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Ethics In Religion
Ethics involves systematizing, defending, and recommending concepts of right and wrong behavior.''Internet Encyclopedia of Philosophy''"Ethics"/ref> A central aspect of ethics is "the good life", the life worth living or life that is simply satisfying, which is held by many philosophers to be more important than traditional moral conduct. Most religions have an ethical component, often derived from purported supernatural revelation or guidance. Some assert that religion is necessary to live ethically. Simon Blackburn states that there are those who "would say that we can only flourish under the umbrella of a strong social order, cemented by common adherence to a particular religious tradition". Buddhist ethics Ethics in Buddhism are traditionally based on the enlightened perspective of the Buddha, or other enlightened beings who followed him. Moral instructions are included in Buddhist scriptures or handed down through tradition. Most scholars of Buddhist ethics thus rely on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ethics
Ethics or moral philosophy is a branch of philosophy that "involves systematizing, defending, and recommending concepts of right and wrong behavior".''Internet Encyclopedia of Philosophy'' The field of ethics, along with aesthetics, concerns matters of value; these fields comprise the branch of philosophy called axiology. Ethics seeks to resolve questions of human morality by defining concepts such as good and evil, right and wrong, virtue and vice, justice and crime. As a field of intellectual inquiry, moral philosophy is related to the fields of moral psychology, descriptive ethics, and value theory. Three major areas of study within ethics recognized today are: # Meta-ethics, concerning the theoretical meaning and reference of moral propositions, and how their truth values (if any) can be determined; # Normative ethics, concerning the practical means of determining a moral course of action; # Applied ethics, concerning what a person is obligated (or permitted) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhammika Sutta
The Dhammika Sutta is part of the Sutta Nipata(Sn 2.14). In this sutta, the Buddha instructs a lay disciple named Dhammika on rules for monks and on the "layman's rule of conduct" (''gahatthavatta''). Dhammika asks of virtue In the sutta, Dhammika, along with 500 other lay followers (Pali: ''pancahi upasake-satehi''), approaches the Buddha and his monks (Pali: '' bhikkhavo'') and Dhammika asks the Buddha how should a disciple (Pali: ''sāvako'') be virtuous (Pali: ''sādhu'') — both a disciple who has gone from home to homeless (Pali: ''agārā anagārameti'') and a disciple from a household (Pali: ''agārino ... panupāsakāse''). Dhammika then proceeds to extol the Buddha's compassion and wisdom. Monastic virtue In response to Dhammika's question, the Buddha first addresses his monks and advises them as follows: * do alms rounds at the appropriate time * be rid of interest in the five senses * return from alms rounds, sit alone and turn inward * do not slander or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seven Deadly Sins
The seven deadly sins, also known as the capital vices or cardinal sins, is a grouping and classification of vices within Christian teachings. Although they are not directly mentioned in the Bible, there are parallels with the seven things God is said to hate in the Book of Proverbs. Behaviours or habits are classified under this category if they directly give rise to other immoralities. According to the standard list, they are pride, greed, wrath, envy, lust, gluttony and sloth, which are contrary to the seven capital virtues. This classification originated with the Desert Fathers, especially Evagrius Ponticus. Evagrius' pupil John Cassian with his book ''The Institutes'' brought the classification to Europe, where it became fundamental to Catholic confessional practices as documented in penitential manuals, sermons such as " The Parson's Tale" from Chaucer's '' Canterbury Tales'' and artworks such as Dante's ''Purgatory'' where the penitents of Mount Purgatory are gr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thomas Aquinas
Thomas Aquinas, OP (; it, Tommaso d'Aquino, lit=Thomas of Aquino; 1225 – 7 March 1274) was an Italian Dominican friar and priest who was an influential philosopher, theologian and jurist in the tradition of scholasticism; he is known within the tradition as the , the , and the . The name ''Aquinas'' identifies his ancestral origins in the county of Aquino in present-day Lazio, Italy. Among other things, he was a prominent proponent of natural theology and the father of a school of thought (encompassing both theology and philosophy) known as Thomism. He argued that God is the source of both the light of natural reason and the light of faith. He has been described as "the most influential thinker of the medieval period" and "the greatest of the medieval philosopher-theologians". His influence on Western thought is considerable, and much of modern philosophy is derived from his ideas, particularly in the areas of ethics, natural law, metaphysics, and political theory. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stanley Hauerwas
Stanley Martin Hauerwas (born July 24, 1940) is an American theologian, ethicist, and public intellectual. Hauerwas was a longtime professor at Duke University, serving as the Gilbert T. Rowe Professor of Theological Ethics at Duke Divinity School with a joint appointment at the Duke University School of Law. In the fall of 2014, he also assumed a chair in theological ethics at the University of Aberdeen. Before moving to Duke and the University of Aberdeen, Hauerwas taught at the University of Notre Dame. Hauerwas is considered by many to be one of the world's most influential living theologians and was named "America's Best Theologian" by ''Time'' magazine in 2001. He was also the first American theologian to deliver the prestigious Gifford Lectures at the University of St. Andrews in Scotland in over forty years. His work is frequently read and debated by scholars in fields outside of religion or ethics, such as political philosophy, sociology, history, and literary theory. Ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alasdair MacIntyre
Alasdair Chalmers MacIntyre (; born 12 January 1929) is a Scottish-American philosopher who has contributed to moral and political philosophy as well as history of philosophy and theology. MacIntyre's ''After Virtue'' (1981) is one of the most important works of Anglophone moral and political philosophy in the 20th century. He is senior research fellow at the Centre for Contemporary Aristotelian Studies in Ethics and Politics (CASEP) at London Metropolitan University, Emeritus Professor of Philosophy at the University of Notre Dame, and permanent senior distinguished research fellow at the Notre Dame Center for Ethics and Culture.. During his lengthy academic career, he also taught at Brandeis University, Duke University, Vanderbilt University, and Boston University. Biography MacIntyre was born on 12 January 1929 in Glasgow, to Eneas and Greta (Chalmers) MacIntyre. He was educated at Queen Mary College, London, and has a Master of Arts degree from the University of Manch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Virtue Ethics
Virtue ethics (also aretaic ethics, from Greek ἀρετή aretḗ'' is an approach to ethics that treats the concept of virtue">moral virtue as central. Virtue ethics is usually contrasted with two other major approaches in ethics, consequentialism and deontology, which make the goodness of outcomes of an action (consequentialism) and the concept of moral duty (deontology) central. While virtue ethics does not necessarily deny the importance of goodness of states of affairs or moral duties to ethics, it emphasizes moral virtue, and sometimes other concepts, like ''eudaimonia'', to an extent that other ethical dispositions do not. Key concepts Virtue and vice In virtue ethics, a virtue is a morally good disposition to think, feel, and act well in some domain of life. Similarly, a vice is a morally bad disposition involving thinking, feeling, and acting badly. Virtues are not everyday habits; they are character traits, in the sense that they are central to someone’s pers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christianity And Violence
Christians have had diverse attitudes towards violence and non-violence over time. Both currently and historically, there have been four attitudes towards violence and war and four resulting practices of them within Christianity: non-resistance, Christian pacifism, just war, and preventive war ( Holy war, e.g., the Crusades). In the Roman Empire, the early church adopted a nonviolent stance when it came to war because the imitation of Jesus's sacrificial life was preferable to it. The concept of "just war", the belief that limited uses of war were acceptable, originated in the writings of earlier non-Christian Roman and Greek thinkers such as Cicero and Plato. Later, this theory was adopted by Christian thinkers such as St Augustine, who like other Christians, borrowed much of the just war concept from Roman law and the works of Roman writers like Cicero. Even though "Just War" concept was widely accepted early on, warfare was not regarded as a virtuous activity and expressin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Women In Christianity
The roles of women in Christianity have varied since its founding. Women have played important roles in Christianity especially in marriage and in formal ministry positions within certain Christian denominations, and parachurch organizations. In 2016, it has been estimated that the female share (aged 20 years and over) of the World's Christian Population is between 52 and 53 percent. The Pew Research Center studied the effects of gender on religiosity throughout the world, finding that Christian women in 53 countries are generally more religious than Christian men. While Christians of both genders in African countries are equally likely to regularly attend services. In 2020, it has been estimated that the female share of the World's Christian Population is around 51.6%. Many leadership roles in the organised church have been prohibited to women, but the majority of churches now hold an egalitarian (men and women’s roles equal) view regarding women’s roles in the church. In th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Views On Poverty And Wealth
There have been a variety of Christian views on poverty and wealth. At one end of the spectrum is a view which casts wealth and materialism as an evil to be avoided and even combated. At the other end is a view which casts prosperity and well-being as a blessing from God. Many taking the former position address the topic in relation to the modern neoliberal capitalism that shapes the Western world. American theologian John B. Cobb has argued that the "economism that rules the West and through it much of the East" is directly opposed to traditional Christian doctrine. Cobb invokes the teaching of Jesus that "man cannot serve both God and Mammon (wealth)". He asserts that it is obvious that "Western society is organized in the service of wealth" and thus wealth has triumphed over God in the West. Scottish theologian Jack Mahoney has characterized the sayings of Jesus in as having "imprinted themselves so deeply on the Christian community through the centuries that those who are ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theological Virtues
Theological virtues are virtues associated in Christian theology and philosophy with salvation resulting from the grace of God. Virtues are traits or qualities which dispose one to conduct oneself in a morally good manner. Traditionally they have been named Faith, Hope, and Charity ( Love), and can trace their importance in Christian theology to Paul the Apostle in 1 Corinthians 13, who also pointed out that “the greatest of these is love.” The medieval Catholic philosopher Thomas Aquinas explained that these virtues are called theological virtues "because they have God for their object, both in so far as by them we are properly directed to Him, and because they are infused into our souls by God alone, as also, finally, because we come to know of them only by Divine revelation in the Sacred Scriptures". Background 1 Corinthians 13 The first mention in Christian literature of the three theological virtues is in St. Paul's first letter to the Thessalonians 1:3, ". ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cardinal Virtues
The cardinal virtues are four virtues of mind and character in both classical philosophy and Christian theology. They are prudence, justice, fortitude, and temperance. They form a virtue theory of ethics. The term ''cardinal'' comes from the Latin (hinge); virtues are so called because they are regarded as the basic virtues required for a virtuous life. These principles derive initially from Plato in '' Republic'' Book IV, 426–435. Aristotle expounded them systematically in the Nicomachean Ethics. They were also recognized by the Stoics. Cicero expanded on them, and Ambrose, Augustine of Hippo, and Thomas Aquinas adapted them while expanding on the theological virtues. Four cardinal virtues * Prudence (, ; la, prudentia; also Wisdom, ''Sophia'', ), the ability to discern the appropriate course of action to be taken in a given situation at the appropriate time, with consideration of potential consequences. * Justice (, ; la, iustitia): also considered as fairne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
