The Cult of the Supreme Being (french: Culte de l'Être suprême) was a form of

deism Deism ( or ; derived from the Latin ''deus'', meaning "god") is the Philosophy, philosophical position and Rationalism, rationalistic theology that generally rejects revelation as a source of divine knowledge, and asserts that Empirical evi ...

established in France by Maximilien Robespierre during the French Revolution. It was intended to become the

state religion A state religion (also called religious state or official religion) is a religion or creed officially endorsed by a sovereign state. A state with an official religion (also known as confessional state), while not secular state, secular, is not n ...

of the new

French Republic France (), officially the French Republic ( ), is a country primarily located in Western Europe. It also comprises of overseas regions and territories in the Americas and the Atlantic, Pacific and Indian Oceans. Its metropolitan area ...

and a replacement for

Roman Catholicism The Catholic Church, also known as the Roman Catholic Church, is the List of Christian denominations by number of members, largest Christian church, with 1.3 billion baptized Catholics Catholic Church by country, worldwide . It is am ...

and its rival, the Cult of Reason. It went unsupported after the

fall of Robespierre The Coup d'état of 9 Thermidor or the Fall of Maximilien Robespierre refers to the series of events beginning with Maximilien Robespierre's address to the National Convention on 8 Thermidor Year II (26 July 1794), his arrest the next day, and ...

and was officially proscribed by First Consul

Napoleon Bonaparte Napoleon Bonaparte ; it, Napoleone Bonaparte, ; co, Napulione Buonaparte. (born Napoleone Buonaparte; 15 August 1769 – 5 May 1821), later known by his regnal name Napoleon I, was a French military commander and political leader who ...

in 1802.

Origins

The French Revolution had occasioned many radical changes in France, but one of the most fundamental for the hitherto Catholic nation was the official rejection of religion. The first new major organized school of thought emerged under the umbrella name of the Cult of Reason. Advocated by radicals like

Jacques Hébert Jacques René Hébert (; 15 November 1757 – 24 March 1794) was a French journalist and the founder and editor of the extreme radical newspaper ''Le Père Duchesne'' during the French Revolution. Hébert was a leader of the French Revolution ...

and

Antoine-François Momoro Antoine-François Momoro (1756 – 24 March 1794) was a French printer, bookseller and politician during the French Revolution. An important figure in the Cordeliers club and in Hébertisme, he is the originator of the phrase ''″Unité, Indi ...

, the Cult of Reason distilled a mixture of largely atheistic views into an anthropocentric philosophy. No gods at all were worshipped in the Cult of Reason—the guiding principle was devotion to the abstract concept of Reason itself. Hw-robespierre

This rejection of all

godhead Godhead (from Middle English ''godhede'', "godhood", and unrelated to the modern word "head"), may refer to: * Deity * Divinity * Conceptions of God * In Abrahamic religions ** Godhead in Judaism, the unknowable aspect of God, which lies beyo ...

appalled Maximilien Robespierre. Though he was no admirer of Catholicism, he had a special dislike for atheism.Scurr, p. 293. He thought that belief in a supreme being was important for social order, and he liked to quote Voltaire: "If God did not exist, it would be necessary to invent him".Scurr, p. 294. To him, the Cult of Reason's philosophical offenses were compounded by the "scandalous scenes" and "wild masquerades" attributed to its practice.Kennedy, p. 344. In late 1793, Robespierre delivered a fiery denunciation of the Cult of Reason and of its proponents and proceeded to give his own vision of proper Revolutionary religion. Devised almost entirely by Robespierre, the Cult of the Supreme Being was authorized by the National Convention on 7 May 1794 as the civic religion of France.Doyle, p. 276.Jordan, pp. 199ff.

Religious tenets

Robespierre believed that reason is only a means to an end, and the singular end is virtue. He sought to move beyond simple deism (often described as Voltairean by its adherents) to a new and, in his view, more rational devotion to the godhead. The primary principles of the Cult of the Supreme Being were a belief in the existence of a god and the immortality of the human soul. Though not inconsistent with Christian doctrine, these beliefs were put to the service of Robespierre's fuller meaning, which was of a type of civic-minded, public virtue he attributed to the Greeks and Romans. This type of virtue could only be attained through active fidelity to liberty and democracy. Belief in a living god and a higher moral code, he said, were "constant reminders of justice" and thus essential to a republican society. On 7 May 1794, the National Convention established the Worship of the Supreme Being; the opening clauses of the ''Decree Establishing the Worship of the Supreme Being'' of the 18th Floréal of the Year II declared: *The French People recognize the existence of the Supreme Being and the Immortality of the Soul. *They declare that the best service of the Supreme Being is the practice of man's duties. *They set among the most important of these duties the detestation of bad faith and tyranny, by punishing tyrants and traitors, by caring for the unfortunate, respecting the weak, defending the oppressed, doing unto others all the good one can, and not being unjust towards anyone.

Revolutionary impact

Robespierre used the religious issue to publicly denounce the motives of many radicals not in his camp, and it led, directly or indirectly, to the executions of Revolutionary de-Christianisers like Hébert, Momoro, and Anacharsis Cloots. The establishment of the Cult of the Supreme Being represented the beginning of the reversal of the wholesale de-Christianization process that had been looked upon previously with official favour. Simultaneously it marked the apogee of Robespierre's power. Though in theory he was just an equal member of the

Committee of Public Safety The Committee of Public Safety (french: link=no, Comité de salut public) was a committee of the National Convention which formed the provisional government and war cabinet during the Reign of Terror, a violent phase of the French Revolution. S ...

, Robespierre at this point possessed an unrivalled national prominence.

Festival of the Supreme Being

To inaugurate the new state religion, Robespierre declared that 20

Prairial Prairial () was the ninth month in the French Republican Calendar. This month was named after the French word ''prairie'', which means ''meadow''. It was the name given to several ships. Prairial was the third month of the spring quarter (). ...

Year II (8 June 1794) would be the first day of national celebration of the Supreme Being, and future republican holidays were to be held every tenth day—the days of rest (''décadi'') in the new French Republican Calendar. Every locality was mandated to hold a commemorative event, but the event in Paris was designed on a massive scale. The festival was organized by the artist

Jacques-Louis David Jacques-Louis David (; 30 August 1748 – 29 December 1825) was a French painter in the Neoclassicism, Neoclassical style, considered to be the preeminent painter of the era. In the 1780s, his cerebral brand of history painting marked a change in ...

and took place around a man-made mountain on the Champ de Mars. Robespierre assumed full leadership of the event, forcefully—and, to many, ostentatiously—declaring the truth and "social utility" of his new religion.Kennedy, p. 345. While earlier Revolutionary festivals were more spontaneous, the Festival of the Supreme Being was meticulously planned. Historian

Mona Ozouf Mona Ozouf born Mona Annig Sohier (born 24 February 1931) is a French historian and philosopher. Born into a family of schoolteachers keen on preserving the language and culture of Brittany, she graduated as a teacher of philosophy from the Éco ...

has noted how the "creaking stiffness" of the event has been seen by some to foreshadow "the sclerosis of the Revolution."

Legacy

The Cult of the Supreme Being and its festival may have contributed to the

Thermidorian Reaction The Thermidorian Reaction (french: Réaction thermidorienne or ''Convention thermidorienne'', "Thermidorian Convention") is the common term, in the historiography of the French Revolution, for the period between the ousting of Maximilien Robespie ...

and the downfall of Robespierre. According to

Madame de Staël Madame may refer to: * Madam, civility title or form of address for women, derived from the French * Madam (prostitution), a term for a woman who is engaged in the business of procuring prostitutes, usually the manager of a brothel * ''Madame'' ...

, it was from that time he was lost. With his death at the guillotine on 28 July 1794, the cult lost all official sanction and disappeared from public view. It was officially banned by

on 8 April 1802 with his ''

Law on Cults of 18 Germinal Law is a set of rules that are created and are enforceable by social or governmental institutions to regulate behavior,Robertson, ''Crimes against humanity'', 90. with its precise definition a matter of longstanding debate. It has been vario ...

, Year X''.Doyle, p. 389.

Notes

References

Bibliography

* * * * * * *Robespierre, Maximilien. 1793

ear 2 of the Republic An ear is the organ (anatomy), organ that enables hearing and, in mammals, Sense of balance, body balance using the vestibular system. In mammals, the ear is usually described as having three parts—the outer ear, the middle ear and the in ...

The Festival of the Supreme Being
" translated by M. Abidor. ''Receuil d'hymnes Républicaines''. Paris: Chez Barba. * *

External links

Robespierre's two speeches at the Festival In English {{DEFAULTSORT:Cult of the Supreme Being 1794 events of the French Revolution Anti-Catholicism in France Conceptions of God Deism Maximilien Robespierre Religion and the French Revolution Religious organizations disestablished in the 18th century Religious organizations established in 1794