Takfir
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Takfir
''Takfir'' or ''takfīr'' ( ar, تكفير, takfīr) is an Arabic and Islamic term which denotes excommunication from Islam of one Muslim by another, i.e. accusing another Muslim to be an apostate. The word is found neither in the Quran nor in the ''ḥadīth'' literature; instead, ''kufr'' ("unbelief") and '' kāfir'' ("unbeliever") and other terms employing the same triliteral root ''k-f-r'' appear. "The word ''takfīr'' was introduced in the post-Quranic period and was first done by the Khawarij," according to J. E. Campo.Campo, J. E. (2009). Encyclopedia of Islam. Infobase Publishing. p.421 The act which precipitates ''takfīr'' is termed ''mukaffir''. A Muslim who declares another Muslim to be an unbeliever or apostate is a '' takfīri'' ("excommunicational"). Since according to the traditional interpretations of Islamic law (''sharīʿa'') the punishment for apostasy is the death penalty, and potentially a cause of strife and violence within the Muslim community (''Umma ...
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Takfiri
''Takfiri'' ( ar, تَكْفِيرِيّ, ' lit. "excommunicational") is an Arabic and Islamic term denoting a Muslim who excommunicates one of his/her coreligionists, i.e. who accuses another Muslim of being an apostate. Since according to the traditional interpretations of Islamic law (''sharīʿa'') the punishment for apostasy is the death penalty, and potentially a cause of strife and violence within the Muslim community (''Ummah''),Karawan, Ibrahim A. (1995). "Takfīr". In John L. Esposito. ''The Oxford Encyclopedia of the Modern Islamic World''. Oxford: Oxford University Press. an ill-founded accusation of '' takfīr'' is considered a major forbidden act (''haram'') in Islamic jurisprudence, with one ''ḥadīth'' declaring that one who wrongly declares another Muslim to be an unbeliever is himself an apostate.Shiraz Maher, ''Salafi-Jihadism: The History of an Idea'', Penguin UK (2017), p. 75 Takfirism has been called a "minority ideology" which "advocates the killing ...
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Apostasy In Islam
Apostasy in Islam ( ar, ردة, or , ) is commonly defined as the abandonment of Islam by a Muslims, Muslim, in thought, word, or through deed. An apostate from Islam is referred to by using the Arabic language, Arabic and Glossary of Islam, Islamic term ''murtād'' (). It includes not only explicit renunciations of the Islamic faith by Religious conversion, converting to another religion or Irreligion, abandoning religion altogether, but also Islam and blasphemy, blasphemy or heresy, through any action or utterance which implies unbelief, including those who deny a "fundamental tenet or Aqidah, creed" of Islam. While Fiqh, classical Islamic jurisprudence calls for the Capital punishment in Islam, death penalty of those who refuse to repent of apostasy from Islam, the definition of this act and whether and how it should be punished, are disputed among Islamic scholars and strongly opposed by Muslim and Non-Muslim supporters of the Universal human rights, universal human righ ...
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Kafir
Kafir ( ar, كافر '; plural ', ' or '; feminine '; feminine plural ' or ') is an Arabic and Islamic term which, in the Islamic tradition, refers to a person who disbelieves in God as per Islam, or denies his authority, or rejects the tenets of Islam. The term is often translated as "infidel", "pagan", "rejector", " denier", "disbeliever", "unbeliever", "nonbeliever", and "non-Muslim". The term is used in different ways in the Quran, with the most fundamental sense being "ungrateful" (toward God). ''Kufr'' means "unbelief" or "non-belief", "to be thankless", "to be faithless", or "ingratitude". The opposite term of ''kufr'' is '' īmān'' (faith), and the opposite of ''kāfir'' is '' muʾmin'' (believer). A person who denies the existence of a creator might be called a '' dahri''. ''Kafir'' is sometimes used interchangeably with ''mushrik'' (, those who practice polytheism), another type of religious wrongdoer mentioned frequently in the Quran and other Islamic wo ...
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Glossary Of Islam
The following list consists of notable concepts that are derived from Islamic and associated cultural (Arab, Persian, Turkish) traditions, which are expressed as words in Arabic or Persian language. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Islam all in one place. Separating concepts in Islam from concepts specific to Arab culture, or from the language itself, can be difficult. Many Arabic concepts have an Arabic secular meaning as well as an Islamic meaning. One example is the concept of dawah. Arabic, like all languages, contains words whose meanings differ across various contexts. Arabic is written in its own alphabet, with letters, symbols, and orthographic conventions that do not have exact equivalents in the Latin alphabet (see Ara ...
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Ulama
In Islam, the ''ulama'' (; ar, علماء ', singular ', "scholar", literally "the learned ones", also spelled ''ulema''; feminine: ''alimah'' ingularand ''aalimath'' lural are the guardians, transmitters, and interpreters of religious knowledge in Islam, including Islamic doctrine and law. By longstanding tradition, ulama are educated in religious institutions ''(madrasas)''. The Quran and sunnah (authentic hadith) are the scriptural sources of traditional Islamic law. Traditional way of education Students do not associate themselves with a specific educational institution, but rather seek to join renowned teachers. By tradition, a scholar who has completed his studies is approved by his teacher. At the teacher's individual discretion, the student is given the permission for teaching and for the issuing of legal opinions ''( fatwa)''. The official approval is known as the '' ijazat at-tadris wa 'l-ifta'' ("license to teach and issue legal opinions"). Through time, ...
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Keio University
, mottoeng = The pen is mightier than the sword , type = Private research coeducational higher education institution , established = 1858 , founder = Yukichi Fukuzawa , endowment = N/A , president = Prof. Kohei Itoh , city = Minato , state = Tokyo , country = Japan , coor = , faculty = full time 2,791 , administrative_staff = full-time 3,216 , students = 33,437 , undergrad = 28,641 , postgrad = 4,796 , doctoral = 1,426excluding master course students as students in "Doctorate (prior)" , other_students = 0 In 2021, research students and auditors were not recruited due to the global epidemic of COVID‐19 (coronavirus disease). , campus = Urban , free_label = Athletics , free ...
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Tokyo
Tokyo (; ja, 東京, , ), officially the Tokyo Metropolis ( ja, 東京都, label=none, ), is the capital and largest city of Japan. Formerly known as Edo, its metropolitan area () is the most populous in the world, with an estimated 37.468 million residents ; the city proper has a population of 13.99 million people. Located at the head of Tokyo Bay, the prefecture forms part of the Kantō region on the central coast of Honshu, Japan's largest island. Tokyo serves as Japan's economic center and is the seat of both the Japanese government and the Emperor of Japan. Originally a fishing village named Edo, the city became politically prominent in 1603, when it became the seat of the Tokugawa shogunate. By the mid-18th century, Edo was one of the most populous cities in the world with a population of over one million people. Following the Meiji Restoration of 1868, the imperial capital in Kyoto was moved to Edo, which was renamed "Tokyo" (). Tokyo was devastate ...
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Political Aspects Of Islam
Political aspects of Islam are derived from the Quran, ''ḥadīth'' literature, and ''sunnah'' (accounts of the sayings and living habits attributed to the Islamic prophet Muhammad during his lifetime), the history of Islam, and elements of political movements outside Islam. Traditional political concepts in Islam include leadership by elected or selected successors to Muhammad, known as Caliphs in Sunnī Islam and Imams in Shīʿa Islam; the importance of following the Islamic law (''sharīʿa''); the duty of rulers to seek consultation (''shūrā'') from their subjects; and the importance of rebuking unjust rulers. A significant change in the Muslim world was the defeat and dissolution of the Ottoman Empire (1908–1922).Feldman, Noah, ''Fall and Rise of the Islamic State'', Princeton University Press, 2008, p.2 In the modern era (19th–20th centuries), common Islamic political themes have been resistance to Western imperialism and enforcement of ''sharīʿa'' law throug ...
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Capital Punishment In Islam
Capital punishment in Islam was traditionally regulated by Sharia, the religious law in Islam that comes from the Hadith that lists the sayings and practices of Muhammad.Samuel M. Zwemer, The law of Apostasy, The Muslim World. Volume 14, Issue 4, pp. 373–391 Crimes according to the Sharia laws which could result in capital punishment include murder, rape, adultery, homosexuality, etc. Capital punishment is in use in many Muslim-majority countries, where it is utilised for such as crimes as murder, rape, apostasy, witchcraft, homosexuality, and publishing pornography. Capital crimes and sentencing Both the Hadiths and the Quran mention specific crimes for which capital punishment is a valid punishment. In the four primary schools of Sunni fiqh (Islamic jurisprudence) and the two primary schools of Shi'a fiqh, certain types of crimes mandate capital punishment. Qisas Qisas is a category of sentencing where sharia permits capital punishment, for intentional or unintenti ...
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Shia Islam
Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Muhammad's other companions (''ṣaḥāba'') at Saqifah. This view primarily contrasts with that of Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before his death and consider Abū Bakr, who was appointed caliph by a group of senior Muslims at Saqifah, to be the first rightful (''rāshidūn'') caliph after Muhammad. Adherents of Shīʿa Islam are called Shīʿa Muslims, Shīʿītes, or simply Shīʿa or Shia. Shīʿa Islam is based on a ''ḥadīth'' report concerning Muhammad's pronouncement at Ghadir Khumm.Esposito, John. "What Everyone Nee ...
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Sunni Islam
Sunni Islam () is the largest branch of Islam, followed by 85–90% of the world's Muslims. Its name comes from the word '' Sunnah'', referring to the tradition of Muhammad. The differences between Sunni and Shia Muslims arose from a disagreement over the succession to Muhammad and subsequently acquired broader political significance, as well as theological and juridical dimensions. According to Sunni traditions, Muhammad left no successor and the participants of the Saqifah event appointed Abu Bakr as the next-in-line (the first caliph). This contrasts with the Shia view, which holds that Muhammad appointed his son-in-law and cousin Ali ibn Abi Talib as his successor. The adherents of Sunni Islam are referred to in Arabic as ("the people of the Sunnah and the community") or for short. In English, its doctrines and practices are sometimes called ''Sunnism'', while adherents are known as Sunni Muslims, Sunnis, Sunnites and Ahlus Sunnah. Sunni Islam is sometimes referred ...
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History Of Islam
The history of Islam concerns the political, social, economic, military, and cultural developments of the Islamic civilization. Most historians believe that Islam originated in Mecca and Medina at the start of the 7th century CE. Muslims regard Islam as a return to the original faith of the Abrahamic prophets, such as Adam, Noah, Abraham, Moses, David, Solomon, and Jesus, with the submission (''Islām'') to the will of God. According to the traditional account, the Islamic prophet Muhammad began receiving what Muslims consider to be divine revelations in 610 CE, calling for submission to the one God, the expectation of the imminent Last Judgement, and caring for the poor and needy. Muhammad's message won over a handful of followers (the ''ṣaḥāba'') and was met with increasing opposition from Meccan notables. In 622 CE, a few years after losing protection with the death of his influential uncle ʾAbū Ṭālib ibn ʿAbd al-Muṭṭalib, Muhammad migrated to t ...
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