Granada 74 CF Footballers

Granada (,, DIN: ; grc, Ἐλιβύργη, Elibýrgē; la, Illiberis or . ) is the capital city of the province of Granada, in the autonomous community of Andalusia, Spain. Granada is located at the foot of the Sierra Nevada mountains, at the confluence of four rivers, the Darro, the Genil, the Monachil and the Beiro. Ascribed to the Vega de Granada ''comarca'', the city sits at an average elevation of above sea level, yet is only one hour by car from the Mediterranean coast, the Costa Tropical. Nearby is the Sierra Nevada Ski Station, where the FIS Alpine World Ski Championships 1996 were held.

In the 2021 national census, the population of the city of Granada proper was 227,383, and the population of the entire municipal area was estimated to be 231,775, ranking as the 20th-largest urban area of Spain. About 3.3% of the population did not hold Spanish citizenship, the largest number of these people (31%; or 1% of the total population) coming from South America. Its nearest airport is Federico García Lorca Granada-Jaén Airport.

The area was settled since ancient times by Iberians, Romans, and Visigoths. The current settlement became a major city of Al-Andalus in the 11th century during the Zirid Taifa of Granada. In the 13th century it became the capital of the Emirate of Granada under Nasrid rule, the last Muslim-ruled state in the Iberian Peninsula. Granada was conquered in 1492 by the Catholic Monarchs and progressively transformed into a Christian city over the course of the 16th century.

The Alhambra, a medieval Nasrid citadel and palace, is located in Granada. It is one of the most famous monuments of Islamic architecture and one of the most visited tourist sites in Spain. Islamic-period influence and Moorish architecture are also preserved in the Albaicín neighborhood and other medieval monuments in the city. The 16th century also saw a flourishing of Mudéjar architecture and Renaissance architecture, followed later by Baroque and Churrigueresque styles. The University of Granada has an estimated 47,000 undergraduate students spread over five different campuses in the city. The pomegranate (in Spanish, ''granada'') is the heraldic device of Granada.

Etymology

Granada's historical name in the Arabic language was ('). The word ''Gárnata'' (or ''Karnata'') possibly means "hill of strangers".

History

Pre-Umayyad history

The region surrounding what today is Granada has been populated since at least 5500BC. Archeological artifacts found in the city indicate that the site of the city, including the area around the present-day avenue of ''Gran Vía de Colón'', was inhabited since the Bronze Age. The most ancient ruins found in the area belong to an oppidum called ''Ilturir'', founded by the Iberian Bastetani tribe around 650BC. The name Elibyrge is also attested in reference to this area. This settlement became later known as ''Iliberri'' or ''Iliberis''. In 44BC ''Iliberis'' became a Roman colony and in 27BC it became a Roman ''municipium'' named ''Florentia Iliberritana'' ('Flourishing Iliberri').

The identification of present-day Granada with the Roman-era ''Iliberis'' and the historical continuity between the two settlements has long been debated by scholars. Modern archeological digs on the Albaicín hill have uncovered finds demonstrating the presence of a significant Roman town on that site. Little is known, however, about the history of the city in the period between the end of the Roman era and the 11th century. An important Christian synod circa 300 AD, the Synod of Elvira, took place near this area (the name ''Elvira'' being derived from the name ''Iliberri''), but there is no concrete archeological or documentary evidence establishing the exact location of the meeting. It may have taken place in the former Roman town or it may have taken place somewhere in the surrounding region, which was known as Elvira.

Founding and early history

The Umayyad conquest of Hispania, starting in 711AD, brought large parts of the Iberian Peninsula under Moorish control and established al-Andalus. The earliest Arabic historical sources mention that a town named ''Qashtīliya'', later known as ''Madīnat Ilbīra'' (Elvira), was located on the southern slopes of the Sierra de Elvira mountains (near present-day Atarfe) and became the most important settlement in the area. A smaller settlement and fortress (''ḥiṣn'') named ''Ġarnāṭa'' (also transliterated as ''Gharnāṭa)'' existed on the south side of the Darro River or on the site of the current Albaicín neighbourhood. The latter had a mainly Jewish population and thus was also known as ''Gharnāṭat al-Yahūd'' ("''Gharnāṭa'' of the Jews"). The district around the city was known as ''Kūrat Ilbīra'' (roughly "Province of Elvira"). After 743 the town of ''Ilbīra'' was settled by soldiers from the region of Syria who played a role in supporting Abd al-Rahman I, the founder of the Emirate of Córdoba and a new Umayyad dynasty. In the late 9th century, during the reign of Abdallah (r. 844–912), the city and its surrounding district were the site of conflict between '' muwallad''s (Muslim converts) who were loyal to the central government and Arabs, led by Sawwār ibn Ḥamdūn, who resented them.

At the beginning of the 11th century, the area became dominated by the Zirids, a Sanhaja Berber group and offshoot of the Zirids who ruled parts of North Africa. This group became an important contingent in the army of ʿAbd al-Malik al-Muẓaffar, the prime minister of Caliph Hisham II (r. 976–1009) and successor to Ibn Abi ʿAmir al-Mansur (Almanzor) as ''de facto'' ruler of the Caliphate of Córdoba. For their service, the Zirids were granted control of the province of Elvira. When the Caliphate collapsed after 1009 and the Fitna (civil war) began, the Zirid leader Zawi ben Ziri established an independent kingdom for himself, the Taifa of Granada. Arab sources such as al-Idrisi consider him to be the founder of the city of Granada. His surviving memoirs – the only ones for the Spanish "Middle Ages" – provide considerable detail for this brief period. Because ''Madīnat Ilbīra'' was situated on a low plain and, as a result, difficult to protect from attacks, the ruler decided to transfer his residence to the higher situated area of ''Ġarnāṭa''. According to Arabic sources ''Ilbīra'' was razed during the Fitna, afterwards it was not restored at its previous place and instead ''Ġarnāṭa'', the former Jewish town, replaced it as the main city. In a short time this town was transformed into one of the most important cities of al-Andalus. Until the 11th century it had a mixed population of Christians, Muslims, and Jews.

The Zirids built their citadel and palace, known as the ''al-Qaṣaba al-Qadīma'' ("Old Citadel"), on the hill now occupied by the Albaicín neighborhood. It was connected to two smaller fortresses on the Sabika hill (site of the future Alhambra) and Mauror hill to the south. The city around it grew during the 11th century to include the Albaicín, the Sabika, the Mauror, and a part of the surrounding plains. The city was fortified with walls encompassing an area of approximately 75 hectares. The northern part of these walls, near the Albaicin citadel, have survived to the present day, along with two of its gates: ''Bāb al-Unaydar'' (now called ''Puerta Monaita'' in Spanish) and ''Bāb al-Ziyāda'' (now known as ''Arco de las Pesas'' or ''Puerta Nueva''). The city and its residences were supplied with water through an extensive network of underground cisterns and pipes. On the Darro River, along the wall connecting the Zirid citadel with the Sabika hill, was a sluice gate called ''Bāb al-Difāf'' ("Gate of the Tambourines"), which could be closed or opened to control the flow of the river and retain water if necessary. The nearby Bañuelo, a former hammam (bathhouse), also likely dates from this time, as does the former minaret of a mosque in the Albaicín, now part of the Church of San José.

Under the Zirid kings Habbus ibn Maksan and Badis, the most powerful figure was the Jewish administrator known as Samuel ha-Nagid (in Hebrew) or Isma'il ibn Nagrilla (in Arabic). Samuel was a highly educated member of the former elites of Cordoba, who fled that city after the outbreak of the Fitna. He eventually found his way to Granada, where Habbus ibn Maksan appointed him his secretary in 1020 and entrusted him with many important responsibilities, including tax collection. Under Badis, he even took charge of the army. During this period, the Muslim king was looked upon as a mainly symbolic figurehead. Granada was the center of Jewish Sephardi culture and scholarship. According to Daniel Eisenberg:

After Samuel's death, his son Joseph took over after his position but proved to lack his father's diplomacy, bringing on the 1066 Granada massacre, which ended the Golden age of Jewish culture in Spain.

From the late 11th century to the early 13th century, Al-Andalus was dominated by two successive North African Berber empires. The Almoravids ruled Granada from 1090 and the Almohads from 1166. Evidence from the artistic and archeological remains of this period suggest that the city thrived under the Almoravids but declined under the Almohads. Remnants of the Almohad period in the city include the Alcázar Genil, built in 1218–1219 (but later redecorated under the Nasrids), and possibly the former minaret attached to the present-day Church of San Juan de los Reyes in the Albaicin.

Nasrid Emirate of Granada

In 1228 Idris al-Ma'mun, the last effective Almohad ruler in al-Andalus, left the Iberian Peninsula. As Almohad rule collapsed local leaders and factions emerged across the region. With the ''Reconquista'' in full swing, the Christian kingdoms of Castile and Aragon – under kings Ferdinand III and James I, respectively – made major conquests across al-Andalus. Castile captured Cordoba in 1236 and Seville in 1248. Meanwhile, the ambitious Ibn al-Ahmar (Muhammad I) established what became the last and longest reigning Muslim dynasty in the Iberian peninsula, the Nasrids, who ruled the Emirate of Granada. On multiple occasions Ibn al-Ahmar aligned himself with Ferdinand III, eventually agreeing to become his vassal in 1246. Granada thereafter became a tributary state to the Kingdom of Castile, although this was often interrupted by wars between the two states. The political history of the emirate was turbulent and intertwined with that of its neighbours. The Nasrids sometimes provided refuge or military aid to Castilian kings and noblemen, even against other Muslim states, while in turn the Castilians provided refuge and aid to some Nasrid emirs against other Nasrid rivals. On other occasions the Nasrids attempted to leverage the aid of the North African Marinids to ward off Castile, although Marinid interventions in the Peninsula ended after Battle of Rio Salado (1340).

The population of the emirate was also swelled by Muslim refugees from the territories newly conquered by Castile and Aragon, resulting in a small yet densely-populated territory which was more uniformly Muslim and Arabic-speaking than before. The city itself expanded and new neighbourhoods grew around the Albaicín (named after refugees from Baeza) and in Antequeruela (named after refugees from Antequera after 1410). A new set of walls was constructed further north during the 13th–14th centuries, with ''Bab Ilbirah'' (present-day ''Puerta de Elvira'') as its western entrance. A major Muslim cemetery existed outside this gate. The city's heart was its Great Mosque (on the site of the present-day Granada Cathedral) and the commercial district known as the ''qaysariyya'' (the Alcaicería). Next to this was the only major madrasa built in al-Andalus, the ''Madrasa al-Yusufiyya'' (known today as the Palacio de la Madraza), founded in 1349. Other monuments from this era include the ''al-Funduq al-Jadida'' ("New Inn" or caravanserai, now known as the Corral del Carbón), built in the early 14th century, the Maristan (hospital), built in 1365–1367 and demolished in 1843, and the main mosque of the Albaicín, dating from the 13th century.

When Ibn Al-Ahmar established himself in the city he moved the royal palace from the old Zirid citadel on the Albaicín hill to the Sabika hill, beginning construction on what became the present Alhambra. The Alhambra acted as a self-contained palace-city, with its own mosque, hammams, fortress, and residential quarters for workers and servants. The most celebrated palaces that survive today, such as the Comares Palace and the Palace of the Lions, generally date from the reigns of YusufI (r. 1333–1354) and his son MuhammadV (r. 1354–1391, with interruptions). Some smaller examples of Nasrid palace architecture in the city have survived in the Cuarto Real de Santo Domingo (late 13th century) and the Dar al-Horra (15th century).Partly due to the heavy tributary payments to Castile, Granada's economy specialized in the trade of high-value goods. Integrated within the European mercantile network, the ports of the kingdom fostered intense trading relations with the Genoese, but also with the Catalans, and to a lesser extent, with the Venetians, the Florentines, and the Portuguese. It provided connections with Muslim and Arab trade centers, particularly for gold from sub-Saharan Africa and the Maghreb, and exported silk and dried fruits produced in the area.

Despite its frontier position, Granada was also an important Islamic intellectual and cultural center, especially in the time of MuhammadV, with figures such as Ibn Khaldun and Ibn al-Khatib serving in the Nasrid court. Ibn Battuta, a famous traveller and historian, visited the Emirate of Granada in 1350. He described it as a powerful and self-sufficient kingdom in its own right, although frequently embroiled in skirmishes with the Kingdom of Castile. In his journal, Ibn Battuta called Granada the "metropolis of Andalusia and the bride of its cities."

End of Muslim rule and 16th-century changes

On 2 January 1492, the last Muslim ruler in Iberia, Emir Muhammad XII, known as "Boabdil" to the Spanish, surrendered complete control of the Emirate of Granada to the Catholic Monarchs (Ferdinand II of Aragon and Isabella I of Castile), after the last episode of the Granada War.

The 1492 capitulation of the Kingdom of Granada to the Catholic Monarchs is one of the most significant events in Granada's history. It brought the demise of the last Muslim-controlled polity in the Iberian Peninsula. The terms of the surrender, outlined in the Treaty of Granada at the end of 1491, explicitly allowed the Muslim inhabitants, known as ''mudéjares'', to continue unmolested in the practice of their faith and customs. This had been a traditional practice during Castilian (and Aragonese) conquests of Muslim cities since the takeover of Toledo in the 11th century. The terms of the surrender pressured Jewish inhabitants to convert or leave within three years, but this provision was quickly superseded by the Alhambra Decree, issued only a few months later on March 31, which instead forced all Jews in Spain to convert or be expelled within four months. Those who converted became known as ''conversos'' (converts). This move, along with the progressive erosion of other guarantees provided by the surrender treaty, raised tensions and fears within the remaining Muslim community during the 1490s. Many of the city's affluent Muslims and its traditional ruling classes emigrated to North Africa in the early years after the conquest, but these early emigrants numbered only a few thousand, with the rest of the population unable to afford leaving.

By 1499, Cardinal Francisco Jiménez de Cisneros grew frustrated with the slow pace of the efforts of the first archbishop of Granada, Hernando de Talavera, to convert non-Christians and undertook a program of forced baptisms, creating the ''converso'' class for Muslims and Jews. Cisneros's new strategy, which was a direct violation of the terms of the treaty, provoked the Rebellion of the Alpujarras (1499–1501) centered in the rural Alpujarras region southeast of the city. The rebellion lasted until 1500 in Granada and continued until 1501 in the Alpujarras. Responding to the rebellion of 1501, the Crown of Castile rescinded the Treaty of Granada, and mandated that Granada's Muslims convert or emigrate. Many of the remaining Muslim elites subsequently emigrated to North Africa. The majority of the Granada's ''mudéjares'' converted (becoming the so-called ''moriscos'' or Moorish) so that they could stay. Both populations of converts were subject to persecution, execution, or exile, and each had cells that practiced their original religion in secrecy (the so-called ''marranos'' in the case of the ''conversos'' accused of the charge of crypto-Judaism).

Over the course of the 16th century, Granada took on an ever more Catholic and Castilian character, as immigrants arrived from other regions of Castile, lured by the promise of economic opportunities in the newly conquered city. At the time of the city's surrender in 1492 it had a population of 50,000 which included only a handful of Christians (mostly captives), but by 1561 (the year of the first royal census of the city) the population was composed of over 30,000 Christian immigrants and approximately 15,000 ''moriscos''. After 1492 the city's first churches had been installed in some converted mosques. The vast majority of the city's remaining mosques were subsequently converted into churches during and after the mass conversions of 1500. In 1531, Charles V founded the University of Granada on the site of the former madrasa built by Yusuf I.

Granada's Town Council did not fully establish until almost nine years after the Castilian conquest, upon the concession of the so-called 'Constitutive Charter' of the Ayuntamiento of Granada on 23 September 1500. From then on, the municipal institution became a crucible for the "Old Christian" and the converted ''morisco'' elites, resulting in strong factionalism, particularly after 1508. The new period also saw the creation of a number of other new institutions such as the Cathedral Cabildo, the , the Royal Chapel and the Royal Chancellery. For the rest of the 16th century the Granadan ruling oligarchy featured roughly a 40% of (Jewish) ''conversos'' and about a 31% of ''hidalgos''. From the 1520s onward, the mosque structures themselves began to be replaced with new church buildings, a process which continued for most of the century. In December 1568, during a period of renewed persecution against ''moriscos'', the Second Morisco Rebellion broke out in the Alpujarras. Although the city's ''morisco'' population played little role in the rebellion, King Philip II ordered the expulsion of the vast majority of the ''morisco'' population from the Kingdom of Granada, with the exception of those artisans and professionals judged essential to the economy. The expelled population was redistributed to other cities throughout the Crown of Castile. The final expulsion of all ''moriscos'' from Castile and Aragon was carried out between 1609 and 1614.

Later history and present day

During the 17th century, despite the importance of immigration, the population of the city stagnated at about 55,000, contrary to the trend of population increase experienced in the rural areas of the Kingdom of Granada, where the hammer of depopulation caused by the expulsion of the ''moriscos'' had taken a far greater toll in the previous century. The 17th-century demographic stagnation in the city and overall steady population increase in the wider kingdom went in line with the demographic disaster experienced throughout the century in the rest of the Crown of Castile. The city was overshadowed in importance by other cities including Seville and the capital, Madrid.

Between 1810 and 1812 Granada was occupied by Napoleon's army during the Peninsular War. The French troops occupied the Alhambra as a fortified position and caused significant damage to the monument. Upon evacuating the city, they attempted to dynamite the whole complex, successfully blowing up eight towers before the remaining fuses were disabled by Spanish soldier José Garcia, thus saving what remains today. In 1830 Washington Irving lived in Granada and wrote his ''Tales of the Alhambra'', which revived some international interest in southern Spain and in its Islamic-era monuments.

In the 1930s the tensions that eventually divided Spain were evident in Granada, with frequent riots and friction between landowners and peasants. When the Spanish Civil War broke out in 1936, Granada was one of the cities that joined the Nationalist uprising. There was local resistance against the Nationalists, particularly from the working classes in the Albaicín, which was violently repressed. During the 1950s and 1960s, under the Franco regime, the province of Granada was one of the poorest areas in Spain. In recent decades tourism has become a major industry in the city.

Geography

Location

The city of Granada sits on the Vega de Granada, one of the depressions or plains located within the Baetic mountain ranges, continued to the west by those of Archidona and Antequera and to the East by those of Guadix, Baza and Huéscar.

The fertile soil of the Vega, apt for agriculture, is irrigated by the water streams originated in Sierra Nevada, as well as minor secondary ranges, all drained by the catchment basin of the Genil River, that cuts across the city centre following an east to west direction. The Monachil, a left-bank tributary of the former, also passes through the city, discharging into the Genil to the west of the city centre.

Climate

Granada has a hot-summer Mediterranean climate (''Csa'') close to a cold semi-arid climate (''BSk'') Summers are hot and dry with daily temperatures averaging in the hottest month (July); however, temperatures reaching over are not uncommon in the summer months. Winters are cool and damp, with most of the rainfall concentrated from November through to January. The coldest month is January with daytime temperatures hovering at and dropping to around during the night. Frost is common as temperatures usually reach below-freezing in the early morning. Snow is rare and occurs once every few years. Spring and autumn are unpredictable, with temperatures ranging from mild to warm. Early summer in 2017 confronted the city with two massive heat waves that broke long-standing record temperatures starting on June 13, 2017, with a new maximum high for the month at 40.6 °C (old record 40.0), which was topped three times within the span of four days at 40.9 °C on June 14, 41.3 (June 15) and, eventually, 41.5 (June 17). The second extreme surge in temperatures followed roughly a month later when readings soared to 45.7 and 45.3 °C on July 12 and 13, respectively, surpassing the old July record by almost 3 degrees.

Demographics

Urban areas

In the municipality of Granada there are five urban areas: Granada city, Alquería del Fargue, Bobadilla, Cerrillo de Maracena and Lancha del Genil. Due to the expansion of Granada city, Cerrillo de Maracena has been integrated into it.

Population pyramid

According to the municipal register of inhabitants, in 2021 the municipality of Granada had a population of 231,775 people, of whom 106,987 were men (46.15%) and 124,738 were women (53.85%). Since the 90's, there has been a slight decrease in the population of Granada city, in favour of smaller towns in the metropolitan area.

According to the population pyramid:

* People younger than 20 years old are 19% of the total population
* People between 20-40 years old are 23%
* People between 40-60 years old are 29%
* People older than 60 years old are 29%

Foreign population

18,455 people living in the municipality of Granada in 2021 were of foreign nationality, which represents 7.95% of total population, rate lower than the national average. Resident foreigners come from all continents, the most numerous being Moroccan (4,890), Chinese (1,047), Senegalese (947), Colombian (889), Italian (854) and Bolivian (763).

Heritage and monuments

Alhambra

The Alhambra is a fortified palace complex located on the Sabika hill, an outcrop of the Sierra Nevada which overlooks the city of Granada. It is one of the most famous monuments of Islamic architecture and one of the best-preserved palaces of the historic Islamic world, in addition to containing notable examples of Spanish Renaissance architecture. It is one of Spain's major tourist attractions and a UNESCO World Heritage Site since 1984.

The complex was begun in 1238 by MuhammadI Ibn al-Ahmar, the first Nasrid emir, on the site of earlier fortresses and of the 11th-century palace of vizier Samuel ibn Naghrillah. Later Nasrid rulers continuously modified the site, most notably during the reigns of YusufI and MuhammadV in the 14th century. During this era, the Alhambra was a self-contained city separate from the rest of Granada below. It contained most of the amenities of a Muslim city such as a Friday mosque, hammams (public baths), roads, houses, artisan workshops, a tannery, and a sophisticated water supply system. As a royal city and citadel, it contained at least six major palaces, most of them located along the northern edge where they commanded views over the Albaicín quarter. The most famous and best-preserved are the Mexuar, the Comares Palace, the Palace of the Lions, and the Partal Palace, which form the main attraction to visitors today. The other palaces are known from historical sources and from modern excavations. At the Alhambra's western tip is the Alcazaba fortress, the centerpiece of its defensive system. The architecture of the Nasrid palaces reflects the tradition of Moorish architecture developed over previous centuries. Decoration is focused on the inside of the building and was executed primarily with tile mosaics on lower walls and carved stucco on the upper walls. Geometric patterns, vegetal motifs, and Arabic calligraphy were the main types of decorative motifs. Additionally, "stalactite"-like sculpting, known as ''muqarnas'', was used for three-dimensional features like vaulted ceilings.

After the conclusion of the ''Reconquista'' in 1492, the site became the Royal Court of Ferdinand and Isabella (where Christopher Columbus received royal endorsement for his expedition), and the palaces were partially altered. In 1526, Charles V commissioned a new Renaissance-style palace, now known as the Palace of Charles V, in direct juxtaposition with the Nasrid palaces, but it was left uncompleted in the early 17th century. Other notable Renaissance additions from the reign of CharlesV include the Emperor's Chambers and the ''Peinador de la Reina'' ('Queen's Robing Room'), which are connected to the former Nasrid Palaces.

In the 18th century the Alhambra fell into severe neglect and parts of it were demolished by French troops in 1812. Through the course of the 19th century, the Alhambra was "rediscovered" by British, American, and other European Romantic travelers and intellectuals. The most influential of them was Washington Irving, whose ''Tales of the Alhambra'' (1832) brought international attention to the site. The Alhambra became one of the first Islamic monuments to become the object of modern scientific study and has been the subject of numerous restorations since the 19th century, a process which continues today.

Generalife

The Generalife is a Nasrid-era country estate or summer palace located just east of the Alhambra, on a sloping site above it. It was first built by Muhammad II and Muhammad III in the late 13th and early 14th centuries. This palace features several rectangular garden courtyards with decorated pavilions at either end and it was originally linked to the Alhambra by a walled corridor that crosses the valley between the two. It underwent modifications and redecoration under multiple later Nasrid rulers.

The Generalife also underwent major alterations by Christian Spanish builders in the 16th century, which imparted Renaissance elements on the palace. In the 20th century a large area of modern landscaped gardens, known as the ''Jardines Nuevos'' ('New Gardens'), were added to the south of the Nasrid palace and form the main approach to it today. These date in large part to the work of Leopoldo Torres Balbás and Francisco Prieto Moreno, between 1931 and 1951, who incorporated both Italian and Moorish influences in their design. An open-air auditorium was also added in 1952. Along with the Alhambra, the Generalife is a major tourist attraction and was declared a UNESCO World Heritage Site in 1984.

Cathedral

The cathedral of Granada is built over the Nasrid Great Mosque of Granada, in the centre of the city. Its construction began during the Spanish Renaissance in the early 16th century, shortly after the conquest of Granada by the Catholic Monarchs, who commissioned the works to Juan Gil de Hontañón and Enrique Egas. Numerous grand buildings were built in the reign of Charles V, Holy Roman Emperor, so that the cathedral is contemporary to the Christian palace of the Alhambra, the University and the Real Chancillería (Supreme Court).

The church was conceived on the model of the Cathedral of Toledo, for what initially was a Gothic architectural project, as was customary in Spain in the early decades of the 16th century. However, Egas was relieved by the Catholic hierarchy in 1529, and the continuation of the work was assigned to Diego Siloe, who built upon the example of his predecessor, but changed the approach towards a fully Renaissance aesthetic.

The architect drew new Renaissance lines for the whole building over the gothic foundations, with an ambulatory and five naves instead of the usual three. Over time, the bishopric continued to commission new architectural projects of importance, such as the redesign of the main façade, undertaken in 1664 by Alonso Cano, where may be found the praying statues of the Catholic Monarchs, which consists of a series of Corinthian columns with the entablature resting on their capitals, and the vault over all. The spaces of the walls between the columns are perforated by a series of windows. The design of the tabernacle of 1706 preserves the classic proportions of the church, with its multiple columns crossing the forms of Diego de Siloé.

Royal Chapel

The Catholic Monarchs chose the city of Granada as their burial site by a royal decree dated September 13, 1504. The Royal Chapel of Granada, built over the former terrace of the Great Mosque, ranks with other important Granadan buildings such as the Lonja and the Catedral e Iglesia del Sagrario. In it are buried the Catholic Monarchs, their daughter Joanna of Castile (''Juana la Loca'') and her husband Felipe I (''Felipe el Hermoso''). Construction of the Chapel started in 1505, directed by its designer, Enrique Egas. Built in several stages, the continuing evolution of its design joined Gothic construction and decoration with Renaissance ideals, as seen in the tombs and the 17th and 18th century Granadan art in the Chapel of Santa Cruz. Over the years the church acquired a treasury of works of art, liturgical objects and relics.

The Royal Chapel was declared a Historic Artistic Monument on May 19, 1884, taking consideration of BIC (Bien de Interés Cultural) status in the current legislation of Spanish Historical Heritage (Law 16/1985 of 25 June). The most important parts of the chapel are its main retable, grid and vault. In the Sacristy-Museum is the legacy of the Catholic Monarchs. Its art gallery is highlighted by works of the Flemish, Italian and Spanish schools.

File:Hans Memling 031.jpg, Hans Memling - Diptych of Granada, left wing: ''Acceptance of the Cross'', h. 1475
File:Juan de Flandes Nativity Granada 012.jpg, Juan de Flandes - ''Birth of Christ'', 1435-1438
File:OrazioneOrtoBotticelli.jpg, Sandro Botticelli - ''Prayer of the Garden'', 1498-1500

Albayzín

The historic neighbourhood, located on the hillsides north of the Alhambra, still retains much of its medieval street plan dating back to the Nasrid period, although it has undergone physical and demographic changes since then. Archeological evidence indicates that Iberians inhabited the main hill of the present-day Albaicin towards the 7th centuryBC and that a significant town was located here during the Roman period. During the early Islamic period, up to the 10th century, the location hosted only the small settlement of ''Gharnāṭa'' (Granada), until in the 11th century the creation of the Zirid Taifa kingdom transformed the location into one of the most important cities in Al-Andalus. During this period, the city's main citadel and palace, the ''al-Qaṣaba al-Qadīma'' ("Old Citadel"), was located on the top of this hill. During the Nasrid period, the citadel was moved to the Alhambra and the old district became known as ( ar, ٱلْبَيّازِينْ), from which its present name derives. Among the various Nasrid-period houses and other structures, one notable establishment was the Maristan, a type of historic hospital (bimaristan) which also took care of the mentally ill.

Through the course of the 16th century, after the surrender of Granada to the Catholic Monarchs in 1492, the district underwent some of the some changes that occurred throughout the city. Mosques were replaced with new parish churches, particularly after 1501. These new churches were often built in a mix of Mudéjar and Renaissance styles, such as the Church of Santa Ana, the Church of San Cristóbal, and the Church of San Miguel Bajo, among others. Some, like the churches of El Salvador, San José, and San Juan de los Reyes, preserve parts of former mosques. New civic institutions were also built in this area, such as the Royal Chancellery (''Real Chancillería''), which overlooks Plaza Nueva, a wide public square expanded during the 16th century.

During the 16th century the most of the city's ''morisco'' population was concentrated in the Albaicín, but after the 1568 rebellion and their subsequent expulsion, the district was depopulated. As a result, many of the remaining Christian residents expanded their residences to form ''carmen''s, traditional semi-rural houses with gardens or orchards, many examples of which survive today. Some of these houses and mansions, such as Casa de Zafra and the Dar al-Horra, date back to the Nasrid period. In 1994 the UNESCO World Heritage Site encompassing the Alhambra was extended to incorporate the Albaicín as well. In addition to its historic houses and mansions, churches, and the Royal Chancellery, the district also preserves sections of the 11th-century Zirid city walls (part of the former Zirid citadel), the 14th-century Nasrid walls, the Bañuelo (a former Islamic-era bathhouse), and numerous cisterns from the Islamic period that were part of a water supply system providing water to most of the city's houses.

Sacromonte

The Sacromonte neighbourhood is located on the Valparaíso hill, one of several hills that make up Granada. This neighborhood is known as the old neighbourhood of the Romani, who settled in Granada after the conquest of the city. It is one of the most picturesque neighborhoods, full of whitewashed caves cut into the rock and used as residences. The sound of strumming guitars may still be heard there in the performance of flamenco '' cantes'' and ''quejíos'', so that over time it has become one of the most popular tourist attractions in Granada.

At the top of this hill is the Abbey of Sacromonte and the College of Sacromonte, founded in the 17th century by the then Archbishop of Granada Pedro de Castro. The Abbey of Sacromonte was built to monitor and guard the alleged relics of the evangelists of Baetica. Those are of questionable authenticity, but since their finding the area has been a religious pilgrimage destination.

The abbey complex consists of the catacombs, the abbey (17th–18th centuries), the Colegio Viejo de San Dionisio Areopagita (17th century) and the Colegio Nuevo (19th century). The interior of the church is simple and small but has numerous excellent works of art, which accentuate the size and rich carving of the ''Crucificado de Risueño'', an object of devotion for the Romani people, who sing and dance in the procession of Holy Week. The facilities also include a museum, which houses the works acquired by the Foundation.

Charterhouse

The Charterhouse of Granada is a monastery of cloistered monks, located in what was a farm or Muslim almunia called ''Aynadamar'' ("fountain of tears") that had an abundance of water and fruit trees. The initiative to build the monastery in that place was begun by Gonzalo Fernández de Córdoba, known as El Gran Capitán. The charterhouse was founded in 1506; construction started ten years later, and continued for the following 300 years.

The Monastery suffered heavy damage during the Peninsular War and lost considerable property in 1837 as a result of the confiscations of Mendizábal. Currently, the monastery belongs to the Carthusians, reporting directly to the Archdiocese of Granada.

The street entrance to the complex is an ornate arch of Plateresque style. Through it one reaches a large courtyard, at the end which is a wide staircase leading to the entrance of the church. The church, of early 16th century style and plan, has three entrances, one for the faithful and the other two for monks and clergy. Its plan has a single nave divided into four sections, highlighting the retables of Juan Sánchez Cotán and the chancel's glass doors, adorned with mother-of-pearl, silver, rare woods and ivory. The presbytery is covered by elliptical vaulting. The main altar, between the chancel arch and the church tabernacle, is gilded wood.

The church's tabernacle and sancta sanctorum are considered a masterpiece of Baroque Spanish art in its blend of architecture, painting and sculpture. The dome that covers this area is decorated with frescoes by the Córdoba artist Antonio Palomino (18th century) representing the triumph of the Church Militant, faith, and religious life.

The courtyard, with galleries of arches on Doric order columns opening on it, is centered by a fountain. The Chapter House of Legos is the oldest building of the monastery (1517). It is rectangular and covered with groin vaulting.

Mosque of Granada

The Mosque of Granada was inaugurated in 2003 on the summit of the neighborhood of Albayzin. The mosque was built near the Church of San Salvador and the Church of San Nicolás. The Church of San Salvador was built on the site of the Great Mosque of Albayzin. The Society for the Return of Islam in Spain purchased the site in 1981, but it took many years for the plans to be approved. The mosque's initial funding was supplied by Shaykh 'Abdalqadir as-Sufi al-Murabit who envisioned providing Granada's new Spanish Muslim community with a mosque. Additional funding came from Malaysia, Morocco and the United Arab Emirates. In 1991 the CIE (Comunidad Islámica en España) hired the architect Renato Ramirez Sanchez to design the mosque. In the 1990s, there was a heated debate pertaining to the design of the minaret. Construction eventually began in 2001. The mosque now serves about 500 people.

Palace of the Marqués de Salar

The Palace of the Marqués de Salar was built in one of the most emblematic streets of Granada, the Carrera del Darro, at number 5. This place is an architectural example of the classical Granada during the Renaissance transformation of the XVI^th century. It was built by the Marqués de Salar, great-grandson of both Hernán Pérez del Pulgar (known by the name of ''El de la Hazañas'' he One of the Valiant Deeds and Gonzalo Fernández de Córdoba (''El Gran Capitán'' he Great Captain, Captain-General of the Castilian-Aragonese forces that concluded the Reconquest of the peninsula. The palace is now the museum of perfumes El Patio de los Perfumes, with of floor space on two floors and of patio to relax surrounded by flowers and perfumes.

Other museums and monuments

* Monasterio de San Jerónimo (16th-century Monastery of Saint Jerome)
* San Juan de Dios Hospital (historic hospital)
* Palacio de la Madraza (remains of 14th-century madrasa incorporated into 18th-century city hall)
* Archaeological Museum of Granada (in the 16th-century Castril Palace)
* Museo de Bellas Artes de Granada (Museum of Fine Arts)
*El Bañuelo (11th or 12th-century bathhouse)
*Corral del Carbón (14th-century caravanserai, later converted to theatre)
*Cuarto Real de Santo Domingo (13th-century palace, later converted to convent)
* Palacio de los Olvidados (16th century house and museum displaying torture instruments of the Spanish Inquisition)
*Church of San Salvador (16th-century church, including remains of 13th-century mosque)
Since 1988, there is in Granada a monument honoring Judah ben Saul ibn Tibbon.

Politics and administration

Metropolitan area of Granada

Granada's metropolitan area consists of about fifty municipalities and the capital. Although it is not formally constituted as a political and administrative body, there are several public services that are combined. The arrival of many inhabitants of the capital and other towns in the province, influences a large population growth. Despite the fact that the capital loses inhabitants, who move to neighboring towns. The main causes of the exodus towards the towns of the metropolitan area are, mainly, the difficulty of accessing a home in the capital because of the high prices it has and labor reasons, because in the towns of the periphery the majority are being located of industrial estates.

Capital of Granada Province

The city of Granada is the capital of the province of the same name, thus all administrative entities of provincial scope dependent on the regional government and the state are located there. There is a provincial delegation from each of the governmental departments to the Junta de Andalucía, coordinated by a government delegate under the Ministry of the Interior. The national government of Spain has a sub-delegation in Granada, subordinate to the government delegate in the autonomous community.

Judicial administration

The headquarters of the Superior Court of Justice of Andalusia, Ceuta and Melilla is in Granada, located in Plaza Nueva, in the building of the historic Royal Chancery, as well as the Superior Prosecutor's Office of Andalusia, located in the building of the Bank of Spain. It has a Provincial Court, located in Corteza del Carmen Street, and is also head of the Judicial Party No. 3 of the province, whose demarcation includes the city and 49 towns, some of them very populated, in the metropolitan area region.

Most of the courts are located in two administrative buildings, in Plaza Nueva and Avenida del Sur. The set of judicial bodies is as follows:

* Superior Court of Justice: President. Civil-Criminal Chamber. Contentious-Administrative Room. Social room.
* Provincial Court: President. Criminal: 2; Civil: 3
* Courts

Municipal organization

Its political administration is carried out through a City Council, of democratic management, whose components are chosen every four years by universal suffrage. The electoral roll is composed of all residents registered in Granada over 18 years of age, of Spanish nationality and of the other member countries of the European Union. According to the provisions of the General Electoral Regime Law, which establishes the number of eligible councilors according to the population of the municipality, the Municipal Corporation of Granada is made up of 27 councilors.

In the municipal elections held in 2019 the constitution of the City Council was eleven councilors belonging to the Popular Party, eight to the Socialist Party, four belonging to Citizens Party, three to Vamos, Granada and one to the United Left-Socialist Alternative-For the People. Luis Salvador, leader of Citizens, became mayor with support from the PP and Vox.

Municipal districts and neighborhoods

The municipality of Granada consists of eight districts whose population is distributed in the attached chart according to the 2009 census of the City of Granada. These districts formed a set of 36 neighborhoods. All boundaries of districts and neighborhoods were modified in February 2013.

Municipal service areas

The municipal government team has organized the distribution of management responsibilities, structuring itself in the following service areas: ''Weddings and Palaces, Equal opportunities, Economy, Education, Communication office, Unified license management, Youth, Environment, Municipal Office of Consumer Information, Citizen Participation, Group of Civil Protection Volunteers, Local Police''.

Districts

Realejo

Realejo was the Jewish district in the time of the Nasrid Granada. (The centuries since the Jewish population were so important that Granada was known in Al-Andalus under the name of "Granada of the Jews", ar, غرناطة اليهود ''Gharnāṭah al-Yahūd''.) It is today a district made up of many Granadinian villas, with gardens opening onto the streets, called ''Los Cármenes''.

Cartuja

This district contains the Carthusian monastery of the same name: Cartuja. This is an old monastery started in a late Gothic style with Baroque exuberant interior decorations. In this district also, many buildings were created with the extension of the University of Granada.

Bib-Rambla

The toponym derives from a gate (Bab al-Ramla, or the Gate of the Ears) that was built when Granada was controlled by the Nasrid dynasty. Nowadays, Bib-Rambla is a high point for gastronomy, especially in its terraces of restaurants, open on beautiful days. The Arab bazaar, the '' Alcaicería'', is made up of several narrow streets, which start from this place and continue as far as the cathedral.

Sacromonte

The Sacromonte neighborhood is located on the extension of the hill of Albaicín, along the Darro River. This area, which became famous by the nineteenth century for its predominantly Gitano inhabitants, is characterized by cave houses, which are dug into the hillside. The area has a reputation as a major center of flamenco song and dance, including the ''Zambra Gitana'', an Andalusian dance originating in the Middle East. The zone is a protected cultural environment under the auspices of the ''Centro de Interpretación del Sacromonte'', a cultural center dedicated to the preservation of Gitano cultural forms.

Zaidín

This formerly blue collar but now upmarket neighborhood houses 100,000 residents of Granada, making it the largest neighborhood or 'barrio'. Traditionally populated by Romani people, now many residents are from North and West Africa, China, and many South American countries. Every Saturday morning it hosts a large outdoor market or "mercadillo", where many people come and sell their wares of fruits and vegetables, clothes and shoes, and other bits and bobs.

Gastronomy

The gastronomy of Granada is part of the Arabic-Andalusian cuisine tradition, with a strong Arab and Jewish heritage, which is reflected in its condiments and spices, such as cumin