and a glass workshop was there during the Byzantine Empire, Byzantine era. Buildings from the Abbasid Caliphate, Abbasid era have also been excavated.Marmelstein, 2016, ‘Aqir/ref> In the 10th century, Al-Muqaddasi writes of Aqir (Ekron) as "A large village wi ...
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Philistine Language
The Philistine language () is the extinct language of the Philistines. Very little is known about the language, of which a handful of words survived as cultural loanwords in Biblical Hebrew, describing specifically Philistine institutions, like the ''seranim'', the "lords" of the Philistine five cities (" Pentapolis"), or the ''’argáz'' receptacle, which occurs in 1 Samuel 6 and nowhere else, or the title ''padî''. Classification To judge from inscriptions alone, it could appear that the Philistine language is simply part of the local Canaanite dialect continuum which includes Hebrew, Edomite, Moabite, Ekronite and Phoenician. For instance, the Ekron inscription, identifying the archaeological site securely as the Biblical Ekron, is the first connected body of text to be identified as Philistine, on the basis of its location. However, it is written in a Canaanite dialect similar to Phoenician and Hebrew. There is not enough information about the language of the Philistines ...
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Philistia
Philistia (; Koine Greek (LXX): Γῆ τῶν Φυλιστιείμ, romanized: ''gê tôn Phulistieìm''), also known as the Philistine Pentapolis, was a confederation of cities in the Southwest Levant, which included the cities of Ashdod, Ashkelon, Ekron, Gath, Gaza, and for a time, Jaffa. The population, according to the most recent assessments, was, in all probability, formed basically from Canaanite stock going back to the Bronze Age,Benjamin M. Sulliva'In the Shadow of Phoenicia,' The Journal of Hellenic Studies, 2018, Vol. 138 pp.67-79 p.70 tinged with an Indo-European admixture of people from an Aegean background from roughly 1200 BCE onwards, and came to be known as ''Peleset'', or Philistines. At its maximum territorial expansion, its territory may have stretched along the Canaanite coast from Arish in the Sinai (today's Egypt) to the Yarkon River (today's Tel Aviv), and as far inland as Ekron and Gath. Nebuchadnezzar II invaded Philistia in 604 BC, burned Ashkelon ...
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Gath (city)
Gath or Gat ( he, גַּת‎, translit=Gaṯ, lit=wine press; la, Geth, Philistine: 𐤂𐤕 *''Gīt''), often referred to as Gath of the Philistines, was a major Philistine city and one of the five Philistine city-states during the Iron Age. It was located in northeastern Philistia, close to the border with Judah. Gath is often mentioned in the Hebrew Bible and its existence is confirmed by Egyptian inscriptions. Already of significance during the Bronze Age, the city is believed to be mentioned in the El-Amarna letters as Gimti/Gintu, ruled by the two Shuwardata and 'Abdi-Ashtarti. Another Gath, known as Ginti-kirmil (Gath of Carmel) also appears in the Amarna letters.Naʼaman, Nadav (2005), p207/ref> The site most favored as the location of Gath is the archaeological mound or tell known as Tell es-Safi in Arabic and Tel Zafit in Hebrew (sometimes written Tel Tzafit), located inside Tel Zafit National Park, but a stone inscription disclosing the name of the city has yet ...
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Tell Es-Safi
Tell es-Safi ( ar, تل الصافي, Tall aṣ-Ṣāfī, "White hill"; he, תל צפית, ''Tel Tzafit'') was an Arab Palestinian village, located on the southern banks of Wadi 'Ajjur, northwest of Hebron which had its Arab population expelled during the 1948 Arab-Israeli war on orders of Shimon Avidan, commander of the Givati Brigade. Archaeological excavations show that the site (a '' tell'' or archaeological mound) was continuously inhabited since the 5th millennium BCE. It appears on the Madaba Map as ''Saphitha'', while the Crusaders called it ''Blanche Garde''.Kallai-Kleinmann (1958), p. 155 Tsafrir (1994), p. 134 It is mentioned by Arab geographers in the 13th and 16th centuries. Under the Ottoman Empire, it was part of the district of Gaza. In modern times, the houses were built of sun-dried brick. The villagers were Muslim and cultivated cereals and orchards. Today the site, known as Tel Tzafit, is an Israeli national park incorporating archaeological remains whic ...
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Elijah
Elijah ( ; he, אֵלִיָּהוּ, ʾĒlīyyāhū, meaning "My God is Yahweh/YHWH"; Greek form: Elias, ''Elías''; syr, ܐܸܠܝܼܵܐ, ''Elyāe''; Arabic: إلياس or إليا, ''Ilyās'' or ''Ilyā''. ) was, according to the Books of Kings in the Hebrew Bible, a prophet and a miracle worker who lived in the northern kingdom of Israel during the reign of King Ahab (9th century BCE). In 1 Kings 18, Elijah defended the worship of the Hebrew God over that of the Canaanite deity Baal. God also performed many miracles through Elijah, including resurrection, bringing fire down from the sky, and entering heaven alive "by fire". 2 Kings 2:11 He is also portrayed as leading a school of prophets known as "the sons of the prophets". Following his ascension, Elisha, his disciple and most devoted assistant, took over his role as leader of this school. The Book of Malachi prophesies Elijah's return "before the coming of the great and terrible day of the ", making him a harbinger of ...
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Philistine Captivity Of The Ark
The Philistine captivity of the Ark was an episode described in the biblical history of the Israelites, in which the Ark of the covenant was in the possession of the Philistines, who had captured it after defeating the Israelites in a battle at a location between Eben-ezer, where the Israelites encamped, and Aphek (probably Antipatris), where the Philistines encamped. The ark narrative does not include any mention of Samuel; Bill Arnold suggests that it is "in order to celebrate the power of Yahweh's ark." Many scholars put 1 Samuel 4 - 6 together with 2 Samuel 6 and believe that it reflects an old source that was eventually incorporated into the History of David's Rise or into the later Deuteronomistic History. According to 1 Samuel 4, prior to the battle the Ark had been residing at the ancient sanctuary of Shiloh, but was brought out by the Israelites in hope of victory in the war. The Israelites suffered a significant defeat; Hophni and Phinehas, sons of the High Priest ...
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