Fazlollah Nouri
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Sheikh Sheikh (pronounced or ; ar, شيخ ' , mostly pronounced , plural ' )—also transliterated sheekh, sheyikh, shaykh, shayk, shekh, shaik and Shaikh, shak—is an honorific title in the Arabic language. It commonly designates a chief of a ...
Fazlollah bin Abbas Mazindarani (; 24 December 1843 – 31 July 1909), also known as Fazlollah Noori (), was a twelver
Shia Shīʿa Islam or Shīʿīsm is the second-largest Islamic schools and branches, branch of Islam. It holds that the Prophets and messengers in Islam, Islamic prophet Muhammad in Islam, Muhammad designated Ali, ʿAlī ibn Abī Ṭālib as his S ...
Muslim Muslims ( ar, المسلمون, , ) are people who adhere to Islam, a monotheistic religion belonging to the Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God of Abrah ...
scholar and politician in
Qajar Iran Qajar Iran (), also referred to as Qajar Persia, the Qajar Empire, '. Sublime State of Persia, officially the Sublime State of Iran ( fa, دولت علیّه ایران ') and also known then as the Guarded Domains of Iran ( fa, ممالک م ...
during the late 19th and early 20th century and founder of islamist Shi'ism in
Iran Iran, officially the Islamic Republic of Iran, and also called Persia, is a country located in Western Asia. It is bordered by Iraq and Turkey to the west, by Azerbaijan and Armenia to the northwest, by the Caspian Sea and Turkmeni ...
. Nouri was a financially successful court official responsible for conducting marriages and contracts, he also handled wills of wealthy men and collected religious funds. As a controversial political figure, his political stance was variable according to the prevailing trends of the royal court. Under the monarch Mozaffar al-Din Shah, who accepted demands for democratic reforms and agreed to surrender political powers to the parliament, he sided with the
Iranian Constitutional Revolution The Persian Constitutional Revolution ( fa, مشروطیت, Mashrūtiyyat, or ''Enghelāb-e Mashrūteh''), also known as the Constitutional Revolution of Iran, took place between 1905 and 1911. The revolution led to the establishment of a par ...
. However, Noori turned against the revolution after Mozaffar al-Din's death and his successor (
Muhammad Ali Shah Qajar Mohammad Ali Shah Qajar ( fa, محمدعلی شاه قاجار; 21 June 1872 – 5 April 1925, San Remo, Italy), Shah of Iran from 8 January 1907 to 16 July 1909. He was the sixth shah of the Qajar dynasty. Biography Mohammad Ali Shah Qajar ...
) moved to close the parliament and return to the country to medieval monarchical absolutism. He joined the Shah in a vigorous propaganda campaign against modern parliamentary system, insisting that the role of the elected parliament (''majles'') was as a forum for consultation, whereas the laws should come only from
shariah Sharia (; ar, شريعة, sharīʿa ) is a body of religious law that forms a part of the Islamic tradition. It is derived from the religious precepts of Islam and is based on the sacred scriptures of Islam, particularly the Quran and the H ...
. As a result he was executed for treason by Constitutionalists, hanged before a crowd in Tobkhuneh square. Today he is considered a
martyr (shahid) ''Shaheed'' ( ,  ,   ; pa, ਸ਼ਹੀਦ) denotes a martyr in Islam. The word is used frequently in the Quran in the generic sense of "witness" but only once in the sense of "martyr" (i.e. one who dies for his faith); ...
by the Islamic Republic of Iran in the fight against
democracy Democracy (From grc, δημοκρατία, dēmokratía, ''dēmos'' 'people' and ''kratos'' 'rule') is a form of government in which the people have the authority to deliberate and decide legislation (" direct democracy"), or to choose gov ...
by islamist conservatives.


Early life

Noori was son of cleric Mulla Abbas Kijouri. After receiving his early education in Kojour and Tehran, Sheikh Fazlollah moved to Iraq shrine cities where he studied under a prominent Shia scholar, Mirza Hasan Shirazi. After returning to Tehran he grew to become a prominent scholar and teacher. Businessmen and officials also referred to him for settling their legal cases. He wrote some leaflets and books on religion. He is reported to have enjoyed high respect in King's court. Fazlullah changed his political stance according to his evaluation of the power equation. In 1880s, Fazlullah was drawn into politics in response to the Qajar government's increasing business concession to foreign businessmen. Drawing upon the views of his mentor, Shirazi, he argued that during the period of Occultation, running the country has to be a shared responsibility of the King and clerics. Sheikh Fazl Allah played some role in the successful Tobacco protest movement against concession of Tobacco monopoly to the British Regie Company. After demise of pro-democracy Mozzafar ad-Din Shah, Nouri saw that the new King
Muhammad Ali Shah Nasser-ud-daula Mu'in ad-Din Muhammad Ali Shah (1774 – May 7, 1842), was the third King of Oudh from 7 July 1837 to 7 May 1842. Biography Muhammad Ali Shah was son of Saadat Ali Khan II, brother of Ghazi-ud-Din Haidar Shah and uncle of Nasir ...
was against the parliament and sided with him.


The controversy over democracy

The fourth Qajar King,
Naser al-Din Shah Naser al-Din Shah Qajar ( fa, ناصرالدین‌شاه قاجار; 16 July 1831 – 1 May 1896) was the fourth Shah of Qajar Iran from 5 September 1848 to 1 May 1896 when he was assassinated. He was the son of Mohammad Shah Qajar and Malek ...
was assassinated by
Mirza Reza Kermani Mirza Reza Kermani (Persian: میرزا رضا کرمانی) ( Born in 1854 in Kerman, Persia (modern Iran) - 10 August 1896 in Tehran) was an adherent of Jamal al-Din al-Afghani and an Iranian who assassinated King Nasser-al-Din.Dabashi, Hamid. ...
, a follower of Jamāl al-Dīn al-Afghānī, when he was visiting and praying in the Shah Abdul-Azim Shrine on 1 May 1896. At Mozaffar al-Din Shah's accession Persia faced a financial crisis, with annual governmental expenditures far in excess of revenues as a result of the policies of his father. During his reign, Mozzafar ad-Din attempted some reforms of the central treasury; however, the previous debt incurred by the
Qajar Qajar Iran (), also referred to as Qajar Persia, the Qajar Empire, '. Sublime State of Persia, officially the Sublime State of Iran ( fa, دولت علیّه ایران ') and also known then as the Guarded Domains of Iran ( fa, ممالک م ...
court, owed to both
England England is a country that is part of the United Kingdom. It shares land borders with Wales to its west and Scotland to its north. The Irish Sea lies northwest and the Celtic Sea to the southwest. It is separated from continental Europe b ...
and
Russia Russia (, , ), or the Russian Federation, is a List of transcontinental countries, transcontinental country spanning Eastern Europe and North Asia, Northern Asia. It is the List of countries and dependencies by area, largest country in the ...
, significantly undermined this effort. He awarded
William Knox D'Arcy William Knox D'Arcy (11 October 18491 May 1917) was a British businessman who was one of the principal founders of the oil and petrochemical industry in Persia (Iran). The D’Arcy Concession was signed in 1901 and allowed D'Arcy to explore, o ...
, a British subject, the rights to oil in most of the country in 1901. Widespread fears amongst the aristocracy, educated elites, and religious leaders about the concessions and foreign control resulted in some protests in 1906. The three main groups of the coalition seeking a constitution were the merchants, the ''
ulama In Islam, the ''ulama'' (; ar, علماء ', singular ', "scholar", literally "the learned ones", also spelled ''ulema''; feminine: ''alimah'' ingularand ''aalimath'' lural are the guardians, transmitters, and interpreters of religious ...
'', and a small group of radical reformers. They shared the goal of ending royal corruption and ending dominance by foreign powers. These resulted in the Shah accepting a suggestion to create a
Majles The Islamic Consultative Assembly ( fa, مجلس شورای اسلامی, Majles-e Showrā-ye Eslāmī), also called the Iranian Parliament, the Iranian Majles (Arabicised spelling Majlis) or ICA, is the national legislative body of Iran. The Pa ...
(National Consultative Assembly) in October 1906, by which the monarch's power was curtailed as he granted a constitution and parliament to the people. King
Mozaffar ad-Din Shah Mozaffar ad-Din Shah Qajar ( fa, مظفرالدین شاه قاجار, Mozaffar ad-Din Ŝāh-e Qājār; 23 March 1853 – 3 January 1907), was the fifth shah of Qajar Iran, reigning from 1896 until his death in 1907. He is often credited with t ...
signed the 1906 constitution shortly before his death. The members of newly formed parliament stayed constantly in touch with Akhund Khurasani and whenever legislative bills were discussed, he was telegraphed the details for a juristic opinion. In a letter dated June 3, 1907, the parliament told Akhund Khurasani about a group of anti-constitutionalists who were trying to undermine legitimacy of democracy in the name of religious law. The trio replied: At the dawn of the democratic movement, Sheikh Fadlullah Nouri, supported the sources of emulation in Najaf in their stance on constitutionalism and the belief that people must counter the autocratic regime in the best way, that is constitution of legislature and limiting the powers of the state; hence, once constitutional movement began, he made speeches and distributed tracts to insist on this important thing. However, when the new Shah,
Muhammad Ali Shah Qajar Mohammad Ali Shah Qajar ( fa, محمدعلی شاه قاجار; 21 June 1872 – 5 April 1925, San Remo, Italy), Shah of Iran from 8 January 1907 to 16 July 1909. He was the sixth shah of the Qajar dynasty. Biography Mohammad Ali Shah Qajar ...
, decided to role back democracy and establish his authority by military and foreign support, Shaikh Fazlullah sided with the King's court. Meanwhile, the new Shah had understood that he could not roll back the constitutional democracy by royalist ideology, and therefore he decided to use the religion card. Nouri was a rich and high-ranking Qajar court official responsible for conducting marriages and contracts. He also handled wills of wealthy men and collected religious funds. Nouri was opposed to the very foundations of the institution of parliament. He led a large group of followers and began a round-the-clock sit-in in the Shah Abdul Azim shrine on June 21, 1907 which lasted till September 16, 1907. He generalized the idea of religion as a complete code of life to push for his own agenda. He believed democracy will allow for “teaching of chemistry, physics and foreign languages”, that would result in spread of
Atheism Atheism, in the broadest sense, is an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there no d ...
. He bought a printing press and launched a newspaper of his own for propaganda purposes, “Ruznamih-i-Shaikh Fazlullah”, and published leaflets. He said: He believed that the ruler was accountable to no institution other than God and people have no right to limit the powers or question the conduct of the King. He declared that those who supported democratic form of government were faithless and corrupt, and
apostates Apostasy (; grc-gre, ἀποστασία , 'a defection or revolt') is the formal disaffiliation from, abandonment of, or renunciation of a religion by a person. It can also be defined within the broader context of embracing an opinion that ...
. He hated the idea of
female education Female education is a catch-all term of a complex set of issues and debates surrounding education (primary education, secondary education, tertiary education, and health education in particular) for girls and women. It is frequently called girls ...
and said that girls schools were brothels. Alongside his vicious propaganda against women education, he also opposed allocation of funds for modern industry, modern ways of governance, equal rights for all citizens irrespective of their religion and freedom of press. He believed that people were cattle, but paradoxically, he wanted to “awaken the muslim brethren”. The anti-democracy clerics incited violence and one such cleric said that getting in the proximity of the parliament was a bigger sin than adultery, robbery and murder. In Zanjan, Mulla Qurban Ali Zanjani mobilized a force of six hundred thugs who looted shops of pro-democracy merchants and took hold of the city for several days and killed the representative Sa'd al-Saltanih. Nouri himself recruited mercenaries from criminal gangs to harass the supporters of democracy. On December 22, 1907, Nouri led a mob towards Tupkhanih Square and attacked merchants and looted stores. Nouri's ties to the court of monarchy and landlords reinforced his fanaticism. He even contacted the Russian embassy for support and his men delivered sermons against democracy in mosques, resulting in chaos. Akhund Khurasani was consulted on the matter and in a letter dated December 30, 1907, the three Marja's said: However, Nouri continued his activities and a few weeks later Akhund Khurasani and his fellow Marja's argued for his expulsion from Tehran: One major concern of Akhund Khurasani and other Marja's was to familiarize the public with the ideas of a democratic nation-state and modern constitution. Akhund Khurasani asked Iranian scholars to deliver sermons on the subject to clarify doubts seeded by Nuri and his comrades. Hajj Shaikh Muhammad Va'iz Isfahani, a skillful orator of Tehran, made concerted efforts to educate the masses. Another scholar,
Sayyid Jamal al-Din Va'iz Sayyid Jamal al-Din "Va'iz" Esfahani ( fa, سید جمال‌الدین واعظ اصفهانی; also known as Seyed Jamal Vaez The Preacher" 1862–1908) was a popular pro-constitutional preacher and writer in Iran. He was one of the founders o ...
continuously refuted Nuri's propaganda and said that religious tyranny was worse than the temporal tyranny as the harm that the corrupt clerics inflict upon Islam and Muslims is worse. He advised the Shia masses to not pay attention to everyone with a turban on his head, rather they should listen to the guidelines of the sources of emulation in
Najaf Najaf ( ar, ٱلنَّجَف) or An-Najaf al-Ashraf ( ar, ٱلنَّجَف ٱلْأَشْرَف), also known as Baniqia ( ar, بَانِيقِيَا), is a city in central Iraq about 160 km (100 mi) south of Baghdad. Its estimated popula ...
.
Mirza Ali Aqa Tabrizi Mirza Ali-Aqa Tabrizi, () known as Thiqat-ul-Islam Tabrizi (; January 19, 1861 - December 31, 1911) was an Iranian nationalist who lived in Tabriz, Iran, during the Iranian Constitutional Revolution and was a reformist Shia cleric. He was hanged b ...
, the enlightened Thiqa tul-islam from Tabriz, wrote a treatise “''Lalan''”(). He opposed Nuri saying that only the opinion of the sources of emulation is worthy of consideration in the matters of faith. He wrote: And He firmly opposed the idea of a supervisory committee of Tehran's clerics censoring the conduct of the parliament, and said that: Nouri said that an imitator should not follow the jurist if he supports democracy: As far as Nouri's argument was concerned, Akhund Khurasani refuted it in a light tone by saying that he supported the “parliament at Baharistan Square”, questioning the legitimacy of Nouri's assembly at Shah Abdul Azim shrine and their right to decide for the people.
Occultation An occultation is an event that occurs when one object is hidden from the observer by another object that passes between them. The term is often used in astronomy, but can also refer to any situation in which an object in the foreground blocks ...
of Imam in
Shia Islam Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, m ...
refers to a belief that
Mahdi The Mahdi ( ar, ٱلْمَهْدِيّ, al-Mahdī, lit=the Guided) is a Messianism, messianic figure in Islamic eschatology who is believed to appear at the Eschatology, end of times to rid the world of evil and injustice. He is said to be a de ...
, a cultivated male descendant of the Islamic Prophet
Muhammad Muhammad ( ar, مُحَمَّد;  570 – 8 June 632 Common Era, CE) was an Arab religious, social, and political leader and the founder of Islam. According to Muhammad in Islam, Islamic doctrine, he was a prophet Divine inspiration, di ...
, has already been born and subsequently went into occultation, from which he will one day emerge with
Jesus Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious ...
and establish global justice. Akhund Khurasani and his colleagues theorized a model of religious secularity in the absence of Imam, that still prevails in Shia seminaries. In absence of the ideal ruler, that is Imam al-Mahdi, democracy was the best available option. Akhund Khurasani considers opposition to constitutional democracy as hostility towards the twelfth Imam. He declared his full support for constitutional democracy and announced that objection to “foundations of constitutionalism” was un-Islamic. According to Akhund, “a rightful religion imposes conditions on the actions and behavior of human beings”, which stem from either holy text or logical reasoning, and these constraints are essentially meant to prevent despotism. He said that an Islamic system of governance can not be established without the infallible Imam leading it. Thus the clergy and modern scholars have concluded that a proper legislation can help reduce the state tyranny and maintain peace and security. Responding to a question about Nouri's arguments, Akhund said:
en, “According to Shia doctrine, only the infallible Imam has the right to govern, to run the affairs of the people, to solve the problems of the Muslim society and to make important decisions. As it was in the time of the prophets or in the time of the caliphate of the commander of the faithful, and as it will be in the time of the reappearance and return of the
Mahdi The Mahdi ( ar, ٱلْمَهْدِيّ, al-Mahdī, lit=the Guided) is a Messianism, messianic figure in Islamic eschatology who is believed to appear at the Eschatology, end of times to rid the world of evil and injustice. He is said to be a de ...
. If the absolute guardianship is not with the infallible then it will be a non-islamic government. Since this is a time of occultation, there can be two types of non-islamic regimes: the first is a just democracy in which the affairs of the people are in the hands of faithful and educated men, and the second is a government of tyranny in which a dictator has absolute powers. Therefore, both in the eyes of the Sharia and reason what is just prevails over the unjust. From human experience and careful reflection it has become clear that democracy reduces the tyranny of state and it is obligatory to give precedence to the lesser evil.” , sign=Muhammad Kazim Khurasani, source=, title=As “sanctioned by sacred law and religion”, Akhund believes, a theocratic government can only be formed by the infallible Imam. Aqa Buzurg Tehrani also quoted Akhund Khurasani saying that if there was a possibility of establishment of a truly legitimate Islamic rule in any age, God must end occultation of the Imam of Age. Hence, he refuted the idea of absolute guardianship of jurist. Therefore, according to Akhund, Shia jurists must support the democratic reform. Akhund prefers collective wisdom () over individual opinions, and limits the role of jurist to provide religious guidance in personal affairs of a believer. He defines democracy as a system of governance that enforces a set of “limitations and conditions” on the head of state and government employees so that they work within “boundaries that the laws and religion of every nation determines”. Akhund believes that modern secular laws complement traditional religion. He asserts that both religious rulings and the laws outside the scope of religion confront “state despotism”. Constitutionalism is based on the idea of defending the “nation’s inherent and natural liberties”, and as absolute power corrupts, a democratic distribution of power would make it possible for the nation to live up to its full potential. His close associate and student, who later rose to the rank of Marja, Muhammad Hussain Naini, wrote a book, “''Tanbih al-Ummah wa Tanzih al-Milla”'', (), to counter the propaganda of Nuri group. He maintained that in the absence of Imam Mahdi, all governments are doomed to be imperfect and unjust, and therefore people had to prefer the bad over the worse. Hence, the constitutional democracy was the best option to help improve the condition of the society as compared to absolutism, and run the worldly affairs with consultation and better planning. he saw the elected members of the parliament as representatives of the people, not deputies of the Imam, hence they didn't need a religious justification for their authority. He said that both the “tyrannical Ulema” and the radical societies who promoted majoritarianism were a threat to both Islam and democracy. The people should avoid the destructive, corrupt and divisive forces and maintain national unity. He devoted large section of his book to definition and condemnation of religious tyranny. He then went on to defend people's freedom of opinion and expression, equality of all citizens in eyes of the nation-state regardless of their religion, separation of the legislative, executive and judicial powers, accountability of the King, people's right to share power. Another student of Akhund Khurasani who too raised to the rank of Marja, Shaykh Isma'il Mahallati, wrote a treatise “''al-Liali al-Marbuta fi Wajub al-Mashruta''”(). In his view, during the occultation of the twelfth Imam, the governments can either be imperfectly just or oppressive. Since it was duty of a believer to actively fight injustice, it was necessary to strengthen democratic process. he insisted on the need for reforming the economic system, modernizing the military, installing a functional education system, and guaranteeing the rights of civilians. He said: Nouri interpreted Sharia in a self-serving and shallow way, unlike Akhund Khurasani who, as a well received source of emulation, viewed the adherence to religion in a society beyond one person or one interpretation. While Nouri confused Sharia with written constitution of a modern society, Akhund Khurasani understood the difference and the function of the two. Nouri tried to get support from Ayatullah Kazim Yazdi, another prominent Marja of Najaf. He was apolitical, and therefore during the
Iranian Constitutional Revolution The Persian Constitutional Revolution ( fa, مشروطیت, Mashrūtiyyat, or ''Enghelāb-e Mashrūteh''), also known as the Constitutional Revolution of Iran, took place between 1905 and 1911. The revolution led to the establishment of a par ...
, he stayed neutral most of the times and seldom issued any political statement. Contrary to
Akhund Khorasani Ayatullah Sheikh Muhammad Kazim Khurasani ( fa, ; 1839 – 12 December 1911), commonly known as Akhund Khurasani ( fa, ) was a Shia jurist and political activist. He is known for using his position as a Marja as legitimizing force behind the ...
, he thought that
Usuli Usulis ( ar, اصولیون, fa, اصولیان) are the majority Twelver Shi'a Muslim group. They differ from their now much smaller rival Akhbari group in favoring the use of ''ijtihad'' (i.e., reasoning) in the creation of new rules of ''fiq ...
sm did not offer the liberty to support constitutional politics. In his view, politics was beyond his expertise and therefore he avoided taking part in it. While Akhund Khorasani was an eminent
Marja' Marji ( ar, مرجع, transliteration: ''marjiʿ''; plural: ''marājiʿ''), literally meaning "source to follow" or "religious reference", is a title given to the highest level of Twelver Shia authority, a Grand Ayatollah with the authority giv ...
in
Najaf Najaf ( ar, ٱلنَّجَف) or An-Najaf al-Ashraf ( ar, ٱلنَّجَف ٱلْأَشْرَف), also known as Baniqia ( ar, بَانِيقِيَا), is a city in central Iraq about 160 km (100 mi) south of Baghdad. Its estimated popula ...
, many imitators prayed behind Kazim Yazdi too, as his lesson on rulings (figh) was famous. In other words both Mohammad Kazem and Khorasani had constituted a great Shia school in Najaf although they had different views in politics at the same time. However, he was not fully supportive of Fazlullah Nouri and Muhammad Ali Shah, therefore, when parliament asked him to review the final draft of constitution, he suggested some changes and signed the document. He said that modern industries were permissible unless explicitly prohibited by Sharia. He also agreed with teaching of modern sciences, and added that the state should not intervene the centers of religious learning (Hawza). He wasn't against formation of organizations and societies that do not create chaos, and in this regard there was no difference between religious and non-religious organizations. In law-making, unlike Nouri, he separated the religious (Sharia) and public law (Urfiya). His opinion was that the personal and family matters should be settled in religious courts by jurists, and the governmental affaris and matters of state should be taken care of by modern judiciary. Parliament added article 71 and 72 into the constitution based on his opinions. Ayatullah Yazdi said that as long as modern constitution did not force people to do what was forbidden by Sharia and refrain from religious duties, there was no reason to oppose democratic rule and the government had the right to prosecute wrong doers. The Revolutional Tribunal declared him guilty of incited mobs against the constitutionalists and issuing fatwas declaring parliamentary leaders "apostates", "atheists," "secret Freemasons" and '' koffar al-harbi'' (warlike pagans) whose blood ought to be shed by the faithful.Abrahamian, Ervand, ''Tortured Confessions'' by Ervand Abrahamian, University of California Press, 1999 p. 24 Thiqat-ul-Islam
Mirza Ali Aqa Tabrizi Mirza Ali-Aqa Tabrizi, () known as Thiqat-ul-Islam Tabrizi (; January 19, 1861 - December 31, 1911) was an Iranian nationalist who lived in Tabriz, Iran, during the Iranian Constitutional Revolution and was a reformist Shia cleric. He was hanged b ...
showed unwavering support for modern knowledge and technology, and saw it necessary means to avoid colonial takeover of Iran. He said: Akhund Khurasani believed that it was obligatory for believers to attain necessary level of education and skill to be able to protect national and religious interests. He saw democracy as a means to efficient governance that would bring prosperity and prevent colonial influence. He kept pressing for the need for modern schools to provide education to all children, modern economics, establishment of a national bank and industrialization. He believed that modernity would prevent savagery. After describing the need for modern reforms, he said:
“Those who do not accept this fact are either ignorant subordinates or adversaries of the noble Muslim religion.” , sign=Muhammad Kazim Khurasani, source=, title= He emphasized on the need for establishment of nation-wide school system that would teach modern sciences and operate according to Islamic ethics.


Execution

Nouri allied himself with the new Shah,
Mohammad Ali Shah Mohammad Ali Shah Qajar ( fa, محمدعلی شاه قاجار; 21 June 1872 – 5 April 1925, San Remo, Italy), Shah of Iran from 8 January 1907 to 16 July 1909. He was the sixth shah of the Qajar dynasty. Biography Mohammad Ali Shah Qajar ...
, who, with the assistance of Russian troops staged a coup against the Majlis (parliament) in 1907. In 1909, however, constitutionalists marched onto Tehran (the capital of Iran). Nouri was arrested, tried and found guilty of "sowing corruption and sedition on earth," and in July 1909, Nouri was hanged as a traitor. According to the Islamic Revolution Document Centre, Nouri might have been saved by taking of refuge in the Russian Embassy or putting the Russian flag above his house, but his principles would not allow it. He allegedly told his acolytes: "Islam never goes under the banner of evasion ... Is it allowable that I go under the banner of evasion after 70 years of struggle for the sake of Islam?” Then, (according to the Islamic Revolution Document Centre) "he demanded his companions to empty the house in order to be immune from any harm". He is described as a man of conviction and courage for resisting rather than fleeing the Constitutionalists's armed attack on his locale which led to his arrest and execution.


Influence

According to Ali AbolHassani (Monzer), author of ''Sheikh Fazlolah Nouri and the Chronological School of Constitutionalism'', “... The study of constitutionality is not possible without the study of intellectual and political attitudes of Hajj Sheikh Fazlollah Nouri. He has been influential in various phases of the process and if constitutionality is the first real ground for the serious confrontation between religion and modernism, in those days, Sheikh sided for the defense of religion and paid a great expense for it…” The Islamic Revolution Document Centre quotes author
Jalal Al-e-Ahmad Seyyed Jalāl Āl-e-Ahmad ( fa, جلال آل‌احمد; December 2, 1923September 9, 1969) was a prominent Iranian novelist, short-story writer, translator, philosopher, socio-political critic, Sociology, sociologist, as well as an Anthropology ...
as calling Nouri an "honourable man", and comparing his hanged corpse to "the flag of domination of occidentosis raised above the country after 200 years of struggle". According to Afshin Molavi, "Sheikh Fazlollah Nouri's heirs - Iran's ruling conservative clerics - have taken up his cause in the early 21st century" in the fight against democratic reform movement. He is "hailed as a champion who had fought against corrupt Western values", in Tehran a major expressway is named after him, and features "a huge mural commemorating him". His grandson,
Noureddin Kianouri Noureddin Kianouri ( fa, نورالدین کیانوری; 1915–1999) was an Iranian construction engineer, Urban planner Professor of Bauakademie der DDR in Berlin and a communist political leader. He studied first at University of Tehran unti ...
, was an architect and high ranking official in the Iranian communist party; he was arrested in 1983, tortured, and forced to deliver a televised confession.} He died in 1999.


See also

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Muhammad Kazim Khurasani Ayatullah Sheikh Muhammad Kazim Khurasani ( fa, ; 1839 – 12 December 1911), commonly known as Akhund Khurasani ( fa, ) was a Shia jurist and political activist. He is known for using his position as a Marja as legitimizing force behind the ...
*
Mirza Husayn Tehrani Ayatollah Mirza Husayn Khalili Tehrani (Persian: میرزا حسین خلیلی تهرانی) was an Usuli Shi'a jurist and among the four sources of emulation at the time of Iranian Constitutional Revolution. He worked alongside Akhund Khurasan ...
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Abdallah Mazandarani Ayatollah Shaykh Abdallah Mazandarani ( fa, عبدالله مازندرانی) (AD 1840–1912; AH 1256–1330) was a Shia Marja' and a leader of the constitutional movement against the Qajar dynasty. He was a pupil of Mirzaye Rashti. He worked ...
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Mirza Ali Aqa Tabrizi Mirza Ali-Aqa Tabrizi, () known as Thiqat-ul-Islam Tabrizi (; January 19, 1861 - December 31, 1911) was an Iranian nationalist who lived in Tabriz, Iran, during the Iranian Constitutional Revolution and was a reformist Shia cleric. He was hanged b ...
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Mirza Sayyed Mohammad Tabatabai Mirza Seyyed Mohammad Tabatabai (Persian: آیت الله میرزا سید محمد طباطبائی, also known as Mohammad Sang-e-laji,;''Sang-e-laj'' (سَنگِلَج) is one of the neighbourhoods of the Old Tehran, not far from the Grand Baz ...
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Seyyed Abdollah Behbahani Seyyed Abdollah Behbahani ( fa, سیدعبدالله بهبهانی, 1840–1910) was a Shi'a theologian and a prominent leader of the constitutional movement. He was born in Najaf and was educated by scholars such as Morteza Ansari. During the c ...
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Ruhollah Khomeini Ruhollah Khomeini, Ayatollah Khomeini, Imam Khomeini ( , ; ; 17 May 1900 – 3 June 1989) was an Iranian political and religious leader who served as the first supreme leader of Iran from 1979 until his death in 1989. He was the founder of ...
* Islamic fundamentalism in Iran


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Further reading

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Ahmad Kasravi Ahmad Hokmabadi Tabrizi ( fa, سید احمد حکم‌آبادی تبریزی, Ahmad-e Hokmabadi-ye Tabrizi; 29 September 1890 – 11 March 1946), later known as Ahmad Kasravi ( fa, احمد کسروی, Ahmad-e Kasravi), was a pre-eminent Irani ...
, ''Tārikh-e Mashruteh-ye Iran'' (تاریخ مشروطهٔ ایران) (History of the Iranian Constitutional Revolution), in Persian, 951 p. (Negāh Publications, Tehran, 2003), . Note: This book is also available in two volumes, published by ''Amir Kabir Publications'' in 1984. ''Amir Kabir's'' 1961 edition is in one volume, 934 pages. * Ahmad Kasravi, ''History of the Iranian Constitutional Revolution: Tārikh-e Mashrute-ye Iran'', Volume I, translated into English by Evan Siegel, 347 p. (Mazda Publications, Costa Mesa, California, 2006). {{DEFAULTSORT:Noori, Sheikh Fazlollah 19th-century Iranian politicians Iranian Islamists Iranian Shia clerics 1843 births 1909 deaths People of the Persian Constitutional Revolution People executed by Iran by hanging Executed Iranian people People from Nur, Iran 20th-century Iranian politicians Theocrats