Hinduism
Hinduism () is an Indian religion or '' dharma'', a religious and universal order or way of life by which followers abide. As a religion, it is the world's third-largest, with over 1.2–1.35 billion followers, or 15–16% of the global p ...
and
Buddhism
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gra ...
have common origins in the culture of
Ancient India
According to consensus in modern genetics, anatomically modern humans first arrived on the Indian subcontinent from Africa between 73,000 and 55,000 years ago. Quote: "Y-Chromosome and Mt-DNA data support the colonization of South Asia by m ...
. Buddhism arose in the eastern
Ganges
The Ganges ( ) (in India: Ganga ( ); in Bangladesh: Padma ( )). "The Ganges Basin, known in India as the Ganga and in Bangladesh as the Padma, is an international river to which India, Bangladesh, Nepal and China are the riparian states." is ...
culture of
northern India
North India is a loosely defined region consisting of the northern part of India. The dominant geographical features of North India are the Indo-Gangetic Plain and the Himalayas, which demarcate the region from the Tibetan Plateau and Central ...
during the
"second urbanisation" around 500 BCE. Hinduism developed out of the
ancient Vedic religion, adopting numerous practices and ideas from other
Indian traditions
Indian or Indians may refer to:
Peoples South Asia
* Indian people, people of Indian nationality, or people who have an Indian ancestor
** Non-resident Indian, a citizen of India who has temporarily emigrated to another country
* South Asia ...
over time (in what has been called the
Hindu synthesis
The history of Hinduism covers a wide variety of related religious traditions native to the Indian subcontinent. It overlaps or coincides with the development of religion in the Indian subcontinent since the Iron Age, with some of its traditions ...
). Both
religion
Religion is usually defined as a social- cultural system of designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relates humanity to supernatural, ...
s have many shared beliefs and practices, but also pronounced differences that have led to much debate.
Both share belief in
karma
Karma (; sa, कर्म}, ; pi, kamma, italic=yes) in Sanskrit means an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptivel ...
and
rebirth
Rebirth may refer to:
Arts, entertainment, and media
Film
* ''Rebirth'' (2011 film), a 2011 Japanese drama film
* ''Rebirth'' (2016 film), a 2016 American thriller film
* ''Rebirth'', a documentary film produced by Project Rebirth
* ''The Re ...
(or
reincarnation
Reincarnation, also known as rebirth or transmigration, is the philosophical or religious concept that the non-physical essence of a living being begins a new life in a different physical form or body after biological death. Resurrection is a ...
), they both accept the idea of
spiritual liberation (
moksha
''Moksha'' (; sa, मोक्ष, '), also called ''vimoksha'', ''vimukti'' and ''mukti'', is a term in Hinduism, Buddhism, Jainism and Sikhism for various forms of emancipation, enlightenment, liberation, and release. In its soteriology, ...
,
nirvana
( , , ; sa, निर्वाण} ''nirvāṇa'' ; Pali: ''nibbāna''; Prakrit: ''ṇivvāṇa''; literally, "blown out", as in an oil lampRichard Gombrich, ''Theravada Buddhism: A Social History from Ancient Benāres to Modern Colombo.' ...
) from the cycle of reincarnation and they both promote similar religious practices (such as
dhyana
Dhyana may refer to:
Meditative practices in Indian religions
* Dhyana in Buddhism (Pāli: ''jhāna'')
* Dhyana in Hinduism
* Jain Dhyāna, see Jain meditation
Other
*''Dhyana'', a work by British composer John Tavener (1944-2013)
* ''Dhyana'' ...
,
samadhi
''Samadhi'' (Pali and sa, समाधि), in Buddhism, Hinduism, Jainism, Sikhism and yogic schools, is a state of meditative consciousness. In Buddhism, it is the last of the eight elements of the Noble Eightfold Path. In the Ashtanga Yoga ...
,
mantra
A mantra (Pali: ''manta'') or mantram (मन्त्रम्) is a sacred utterance, a numinous sound, a syllable, word or phonemes, or group of words in Sanskrit, Pali and other languages believed by practitioners to have religious, ma ...
, and
devotion
Devotion or Devotions may refer to:
Religion
* Faith, confidence or trust in a person, thing, or concept
* Anglican devotions, private prayers and practices used by Anglican Christians
* Buddhist devotion, commitment to religious observance
* Cat ...
). Both religions also share many
deities
A deity or god is a supernatural being who is considered divine or sacred. The ''Oxford Dictionary of English'' defines deity as a god or goddess, or anything revered as divine. C. Scott Littleton defines a deity as "a being with powers greate ...
(though their nature is understood differently), including
Saraswati
Saraswati ( sa, सरस्वती, ) is the Hindu goddess of knowledge, music, art, speech, wisdom, and learning. She is one of the Tridevi, along with the goddesses Lakshmi and Parvati.
The earliest known mention of Saraswati as a go ...
,
Vishnu
Vishnu ( ; , ), also known as Narayana and Hari, is one of the principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism.
Vishnu is known as "The Preserver" within t ...
(
Upulvan
Upulvan ( si, උපුල්වන් දෙවියෝ, pi, Uppalavanna; Sanskrit: Utpalavarna), also known as Vishnu (''Vishnu deviyo'') is a guardian deity (Pali: Khettapala; Sanskrit: Kshetrapala) of Sri Lanka. Sri Lankan Buddhists belie ...
),
Mahakala
Mahākāla is a deity common to Hinduism and Tantric Buddhism. In Buddhism, Mahākāla is regarded as the sacred '' Dharmapāla'' ("Protector of the Dharma"), while in Hinduism, Mahākāla is a fierce manifestation of the Hindu god Shiva and th ...
,
Indra
Indra (; Sanskrit: इन्द्र) is the king of the devas (god-like deities) and Svarga (heaven) in Hindu mythology. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. volumes/ref> I ...
,
Ganesh
Ganesha ( sa, गणेश, ), also known as Ganapati, Vinayaka, and Pillaiyar, is one of the best-known and most worshipped Deva_(Hinduism), deities in the Hindu deities, Hindu pantheon and is the Supreme God in Ganapatya sect. His image is ...
and
Brahma
Brahma ( sa, ब्रह्मा, Brahmā) is a Hindu god, referred to as "the Creator" within the Trimurti, the trinity of supreme divinity that includes Vishnu, and Shiva.Jan Gonda (1969)The Hindu Trinity Anthropos, Bd 63/64, H 1/2, pp. 21 ...
.
However, Buddhism notably rejects fundamental Hindu doctrines such as
atman Atman or Ātman may refer to:
Film
* ''Ātman'' (1975 film), a Japanese experimental short film directed by Toshio Matsumoto
* ''Atman'' (1997 film), a documentary film directed by Pirjo Honkasalo
People
* Pavel Atman (born 1987), Russian hand ...
(substantial self or
soul
In many religious and philosophical traditions, there is a belief that a soul is "the immaterial aspect or essence of a human being".
Etymology
The Modern English noun ''soul'' is derived from Old English ''sāwol, sāwel''. The earliest attes ...
),
Brahman
In Hinduism, ''Brahman'' ( sa, ब्रह्मन्) connotes the highest universal principle, the ultimate reality in the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part X ...
(a universal eternal source of everything) and the existence of a
creator God
A creator deity or creator god (often called the Creator) is a deity responsible for the creation of the Earth, world, and universe in human religion and mythology. In monotheism, the single God is often also the creator. A number of monolatris ...
(
Ishvara
''Ishvara'' () is a concept in Hinduism, with a wide range of meanings that depend on the era and the school of Hinduism.Monier Monier Williams, Sanskrit-English dictionarySearch for Izvara University of Cologne, Germany In ancient texts of H ...
). Instead, Buddhism teaches
not-self (anatman) and
dependent arising
A dependant is a person who relies on another as a primary source of income. A common-law spouse who is financially supported by their partner may also be included in this definition. In some jurisdictions, supporting a dependant may enabl ...
as fundamental
metaphysical
Metaphysics is the branch of philosophy that studies the fundamental nature of reality, the first principles of being, identity and change, space and time, causality, necessity, and possibility. It includes questions about the nature of conscio ...
theories. Buddhism also rejects the scriptural authority of the
Vedas
upright=1.2, The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the '' Atharvaveda''.
The Vedas (, , ) are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the ...
(and other
Hindu texts
Hindu texts are manuscripts and voluminous historical literature which are related to any of the diverse traditions within Hinduism. A few of these texts are shared across these traditions and they are broadly considered Hindu scriptures. These ...
) and rejects Vedic teachings regarding
ritual
A ritual is a sequence of activities involving gestures, words, actions, or objects, performed according to a set sequence. Rituals may be prescribed by the traditions of a community, including a religious community. Rituals are characterized, b ...
,
caste
Caste is a form of social stratification characterised by endogamy, hereditary transmission of a style of life which often includes an occupation, ritual status in a hierarchy, and customary social interaction and exclusion based on cultura ...
and
sacrifice
Sacrifice is the offering of material possessions or the lives of animals or humans to a deity as an act of propitiation or worship. Evidence of ritual animal sacrifice has been seen at least since ancient Hebrews and Greeks, and possibly exi ...
.
Shared features and similarities
Yoga scholar
Stephen Cope
Stephen Cope is a psychotherapist, Kripalu Yoga teacher, and author of several books on yoga and meditation. He is the founder of the Kripalu Institute for Extraordinary Living.
Early life
Stephen Cope was brought up in Wooster, Ohio in the 195 ...
argues that Buddhism and Hindu traditions like Patanjali's Yoga (a system which is very influential on modern Hinduism) are strikingly similar in numerous key ways, having shared a long period of interchange up to about 500 CE.
The following chart compares these two basic religious systems:
Shared terms and teachings
Buddhism and Hinduism share numerous terms and ideas. Examples include:
dharma
Dharma (; sa, धर्म, dharma, ; pi, dhamma, italic=yes) is a key concept with multiple meanings in Indian religions, such as Hinduism, Buddhism, Jainism, Sikhism and others. Although there is no direct single-word translation for '' ...
,
karma
Karma (; sa, कर्म}, ; pi, kamma, italic=yes) in Sanskrit means an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptivel ...
,
samadhi
''Samadhi'' (Pali and sa, समाधि), in Buddhism, Hinduism, Jainism, Sikhism and yogic schools, is a state of meditative consciousness. In Buddhism, it is the last of the eight elements of the Noble Eightfold Path. In the Ashtanga Yoga ...
,
samsara,
dhyana
Dhyana may refer to:
Meditative practices in Indian religions
* Dhyana in Buddhism (Pāli: ''jhāna'')
* Dhyana in Hinduism
* Jain Dhyāna, see Jain meditation
Other
*''Dhyana'', a work by British composer John Tavener (1944-2013)
* ''Dhyana'' ...
,
jñana,
klesha,
nirodha
In Buddhism, nirodha, "cessation," "extinction," or "suppression," refers to the cessation or renouncing of craving and desire. It is the third of the Four Noble Truths,_stating_that_suffering_(dukkha.html" ;"title="Four Noble Truths: BUDDHIST P ...
,
samskāra,
brahmin
Brahmin (; sa, ब्राह्मण, brāhmaṇa) is a varna as well as a caste within Hindu society. The Brahmins are designated as the priestly class as they serve as priests (purohit, pandit, or pujari) and religious teachers (guru ...
,
brahmacarya
''Brahmacharya'' (; sa, ब्रह्मचर्य ) is a concept within Indian religions that literally means to stay in conduct within one's own Self. In Yoga, Hinduism, Buddhism and Jainism it generally refers to a lifestyle charact ...
,
nirvana
( , , ; sa, निर्वाण} ''nirvāṇa'' ; Pali: ''nibbāna''; Prakrit: ''ṇivvāṇa''; literally, "blown out", as in an oil lampRichard Gombrich, ''Theravada Buddhism: A Social History from Ancient Benāres to Modern Colombo.' ...
.
Indian Buddhists and Hindus also used the Sanskrit language as a religious and scholarly language. Sanskrit terminology remains important for both Buddhists and Hindus.
The Buddha used numerous religious terms which are also used in Hinduism, though he often used them in different and novel ways. Many terms which Buddhism shares with Hinduism carry a different meaning in the Buddhist tradition. For example, in the ''
Samaññaphala Sutta
The Samaññaphala Sutta, "The Fruit of Contemplative Life," is the second discourse (Pali, ''sutta''; Skt., ''sutra'') of the Digha Nikaya.
In terms of narrative, this discourse tells the story of King Ajātasattu, son and successor of King Bi ...
,'' the Buddha is depicted presenting a notion of th
"three knowledges" (''tevijja'')– a term also used in the Vedic tradition to describe knowledge of the
Veda
FIle:Atharva-Veda samhita page 471 illustration.png, upright=1.2, The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the ''Atharvaveda''.
The Vedas (, , ) are a large body of religious texts originating in ancient India. Co ...
s – as being not texts, but things that he had experienced. The true "three knowledges" are said to be constituted by the process of achieving enlightenment, which is what the Buddha is said to have achieved in the three watches of the night of his enlightenment.
Karma, rebirth, and samsara
Karma is a central part of Hindu and Buddhist teachings. Karma is a word meaning ''action'' or ''activity'' and often implies its subsequent ''results'' (also called karma-phala, "the fruits of action"). Karma theory is commonly applied to the ethical realm of
cause and effect
Causality (also referred to as causation, or cause and effect) is influence by which one event, process, state, or object (''a'' ''cause'') contributes to the production of another event, process, state, or object (an ''effect'') where the cau ...
in both Buddhism and Hinduism. In Buddhism and in Hinduism, a person's words, thoughts and actions form the basis for good and bad karma. Good deeds (good karmas) lead to good karmic results (Sanskrit: ''karma-phala'', the fruits of karma) which can include the circumstances of one's future
reincarnation
Reincarnation, also known as rebirth or transmigration, is the philosophical or religious concept that the non-physical essence of a living being begins a new life in a different physical form or body after biological death. Resurrection is a ...
. Likewise, evil actions might result in negative karmic consequences.
Thus, the Indian idea of karma is also closely associated with the idea of
reincarnation
Reincarnation, also known as rebirth or transmigration, is the philosophical or religious concept that the non-physical essence of a living being begins a new life in a different physical form or body after biological death. Resurrection is a ...
or
rebirth
Rebirth may refer to:
Arts, entertainment, and media
Film
* ''Rebirth'' (2011 film), a 2011 Japanese drama film
* ''Rebirth'' (2016 film), a 2016 American thriller film
* ''Rebirth'', a documentary film produced by Project Rebirth
* ''The Re ...
.
One's karmas in previous lives affect one's present existence, and one's actions in this life will lead to effects in the next life. Both Buddhism and Hinduism accept that living beings are constantly cycling through different bodies and realms of existence, in a repetitive process called ''
saṃsāra
''Saṃsāra'' (Devanagari: संसार) is a Pali/Sanskrit word that means "world". It is also the concept of rebirth and "cyclicality of all life, matter, existence", a fundamental belief of most Indian religions. Popularly, it is the c ...
'' (literally "the wandering").
["Karma" in: John Bowker (1997), The Concise Oxford Dictionary of World Religions, Oxford University Press.][James Lochtefeld (2002), The Illustrated Encyclopedia of Hinduism, Rosen Publishing, New York, , pp 351–352]
Dharma
Dharma
Dharma (; sa, धर्म, dharma, ; pi, dhamma, italic=yes) is a key concept with multiple meanings in Indian religions, such as Hinduism, Buddhism, Jainism, Sikhism and others. Although there is no direct single-word translation for '' ...
(
Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late ...
,
Devanagari
Devanagari ( ; , , Sanskrit pronunciation: ), also called Nagari (),Kathleen Kuiper (2010), The Culture of India, New York: The Rosen Publishing Group, , page 83 is a left-to-right abugida (a type of segmental Writing systems#Segmental syste ...
: धर्म or
Pāli
Pali () is a Middle Indo-Aryan liturgical language native to the Indian subcontinent. It is widely studied because it is the language of the Buddhist ''Pāli Canon'' or ''Tipiṭaka'' as well as the sacred language of ''Theravāda'' Buddhism ...
''Dhamma'') is an Indic term common to all Indian religions. Dharma can mean nature, natural law, reality, teaching, religion or duty, and with respect to its significance for
spirituality
The meaning of ''spirituality'' has developed and expanded over time, and various meanings can be found alongside each other. Traditionally, spirituality referred to a religious process of re-formation which "aims to recover the original shape o ...
and
religion
Religion is usually defined as a social- cultural system of designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relates humanity to supernatural, ...
might be considered the way of the higher truths. A Hindu appellation for
Hinduism
Hinduism () is an Indian religion or '' dharma'', a religious and universal order or way of life by which followers abide. As a religion, it is the world's third-largest, with over 1.2–1.35 billion followers, or 15–16% of the global p ...
itself is ''
Sanātana Dharma
Sanātana Dharma (Devanagari: , meaning "eternal '' dharma''", "eternal order") is an endonym used by Hindus to refer to Hinduism. It refers to the “eternal” truth and teachings of Hinduism. It can also be translated as “the natural and ...
'', which translates as "the eternal dharma." Similarly,
Buddha Dharma
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gra ...
is a common way that Buddhists refer to
Buddhism
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gra ...
.
In Hinduism, Dharma can refer generally to religious
duty
A duty (from "due" meaning "that which is owing"; fro, deu, did, past participle of ''devoir''; la, debere, debitum, whence "debt") is a commitment or expectation to perform some action in general or if certain circumstances arise. A duty may ...
or universal order (similar to
rta
RTA may refer to:
Media
* Radio and Television Arts, program at Ryerson University, Toronto, Canada
* Radio Television Afghanistan
** RTA TV, an Afghan channel
* Radiodiffusion Télévision Algérienne
* Real time attack, a game speedrun
Scienc ...
), and also mean social order, right conduct, or simply virtue. In Buddhism, Dharma can mean the true nature of things or the natural law that the Buddha discovered. It can also refer to the teachings of the Buddha, which explain and reveal this nature.
Asceticism and monasticism
Both Buddhism and some forms of Hinduism emphasize the importance of
monasticism
Monasticism (from Ancient Greek , , from , , 'alone'), also referred to as monachism, or monkhood, is a religious way of life in which one renounces worldly pursuits to devote oneself fully to spiritual work. Monastic life plays an important role ...
. In Buddhism, the
monastic sangha plays a central role in teaching and passing down the Buddha's Dharma. Monasticism is also seen as an ideal way of life for cultivating the qualities that lead to awakening. In certain sects of Hinduism, the life of the renouncer (
sannyasa
''Sannyasa'' (Sanskrit: संन्यास; IAST: ), sometimes spelled Sanyasa (सन्न्यास) or Sanyasi (for the person), is life of renunciation and the fourth stage within the Hindu system of four life stages known as '' As ...
) is also very important.
Cosmology and deities
file:Vishnu idol in Seema Malaka.jpg, Vishnu (
Upulvan
Upulvan ( si, උපුල්වන් දෙවියෝ, pi, Uppalavanna; Sanskrit: Utpalavarna), also known as Vishnu (''Vishnu deviyo'') is a guardian deity (Pali: Khettapala; Sanskrit: Kshetrapala) of Sri Lanka. Sri Lankan Buddhists belie ...
) statue in Seema Malaka, Seema Malaka Buddhist temple, Colombo
Buddhist cosmology and Hindu cosmology share many similarities, Both cosmologies are cyclical and both accept that the universe goes through constant cycles of growth and destruction. Both traditions also accept that there are many different realms or worlds (
loka
Loka () is a concept in Hinduism and other Indian religions, that may be translated as a planet, the universe, a plane, or a realm of existence. In some philosophies, it may also be interpreted as a mental state that one can experience. A primary ...
s) other than the human realm. These include various hell realms and celestial deva realms.
Buddhism and Hinduism share some of the same deities, including:
*
Saraswati
Saraswati ( sa, सरस्वती, ) is the Hindu goddess of knowledge, music, art, speech, wisdom, and learning. She is one of the Tridevi, along with the goddesses Lakshmi and Parvati.
The earliest known mention of Saraswati as a go ...
(known as
Benzaiten
Benzaiten (''shinjitai'': 弁才天 or 弁財天; ''kyūjitai'': 辯才天, 辨才天, or 辨財天, lit. "goddess of eloquence"), also simply known as Benten (''shinjitai'': 弁天; ''kyūjitai'': 辯天 / 辨天), is a Japanese Buddhist god ...
in Japan),
*
Vishnu
Vishnu ( ; , ), also known as Narayana and Hari, is one of the principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism.
Vishnu is known as "The Preserver" within t ...
(known as
Upulvan
Upulvan ( si, උපුල්වන් දෙවියෝ, pi, Uppalavanna; Sanskrit: Utpalavarna), also known as Vishnu (''Vishnu deviyo'') is a guardian deity (Pali: Khettapala; Sanskrit: Kshetrapala) of Sri Lanka. Sri Lankan Buddhists belie ...
in Sri Lanka),
*
Mahākāla
Mahākāla is a deity common to Hinduism and Tantric Buddhism. In Buddhism, Mahākāla is regarded as the sacred '' Dharmapāla'' ("Protector of the Dharma"), while in Hinduism, Mahākāla is a fierce manifestation of the Hindu god Shiva and th ...
(a form of Shiva in Hinduism) is seen as a form of
Avalokiteśvara
In Buddhism, Avalokiteśvara (Sanskrit: अवलोकितेश्वर, IPA: ) is a bodhisattva who embodies the compassion of all Buddhas. He has 108 avatars, one notable avatar being Padmapāṇi (lotus bearer). He is variably depicted, ...
in Mahayana Buddhism
*
Indra
Indra (; Sanskrit: इन्द्र) is the king of the devas (god-like deities) and Svarga (heaven) in Hindu mythology. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. volumes/ref> I ...
, Vedic storm god which is widely depicted in Buddhist scriptures
*
Ganesh
Ganesha ( sa, गणेश, ), also known as Ganapati, Vinayaka, and Pillaiyar, is one of the best-known and most worshipped Deva_(Hinduism), deities in the Hindu deities, Hindu pantheon and is the Supreme God in Ganapatya sect. His image is ...
(more widely known as
Ganapati
Ganesha ( sa, गणेश, ), also known as Ganapati, Vinayaka, and Pillaiyar, is one of the best-known and most worshipped deities in the Hindu pantheon and is the Supreme God in Ganapatya sect. His image is found throughout India. Hindu de ...
in Buddhism)
*
Brahma
Brahma ( sa, ब्रह्मा, Brahmā) is a Hindu god, referred to as "the Creator" within the Trimurti, the trinity of supreme divinity that includes Vishnu, and Shiva.Jan Gonda (1969)The Hindu Trinity Anthropos, Bd 63/64, H 1/2, pp. 21 ...
(seen as a protective figure in Buddhism, see:
Brahma in Buddhism)
*
Lakshmi
Lakshmi (; , sometimes spelled Laxmi, ), also known as Shri (, ), is one of the principal goddesses in Hinduism. She is the goddess of wealth, fortune, power, beauty, fertility and prosperity, and associated with ''Maya'' ("Illusion"). Alo ...
(in Japanese Buddhism she is known as
Kishijoten)
*
Tara is an important Buddhist deity in
Tibetan Buddhism
Tibetan Buddhism (also referred to as Indo-Tibetan Buddhism, Lamaism, Lamaistic Buddhism, Himalayan Buddhism, and Northern Buddhism) is the form of Buddhism practiced in Tibet and Bhutan, where it is the dominant religion. It is also in majo ...
. In Hinduism,
Tara Devi is one of the ten
Mahavidya
The ''Mahavidya'' ( sa, महाविद्या, , lit. ''Great Wisdoms'') are a group of ten Hinduism, Hindu Tantra, Tantric Devi, goddesses. The 10 Mahavidyas are usually named in the following sequence: Kali, Tara (Devi), Tara, Tripura Su ...
s.
The Buddhist text ''
Mahamayuri Tantra,'' written during 1–3rd centuries CE, mentions various deities (such as
Maheshvara
Shiva (; sa, शिव, lit=The Auspicious One, Śiva ), also known as Mahadeva (; ɐɦaːd̪eːʋɐ, or Hara, is one of the principal deities of Hinduism. He is the Supreme Being in Shaivism, one of the major traditions within Hindu ...
) throughout South Asia, and invokes them for the protection of the Buddhadharma. It also mentions a large number of Vedic rishis.
According to the biography of the Buddha, before taking his last birth on earth as Gautama, the Buddha was a Mahapurusha (great being) named Shvetaketu, dwelling in the
Tushita
Tuṣita (Sanskrit) or Tusita (Pāli) is one of the six deva-worlds of the Kāmadhātu, located between the Yāma heaven and the heaven. Like the other heavens, is said to be reachable through meditation. It is the heaven where the Bodhisatt ...
heaven (home of the contented gods). After attaining enlightenment on earth, there is to be no more rebirth for the Buddha. Before leaving the Tushita realm to take birth on earth, he designated
Maitreya
Maitreya (Sanskrit: ) or Metteyya (Pali: ), also Maitreya Buddha or Metteyya Buddha, is regarded as the future Buddha of this world in Buddhist eschatology. As the 5th and final Buddha of the current kalpa, Maitreya's teachings will be aimed at ...
to take his place there. Maitreya will come to earth as the next Buddha, instead of him coming back again.
Krishna
Krishna (; sa, कृष्ण ) is a major deity in Hinduism. He is worshipped as the eighth avatar of Vishnu and also as the Supreme god in his own right. He is the god of protection, compassion, tenderness, and love; and is one ...
was a past life of
Sariputra, a chief disciple of the Buddha.
Liberation
Both Buddhism and Hinduism teach a similar goal of liberation or spiritual
enlightenment from the cycle of rebirths (
samsara). Both religions accept that the escape from the cycle of rebirths or
samsara is the highest goal of the spiritual life. In both religions, this liberation is considered the complete end of rebirth or reincarnation. In Hinduism, this liberation may be called
moksha
''Moksha'' (; sa, मोक्ष, '), also called ''vimoksha'', ''vimukti'' and ''mukti'', is a term in Hinduism, Buddhism, Jainism and Sikhism for various forms of emancipation, enlightenment, liberation, and release. In its soteriology, ...
,
nirvana
( , , ; sa, निर्वाण} ''nirvāṇa'' ; Pali: ''nibbāna''; Prakrit: ''ṇivvāṇa''; literally, "blown out", as in an oil lampRichard Gombrich, ''Theravada Buddhism: A Social History from Ancient Benāres to Modern Colombo.' ...
, or
kaivalya
Kaivalya ( sa, कैवल्य), is the ultimate goal of aṣṭāṅga yoga and means "solitude", "detachment" or "isolation", a '' vrddhi''-derivation from ''kevala'' "alone, isolated". It is the isolation of purusha from prakṛti, and liber ...
; and in Buddhism it may be called
vimoksha (Pali: vimokha),
nirvana
( , , ; sa, निर्वाण} ''nirvāṇa'' ; Pali: ''nibbāna''; Prakrit: ''ṇivvāṇa''; literally, "blown out", as in an oil lampRichard Gombrich, ''Theravada Buddhism: A Social History from Ancient Benāres to Modern Colombo.' ...
(Pali: nibbana) or
bodhi
The English term enlightenment is the Western translation of various Buddhist terms, most notably bodhi and vimutti. The abstract noun ''bodhi'' (; Sanskrit: बोधि; Pali: ''bodhi''), means the knowledge or wisdom, or awakened intellect ...
(awakening). Both Hinduism and Buddhism use the term ''
Nirvana
( , , ; sa, निर्वाण} ''nirvāṇa'' ; Pali: ''nibbāna''; Prakrit: ''ṇivvāṇa''; literally, "blown out", as in an oil lampRichard Gombrich, ''Theravada Buddhism: A Social History from Ancient Benāres to Modern Colombo.' ...
'' (or Nibbana in Pali language) for spiritual liberation, which literally means 'blowing out' or 'quenching'. The term is pre-Buddhist, but its etymology is not essentially conclusive for finding out its exact meaning as the highest goal of early Buddhism.
Both religions also venerate the liberated beings who have attain the goal of spiritual liberation. Buddhism calls liberated beings either
arhat
In Buddhism, an ''arhat'' (Sanskrit: अर्हत्) or ''arahant'' (Pali: अरहन्त्, 𑀅𑀭𑀳𑀦𑁆𑀢𑁆) is one who has gained insight into the true nature of existence and has achieved ''Nirvana'' and liberated ...
s or
Buddhas (awakened ones). In Hinduism, liberated beings are commonly called
jivanmukta
A ''jīvanmukta'', literally meaning ''liberated while living'', is a person who, in the Vedānta philosophy, has gained complete self-knowledge and self-realisation and attained '' kaivalya'' or ''moksha'' ( enlightenment and liberation), thus ...
s, though the term nirvana is also used. The term "Buddha" is also used in some Hindu scriptures. In the ''
Vayu Purana
The ''Vayu Purana'' ( sa, वायुपुराण, ) is a Sanskrit text and one of the eighteen major Puranas of Hinduism.
''Vayu Purana'' is mentioned in the manuscripts of the Mahabharata and other Hindu texts, which has led scholars to pr ...
'' for example, the
sage Daksha calls Lord Shiva a Buddha.
Similar practices
Ethics
Both Hinduism and Buddhism promote similar
ethical
Ethics or moral philosophy is a branch of philosophy that "involves systematizing, defending, and recommending concepts of right and wrong behavior".''Internet Encyclopedia of Philosophy'' The field of ethics, along with aesthetics, concerns ma ...
systems. The virtue of non-harming (''
ahimsa
Ahimsa (, IAST: ''ahiṃsā'', ) is the ancient Indian principle of nonviolence which applies to all living beings. It is a key virtue in most Indian religions: Jainism, Buddhism, and Hinduism.Bajpai, Shiva (2011). The History of India ...
'') is a key virtue in both
Hindu ethics
Ethics involves systematizing, defending, and recommending concepts of right and wrong behavior.''Internet Encyclopedia of Philosophy''"Ethics"/ref> A central aspect of ethics is "the good life", the life worth living or life that is simply sati ...
and
Buddhist ethics
Buddhist ethics are traditionally based on what Buddhists view as the Enlightenment in Buddhism, enlightened perspective of the Buddha. The term for ethics or morality used in Buddhism is ''Śīla'' or ''sīla'' (Pāli). ''Śīla'' in Buddhism i ...
. Other important shared ethical principles include non-attachment (''
vairagya
Vairāgya (वैराग्य) is a Sanskrit term used in Hindu as well as Eastern philosophy that roughly translates as dispassion, detachment, or renunciation, in particular renunciation from the pains and pleasures in the temporary materi ...
'') or renunciation (''
nekkhamma
''Nekkhamma'' (Sanskrit: नैष्क्राम्य, Naiṣkrāmya) is a Pali word generally translated as "renunciation" or "the pleasure of renunciation" while also conveying more specifically "giving up the world and leading a holy life" ...
'') and truthfulness (''
satya
''Satya'' (Sanskrit: सत्य; IAST: ''satya)'' is a Sanskrit word loosely translated as truth, essence. A. A. Macdonell, ''Sanskrit English Dictionary'', Asian Educational Services, , pp. 330–331 It also refers to a virtue in Indian relig ...
'').
Yogic practice, Dhyana and Samadhi
There is a range of common terminology and common descriptions of the meditative states that are seen as the foundation of meditation practice in both Hindu Yoga and Buddhism. Many scholars have noted that the concepts of
dhyana
Dhyana may refer to:
Meditative practices in Indian religions
* Dhyana in Buddhism (Pāli: ''jhāna'')
* Dhyana in Hinduism
* Jain Dhyāna, see Jain meditation
Other
*''Dhyana'', a work by British composer John Tavener (1944-2013)
* ''Dhyana'' ...
and
samādhi
''Samadhi'' (Pali and sa, समाधि), in Buddhism, Hinduism, Jainism, Sikhism and yogic schools, is a state of meditation, meditative consciousness. In Buddhism, it is the last of the eight elements of the Noble Eightfold Path. In the Ash ...
- technical terms describing stages of meditative absorption – are common to meditative practices in both Hinduism and Buddhism. Most notable in this context is the relationship between the system of four Buddhist ''dhyana'' states (
Pali
Pali () is a Middle Indo-Aryan liturgical language native to the Indian subcontinent. It is widely studied because it is the language of the Buddhist ''Pāli Canon'' or ''Tipiṭaka'' as well as the sacred language of ''Theravāda'' Buddhism ...
:
''jhana'') and the ''samprajnata samadhi'' states of Classical Yoga. Also, many (Tibetan) Vajrayana practices of the
generation stage
The fundamental practice of Vajrayana and Tibetan tantric practice, Tibetan tantra is deity yoga (''devatayoga''), meditation on a chosen deity or "cherished divinity" (Skt. ''Iṣṭa-devatā,'' Tib. ''yidam''), which involves the recitation o ...
and
completion stage
The fundamental practice of Vajrayana and Tibetan tantra is deity yoga (''devatayoga''), meditation on a chosen deity or "cherished divinity" (Skt. ''Iṣṭa-devatā,'' Tib. ''yidam''), which involves the recitation of mantras, prayers and vi ...
work with the
chakras
Chakras (, ; sa , text=चक्र , translit=cakra , translit-std=IAST , lit=wheel, circle; pi, cakka) are various focal points used in a variety of ancient meditation practices, collectively denominated as Tantra, or the esoteric or ...
, inner energy channels (
nadis
( sa, नाडी, lit=tube, pipe, nerve, blood vessel, pulse) is a term for the channels through which, in traditional Indian medicine and spiritual theory, the energies such as prana of the physical body, the subtle body and the causal body ...
) and
kundalini
In Hinduism, Kundalini ( sa, कुण्डलिनी, translit=kuṇḍalinī, translit-std=IAST, lit=coiled snake, ) is a form of divine feminine energy (or ''Shakti'') believed to be located at the base of the spine, in the ''muladhara'' ...
, called
tummo
In Tibetan Buddhism, ''tummo'' (; sa, चण्डाली, caṇḍālī) is the fierce goddess of heat and passion. Tummo is found in the Mahasiddha Krishnacarya and the ''Hevajra Tantra'' texts.
Tummo is also a tantric practice for inner ...
in Tibetan.
The practice of
Yoga
Yoga (; sa, योग, lit=yoke' or 'union ) is a group of physical, mental, and spiritual practices or disciplines which originated in ancient India and aim to control (yoke) and still the mind, recognizing a detached witness-consciou ...
is intimately connected to the religious beliefs and practices of both Hinduism and Buddhism. However, there are distinct variations in the usage of yoga terminology in the two religions.
In Hinduism, the term "Yoga" commonly refers to the eight limbs of yoga as defined in the
Yoga Sutras of Patanjali
The ''Yoga Sutras of Patañjali'' is a collection of Sanskrit sutras (aphorisms) on the theory and practice of yoga – 195 sutras (according to Vyāsa and Krishnamacharya) and 196 sutras (according to others, including BKS Iyengar). The ' ...
, written some time after 100 BCE, and means "yoking", with the idea that one's individual
atman Atman or Ātman may refer to:
Film
* ''Ātman'' (1975 film), a Japanese experimental short film directed by Toshio Matsumoto
* ''Atman'' (1997 film), a documentary film directed by Pirjo Honkasalo
People
* Pavel Atman (born 1987), Russian hand ...
, or soul, would yoke or bind with the monistic entity that underlies everything (
brahman
In Hinduism, ''Brahman'' ( sa, ब्रह्मन्) connotes the highest universal principle, the ultimate reality in the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part X ...
). Yoga defines a specific process: it has an emphasis on knowledge and practice. The most basic meaning of this Sanskrit term is with technique. The technique of the different forms of yoga is what makes the practice meaningful. Yoga is not an easy or simple practice, viyoga is what is described as simple. Yoga is difficult in the fact of displaying the faith and meaning of Hinduism. Many Hindus tend to pick and choose between the five forms of yoga because of the way they live their life and how they want to practice it in the form they are most connected to.
In the
Vajrayana
Vajrayāna ( sa, वज्रयान, "thunderbolt vehicle", "diamond vehicle", or "indestructible vehicle"), along with Mantrayāna, Guhyamantrayāna, Tantrayāna, Secret Mantra, Tantric Buddhism, and Esoteric Buddhism, are names referring t ...
Buddhism of Tibet, however, the term "Yoga" is simply used to refer to any type of spiritual practice; from the various types of tantra (like
Kriyayoga
''Kriyā'' (Sanskrit: क्रिया, 'action, deed, effort') is a "completed action", technique or practice within a yoga discipline meant to achieve a specific result.
Kriya or Kriya Yoga may also refer to:
* Kriya Yoga school
The K ...
or
Charyayoga) to '
Deity yoga
The fundamental practice of Vajrayana and Tibetan tantra is deity yoga (''devatayoga''), meditation on a chosen deity or "cherished divinity" (Skt. ''Iṣṭa-devatā,'' Tib. ''yidam''), which involves the recitation of mantras, prayers and vi ...
' and '
guru yoga
In Vajrayana, guru yoga (Tib: ''bla ma'i rnal 'byor'') is a tantric devotional practice in which the practitioner unites their mindstream with the mindstream of the body, speech, and mind of their guru. Guru yoga is akin to deity yoga since the ...
'. In the early translation phase of the
Sutrayana
Sūtrayāna ( sa, सूत्रयान) is the Indo-Tibetan three-fold classification of yanas. A yana is a Buddhist mode of practice that leads to the realization of emptiness. The three yanas of the Sutrayana are Sravakayana or Pratyeka ...
and
Tantrayana
Vajrayāna ( sa, वज्रयान, "thunderbolt vehicle", "diamond vehicle", or "indestructible vehicle"), along with Mantrayāna, Guhyamantrayāna, Tantrayāna, Secret Mantra, Tantric Buddhism, and Esoteric Buddhism, are names referring t ...
from India, China and other regions to Tibet, along with the practice lineages of
sadhana, codified in the
Nyingmapa
Nyingma (literally 'old school') is the oldest of the four major schools of Tibetan Buddhism. It is also often referred to as ''Ngangyur'' (, ), "order of the ancient translations". The Nyingma school is founded on the first lineages and transl ...
canon, the most subtle 'conveyance' (Sanskrit:
yana
Yana may refer to:
Locations
*Yana, Burma, a village in Hkamti Township in Hkamti District in the Sagaing Region of northwestern Burma
*Yana, India, a village in the Uttara Kannada district of Karnataka, India
* Yana, Nigeria, an administrative ca ...
) is
Adi Yoga (Sanskrit). A contemporary scholar with a focus on
Tibetan Buddhism
Tibetan Buddhism (also referred to as Indo-Tibetan Buddhism, Lamaism, Lamaistic Buddhism, Himalayan Buddhism, and Northern Buddhism) is the form of Buddhism practiced in Tibet and Bhutan, where it is the dominant religion. It is also in majo ...
,
Robert Thurman
Robert Alexander Farrar Thurman (born August 3, 1941) is an American Buddhist author and academic who has written, edited, and translated several books on Tibetan Buddhism. He was the Je Tsongkhapa Professor of Indo-Tibetan Buddhist Studies at ...
writes that Patanjali was influenced by the success of the
Buddhist
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and ...
monastic system to formulate his own matrix for the version of thought he considered orthodox.
Devotion
Both traditions also make use of devotional practice (
bhakti
''Bhakti'' ( sa, भक्ति) literally means "attachment, participation, fondness for, homage, faith, love, devotion, worship, purity".See Monier-Williams, ''Sanskrit Dictionary'', 1899. It was originally used in Hinduism, referring to d ...
).
Devotion in Buddhism is mainly directed towards the
Buddhas and
bodhisattva
In Buddhism, a bodhisattva ( ; sa, 𑀩𑁄𑀥𑀺𑀲𑀢𑁆𑀢𑁆𑀯 (Brahmī), translit=bodhisattva, label=Sanskrit) or bodhisatva is a person who is on the path towards bodhi ('awakening') or Buddhahood.
In the Early Buddhist schools ...
s, but may also include some
devas
Devas may refer to:
* Devas Club, a club in south London
* Anthony Devas (1911–1958), British portrait painter
* Charles Stanton Devas (1848–1906), political economist
* Jocelyn Devas (died 1886), founder of the Devas Club
* Devas (band), ...
.
Mindfulness of the Buddha is a widespread practice in all Buddhist traditions and includes chanting or reciting the names or mantras of Buddhas and bodhisattvas. The practice of remembering the devas (Pali: ''devanussati''), which might include visualizing them and remembering their qualities, is taught in numerous Buddhist sutras of the
Pali Canon
The Pāli Canon is the standard collection of scriptures in the Theravada Buddhist tradition, as preserved in the Pāli language. It is the most complete extant early Buddhist canon. It derives mainly from the Tamrashatiya school.
During th ...
and is part of the
ten recollections.
In Hinduism,
bhakti yoga
Bhakti yoga ( sa, भक्ति योग), also called Bhakti marga (, literally the path of ''Bhakti''), is a spiritual path or spiritual practice within Hinduism focused on loving devotion towards any personal deity.Karen Pechelis (2014), ...
is focused on God (
Ishvara
''Ishvara'' () is a concept in Hinduism, with a wide range of meanings that depend on the era and the school of Hinduism.Monier Monier Williams, Sanskrit-English dictionarySearch for Izvara University of Cologne, Germany In ancient texts of H ...
), whether understood as
Vishnu
Vishnu ( ; , ), also known as Narayana and Hari, is one of the principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism.
Vishnu is known as "The Preserver" within t ...
,
Shiva
Shiva (; sa, शिव, lit=The Auspicious One, Śiva ), also known as Mahadeva (; ɐɦaːd̪eːʋɐ, or Hara, is one of the principal deities of Hinduism. He is the Supreme Being in Shaivism, one of the major traditions within Hindu ...
or
Devi
Devī (; Sanskrit: देवी) is the Sanskrit word for 'goddess'; the masculine form is ''deva''. ''Devi'' and ''deva'' mean 'heavenly, divine, anything of excellence', and are also gender-specific terms for a deity in Hinduism.
The conce ...
. This yoga includes listening to scripture, prayer, chanting, worship services (
puja) and other practices.
Mantra
![Mantras caved into rock in Tibet](https://upload.wikimedia.org/wikipedia/commons/2/25/Mantras_caved_into_rock_in_Tibet.jpg)
A
mantra
A mantra (Pali: ''manta'') or mantram (मन्त्रम्) is a sacred utterance, a numinous sound, a syllable, word or phonemes, or group of words in Sanskrit, Pali and other languages believed by practitioners to have religious, ma ...
(मन्त्र) is a religious syllable or poem, typically from the
Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late ...
and
Pali
Pali () is a Middle Indo-Aryan liturgical language native to the Indian subcontinent. It is widely studied because it is the language of the Buddhist ''Pāli Canon'' or ''Tipiṭaka'' as well as the sacred language of ''Theravāda'' Buddhism ...
language. Their use varies according to the school and philosophy associated with the mantra. They are primarily used as
spiritual conduits, words or vibrations that instill one-pointed
concentration
In chemistry, concentration is the abundance of a constituent divided by the total volume of a mixture. Several types of mathematical description can be distinguished: '' mass concentration'', ''molar concentration'', ''number concentration'', an ...
in the devotee. Other purposes have included religious ceremonies to accumulate wealth, avoid danger, or eliminate enemies. Mantras existed in the
historical Vedic religion
The historical Vedic religion (also known as Vedicism, Vedism or ancient Hinduism and subsequently Brahmanism (also spelled as Brahminism)), constituted the religious ideas and practices among some Indo-Aryan peoples of northwest Indian Subco ...
,
Zoroastrianism
Zoroastrianism is an Iranian religions, Iranian religion and one of the world's History of religion, oldest organized faiths, based on the teachings of the Iranian peoples, Iranian-speaking prophet Zoroaster. It has a Dualism in cosmology, du ...
and the Shramanic traditions, and thus they remain important in Buddhism and
Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current ...
as well as other faiths of Indian origin such as
Sikhism
Sikhism (), also known as Sikhi ( pa, ਸਿੱਖੀ ', , from pa, ਸਿੱਖ, lit=disciple', 'seeker', or 'learner, translit=Sikh, label=none),''Sikhism'' (commonly known as ''Sikhī'') originated from the word ''Sikh'', which comes fro ...
.
Rituals
Mahayana
''Mahāyāna'' (; "Great Vehicle") is a term for a broad group of Buddhist traditions, texts, philosophies, and practices. Mahāyāna Buddhism developed in India (c. 1st century BCE onwards) and is considered one of the three main existing bra ...
and
Vajrayana
Vajrayāna ( sa, वज्रयान, "thunderbolt vehicle", "diamond vehicle", or "indestructible vehicle"), along with Mantrayāna, Guhyamantrayāna, Tantrayāna, Secret Mantra, Tantric Buddhism, and Esoteric Buddhism, are names referring t ...
Buddhist traditions in
East Asia
East Asia is the eastern region of Asia, which is defined in both geographical and ethno-cultural terms. The modern states of East Asia include China, Japan, Mongolia, North Korea, South Korea, and Taiwan. China, North Korea, South Korea and ...
and
Tibet
Tibet (; ''Böd''; ) is a region in East Asia, covering much of the Tibetan Plateau and spanning about . It is the traditional homeland of the Tibetan people. Also resident on the plateau are some other ethnic groups such as Monpa people, ...
share several common rituals with Hinduism. Some examples include the
homa
Homa may refer to:
Places Ethiopia
* Homa (woreda), a district in Oromia Region, Ethiopia
Kenya
* Homa Bay, a town and a bay on the shore of Lake Victoria in Kenya
* Homa Mountain, a volcano near Homa Bay, Kenya
Iran
* Chal Homa, Mark ...
ritual as well as prayers and food offerings for the ancestors and deceased (which was incorporated into the
Ghost Festival
The Ghost Festival, also known as the Zhongyuan Festival (traditional Chinese: 中元節; simplified Chinese: ) in Taoism and Yulanpen Festival () in Buddhism, is a traditional Taoist and Buddhist festival held in certain East Asian countrie ...
in East Asian Buddhist traditions).
Similar symbolism
*
Mudra
A mudra (; sa, मुद्रा, , "seal", "mark", or "gesture"; ,) is a symbolic or ritual gesture or pose in Hinduism, Jainism and Buddhism. While some mudras involve the entire body, most are performed with the hands and fingers.
As wel ...
: This is a symbolic hand-gesture expressing an emotion. Images of the Buddha almost always depict him performing some
mudra
A mudra (; sa, मुद्रा, , "seal", "mark", or "gesture"; ,) is a symbolic or ritual gesture or pose in Hinduism, Jainism and Buddhism. While some mudras involve the entire body, most are performed with the hands and fingers.
As wel ...
.
*
Dharma Chakra
The dharmachakra (Sanskrit: धर्मचक्र; Pali: ''dhammacakka'') or wheel of dharma is a widespread symbol used in Indian religions such as Hinduism, Jainism, and especially Buddhism.John C. Huntington, Dina Bangdel, ''The Circle o ...
: The
Dharma Chakra
The dharmachakra (Sanskrit: धर्मचक्र; Pali: ''dhammacakka'') or wheel of dharma is a widespread symbol used in Indian religions such as Hinduism, Jainism, and especially Buddhism.John C. Huntington, Dina Bangdel, ''The Circle o ...
, which appears on the national flag of India and the flag of the Thai royal family, is a Buddhist symbol that is used by members of both religions.
*
Tilak
In Dharmic culture, the ''tilaka'' ( sa, तिलक) () is a mark worn usually on the forehead, at the point of the Ajna chakra, or sometimes another part of the body such as the neck, hand, chest or arm. ''Tilaka'' may be worn daily or for ...
: Many Hindu devotees mark their heads with a
tilak
In Dharmic culture, the ''tilaka'' ( sa, तिलक) () is a mark worn usually on the forehead, at the point of the Ajna chakra, or sometimes another part of the body such as the neck, hand, chest or arm. ''Tilaka'' may be worn daily or for ...
, which is interpreted as a
third eye
The third eye (also called the mind's eye or inner eye) is a mystical invisible eye, usually depicted as located on the forehead, which provides perception beyond ordinary sight. In Hinduism, the third eye refers to the ajna (or brow) chakra. In ...
. A similar mark, the
urna
In Buddhist art and culture, the Urna (more correctly ūrṇā or ūrṇākośa (Pāli uṇṇa), and known as in Chinese) is a spiral or circular dot placed on the forehead of Buddhist images as an auspicious mark. It symbolizes a third eye, w ...
, is one of the characteristic
physical characteristics of the Buddha
There are no extant representations of the Buddha represented in artistic form until roughly the 2nd century CE, probably due to the prominence of aniconism in Buddhism in the earliest extant period of Buddhist devotional statuary and bas relief ...
.
*
Swastika
The swastika (卐 or 卍) is an ancient religious and cultural symbol, predominantly in various Eurasian, as well as some African and American cultures, now also widely recognized for its appropriation by the Nazi Party and by neo-Nazis. It ...
s are used in both traditions. It can be either clockwise or counter-clockwise and both are seen in Hinduism and Buddhism. The Buddha is sometimes depicted with a sauwastika on his chest or the palms of his hands.
*
Mandala
A mandala ( sa, मण्डल, maṇḍala, circle, ) is a geometric configuration of symbols. In various spiritual traditions, mandalas may be employed for focusing attention of practitioners and adepts, as a spiritual guidance tool, for e ...
s
*
Lotus flower
''Nelumbo nucifera'', also known as sacred lotus, Laxmi lotus, Indian lotus, or simply lotus, is one of two extant species of aquatic plant in the family Nelumbonaceae. It is sometimes colloquially called a water lily, though this more often ref ...
Differences
There are several key doctrinal and practical differences between the two religions.
Founders
The founders of Hinduism and Buddhism are both unlike most major religions. Hinduism has no single founder. Modern Hinduism grew out of the overlapping beliefs of diverse Indian religious groups over centuries of history. Buddhism however does have a single historical founder,
Siddhartha Gautama
Siddhartha Gautama, most commonly referred to as the Buddha, was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism.
According to Buddhist tradition, he was born in Lu ...
, a
Śramaṇa
''Śramaṇa'' (Sanskrit: श्रमण; Pali: ''samaṇa, Tamil: Samanam'') means "one who labours, toils, or exerts themselves (for some higher or religious purpose)" or "seeker, one who performs acts of austerity, ascetic".Monier Monier ...
who became the Buddhahood, Buddha.
Scriptures
Both traditions have their own canon of scripture and do not accept each other's scriptures as authoritative. Buddhism rejects the
Vedas
upright=1.2, The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the '' Atharvaveda''.
The Vedas (, , ) are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the ...
and other Hindu scripture as being authoritative. Instead, Buddhists generally accept the word of the Buddha (Buddhist texts, Buddhavacana) as being authoritative regarding religious matters.
[Bartley, Christopher (2015). ''An Introduction to Indian Philosophy, Hindu and Buddhist Ideas from Original Sources,'' p. 158. Bloomsbury Academic.] Buddhists also reject the idea that the Vedas are eternal divine scriptures (either as uncreated or as created by a God), which are common Hindu beliefs defended in the Vedanta and Mīmāṃsā, Mimamsa philosophies.
As such, the Buddhism tradition ignores the very foundation of Hindu brahmanical religion, the Śruti, sruti.
Buddhist authors like Bhāviveka, Bhavaviveka and Saṃghabhadra, Saṅghabhadra argued that the Vedas were authored by ancient people who were spiritually and philosophically unqualified as well as being morally deficient. In his critique, Bhavaviveka actually draws on some passages found in the Hindu Samkhyakarika and in the work of Gaudapada, which holds that Vedic sacrifice is impure and of “mixed nature” (miśrībhāva). Bhavaviveka points to the presence of killing (found in various sacrifices), sexual promiscuity (in a Vedic ritual called Gosava) and use of alcohol (in a rite called Sautrāmaṇī) in the Vedas to argue that they were authored by evil people and compares them to the foreign scriptures of the "Magas" (i.e. the Persian Magi). Furthermore, in the ninth chapter of his ''Madhyamakahrdaya-karika, Madhyamakahrdayakārikā'' (''Verses on the Heart of the Middle Way''), Bhavaviveka critiques the idea that bad
karma
Karma (; sa, कर्म}, ; pi, kamma, italic=yes) in Sanskrit means an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptivel ...
can be removed through Vedic ritual, through devotion (
bhakti
''Bhakti'' ( sa, भक्ति) literally means "attachment, participation, fondness for, homage, faith, love, devotion, worship, purity".See Monier-Williams, ''Sanskrit Dictionary'', 1899. It was originally used in Hinduism, referring to d ...
) to the gods or by meditating on the gods and their Mantra, mantras.
The Buddha is recorded as having criticized the Vedic Historical Vedic religion, Brahmanical religion in the ''Canki Sutta'' (Majjhima Nikaya 95) as a lineage which blindly passes on scriptures without having true knowledge of things:
Suppose there were a file of blind men each in touch with the next: the first one does not see, the middle one does not see, and the last one does not see. So too, Bhāradvāja, in regard to their statement the brahmins seem to be like a file of blind men: the first one does not see, the middle one does not see, and the last one does not see. What do you think, Bhāradvāja, that being so, does not the faith of the brahmins turn out to be groundless?
The Indian Buddhist philosopher Dharmakirti, Dharmakīrti pithily expressed his disagreement with the religion of the Vedas as follows:
Accepting the authority of the Vedas, believing in individual agency, hoping for merit from bathing, taking pride in caste, undertaking rites for the removal of evils: these are the five signs of stupidity, the destruction of intelligence.
Meanwhile, most Hindus see the Vedas as divinely revealed scriptures, either authorless and eternal or as created by
Ishvara
''Ishvara'' () is a concept in Hinduism, with a wide range of meanings that depend on the era and the school of Hinduism.Monier Monier Williams, Sanskrit-English dictionarySearch for Izvara University of Cologne, Germany In ancient texts of H ...
. Many Hindus also hold the Vedas to be a key scriptural authority (''Śāstra pramāṇam in Hinduism, Śāstra pramāṇam''). In Hinduism, religious philosophies are often classified either as astika (orthodox) or nastika (unorthodox), that is, philosophies that either affirm or reject the authorities of the Vedas. According to this tradition, Buddhism is a nastika school.
Due to the Buddhist rejection of the Vedas (and the Vedic Varnasrama Dharma, varṇāśrama - 'caste and life stage' teaching), many Hindu sources see Buddhists as heretics (pāṣaṇḍa/pākhaṇḍa) and a sign of the dark age, the Kali Yuga. For example, the ''Bhagavata Purana, Bhāgavata Purāṇa,'' an extremely influential Hindu Puranic source, considers Buddhists (as well Jains) to be "pāṣaṇḍas" (heretics, impostors).
Likewise, as noted by Klaus Klostermaier, Klaus K. Klostermaier, the ''Vishnu Purana, Viṣṇu Purāṇa'', an ancient and authoritative Purana, "presents the Buddha as a heretic and a seducer of people, one of many forms of the māyā-moha (delusive power) of Viṣṇu and recommends complete shunning of Buddhists in order to prevent pollution and punishment."
Metaphysics
Karma
According to Richard Gombrich, Karma in Buddhism carries a significantly different meaning than pre-Buddhist conceptions of karma. For Buddhists, karma is mainly a mental process which is founded on an individual's intention (''cetanā''). The Buddha equated karma with the psychological impulse or intent behind the action (whether that action is bodily, verbal or mental). Thus, in Buddhism, one's intention has an ethical force that can affect one in the future (in this life or the next).
Meanwhile, according to the most influential school of Hindu philosophy, the Vedanta school, the effects of karma (karma-phala, i.e. the "fruits" of karma) are controlled by God (Ishvara, Isvara). Vedanta argues that without God, one cannot account for the workings of karma.
[Francis X Clooney (1993), ''Theology After Vedanta: An Experiment in Comparative Theology,'' State University of New York Press, , pages 68-71]
Brahman
The old Upanishads largely consider
Brahma
Brahma ( sa, ब्रह्मा, Brahmā) is a Hindu god, referred to as "the Creator" within the Trimurti, the trinity of supreme divinity that includes Vishnu, and Shiva.Jan Gonda (1969)The Hindu Trinity Anthropos, Bd 63/64, H 1/2, pp. 21 ...
(masculine gender, Brahmā in the nominative case, henceforth "Brahmā") to be a personal god (Deva (Hinduism), deva), and
Brahman
In Hinduism, ''Brahman'' ( sa, ब्रह्मन्) connotes the highest universal principle, the ultimate reality in the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part X ...
(neuter gender,
Brahma
Brahma ( sa, ब्रह्मा, Brahmā) is a Hindu god, referred to as "the Creator" within the Trimurti, the trinity of supreme divinity that includes Vishnu, and Shiva.Jan Gonda (1969)The Hindu Trinity Anthropos, Bd 63/64, H 1/2, pp. 21 ...
in the nominative case, henceforth "Brahman") to be the impersonal world principle.
[Hajime Nakamura (1989), ''A History of Early Vedānta Philosophy: Part One'', Delhi: Motilal Banarsidass, 1990 (Reprint), p. 136.] They do not strictly distinguish between the two, however. The old Upanishads ascribe these characteristics to Brahmā: first, he has light and luster as his marks; second, he is invisible; third, he is unknowable, and it is impossible to know his nature; fourth, he is omniscient. The old Upanishads ascribe these characteristics to Brahman as well.
In the Buddhist texts, there are many Brahma (Buddhism), Brahmā
devas
Devas may refer to:
* Devas Club, a club in south London
* Anthony Devas (1911–1958), British portrait painter
* Charles Stanton Devas (1848–1906), political economist
* Jocelyn Devas (died 1886), founder of the Devas Club
* Devas (band), ...
. There they form a class of superhuman beings, and rebirth into the realm of Brahmās is possible by pursuing Buddhist practices.
In the Pāli Canon, Pāli scriptures, the neuter Brahman does not appear (though the word ''brahma'' is standardly used in compound words to mean "best", or "supreme"), however ideas are mentioned as held by various Brahmins in connection with Brahmā that match exactly with the concept of Brahman in the Upanishads. Brahmins who appear in the Tevijja-suttanta of the Digha Nikaya regard "union with Brahmā" as liberation, and earnestly seek it. In that text, Brahmins of the time are reported to assert: "Truly every Brahmin versed in the three Vedas has said thus: 'We shall expound the path for the sake of union with that which we do not know and do not see. This is the correct path. This path is the truth, and leads to liberation. If one practices it, he shall be able to enter into association with Brahmā." The early Upanishads frequently expound "association with Brahmā", and "that which we do not know and do not see" matches exactly with the early Upanishadic Brahman.
In the earliest Upanishad, the ''Brihadaranyaka Upanishad'', the Absolute (philosophy), Absolute, which came to be referred to as Brahman, is referred to as "the imperishable". The Pāli scriptures present a "pernicious view" that is set up as an absolute principle corresponding to Brahman: "O Bhikkhus! At that time Baka, the Brahmā, produced the following pernicious view: 'It is permanent. It is eternal. It is always existent. It is independent existence. It has the dharma of non-perishing. Truly it is not born, does not become old, does not die, does not disappear, and is not born again. Furthermore, no liberation superior to it exists elsewhere." The principle expounded here corresponds to the concept of Brahman laid out in the Upanishads. According to this text the Buddha criticized this notion: "Truly the Baka Brahmā is covered with unwisdom."
Gautama Buddha confined himself to what is empirically given. This empiricism is based broadly on both ordinary sense experience and extrasensory perception enabled by high degrees of mental Samādhi (Buddhism), concentration.
Ātman
Ātman (Hinduism), Ātman is a
Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late ...
word that means 'self'. A major departure from Hindu and Jain philosophy is the Buddhist rejection of a permanent, self-existent soul (Ātman) in favour of anicca or impermanence.
In Hindu philosophy, especially in the Vedanta school of
Hinduism
Hinduism () is an Indian religion or '' dharma'', a religious and universal order or way of life by which followers abide. As a religion, it is the world's third-largest, with over 1.2–1.35 billion followers, or 15–16% of the global p ...
, Ātman is the first principle, the ''true'' self of an individual beyond identification with phenomena, the essence of an individual. Yajnavalkya (c. 9th century BCE), in the Brihadaranyaka Upanishad, uses the word to indicate that in which everything exists, which is of the highest value, which permeates everything, which is the essence of all, bliss and beyond description. While, older Upanishads such as the Brihadaranyaka, mention several times that the self is described as ''Neti neti or not this – not this'',
Post Buddhist Upanishads, like the Maitri Upanishad, define Ātman as only the defiled individual self, rather than the universal self.
[Peter Harvey, The Selfless Mind. Curzon Press, 1995, page 34.] Taittiriya Upanishad defines Ātman or the self as consisting of five kosha, sheaths (kosha): the bodily self consisting of the essence of food (annamaya kosha), the vital breath (pranamaya kosha), the mind or will (manomaya kosha), the intellect or capacity to know (vijnanamaya kosha) and bliss (anandamaya kosha). Knowledge or realization of the Ātman is seen as essential to attain salvation (Moksha, liberation):
Schools of Indian philosophy, such as Advaita (non-dualism) see Ātman within each living entity as being fully identical with
Brahman
In Hinduism, ''Brahman'' ( sa, ब्रह्मन्) connotes the highest universal principle, the ultimate reality in the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part X ...
– the Principle, whereas other schools such as Dvaita (dualism) differentiate between the individual atma in living beings, and the Supreme atma (Paramatma) as being at least partially separate beings. Unlike Advaita, Samkhya holds blissfullness of Ātman as merely figurative. However, both Samkhya and Advaita consider the ego (asmita, ahamkara) rather than the Ātman to be the cause of pleasure and pain. Later Advaitic text Vidyaranya#Pañcadaśī, Pañcadaśī classifies the degrees of Ātman under three headings: Gauna or secondary (anything other than the personality that an individual identifies with), Mithya or false (bodily personality) and Mukhya or primary (the real self).
The concept of Ātman was rejected by the Buddha. Terms like anatta, anatman (not-self) and shunyata (voidness) are at the core of all Buddhist traditions. The permanent transcendence of the belief in the separate existence of the self is integral to the enlightenment of an Arhat. The Buddha criticized conceiving theories even of a unitary soul or identity immanent in all things as unskillful. In fact, according to the Buddha's statement in Khandha Samyutta 47, all thoughts about self are necessarily, whether the thinker is aware of it or not, thoughts about the five skandhas, aggregates or one of them.
Despite the rejection of Ātman by Buddhists there were similarities between certain concepts in Buddhism and Ātman. The Upanishadic "self" shares certain characteristics with nibbana; both are permanent, beyond suffering, and unconditioned.
Buddhist mysticism is also of a different sort from that found in systems revolving around the concept of a "god" or "self":
However, the Buddha shunned any attempt to see the spiritual goal in terms of "self" because in his framework, the craving for a permanent self is the very thing that keeps a person in the round of uncontrollable rebirth, preventing him or her from attaining nibbana.
At the time of the Buddha some philosophers and meditators posited a ''root'': an abstract principle all things emanated from and that was immanent in all things. When asked about this, instead of following this pattern of thinking, the Buddha attacks it at its very root: the notion of a principle in the abstract, superimposed on experience. In contrast, a person in training should look for a different kind of "root" — the root of dukkha experienced in the present. According to one Buddhist scholar, theories of this sort have most often originated among meditators who label a particular meditative experience as the ultimate goal, and identify with it in a subtle way.
Adi Shankara in his Adi Shankara bibliography, works refuted the Buddhist arguments against Ātman. He suggested that a self-evident conscious agent would avoid infinite regress, since there would be no necessity to posit another agent who would know this. He further argued that a cognizer beyond cognition could be easily demonstrated from the diversity in self existence of the witness and the notion. Furthermore, Shankara thought that no doubts could be raised about the Self, for the act of doubting implies at the very least the existence of the doubter. Vidyaranya, another Advaita Vedantic philosopher, expresses this argument as:
Cosmic self
The Buddha denies the existence of the cosmic self, as conceived in the Upanishadic tradition, in th
Alagaddupama Sutta(Majjhima Nikaya, M I 135–136). Possibly the most famous Upanishadic dictum is ''tat tvam asi'', "thou art that." Transposed into first person, the
Pali
Pali () is a Middle Indo-Aryan liturgical language native to the Indian subcontinent. It is widely studied because it is the language of the Buddhist ''Pāli Canon'' or ''Tipiṭaka'' as well as the sacred language of ''Theravāda'' Buddhism ...
version is ''eso ‘ham asmi'', "I am this." This is said in several suttas to be false. The full statement declared to be incorrect is "This is mine, I am this, this is my self/essence." This is often rejected as a wrong view. The Alagaduppama Sutta rejects this and other obvious echoes of surviving Upanishadic statements as well (these are not mentioned as such in the commentaries, and seem not to have been noticed until modern times). Moreover, the passage denies that one’s self is the same as the world and that one will become the world self at death.
[Richard Francis Gombrich, How Buddhism began: the conditioned genesis of the early teachings Continuum International Publishing Group, 1996, p. 39.]
The Buddha tells the monks that people worry about something that is non-existent externally
''bahiddhaa asati'')and non-existent internally (''ajjhattam asati''); he is referring respectively to the soul/essence of the world and of the individual.
A similar rejection of "internal" self and "external" self occurs at AN II 212. Both are referring to the Upanishads.
The most basic presupposition of early Brahminic cosmology is the identification of man and the cosmos (instances of this occur at Taittiriya Upanishad, TU II.1 and Mahabharata, Mbh XII.195), and liberation for the yogin was thought to only occur at death, with the adept's union with brahman (as at Mbh XII.192.22). The Buddha's rejection of these theories is therefore one instance of the Buddha's attack on the whole enterprise of Upanishadic ontology.
Theology
Buddhism does not accept the Hindu theory of a creator deity (Ishvara, Ishwara).
[Harvey, Peter (2019). ''"Buddhism and Monotheism",'' p. 1. Cambridge University Press.] While Buddhism inherited some practices and ideas from the previous Indian yogic traditions, its understanding is different than that of Hindu teachings (such as those found in the ''Bhagavad Gita''). This is because, in Buddhism,
Nirvana
( , , ; sa, निर्वाण} ''nirvāṇa'' ; Pali: ''nibbāna''; Prakrit: ''ṇivvāṇa''; literally, "blown out", as in an oil lampRichard Gombrich, ''Theravada Buddhism: A Social History from Ancient Benāres to Modern Colombo.' ...
is not attained through
bhakti
''Bhakti'' ( sa, भक्ति) literally means "attachment, participation, fondness for, homage, faith, love, devotion, worship, purity".See Monier-Williams, ''Sanskrit Dictionary'', 1899. It was originally used in Hinduism, referring to d ...
(devotion) to God nor is it attained through a Yoga, yogic unity with Brahman/God.
In the early Buddhist texts, the Buddha does not provide specific arguments against the existence of God, instead he focuses on the ethical issues that arise from this belief. The Buddha mostly ignored the idea of a God as being irrelevant to his teachings.
However, he addresses the idea in a few passages. According to Narada Maha Thera, Narada Thera, the Buddha saw the idea of a creator God as problematic and as possibly leading to a kind of fatalism or Moral nihilism, ethical nihilism that leaves all ethical concerns to a God. In another passage, the Buddha argues that if a Supreme creator exists, the suffering experienced by certain beings would mean that this creator is evil.
The Buddha did not deny the existence of the gods (Deva (Hinduism), devas) of the Vedic pantheon, but rather argued that these devas, who may be in a more exalted state than humans, are still nevertheless trapped in the same cycle of suffering as other beings and are not necessarily worthy of veneration and worship. According to Buddhism, the Hindu gods like
Brahma
Brahma ( sa, ब्रह्मा, Brahmā) is a Hindu god, referred to as "the Creator" within the Trimurti, the trinity of supreme divinity that includes Vishnu, and Shiva.Jan Gonda (1969)The Hindu Trinity Anthropos, Bd 63/64, H 1/2, pp. 21 ...
and
Indra
Indra (; Sanskrit: इन्द्र) is the king of the devas (god-like deities) and Svarga (heaven) in Hindu mythology. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. volumes/ref> I ...
do exist.
However, these gods are considered to be mortal (even though they have very long lives) and thus as being subject to rebirth.
[Harvey, Peter (2019). ''"Buddhism and Monotheism",'' p. 1. Cambridge University Press.][Kapstein, Matthew T. ''The Buddhist Refusal of Theism,'' Diogenes 2005; 52; 61.] Buddhist cosmology recognizes various levels and types of
devas
Devas may refer to:
* Devas Club, a club in south London
* Anthony Devas (1911–1958), British portrait painter
* Charles Stanton Devas (1848–1906), political economist
* Jocelyn Devas (died 1886), founder of the Devas Club
* Devas (band), ...
and of other Buddhist deities, but none of these gods is considered the creator of the world or of the human race.
Later Buddhist philosophy, Buddhist philosophers such as Nagarjuna, Vasubandhu, and Xuanzang did write more extensive critiques of the Hindu idea of God.
[Hayes, Richard P.]
"Principled Atheism in the Buddhist Scholastic Tradition"
''Journal of Indian Philosophy'', 16:1 (1988:Mar.) pg 11-15.[Westerhoff, Jan. “Creation in Buddhism” in Oliver, Simon. ''The Oxford Handbook of Creation'', Oxford University Press, Oxford, forthcoming]
Vajrayana
Vajrayāna ( sa, वज्रयान, "thunderbolt vehicle", "diamond vehicle", or "indestructible vehicle"), along with Mantrayāna, Guhyamantrayāna, Tantrayāna, Secret Mantra, Tantric Buddhism, and Esoteric Buddhism, are names referring t ...
Buddhism contains the idea of the Adi-Buddha ("First Buddha"), which some have compared to God concepts from Vedanta. However, modern Tibetan Buddhist masters like the Dalai Lama and Namkhai Norbu have written that this Adi-Buddha concept is not a God but a symbol for the Dharmakāya, Dharmakaya or Ground (Dzogchen), "basis" (ghzi) in Dzogchen thought.
Caste
![Indian_Museum_Sculpture_-_Buddha_meets_a_Brahmin_(9218121775)](https://upload.wikimedia.org/wikipedia/commons/8/88/Indian_Museum_Sculpture_-_Buddha_meets_a_Brahmin_%289218121775%29.jpg)
In the early Buddhist texts, the Buddha critiques the Historical Vedic religion, Brahmanical religion and social system on certain key points.
The Buddha disagreed with the caste (''jāti'') distinctions made in the Brahmanical religion,
[K.N. Upadhaya, ''The Impact of Early Buddhism on Hindu Thought.'' Philosophy East and West Vol.18(1968) pp.163-173, accessed at http://ccbs.ntu.edu.tw/FULLTEXT/JR-PHIL/ew27039.htm .] by offering ordination to all regardless of caste. In regards to the social system (''Varna (Hinduism), varna''), although Buddha did not try to dismantle this system, he spoke out against Brahmin supremacism and the notion of any ''varna'' being superior or inferior to another. Thus, the Buddha also critiqued the idea that brahmins were somehow superior or inherently pure due to their bloodline.
[Tola, Fernando. Dragonetti, Carmen (2009). ''"Brahamanism and Buddhism: Two Antithetic Conceptions of Society in Ancient India."''] The ''Vasetthasutta'' argues that the main difference among humans are their actions and occupations, not their bloodline.
Furthermore, the Buddha holds that there is one universal moral law (Dharma) that is valid for everybody. Thus, Buddhism rejects the idea of caste duty (''svadharma''), the idea that every person is assigned a fixed duty or law based on the caste they are born into.
While the caste system constitutes an assumed background to the stories told in Buddhist scriptures, the sutras do not attempt to justify or explain the system. According to the ''Aggañña Sutta'', all social classes or Varna (Hinduism), varnas arose naturally through sociological factors, they were not divinely ordained. In the ''Aggañña Sutta'', Buddha argues that good and bad deeds are found in all castes and that moral purity comes from one's own actions, not one's birth. Because of this, all castes including untouchables were welcome in the Buddhist order and when someone joined, they renounced all caste affiliation.
The meaning of brahmin
The Buddha defined the word "
brahmin
Brahmin (; sa, ब्राह्मण, brāhmaṇa) is a varna as well as a caste within Hindu society. The Brahmins are designated as the priestly class as they serve as priests (purohit, pandit, or pujari) and religious teachers (guru ...
" as referring to a spiritually liberated person. This replaced a distinction based on birth with one based on spiritual attainment. The Buddha explains his use of the word ''brahmin'' in many places. In the Sutta Nipata (1.7, ''Vasala Sutta'', verse 12), the Buddha states: "not by birth is one an outcast; not by birth is one a brahmin. By deed one becomes an outcast, by deed one becomes a brahmin." An entire chapter of the ''Dhammapada'' is devoted to showing how a true brahmin in the Buddha's use of the word is one who is of totally pure mind, namely, an arahant. Similarly, early Buddhist scriptures define purity as determined by one's state of mind, and refer to anyone who behaves unethically, of whatever caste, as "rotting within", or "a rubbish heap of impurity". A defining of feature of the Buddha's teachings is self-sufficiency, so much so as to render the brahminical priesthood entirely redundant, since no mediation between oneself and the devas are needed in Buddhism.
However, some Hindu texts like the ''Bhagavad Gita'' also define brahmin (and other varnas) as a status based on personal qualities and actions. The ''Gita'' also does not mention birth as a factor in determining these. In that regard, the chapter on brahmins in the ''Dhammapada'' may be regarded as being entirely in tune with the definition of a brahmin in Chapter 18 of the ''Bhagavad Gita''. Both say that a "brahmin" is a person having certain qualities.
Religious practices
file:Krishna Advising on the Horse Sacrifice.jpg, An illustration of an episode from the Mahabharata in which
Krishna
Krishna (; sa, कृष्ण ) is a major deity in Hinduism. He is worshipped as the eighth avatar of Vishnu and also as the Supreme god in his own right. He is the god of protection, compassion, tenderness, and love; and is one ...
gives advice on the Ashwatthama, Vedic horse sacrifice to the Pandavas.
Early Buddhist texts are often critical of prevailing religious practices and social institutions. Therefore, the Buddhist tradition has always rejected the view that certain Vedic rituals are efficacious or good. It especially rejects animal sacrifice which is taught in the Vedas (such as the Ashvamedha, Vedic Horse Sacrifice).
[Kurfirtova, Marie Hana. 2017. Compassionate Sacrifice: The Buddhist Incorporation of Vedic Homa Rituals. Master's thesis, Harvard Extension School.]
However, the Buddha did not reject all sacrifices. In the Aṅguttara Nikāya the Buddha states: “I do not praise all sacrifice, nor do I withhold praise from all sacrifice."
In the ''Sutta Piṭaka, Sutta Pitaka'', the Buddha critiques certain Vedic sacrifices while praising non-violent action as follows:
The horse sacrifice, human sacrifice, sammāpāsa, vājapeyya, niraggaḷa: the grand sacrifices, fraught with violence, do not bring great fruit. The great seers of right conduct do not attend sacrifice where goats, rams, cattle, and various creatures are slain. But when they regularly offer by family custom, sacrifices free from violence, no goats, sheep and cattle, and various creatures are slain. That sacrifice of the great seers of right conduct attend. The wise person should offer this; this sacrifice is very fruitful. For one who makes such sacrifice, it is indeed better, never worse. Such a sacrifice is truly vast and deities too are pleased.
Animal sacrifice in Hinduism is still practiced in some minority sects of Hinduism.
The Buddha also rejected other Vedic practices and rituals, such as ritual bathing in rivers. In the ''Vatthasutta'' (MN 7), the Buddha states that bathing in rivers "can’t cleanse a cruel and criminal person from their bad deeds."
The ''
Samaññaphala Sutta
The Samaññaphala Sutta, "The Fruit of Contemplative Life," is the second discourse (Pali, ''sutta''; Skt., ''sutra'') of the Digha Nikaya.
In terms of narrative, this discourse tells the story of King Ajātasattu, son and successor of King Bi ...
'' is another early Buddhist text which addresses and critiques numerous practices that were performed by brahmin priests or other Indian contemplatives at the time of the Buddha. Some of these practices include owning luxurious furniture and furnishings, wearing scents, cosmetics, jewelry and extensive decorations, talking about kings, armies, matters of state and gossiping. The text also rejects numerous ways of making a living that the Buddha held was not proper for a true ascetic such as: fortunetelling and forecasting the future, predicting eclipses, predicting the weather or disease, accounting, composing poetry, calculating auspicious dates, collecting debts, using spells against people, worshiping the sun, acting as an oracle, demonology, protection spells, fertility spells, ceremonial bathing, offering sacrificial fires, and administering various medicines and surgery.
[Walshe, Maurice (trans.) (1995). The Long Discourses of the Buddha: A Translation of the Digha Nikaya. Boston: Wisdom Publications. .]
However, some of these practices which were commonly done by brahmins were eventually adopted by some Buddhists, giving rise to practices like Buddhist medicine, Buddhist magic, Buddhist poetry, Traditional Tibetan medicine, Tibetan medicine, Tibetan astrology, weather-making and so on. Similarly, fire sacrifices (
homa
Homa may refer to:
Places Ethiopia
* Homa (woreda), a district in Oromia Region, Ethiopia
Kenya
* Homa Bay, a town and a bay on the shore of Lake Victoria in Kenya
* Homa Mountain, a volcano near Homa Bay, Kenya
Iran
* Chal Homa, Mark ...
) were adopted by Vajrayana Buddhism in scriptures like the Vairocanābhisaṃbodhi Sūtra, ''Mahavairocana sutra''.
Meditation
Meditation was an aspect of the practice of brahmanical and Śramaṇa, sramana yogis in the centuries preceding the Buddha. The Buddha built upon these ideas and developed new ideas regarding mediation and how it leads to liberation. Perhaps one original idea developed by the Buddha was that meditation and ethics also needed to be coupled with a "religious insight" (Wisdom in Buddhism, prajñā).
[Dharmacarini Manishini, ''Western Buddhist Review.'' Accessed at ]
Early Buddhist texts are probably the earliest describing meditation states and methods.
Early Buddhist texts also describe meditative practices and states that existed before the Buddha, as well as those first developed within Buddhism. A common set of four meditative states called jhanas (dhyanas) are widely discussed in Buddhist sutras. These states of meditative absorption and deep focus are seen as the key defining elements in Buddhist "right Samādhi (Buddhism), samadhi" (samma samdhi), the last part of the Noble Eightfold Path, noble eightfold path.
[Bodhi, Bhikkhu (trans.) (2000). The Connected Discourses of the Buddha: A New Translation of the Samyutta Nikaya. Boston: Wisdom Publications. .]
The first usage of the term samadhi is found in early Buddhist texts.
Later Hindu texts like the Yoga Sutras of Patanjali, Yoga sutras also use the term samadhi to mean a deeply focused state of mind. However, they also understand this as leading to knowledge of the self or purusha, while Buddhists see samadhi as leading to insight into impermanence and not-self instead.
While there is no convincing evidence for meditation in pre-Buddhist early Brahminic texts, Wynne argues that formless meditation originated in the Brahminic or Shramanic tradition, based on strong parallels between Upanishadic cosmological statements and the meditative goals of the two teachers of the Buddha as recorded in the early Buddhist texts.
[Alexander Wynne, The Origin of Buddhist Meditation. Routledge 2007, page 51.] He mentions less likely possibilities as well. Having argued that the cosmological statements in the Upanishads also reflect a contemplative tradition, he argues that the Nasadiya Sukta contains evidence for a contemplative tradition, even as early as the late Rg Vedic period.
Two Upanishads written after the rise of Buddhism also contain full-fledged descriptions of yoga as a means to liberation.
Spiritual liberation
![Brooklyn Museum - A Vision of Vishnu (Vaikuntha Darshana)](https://upload.wikimedia.org/wikipedia/commons/5/59/Brooklyn_Museum_-_A_Vision_of_Vishnu_%28Vaikuntha_Darshana%29.jpg)
file:The Buddha´s Enlightenment (Burmese depiction) (30284239436).jpg, A Burmese depiction of the Buddha attaining awakening (''bodhi'').
Hindu theories of liberation are focused on a substantial unchanging self (
atman Atman or Ātman may refer to:
Film
* ''Ātman'' (1975 film), a Japanese experimental short film directed by Toshio Matsumoto
* ''Atman'' (1997 film), a documentary film directed by Pirjo Honkasalo
People
* Pavel Atman (born 1987), Russian hand ...
) or on unity with God (
Ishvara
''Ishvara'' () is a concept in Hinduism, with a wide range of meanings that depend on the era and the school of Hinduism.Monier Monier Williams, Sanskrit-English dictionarySearch for Izvara University of Cologne, Germany In ancient texts of H ...
), while Buddhist rejects both an unchanging self and a God, arguing that even consciousness (Vijñāna, vijñana) is in flux. In Hinduism, the ultimate goal is to realize the Self as the highest reality (
Brahman
In Hinduism, ''Brahman'' ( sa, ब्रह्मन्) connotes the highest universal principle, the ultimate reality in the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part X ...
or Ishvara) or to serve God in his eternal realm (such as Vishnu's Vaikuntha or Krishna's Goloka).
In the Buddha's system by contrast, one must train the mind in meditation (
dhyana
Dhyana may refer to:
Meditative practices in Indian religions
* Dhyana in Buddhism (Pāli: ''jhāna'')
* Dhyana in Hinduism
* Jain Dhyāna, see Jain meditation
Other
*''Dhyana'', a work by British composer John Tavener (1944-2013)
* ''Dhyana'' ...
) and gain insight (Vipaśyanā, vipasyana) into the Four Noble Truths, four noble truths and
dependent arising
A dependant is a person who relies on another as a primary source of income. A common-law spouse who is financially supported by their partner may also be included in this definition. In some jurisdictions, supporting a dependant may enabl ...
.
[Richard Gombrich, ''How Buddhism began: the Conditioned Genesis of the Early Teachings.'' Continuum International Publishing Group, 1996, p. 58.]
Liberation for the Brahminic yogin was thought to be the permanent realization at death of a Nondualism, nondual universal consciousness (
brahman
In Hinduism, ''Brahman'' ( sa, ब्रह्मन्) connotes the highest universal principle, the ultimate reality in the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part X ...
) which is seen as blissful (ananda) and eternal (anantam). The Buddha rejected this view. Yet he was still influenced by Indian ideas of liberation and thus he adopted and gave new meaning to Vedic metaphors for liberation (like nirvana, "becoming cool", "going out").
[Alexander Wynne, ''The Origin of Buddhist Meditation.'' Routledge 2007, page 109.] The Buddha taught that brahmanical states of oneness do not offer a decisive and permanent end to suffering either during life or after death and he also argued against the metaphysical theories that were at their foundation.
[Michael Carrithers, ''The Buddha,'' 1983, pp. 41–42. Found in ''Founders of Faith,'' Oxford University Press, 1986.] These theories were based on the Upanishadic idea that was a unity between the personal atman and the universal brahman. The Buddha, in contrast, argued that states of consciousness are caused and conditioned by a yogi's mental states and meditative techniques. Thus, for the Buddha, none of these conditioned states of yogic consciousness could be an eternal Self.
Nonduality
Both the Buddha's conception of the liberated person and the goal of early Brahminic yoga can be characterized as Nondualism, non-dual, but in different ways. The nondual goal in early Brahminism was conceived in ontology, ontological terms; the goal was that into which one merges after death. According to Wynne, liberation for the Buddha "... is nondual in another, more radical, sense. This is made clear in the dialogue with Upasiva, where the liberated sage is defined as someone who has passed beyond conceptual dualities. Concepts that might have some meaning in ordinary discourse, such as consciousness or the lack of it, existence and non-existence, etc., do not apply to the sage. For the Buddha, propositions are not applicable to the liberated person, because language and concepts (Sutta Nipata, Sn 1076: ''vaadapathaa'', ''dhammaa''), as well as any sort of intellectual reckoning (''sankhaa'') do not apply to the liberated sage.
Conversion
Since the Hindu scriptures are essentially silent on the issue of religious conversion, the issue of whether Hindus Proselytism, proselytize is open to interpretations.
["Does Hinduism Accept Newcomers?"](_blank)
/ref> Those who view Hinduism
Hinduism () is an Indian religion or '' dharma'', a religious and universal order or way of life by which followers abide. As a religion, it is the world's third-largest, with over 1.2–1.35 billion followers, or 15–16% of the global p ...
as an Ethnic group, ethnicity more than as a religion tend to believe that to be a Hindu, one must be born a Hindu. However, those who see Hinduism primarily as a philosophy, a set of beliefs, or a way of life generally believe that one can convert to Hinduism by incorporating Hindu beliefs into one's life and by considering oneself a Hindu. The Supreme Court of India has taken the latter view, holding that the question of whether a person is a Hindu should be determined by the person's belief system, not by their ethnic or racial heritage.
Buddhism spread throughout Asia via proselytism and conversion. Buddhist scriptures depict such conversions in the form of lay followers declaring their support for the Buddha and his teachings, or via ordination as a Buddhist monk. Buddhist identity has been broadly defined as one who "Refuge (Buddhism), takes Refuge" in the Three Jewels: Buddha, Dharma, and Sangha (Buddhism), Sangha, echoing a formula seen in Buddhist texts. In some communities, formal conversion rituals are observed. No specific ethnicity has typically been associated with Buddhism, and as it spread beyond its origin in India immigrant monastics were replaced with newly ordained members of the local ethnic or tribal group.
Interactions
Hinduism and Buddhism have engaged in inter-religious exchange and dialogue for over two thousand years.
Influence of Vedic religion on early Buddhism
Pali Canon, Early Buddhist scriptures do not mention schools of learning directly connected with the Upanishads. Though the earliest Upanishads had been completed by the Buddha's time, they are not cited in the early Buddhist texts as Upanishads or Vedanta. For the early Buddhists they were likely not thought of as having any outstanding significance in and of themselves, and as simply one section of the Vedas.
Certain Buddhist teachings appear to have been formulated in response to ideas presented in the early Upanishads — some cases concurring with them, and in other cases criticizing or re-interpreting them.[Helmuth vo]
"Vedanta and Buddhism, A Comparative Study"
(1950) ''1950 Proceedings of the Akademie der Wissenschaften und Literatur''
The influence of Upanishads, the earliest philosophical texts of Hindus, on Buddhism has been a subject of debate among scholars. While Sarvapalli Radhakrishnan, Radhakrishnan, Hermann Oldenberg, Oldenberg and Karl Eugen Neumann, Neumann were convinced of Upanishadic influence on the Buddhist canon, Charles Eliot (diplomat), Eliot and Edward J. Thomas, Thomas highlighted the points where Buddhism was opposed to Upanishads.
Buddhism may have been influenced by some Upanishadic ideas, it however discarded their orthodox tendencies. In Buddhist texts, the Buddha is presented as rejecting Upanishadic avenues to salvation as "pernicious views". Later schools of Indian religious thought were influenced by this interpretation and novel ideas of the Buddhist tradition of beliefs.
According to early Buddhist scriptures, the Buddha learned the two formless attainments from two teachers, Alara Kalama and Uddaka Ramaputta respectively, prior to his enlightenment.[Steven Sutcliffe, ''Religion: Empirical Studies.'' Ashgate Publishing, Ltd., 2004, page 135.] It is most likely that they belonged to the Brahmanical tradition. However, he realized that the states that they taught did not lead to awakening and thus he left their communities[Nanamoli, Bhikkhu (trans.) (1995, ed. Bhikkhu Bodhi). The Middle Length Discourses of the Buddha: A New Translation of the Majjhima Nikaya. Boston: Wisdom Publications. .]
Furthermore, the early Buddhist texts mention ideas similar to those expounded in the early Upanishads, before controverting them and using them in different ways.
Religious borrowing and appropriation
Buddha in Hinduism
Between 450 CE and the sixth century, Hindus came to see the Buddha as an avatar of Vishnu
Vishnu ( ; , ), also known as Narayana and Hari, is one of the principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism.
Vishnu is known as "The Preserver" within t ...
. The first account of this appears in the ''Vishnu Purana''.[Doniger O'Flaherty, Wendy (1976). ''Origins of Evil in Hindu Mythology,'' p. 188. University of California Press.] The word Buddha is also mentioned in several of the Puranas, which are held by modern scholars to have been composed after the Buddha's time.
The ''Bhagavata Purana, Bhāgavata Purāṇa'' states that "when the Kali Age has begun, in order to delude the enemies of the gods, Visnu will be born as the Buddha." In the Bhagavata and Vishnu Puranas, the main purpose of this incarnation was to destroy certain demons who had managed to learn Vedic rites and aceticism. For this purpose, Vishnu descended as the Buddha and taught a heresy to the demons so that they would abandon the Vedas and asceticism and lose their power, allowing them to be destroyed. According to the ''Vishnu Purana'', these demons also taught this heresy to others who became Buddhists and abandoned the true Dharma. This allowed the gods to kill them. Similarly, the ''Bhavishya Purana, Bhaviṣya Purāṇa'' states that during the first stage of the Kali Yuga, when Vishnu was born as Shakyamuni, "the path of the Vedas was destroyed and all men became Buddhists. Those who sought refuge with Vishnu were deluded."
In spite of the negative association of the Buddha avatar with demons and heresy, some Hindus in the post-Puranic period also came to accept the Buddha avatar's teaching as being a positive teaching. Thus, the ''Varaha Purana'' and the ''Matsya Purana'' associate the Buddha avatar with beauty.[Doniger O'Flaherty, Wendy (1976). ''Origins of Evil in Hindu Mythology,'' p. 204. University of California Press.] The ''Devi-Bhagavata Purana, Devibhagavata Purana'' states that Vishnu "became incarnate as the Buddha in order to stop the slaughter of animals and to destroy the sacrifices of the wicked." Likewise, the Vaishnava poet Jayadeva (12th century) states that Vishnu became Buddha out of compassion for animals and to end bloody sacrifices.
Helmuth von Glasenapp held that the Buddha avatar myths came from a desire in Hinduism to absorb Buddhism peacefully.
Hindu deities in Buddhism
file:騎龍弁財天-Benzaiten (Goddess of Music and Good Fortune) Seated on a White Dragon MET DP135895.jpg, A Japanese Buddhist depiction of Benzaiten (Saraswati), the Goddess of Music and Good Fortune
Through its history, Buddhism borrowed and integrated various Hindu deities (or the qualities of Hindu deities) into their tradition. Mahayana Buddhist texts like the Karandavyuha Sutra, ''Kāraṇḍavyūhasūtra'' consider Hindu deities such as Vishnu
Vishnu ( ; , ), also known as Narayana and Hari, is one of the principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism.
Vishnu is known as "The Preserver" within t ...
, Shiva
Shiva (; sa, शिव, lit=The Auspicious One, Śiva ), also known as Mahadeva (; ɐɦaːd̪eːʋɐ, or Hara, is one of the principal deities of Hinduism. He is the Supreme Being in Shaivism, one of the major traditions within Hindu ...
, Brahma
Brahma ( sa, ब्रह्मा, Brahmā) is a Hindu god, referred to as "the Creator" within the Trimurti, the trinity of supreme divinity that includes Vishnu, and Shiva.Jan Gonda (1969)The Hindu Trinity Anthropos, Bd 63/64, H 1/2, pp. 21 ...
and Saraswati
Saraswati ( sa, सरस्वती, ) is the Hindu goddess of knowledge, music, art, speech, wisdom, and learning. She is one of the Tridevi, along with the goddesses Lakshmi and Parvati.
The earliest known mention of Saraswati as a go ...
as being bodhisattva
In Buddhism, a bodhisattva ( ; sa, 𑀩𑁄𑀥𑀺𑀲𑀢𑁆𑀢𑁆𑀯 (Brahmī), translit=bodhisattva, label=Sanskrit) or bodhisatva is a person who is on the path towards bodhi ('awakening') or Buddhahood.
In the Early Buddhist schools ...
s as well as emanations of Avalokiteśvara, Avalokiteshvara. Similarly, the popular ''Nīlakaṇṭha Dhāraṇī'' is a Mahayana dhāraṇī said to have been recited by Avalokiteshvara which praises the names of Harihara (a composite of Shiva and Vishnu).
Other Hindu deities adopted into Buddhism include Hayagriva, Hayagrīva and Ganesh
Ganesha ( sa, गणेश, ), also known as Ganapati, Vinayaka, and Pillaiyar, is one of the best-known and most worshipped Deva_(Hinduism), deities in the Hindu deities, Hindu pantheon and is the Supreme God in Ganapatya sect. His image is ...
. During the Tantra, tantric age, the Buddhist Vajrayana
Vajrayāna ( sa, वज्रयान, "thunderbolt vehicle", "diamond vehicle", or "indestructible vehicle"), along with Mantrayāna, Guhyamantrayāna, Tantrayāna, Secret Mantra, Tantric Buddhism, and Esoteric Buddhism, are names referring t ...
tradition adopted Wrathful deities, fierce tantric deities like Mahakala
Mahākāla is a deity common to Hinduism and Tantric Buddhism. In Buddhism, Mahākāla is regarded as the sacred '' Dharmapāla'' ("Protector of the Dharma"), while in Hinduism, Mahākāla is a fierce manifestation of the Hindu god Shiva and th ...
and Bhairava.
Theravada Buddhism also adopted some Hindu deities, the most important of which is Upulvan
Upulvan ( si, උපුල්වන් දෙවියෝ, pi, Uppalavanna; Sanskrit: Utpalavarna), also known as Vishnu (''Vishnu deviyo'') is a guardian deity (Pali: Khettapala; Sanskrit: Kshetrapala) of Sri Lanka. Sri Lankan Buddhists belie ...
(i.e. Vishnu
Vishnu ( ; , ), also known as Narayana and Hari, is one of the principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism.
Vishnu is known as "The Preserver" within t ...
), who is seen as a guardian of Sri Lanka and as a bodhisattva
In Buddhism, a bodhisattva ( ; sa, 𑀩𑁄𑀥𑀺𑀲𑀢𑁆𑀢𑁆𑀯 (Brahmī), translit=bodhisattva, label=Sanskrit) or bodhisatva is a person who is on the path towards bodhi ('awakening') or Buddhahood.
In the Early Buddhist schools ...
.
Debate
Buddhist and Hindu philosophers often engaged in debate in ancient India. This was done in person and also in written texts.
Buddhist philosophers often criticized Hindu thinkers. Some of the most common targets for criticism were the theory of the atman and the theory of Ishvara (a creator God). Both views are criticized by Buddhist thinkers like Vasubandhu. The Buddhist philosopher Nagarjuna is known for his extensive critiques of Nyaya school of Hindu philosophy. The Buddhist Bhāviveka, Bhavaviveka outlined numerous Hindu philosophies in his ''Madhyamakahrdaya'' and attempted to refute them.
In turn, Hindu theologians like Adi Shankara, Adi Śaṅkara, Kumārila Bhaṭṭa and various Nyaya school philosophers (like Vātsyāyana, Vātsāyana) likewise critiqued Buddhist thought in their various works. Śaṅkara accuses the Buddha of being "a man given to make incoherent assertions" and "propound absurd doctrines."
According to Klaus Klostermaier, Klostermaier: Kumārila Bhaṭṭa in his ''Śloka-vārttika'', a thoroughly systematic work, attacked Buddhism methodically. It provoked the Buddhist scholar Śāntarakṣita to counterattack Hinduism in great detail in his magnum opus ''Tattvasamgraha, Tattva-saṅgraha''. Quoting extensively from the ''Śloka-vārttika'', Śāntarakṣita demolishes the Hindu positions with great ingenuity and a certain sense of humor. This polemical exchange between Hindus and Buddhists was continued on both sides for centuries. It became customary for Hindu scholars to refute rival Buddhist schools in their writings before expounding their own teachings.
Intellectual influences
Both Hindu and Buddhist philosophers were influenced by each others works. Buddhist philosophers like Vasubandhu and Dignāga, Dignaga were influenced by the works of the Nyaya school to develop more sophisticated forms of Buddhist logico-epistemology, Buddhist epistemology.
Various thinkers of the Advaita Vedanta school, like Gaudapada and Adi Shankara, were also influenced by Buddhist ideas of the Madhyamaka school.[Cornille, Catherine (ed.) (2013), ''The Wiley-Blackwell Companion to Inter-Religious Dialogu''e p. 199. Wiley-Blackwell.] Furthermore, later Advaita philosophers like Shriharsha, Śrīharṣa (11th century), and Citsukha (13th century) adopted and utilized many of the arguments of the Buddhist Nagarjuna to show the illusory nature of the world.
Some Hindu philosophers (like the Saiva Utpaladeva) were also influenced by the work of Buddhist Epistemology, epistemologists like Dignāga, Dignaga and Dharmakirti.
Co-existence and shared religious sites
file:Budanilkantha Temple Budanilkantha Kathmandu Nepal Rajesh Dhungana (9).jpg, The murti at Budhanilkantha Temple, which is venerated by both Hindus and Buddhists
Many examples exist of temples and religious sites which are or were used by both faiths. These include the Swayambhunath, Bodh Gaya, Boudhanath, Muktinath, Mount Kailash, Ajanta Caves, Ellora Caves, Elephanta Caves, Budhanilkantha and Angkor Wat.
Royal support and religious competition
Buddhism originated in India and rose to prominence in the Mauryan era through royal support. It started to decline after the Gupta period, Gupta era and Decline of Buddhism in the Indian subcontinent, virtually disappeared from the Indian subcontinent in the 11th century CE, except in some countries like Nepal. It has Buddhism#Spread of Buddhism, continued to exist outside of India and has become the Religion in Asia#Buddhism, major religion in several Asian countries.
In later years, there is significant evidence that both Buddhism and Hinduism were supported by Indian rulers, regardless of the rulers' own religious identities. Buddhist kings continued to revere Hindu deities and teachers and many Buddhist temples were built under the patronage of Hindu rulers. Kalidas, Kalidasa's work shows the ascension of Hinduism at the expense of Buddhism.
By the eighth century, Shiva
Shiva (; sa, शिव, lit=The Auspicious One, Śiva ), also known as Mahadeva (; ɐɦaːd̪eːʋɐ, or Hara, is one of the principal deities of Hinduism. He is the Supreme Being in Shaivism, one of the major traditions within Hindu ...
and Vishnu
Vishnu ( ; , ), also known as Narayana and Hari, is one of the principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism.
Vishnu is known as "The Preserver" within t ...
had replaced Buddha in pujas of royalty.
Notable views
By Hindus
According to Klostermaier, while "virtually all the later commentators of the Vedānta-sūtras include anti-Buddhist polemics in their works" and "anti-Buddhist polemic continued in Hindu scholarly literature and became a standard part of the Hindu scholastic curriculum" (even after the decline of Buddhism in India).
However, during the Modern Era, as Buddhism became appreciated by European scholars, Hindu scholars also began to address Buddhism with a more friendly attitude. Vivekananda, Swami Vivekananda often described the Buddha in positive terms, and also visited Bodh Gaya several times. However, he also sometimes expressed an ambivalent attitute towards Buddhism. Vivekananda wrote that "Hinduism cannot live without Buddhism and Buddhism not without Hinduism. . . . The Buddhists cannot stay without the brain and philosophy of the Brahmins, nor the Brahmins without the heart of the Buddhists. . . . Let us then join the wonderful intellect of the Brahmin with the heart, the noble soul, the wonderful humanizing power of the Great Master."[Klostermaier, Klaus K. (2007). ''A Survey of Hinduism, Third Edition'', p. 375. SUNY Press.] However, he also wrote that "in spite of its wonderful moral strength, Buddhism was extremely icono- clastic and much of its force being spent in merely negative attempts, it had to die out in the land of its birth and what remained of it became full of superstitions and ceremonials, a hundred times cruder than those it was intended to suppress."
Other famous Hindu figures saw the Buddha as a great Hindu that greatly influenced Hinduism. Mahatma Gandhi, Gandhi called the Buddha "a Hindu of Hindus" that "was saturated with the best that was in Hinduism" and "gave life to some of the teachings that were buried in the Vedas and which were overgrown with weeds".[Klostermaier, Klaus K. (2007). ''A Survey of Hinduism, Third Edition'', p. 376. SUNY Press.] Gandhi also said:It is my deliberate opinion that the essential part of the teachings of the Buddha now forms an integral part of Hinduism. It is impossible for Hindu India today to retrace her steps and go behind the great reformation that Gautama effected in Hinduism. . . . What Hinduism did not assimilate of what passes as Buddhism today was not an essential part of the Buddha’s life and his teachings.
Sarvepalli Radhakrishnan has claimed that the Buddha did not look upon himself as an innovator, but only a restorer of the way of the Upanishads. However, there is no evidence that the Buddha accepted the Upanishads.
Steven Collins sees such Hindu claims regarding Buddhism as part of a modernist effort to show that Hinduism is unique in its universalism regarding world religions.
Other modern Hindus, like Vinayak Damodar Savarkar, Vir Savarkar, criticize Buddhism on nationalist grounds. Savarkar saw Buddhism as the cause for India's downfall, since it spread the doctrine of ahimsa (nonviolence) among the warrior class and deprived India of its warriors, which allowed the Huns and other invaders to conquer India.
Buddhists
Ancient Buddhists philosophers like Dharmakirti have historically been staunch critics of Hindu belief and practice. Perhaps the most vehement modern Buddhist critic of Hinduism was the Indian jurist B. R. Ambedkar, Bhimrao Ramji Ambedkar. Ambedkar blamed the Hindu caste ideology found in Hindu śāstras like the Manusmriti, ''Manusmṛti'' for the marginalized state of the Indian Dalit, Dalits. Because of his he renounced Hinduism, converted to Buddhism and convinced many Dalits to follow suit, launching the Dalit Buddhist movement.
However, other Buddhists have emphasized the similarities and harmony between Buddhism and Hinduism. The 14th Dalai Lama, in his address to the 1st World Hindu Congress (2014), said that Buddhism and Hinduism are like spiritual brothers which share teachings on compassion, self-discipline, ethics (sila), concentration (samatha) and wisdom (Prajñā (Buddhism), prajña) and who mainly differ in their views of atman and anatman. The Dalai Lama also spoke on how the Buddhist and Hindu tantras are quite similar.
The Dalai Lama has promoted harmony and dialogue between Hinduism and Buddhism and he has participated in Hindu rituals and prayers. The Dalai Lama has also spoken about how Buddhists and Hindus, though they differ in their belief in a creator God
A creator deity or creator god (often called the Creator) is a deity responsible for the creation of the Earth, world, and universe in human religion and mythology. In monotheism, the single God is often also the creator. A number of monolatris ...
, have also learned much from each other through intellectual contact and debate and that this way of dialogue between different religions is part of the greatness of India.
See also
* Brahma (Buddhism)
* Buddha as an Avatar of Vishnu
* Buddhism and Eastern religions
* Buddhism and Jainism
* Creator in Buddhism
* Index of Buddhism-related articles
* Jambudvipa
* Mindful yoga
References
Sources
*
*
*
*
External links
Hindu and Buddhist gods
Gandhi and Lord Buddha
by David Loy, National Univ. of Singapore.
* :s:The Complete Works of Swami Vivekananda/Volume 1/Addresses at The Parliament of Religions/Buddhism, the Fulfilment of Hinduism, Buddhism, the Fulfilment of Hinduism
Enlightenment: Buddhism Vis-à-Vis Hinduism
by Acharya Mahayogi Sridhar Rana
{{Authority control
Buddhism and Hinduism,
Hinduism and other religions
Buddhism in India