HOME

TheInfoList



OR:

In
Eastern Christianity Eastern Christianity comprises Christian traditions and church families that originally developed during classical and late antiquity in Eastern Europe, Southeastern Europe, Asia Minor, the Caucasus, Northeast Africa, the Fertile Crescent and ...
, an iconostasis ( gr, εἰκονοστάσιον) is a wall of
icon An icon () is a religious work of art, most commonly a painting, in the cultures of the Eastern Orthodox, Oriental Orthodox, and Catholic churches. They are not simply artworks; "an icon is a sacred image used in religious devotion". The most ...
s and religious paintings, separating the
nave The nave () is the central part of a church, stretching from the (normally western) main entrance or rear wall, to the transepts, or in a church without transepts, to the chancel. When a church contains side aisles, as in a basilica-type ...
from the
sanctuary A sanctuary, in its original meaning, is a sacred place, such as a shrine. By the use of such places as a haven, by extension the term has come to be used for any place of safety. This secondary use can be categorized into human sanctuary, a saf ...
in a
church Church may refer to: Religion * Church (building), a building for Christian religious activities * Church (congregation), a local congregation of a Christian denomination * Church service, a formalized period of Christian communal worship * C ...
. ''Iconostasis'' also refers to a portable icon stand that can be placed anywhere within a church. The iconostasis evolved from the
Byzantine The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinopl ...
templon A templon (from Greek τέμπλον meaning "temple", plural ''templa'') is a feature of Byzantine churches consisting of a barrier separating the nave from the sanctuary near the altar. The solid templon first appeared in Christian churches aro ...
, a process complete by the 15th century. A direct comparison for the function of the main iconostasis can be made to the layout of the great
Temple in Jerusalem The Temple in Jerusalem, or alternatively the Holy Temple (; , ), refers to the two now-destroyed religious structures that served as the central places of worship for Israelites and Jews on the modern-day Temple Mount in the Old City of Jerusa ...
. That Temple was designed with three parts. The holiest and inner-most portion was that where the
Ark of the Covenant The Ark of the Covenant,; Ge'ez: also known as the Ark of the Testimony or the Ark of God, is an alleged artifact believed to be the most sacred relic of the Israelites, which is described as a wooden chest, covered in pure gold, with an e ...
was kept. This portion, the
Holy of Holies The Holy of Holies (Hebrew: ''Qōḏeš haqQŏḏāšīm'' or ''Kodesh HaKodashim''; also הַדְּבִיר ''haDəḇīr'', 'the Sanctuary') is a term in the Hebrew Bible that refers to the inner sanctuary of the Tabernacle, where God's prese ...
, was separated from the second larger part of the building's interior by a curtain, the "
veil of the temple The Holy of Holies (Hebrew: ''Qōḏeš haqQŏḏāšīm'' or ''Kodesh HaKodashim''; also הַדְּבִיר ''haDəḇīr'', 'the Sanctuary') is a term in the Hebrew Bible that refers to the inner sanctuary of the Tabernacle, where God's prese ...
". Only the
High Priest The term "high priest" usually refers either to an individual who holds the office of ruler-priest, or to one who is the head of a religious caste. Ancient Egypt In ancient Egypt, a high priest was the chief priest of any of the many gods rever ...
was allowed to enter the Holy of Holies. The third part was the entrance court. This architectural tradition for the two main parts can be seen carried forward in Christian churches and is still most demonstratively present in Eastern Orthodox churches where the iconostasis divides the altar, the Holy of Holies where the
Eucharist The Eucharist (; from Greek , , ), also known as Holy Communion and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. According to the New Testament, the rite was instit ...
is performed – the manifestation of the
New Covenant The New Covenant (Hebrew '; Greek ''diatheke kaine'') is a biblical interpretation which was originally derived from a phrase which is contained in the Book of Jeremiah ( Jeremiah 31:31-34), in the Hebrew Bible (or the Old Testament of the C ...
 – from the larger portion of the church accessible to the faithful. In the Eastern Orthodox tradition, only men can enter the altar portion behind the iconostasis. However, one will see women serving behind the iconostasis at female monasteries. The word comes from the
Greek Greek may refer to: Greece Anything of, from, or related to Greece, a country in Southern Europe: *Greeks, an ethnic group. *Greek language, a branch of the Indo-European language family. **Proto-Greek language, the assumed last common ancestor ...
(''eikonostási(-on)'', still in common use in Greece and Cyprus), which means "icon stand".


Location

The
nave The nave () is the central part of a church, stretching from the (normally western) main entrance or rear wall, to the transepts, or in a church without transepts, to the chancel. When a church contains side aisles, as in a basilica-type ...
is the main body of the church where most of the worshippers stand, and the
sanctuary A sanctuary, in its original meaning, is a sacred place, such as a shrine. By the use of such places as a haven, by extension the term has come to be used for any place of safety. This secondary use can be categorized into human sanctuary, a saf ...
is the area around the
altar An altar is a table or platform for the presentation of religious offerings, for sacrifices, or for other ritualistic purposes. Altars are found at shrines, temples, churches, and other places of worship. They are used particularly in paga ...
, east of the nave. The sanctuary is usually one to three steps higher than the nave. The iconostasis does not sit directly on the edge of the sanctuary but is usually set a few feet back from the edge of the top step. This forms a walkway in front of the iconostasis for the clergy, called a
soleas The soleas (( el, σολέα, other form σολέας) = lat, solea meaning (“bottom, base”, as used in "sole of a shoe", cf. also the "sole" from the resemblance of fish to a flat shoe. Of uncertain origin)) is an extension of the sanctuary ...
. In the very center of the soleas is an extension (or
thrust Thrust is a reaction force described quantitatively by Newton's third law. When a system expels or accelerates mass in one direction, the accelerated mass will cause a force of equal magnitude but opposite direction to be applied to that syst ...
), often rounded, called the
ambon Ambon may refer to: Places * Ambon Island, an island in Indonesia ** Ambon, Maluku, a city on Ambon Island, the capital of Maluku province ** Governorate of Ambon, a colony of the Dutch East India Company from 1605 to 1796 * Ambon, Morbihan, a c ...
, on which the deacon will stand to give
litanies Litany, in Christian worship and some forms of Judaic worship, is a form of prayer used in services and processions, and consisting of a number of petitions. The word comes through Latin ''litania'' from Ancient Greek λιτανεία (''litan ...
during the services. The iconostasis, though often tall, rarely touches the ceiling. Acoustically, this permits the ekphoneses (liturgical exclamations) of the clergy to be heard clearly by the faithful. In small, modern churches the iconostasis may be completely absent: in such cases it is replaced by a few small icons on analogia (lecterns), forming a virtual divide. The iconostasis typically has three openings or sets of doors: the '' Beautiful Gates'' or ''Holy Doors'' in the center, and the North and South Doors to either side. The Beautiful Gates are sometimes called the ''Royal Doors'', but that name more properly belongs to the central doors connecting the
narthex The narthex is an architectural element typical of early Christian and Byzantine basilicas and churches consisting of the entrance or lobby area, located at the west end of the nave, opposite the church's main altar. Traditionally the narthex ...
, or porch, to the
nave The nave () is the central part of a church, stretching from the (normally western) main entrance or rear wall, to the transepts, or in a church without transepts, to the chancel. When a church contains side aisles, as in a basilica-type ...
. They remain shut whenever a service is not being held. Modern custom as to when they should be opened during services varies depending upon jurisdiction and local custom. The North and South Doors are often called ''Deacons' Doors'' because the
deacon A deacon is a member of the diaconate, an office in Christian churches that is generally associated with service of some kind, but which varies among theological and denominational traditions. Major Christian churches, such as the Catholic Churc ...
s use them frequently. Icons of sainted deacons are often depicted on these doors (particularly
St. Stephen Stephen ( grc-gre, Στέφανος ''Stéphanos'', meaning "wreath, crown" and by extension "reward, honor, renown, fame", often given as a title rather than as a name; c. 5 – c. 34 AD) is traditionally venerated as the protomartyr or first ...
the
Protomartyr A protomartyr (Koine Greek, ''πρότος'' ''prótos'' "first" + ''μάρτυρας'' ''mártyras'' "martyr") is the first Christian martyr in a country or among a particular group, such as a religious order. Similarly, the phrase the Protom ...
and St. Ephrem the Syrian). Alternatively, they may be called ''Angels' Doors'', and the
Archangel Archangels () are the second lowest rank of angel in the hierarchy of angels. The word ''archangel'' itself is usually associated with the Abrahamic religions, but beings that are very similar to archangels are found in a number of other relig ...
s
Michael Michael may refer to: People * Michael (given name), a given name * Michael (surname), including a list of people with the surname Michael Given name "Michael" * Michael (archangel), ''first'' of God's archangels in the Jewish, Christian an ...
and
Gabriel In Abrahamic religions (Judaism, Christianity and Islam), Gabriel (); Greek: grc, Γαβριήλ, translit=Gabriḗl, label=none; Latin: ''Gabriel''; Coptic: cop, Ⲅⲁⲃⲣⲓⲏⲗ, translit=Gabriêl, label=none; Amharic: am, ገብር ...
are often depicted there. The South Door is typically the "entrance" door, and Michael is depicted there because he is the "Defender"; the North Door is the "exit", and Gabriel is depicted here because he is the "Messenger" of God. (In the Greek and Antiochian liturgical tradition, the Archangel Michael is usually stationed on the north (i.e. "exit") door, and Gabriel on the south (i.e. "entrance") door, and that it is far more common in modern times to see the Archangels than the Deacons on these doors). These doors may also be casually referred to as the "side doors". There are some exceptions where both the side doors depict Archangel Michael. The most notable exception is of the church of Saint George (Aghios Georgios) inside the
Ecumenical Patriarchate of Constantinople The Ecumenical Patriarchate of Constantinople ( el, Οἰκουμενικὸν Πατριαρχεῖον Κωνσταντινουπόλεως, translit=Oikoumenikón Patriarkhíon Konstantinoupóleos, ; la, Patriarchatus Oecumenicus Constanti ...
(in today's Istanbul). In many
monastery A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities or alone (hermits). A monastery generally includes a place reserved for prayer which ...
churches and chapels (though often not in the
katholikon A ''katholikon'' or catholicon ( gr, καθολικόν) or ''sobor'' ( Slavonic: съборъ) refers to one of three things in the Eastern Orthodox Church: * The cathedral of a diocese. * The major church building (temple) of a monastery corre ...
, the monastery's main church) one may find iconostases with only two doors: the Holy Doors and the North Door. These churches are used for simpler monastic observances when only a
hieromonk A hieromonk ( el, Ἱερομόναχος, Ieromonachos; ka, მღვდელმონაზონი, tr; Slavonic: ''Ieromonakh'', ro, Ieromonah), also called a priestmonk, is a monk who is also a priest in the Eastern Orthodox Church and E ...
would be serving alone.


Placement of icons

A number of guidelines or
rubric A rubric is a word or section of text that is traditionally written or printed in red ink for emphasis. The word derives from the la, rubrica, meaning red ochre or red chalk, and originates in Medieval illuminated manuscripts from the 13th cent ...
s govern which icons are on which parts of the iconostasis, although there is some room for variation. In its fullest Slavic development, it comprised five tiers of icons: # The bottom tier is sometimes called ''Sovereign''. On the right side of the Beautiful Gates (from the nave facing forward) is an icon of Christ (often '' Pantokrator''), which symbolizes his
Second Coming The Second Coming (sometimes called the Second Advent or the Parousia) is a Christian (as well as Islamic and Baha'i) belief that Jesus will return again after his ascension to heaven about two thousand years ago. The idea is based on messi ...
and on the left side is an icon of the
Theotokos ''Theotokos'' (Greek: ) is a title of Mary, mother of Jesus, used especially in Eastern Christianity. The usual Latin translations are ''Dei Genitrix'' or ''Deipara'' (approximately "parent (fem.) of God"). Familiar English translations are " ...
(
Virgin Mary Mary; arc, ܡܪܝܡ, translit=Mariam; ar, مريم, translit=Maryam; grc, Μαρία, translit=María; la, Maria; cop, Ⲙⲁⲣⲓⲁ, translit=Maria was a first-century Jewish woman of Nazareth, the wife of Joseph and the mother o ...
), symbolizing Christ's Incarnation, and entrance into this world. Therefore, all things take place between Christ's first and second coming. Other icons on this tier beside those on the doors themselves usually include depictions of the
patron saint A patron saint, patroness saint, patron hallow or heavenly protector is a saint who in Catholicism, Anglicanism, or Eastern Orthodoxy is regarded as the heavenly advocate of a nation, place, craft, activity, class, clan, family, or perso ...
or
feast day The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint. The word "feast" in this context d ...
to which the church is dedicated, St. John the Baptist,
St. Nicholas Saint Nicholas of Myra, ; la, Sanctus Nicolaus (traditionally 15 March 270 – 6 December 343), also known as Nicholas of Bari, was an early Christian bishop of Greek descent from the maritime city of Myra in Asia Minor (; modern-day Demre ...
, one or more of the Four Evangelists etc. Above this are two interchangeable tiers: the '' Deisis'' and the ''
Twelve Great Feasts In the Eastern Orthodox Church, the feast of the Resurrection of Jesus, called Pascha (Easter), is the greatest of all holy days and as such it is called the "feast of feasts". Immediately below it in importance, there is a group of Twelve Great Fe ...
'': # In the center of the '' Deisis'' is a large icon of Christ Enthroned. To the left and right are icons of John the Baptist and the Theotokos in attitudes of supplication. They are often flanked by icons of the Archangels
Michael Michael may refer to: People * Michael (given name), a given name * Michael (surname), including a list of people with the surname Michael Given name "Michael" * Michael (archangel), ''first'' of God's archangels in the Jewish, Christian an ...
and
Gabriel In Abrahamic religions (Judaism, Christianity and Islam), Gabriel (); Greek: grc, Γαβριήλ, translit=Gabriḗl, label=none; Latin: ''Gabriel''; Coptic: cop, Ⲅⲁⲃⲣⲓⲏⲗ, translit=Gabriêl, label=none; Amharic: am, ገብር ...
, then Sts.
Peter Peter may refer to: People * List of people named Peter, a list of people and fictional characters with the given name * Peter (given name) ** Saint Peter (died 60s), apostle of Jesus, leader of the early Christian Church * Peter (surname), a sur ...
and
Paul Paul may refer to: *Paul (given name), a given name (includes a list of people with that name) *Paul (surname), a list of people People Christianity *Paul the Apostle (AD c.5–c.64/65), also known as Saul of Tarsus or Saint Paul, early Chris ...
, and then any other important Church Fathers that may be desired for inclusion as space allows. # The ''Feasts'' tier contains icons of the twelve
Great Feasts In the Eastern Orthodox Church, the feast of the Resurrection of Jesus, called Pascha (Easter), is the greatest of all holy days and as such it is called the "feast of feasts". Immediately below it in importance, there is a group of Twelve Great F ...
of the
liturgical year The liturgical year, also called the church year, Christian year or kalendar, consists of the cycle of liturgical seasons in Christian churches that determines when feast days, including celebrations of saints, are to be observed, and whi ...
. Above this, the top two tiers are also interchangeable with each other: # The
Old Testament The Old Testament (often abbreviated OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible or Tanakh, a collection of ancient religious Hebrew writings by the Israelites. The ...
Prophet In religion, a prophet or prophetess is an individual who is regarded as being in contact with a divine being and is said to speak on behalf of that being, serving as an intermediary with humanity by delivering messages or teachings from the s ...
s and
Patriarch The highest-ranking bishops in Eastern Orthodoxy, Oriental Orthodoxy, the Catholic Church (above major archbishop and primate), the Hussite Church, Church of the East, and some Independent Catholic Churches are termed patriarchs (and in certai ...
s—the latter including the 12 sons of
Jacob Jacob (; ; ar, يَعْقُوب, Yaʿqūb; gr, Ἰακώβ, Iakṓb), later given the name Israel, is regarded as a patriarch of the Israelites and is an important figure in Abrahamic religions, such as Judaism, Christianity, and Islam. J ...
—often to either side of an icon of
Our Lady of the Sign The Icon of ''Our Lady of the Sign'' ( el, Panagia or Παναγία Ορωμένη or Παναγία Πλατυτέρα; cu, italic=yes, Ikona Bozhey Materi "Znamenie"; pl, Ikona Bogurodzicy "Znamienie") is the term for a particular type of ic ...
; and # the
Twelve Apostles In Christian theology and ecclesiology, the apostles, particularly the Twelve Apostles (also known as the Twelve Disciples or simply the Twelve), were the primary disciples of Jesus according to the New Testament. During the life and minist ...
, often to either side of and icon depicting either Christ at the Second Coming or the
Holy Trinity The Christian doctrine of the Trinity (, from 'threefold') is the central dogma concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: God the F ...
. It is also not uncommon to find an icon of the '' Mystical Supper'', which depicts the Last Supper, and by extension the
Communion of Saints The communion of saints (), when referred to persons, is the spiritual union of the members of the Christian Church, living and the dead, but excluding the damned. They are all part of a single " mystical body", with Christ as the head, in which ...
in the
Kingdom of God The concept of the kingship of God appears in all Abrahamic religions, where in some cases the terms Kingdom of God and Kingdom of Heaven are also used. The notion of God's kingship goes back to the Hebrew Bible, which refers to "his kingdom" b ...
, somewhere above the Beautiful Gates. The Sovereign (bottom) tier is found in all iconostases, but other tiers are somewhat optional. In general, preference is given to the Deisis or the Feasts tiers if only some of them can be included, and only the largest and most elaborate iconostases have all five tiers. Many modern iconostases in the Greek tradition only include the bottom ("Sovereign") tier, and on occasion a second tier of smaller icons, usually depicting either the Great Feasts or the Apostles (with an icon of the Mystical Supper, or occasionally the Hospitality of Abraham) above the Beautiful Gates. When the Iconostasis does not reach all the way to the ceiling, it is often surmounted by a central cross, centered directly above the Beautiful Gates. If the cross bears an iconographic depiction of Christ Crucified, it is often flanked by icons of the Theotokos and St. John the Evangelist standing at the foot of the cross.


Rubrics

There are rules regarding who may enter or leave the sanctuary (altar), and by which door. Neither the Beautiful Gates (Holy/Royal Doors – central doors) nor the space between them and the altar table may be used by laity under any circumstances, although infants are either carried into the altar through them in the " churching" rite if they are boys, or if they are girls, the infant is simply presented at the doors.
Bishop A bishop is an ordained clergy member who is entrusted with a position of authority and oversight in a religious institution. In Christianity, bishops are normally responsible for the governance of dioceses. The role or office of bishop is ca ...
s may enter through the Beautiful Gates at any time;
priest A priest is a religious leader authorized to perform the sacred rituals of a religion, especially as a mediatory agent between humans and one or more deities. They also have the authority or power to administer religious rites; in particu ...
s and deacons may do so only at specific times during the services when the gates are open (but during
Bright Week Bright Week, Pascha Week or Renewal Week ( el, Διακαινήσιμος Ἑβδομάς) is the name used by the Eastern Orthodox and Byzantine Rite Catholic Churches for the period of seven days beginning on Easter and continuing up to (but n ...
they always enter and exit through them). All others enter the sanctuary through the side doors. In a
convent A convent is a community of monks, nuns, religious brothers or, sisters or priests. Alternatively, ''convent'' means the building used by the community. The word is particularly used in the Catholic Church, Lutheran churches, and the Anglican ...
, only the
abbess An abbess (Latin: ''abbatissa''), also known as a mother superior, is the female superior of a community of Catholic nuns in an abbey. Description In the Catholic Church (both the Latin Church and Eastern Catholic), Eastern Orthodox, Coptic ...
and elder
nuns A nun is a woman who vows to dedicate her life to religious service, typically living under vows of poverty, chastity, and obedience in the enclosure of a monastery or convent.''The Oxford English Dictionary'', vol. X, page 599. The term is o ...
are permitted to enter the sanctuary (altar), and they may only enter through the side doors. The abbess may enter at any time, but the other nuns need a blessing to enter. Male members of the laity who are usually allowed to enter the sanctuary include those involved in the running of the particular church, i.e.,
cantor A cantor or chanter is a person who leads people in singing or sometimes in prayer. In formal Jewish worship, a cantor is a person who sings solo verses or passages to which the choir or congregation responds. In Judaism, a cantor sings and lead ...
s and
chorister A choir ( ; also known as a chorale or chorus) is a musical ensemble of singers. Choral music, in turn, is the music written specifically for such an ensemble to perform. Choirs may perform music from the classical music repertoire, which sp ...
s,
altar server An altar server is a lay assistant to a member of the clergy during a Christian liturgy. An altar server attends to supporting tasks at the altar such as fetching and carrying, ringing the altar bell, helps bring up the gifts, brings up the bo ...
s/acolytes, church keepers and
vestrymen A councillor is an elected representative for a local government council in some countries. Canada Due to the control that the provinces have over their municipal governments, terms that councillors serve vary from province to province. Unl ...
, etc. In the Romanian tradition, on the day of the
consecration Consecration is the solemn dedication to a special purpose or service. The word ''consecration'' literally means "association with the sacred". Persons, places, or things can be consecrated, and the term is used in various ways by different grou ...
of the altar in the church, the laity, including women, were permitted to enter and venerate the altar until the beginning of the
Vespers Vespers is a service of evening prayer, one of the canonical hours in Eastern Orthodox, Oriental Orthodox, Catholic Church, Catholic (both Latin liturgical rites, Latin and Eastern Catholic Churches, Eastern), Lutheranism, Lutheran, and Anglican ...
of Consecration. These guidelines were developed over the course of many centuries, with both theologically symbolic and practical reasons for them.


Theological implications

The iconostasis does not really "separate" the
nave The nave () is the central part of a church, stretching from the (normally western) main entrance or rear wall, to the transepts, or in a church without transepts, to the chancel. When a church contains side aisles, as in a basilica-type ...
from the
Holy of Holies The Holy of Holies (Hebrew: ''Qōḏeš haqQŏḏāšīm'' or ''Kodesh HaKodashim''; also הַדְּבִיר ''haDəḇīr'', 'the Sanctuary') is a term in the Hebrew Bible that refers to the inner sanctuary of the Tabernacle, where God's prese ...
; rather, it brings them together. The iconostasis is the link between heaven (the Holy of Holies) and the nave (the Holy Place). Therefore, everything is symbolic upon the iconostasis. The icons of Christ, the Theotokos, and various saints and feasts are there because Christ, the Theotokos, the saints etc., lead us and guide us into the Holy of Holies. Therefore, the personages on the icons upon the iconostasis guide us into heaven, and therefore the iconostasis connects not separates. The icons upon the iconostasis also are windows and bridges into heaven (although all icons, no matter where, are windows and bridges into heaven). Therefore, in a sense the iconostasis represents Christ, who is the connection, the door, between both realms. The perfect explanation for the iconostasis, and its uniting purpose, is seen in
Hebrews The terms ''Hebrews'' (Hebrew: / , Modern: ' / ', Tiberian: ' / '; ISO 259-3: ' / ') and ''Hebrew people'' are mostly considered synonymous with the Semitic-speaking Israelites, especially in the pre-monarchic period when they were still no ...
10:19–20, "Therefore, brethren, since we have confidence to enter the sanctuary by the
blood of Jesus Blood of Christ, also known as the Most Precious Blood of Our Lord Jesus Christ, in Christian theology refers to (a) the physical blood actually shed by Jesus Christ primarily on the Cross, and the salvation which Christianity teaches was accom ...
, by the new and living way which he opened for us through the curtain, that is through his flesh.".


Evolution

Archaeological evidence from the St. John of Stoudios monastery in Constantinople suggests that the iconostasis evolved from the early
templon A templon (from Greek τέμπλον meaning "temple", plural ''templa'') is a feature of Byzantine churches consisting of a barrier separating the nave from the sanctuary near the altar. The solid templon first appeared in Christian churches aro ...
. A
basilica In Ancient Roman architecture, a basilica is a large public building with multiple functions, typically built alongside the town's forum. The basilica was in the Latin West equivalent to a stoa in the Greek East. The building gave its name ...
dedicated to
John the Baptist John the Baptist or , , or , ;Wetterau, Bruce. ''World history''. New York: Henry Holt and Company. 1994. syc, ܝܘܿܚܲܢܵܢ ܡܲܥܡܕ݂ܵܢܵܐ, Yoḥanān Maʿmḏānā; he, יוחנן המטביל, Yohanān HaMatbil; la, Ioannes Bapti ...
was built in 463 AD. In it the
chancel In church architecture, the chancel is the space around the altar, including the choir and the sanctuary (sometimes called the presbytery), at the liturgical east end of a traditional Christian church building. It may terminate in an apse. Ove ...
barrier surrounded the altar in a π shape, with one large door facing the nave and two smaller doors on the other sides. Twelve piers held chancel slabs of about 1.6 meters in length. The height of the slabs is not known. The chancel barrier was not merely a low
parapet A parapet is a barrier that is an extension of the wall at the edge of a roof, terrace, balcony, walkway or other structure. The word comes ultimately from the Italian ''parapetto'' (''parare'' 'to cover/defend' and ''petto'' 'chest/breast'). Whe ...
(a short wall); remains of
colonnette A colonnette is a small slender column, usually decorative, which supports a beam or lintel. Colonettes have also been used to refer to a feature of furnishings such as a dressing table and case clock, and even studied by archeologists in Roman ...
s have been found, suggesting that the barrier carried an
architrave In classical architecture, an architrave (; from it, architrave "chief beam", also called an epistyle; from Greek ἐπίστυλον ''epistylon'' "door frame") is the lintel or beam that rests on the capitals of columns. The term can ...
on top of the columns.Matthews, Thomas F. ''The Early Churches of Constantinople: Architecture and Liturgy''. PA:
Pennsylvania State University Press The Penn State University Press, also known as The Pennsylvania State University Press, was established in 1956 and is a non-profit publisher of scholarly books and journals. It is the independent publishing branch of the Pennsylvania State Uni ...
, 1971. .
In early churches, including the
Hagia Sophia Hagia Sophia ( 'Holy Wisdom'; ; ; ), officially the Hagia Sophia Grand Mosque ( tr, Ayasofya-i Kebir Cami-i Şerifi), is a mosque and major cultural and historical site in Istanbul, Turkey. The cathedral was originally built as a Greek Ortho ...
("Great Church") in
Constantinople la, Constantinopolis ota, قسطنطينيه , alternate_name = Byzantion (earlier Greek name), Nova Roma ("New Rome"), Miklagard/Miklagarth (Old Norse), Tsargrad ( Slavic), Qustantiniya (Arabic), Basileuousa ("Queen of Cities"), Megalopolis (" ...
, the altar, at least in large churches, was under a ciborium ("ciborion": κιβώριον in Greek), usually a structure with four columns and a domed canopy. This had curtains on rods on all four sides, which were closed for sections of the liturgy, as is still performed in the
Coptic Coptic may refer to: Afro-Asia * Copts, an ethnoreligious group mainly in the area of modern Egypt but also in Sudan and Libya * Coptic language, a Northern Afro-Asiatic language spoken in Egypt until at least the 17th century * Coptic alphabet ...
and
Armenia Armenia (), , group=pron officially the Republic of Armenia,, is a landlocked country in the Armenian Highlands of Western Asia.The UNbr>classification of world regions places Armenia in Western Asia; the CIA World Factbook , , and ''Ox ...
n churches, a comparison with the biblical
Veil of the Temple The Holy of Holies (Hebrew: ''Qōḏeš haqQŏḏāšīm'' or ''Kodesh HaKodashim''; also הַדְּבִיר ''haDəḇīr'', 'the Sanctuary') is a term in the Hebrew Bible that refers to the inner sanctuary of the Tabernacle, where God's prese ...
was intended. The small domed structures, usually with red curtains, that are often shown near the writing saint in early
Evangelist portrait Evangelist portraits are a specific type of miniature included in ancient and mediaeval illuminated manuscript Gospel Books, and later in Bibles and other books, as well as other media. Each Gospel of the Four Evangelists, the books of Matthew, ...
s, especially in the East, represent a ciborium, as do the structures surrounding many manuscript portraits of medieval rulers.Grove, 2.1 As the iconostasis grew, the ciborium declined, although some late examples, by now invisible to the congregation, were produced. The templon gradually replaced all other forms of chancel barriers in
Byzantine The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinopl ...
churches in the 6th, 7th, and 8th centuries, except in
Cappadocia Cappadocia or Capadocia (; tr, Kapadokya), is a historical region in Central Anatolia, Turkey. It largely is in the provinces Nevşehir, Kayseri, Aksaray, Kırşehir, Sivas and Niğde. According to Herodotus, in the time of the Ionian Revo ...
. The invention of the solid icon screen is ascribed to Saint
Basil the Great Basil of Caesarea, also called Saint Basil the Great ( grc, Ἅγιος Βασίλειος ὁ Μέγας, ''Hágios Basíleios ho Mégas''; cop, Ⲡⲓⲁⲅⲓⲟⲥ Ⲃⲁⲥⲓⲗⲓⲟⲥ; 330 – January 1 or 2, 379), was a bishop of Ca ...
. As late as the 10th century, a simple wooden chancel barrier separated the apse from the nave in the rock-cut churches in
Derinkuyu Derinkuyu ("deep well") (Cappadocian Greek: Μαλακοπή; Latin: ''Malakopí'') is a town and district of Nevşehir Province in the Central Anatolia region of Turkey. According to 2010 census, population of the district is 22,114 of which 10, ...
, although by the late 11th century, the templon had become standard. This may have been because of the veneration and imitation of the Great Church Hagia Sophia in Constantinople, though the columnar form of chancel barrier does predate Hagia Sophia. The
rood screen The rood screen (also choir screen, chancel screen, or jubé) is a common feature in late medieval church architecture. It is typically an ornate partition between the chancel and nave, of more or less open tracery constructed of wood, stone, or ...
s or pulpita that most large European
Roman Catholic Roman or Romans most often refers to: *Rome, the capital city of Italy *Ancient Rome, Roman civilization from 8th century BC to 5th century AD *Roman people, the people of ancient Rome *'' Epistle to the Romans'', shortened to ''Romans'', a lette ...
churches and cathedrals had acquired by late medieval times occupied a similar position between chancel and nave but served a different function. The choir was usually east of the screen. Many survive, often most completely in
Scandinavia Scandinavia; Sámi languages: /. ( ) is a subregion#Europe, subregion in Northern Europe, with strong historical, cultural, and linguistic ties between its constituent peoples. In English usage, ''Scandinavia'' most commonly refers to Denmark, ...
, and more were built in the
Gothic Revival Gothic Revival (also referred to as Victorian Gothic, neo-Gothic, or Gothick) is an architectural movement that began in the late 1740s in England. The movement gained momentum and expanded in the first half of the 19th century, as increasingly ...
, particularly in
Anglican Anglicanism is a Western Christian tradition that has developed from the practices, liturgy, and identity of the Church of England following the English Reformation, in the context of the Protestant Reformation in Europe. It is one of th ...
churches in
England England is a country that is part of the United Kingdom. It shares land borders with Wales to its west and Scotland to its north. The Irish Sea lies northwest and the Celtic Sea to the southwest. It is separated from continental Europe b ...
. In wooden examples, painted panels were typically waist-high, with a wooden tracery section above allowing a view through, and then a large carved beam supporting a
rood cross A rood or rood cross, sometimes known as a triumphal cross, is a cross or crucifix, especially the large crucifix set above the entrance to the chancel of a medieval church. Alternatively, it is a large sculpture or painting of the crucifixion ...
crucifix A crucifix (from Latin ''cruci fixus'' meaning "(one) fixed to a cross") is a cross with an image of Jesus on it, as distinct from a bare cross. The representation of Jesus himself on the cross is referred to in English as the ''corpus'' (Lati ...
, often life-size, above that. Larger churches had stone screens, which might impede virtually all view by the congregation.


See also

*
Ambon (liturgy) The ambon or ambo ( gr, ἄμβων, meaning "pulpit"; Slavonic: ''amvón'') in its modern usage is a projection coming out from the soleas (the walkway in front of the iconostasis) in an Eastern Orthodox, Oriental Orthodox and Eastern Catholic ...
*
Rood screen The rood screen (also choir screen, chancel screen, or jubé) is a common feature in late medieval church architecture. It is typically an ornate partition between the chancel and nave, of more or less open tracery constructed of wood, stone, or ...
*
Soleas The soleas (( el, σολέα, other form σολέας) = lat, solea meaning (“bottom, base”, as used in "sole of a shoe", cf. also the "sole" from the resemblance of fish to a flat shoe. Of uncertain origin)) is an extension of the sanctuary ...
*
Templon A templon (from Greek τέμπλον meaning "temple", plural ''templa'') is a feature of Byzantine churches consisting of a barrier separating the nave from the sanctuary near the altar. The solid templon first appeared in Christian churches aro ...
* Iconostasis of the Cathedral of Hajdúdorog


Notes


References


Citations


Sources

* Bock, Franz Johann Joseph, ''The Hangings of the Ciborium of the Altar'' (translated section of his ''Organ für Christliche Kunst''), The Ecclesiologist, Volume 26, 1868, Ecclesiological Society/Stevenson
google books
* "Grove", van Hemeldonck, G., "Ciborium (ii)." In
Grove Art Online ''Grove Art Online'' is the online edition of ''The Dictionary of Art'', often referred to as the ''Grove Dictionary of Art'', and part of Oxford Art Online, an internet gateway to online art reference publications of Oxford University Press, ...
. Oxford Art Online
subscription required
(accessed April 25, 2011). * Efthalia Rentetzi,
Le iconostasis Delle Chiese greche in Italia
', Athens 2008


External links


Photo of early iconostasis. Church of the Aposltes, Athens
1000 AD

{{Authority control Architectural elements Church architecture Eastern Orthodox icons Eastern Christian liturgical objects