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Doxastic logic is a type of logic concerned with
reasoning Reason is the capacity of consciously applying logic by drawing valid conclusions from new or existing information, with the aim of seeking the truth. It is associated with such characteristically human activities as philosophy, religion, scien ...
about
belief A belief is a subjective Attitude (psychology), attitude that something is truth, true or a State of affairs (philosophy), state of affairs is the case. A subjective attitude is a mental state of having some Life stance, stance, take, or opinion ...
s. The term ' derives from the
Ancient Greek Ancient Greek (, ; ) includes the forms of the Greek language used in ancient Greece and the classical antiquity, ancient world from around 1500 BC to 300 BC. It is often roughly divided into the following periods: Mycenaean Greek (), Greek ...
(''doxa'', "opinion, belief"), from which the English term ''
doxa Doxa (; from verb ) Liddell, Henry George, and Robert Scott. 1940.δοκέω" In ''A Greek-English Lexicon'', edited by H. S. Jones and R. McKenzie. Oxford. Clarendon Press. – via Perseus Project. is a common belief or popular opinion. In ...
'' ("popular opinion or belief") is also borrowed. Typically, a doxastic logic uses the notation \mathcal_c x to mean "reasoner c believes that x is true", and the set \mathbb_c : \left \ denotes the set of beliefs of c. In doxastic logic, belief is treated as a modal operator. There is complete parallelism between a person who believes
proposition A proposition is a statement that can be either true or false. It is a central concept in the philosophy of language, semantics, logic, and related fields. Propositions are the object s denoted by declarative sentences; for example, "The sky ...
s and a
formal system A formal system is an abstract structure and formalization of an axiomatic system used for deducing, using rules of inference, theorems from axioms. In 1921, David Hilbert proposed to use formal systems as the foundation of knowledge in ma ...
that derives propositions. Using doxastic logic, one can express the epistemic counterpart of Gödel's incompleteness theorem of metalogic, as well as Löb's theorem, and other metalogical results in terms of belief. Smullyan, Raymond M., (1986
''Logicians who reason about themselves''
Proceedings of the 1986 conference on Theoretical aspects of reasoning about knowledge, Monterey (CA), Morgan Kaufmann Publishers Inc., San Francisco (CA), pp. 341–352


Types of reasoners

To demonstrate the properties of sets of beliefs, Raymond Smullyan defines the following types of reasoners: * Accurate reasoner:https://web.archive.org/web/20070930165226/http://cs.wwc.edu/KU/Logic/Book/book/node17.html Belief, Knowledge and Self-Awareness https://web.archive.org/web/20070213054220/http://moonbase.wwc.edu/~aabyan/Logic/Modal.html Modal Logics Smullyan, Raymond M., (1987) ''Forever Undecided'', Alfred A. Knopf Inc. An accurate reasoner never believes any false proposition. (modal axiom T) ::\forall p: \mathcal_c p \to p * Inaccurate reasoner: An inaccurate reasoner believes at least one false proposition. :: \exists p: \neg p \wedge \mathcal_c p * Consistent reasoner: A consistent reasoner never simultaneously believes a proposition and its negation. (modal axiom D) ::\neg\exists p: \mathcal_c p \wedge \mathcal_c \neg p \quad \text \quad \forall p: \mathcal_c p \to \neg\mathcal_c \neg p * Normal reasoner: A normal reasoner is one who, while believing p, also ''believes'' they believe p (modal axiom 4). :: \forall p: \mathcal_c p \to \mathcalp :A variation on this would be someone who, while not believing p, also ''believes'' they don't believe p (modal axiom 5). :: \forall p: \neg\mathcal_c p \to \mathcal(\neg \mathcal_c p) * Peculiar reasoner: A peculiar reasoner believes proposition p while also believing they do not believe p. Although a peculiar reasoner may seem like a strange psychological phenomenon (see Moore's paradox), a peculiar reasoner is necessarily inaccurate but not necessarily inconsistent. :: \exists p: \mathcal_c p \wedge \mathcalp * Regular reasoner: A regular reasoner is one who, while believing p \to q , also ''believes'' \mathcal_c p \to \mathcalq . ::\forall p \forall q : \mathcal(p \to q) \to \mathcal (\mathcal_c p \to \mathcalq) * Reflexive reasoner: A reflexive reasoner is one for whom every proposition p has some proposition q such that the reasoner believes q \equiv ( \mathcalq \to p) . ::\forall p \exists q: \mathcal(q \equiv ( \mathcalq \to p)) :If a reflexive reasoner of type 4 below">#Increasing_levels_of_rationality.html" ;"title="ee #Increasing levels of rationality">belowbelieves \mathcal_c p \to p , they will believe p. This is a parallelism of Löb's theorem for reasoners. *Conceited reasoner: A conceited reasoner believes their beliefs are never inaccurate. :: \mathcal[\neg\exists p ( \neg p \wedge \mathcal_c p )] \quad \text \quad \mathcal[\forall p( \mathcal_c p \to p) ] :: :Rewriting, Rewritten in ''De dicto and de re#Representing de dicto and de re in modal logic, de re'' form, this is Logical equivalence, logically equivalent to: :: \forall p mathcal ( \mathcal_c p \to p) /math> :This implies that: :: \forall p(\mathcal \mathcal_c p \to \mathcal_c p ) :This shows that a conceited reasoner is always a stable reasoner (see below). * Unstable reasoner: An unstable reasoner is one who believes that they believe some proposition, but in fact does not believe it. This is just as strange a psychological phenomenon as peculiarity; however, an unstable reasoner is not necessarily inconsistent. ::\exists p: \mathcal\mathcal_c p \wedge \neg\mathcal_c p * Stable reasoner: A stable reasoner is not unstable. That is, for every p, if they believe \mathcal_c p then they believe p. Note that stability is the converse of normality. We will say that a reasoner believes they are stable if for every proposition p, they believe \mathcal\mathcal_c p \to \mathcal_c p (believing: "If I should ever believe that I believe p, then I really will believe p"). This corresponds to having a dense accessibility relation in Kripke semantics, and any accurate reasoner is always stable. ::\forall p: \mathcalp\to\mathcal_c p * Modest reasoner: A modest reasoner is one for whom for every believed proposition p, \mathcal_c p \to p only if they believe p. A modest reasoner never believes \mathcal_c p \to p unless they believe p. Any reflexive reasoner of type 4 is modest. ( Löb's Theorem) ::\forall p: \mathcal(\mathcal_c p \to p) \to \mathcal_c p * Queer reasoner: A queer reasoner is of type G (see below) and believes they are inconsistent—but is wrong in this belief. * Timid reasoner: A timid reasoner does not believe p p">s "afraid to" believe pif they believe that belief in p leads to a contradictory belief. ::\forall p: \mathcal(\mathcal_c p \to \mathcal\bot) \to \neg\mathcal_c p


Increasing levels of rationality

* Type 1 reasoner:Rod Girle, ''Possible Worlds'', McGill-Queen's University Press (2003) A type 1 reasoner has a complete knowledge of
propositional logic The propositional calculus is a branch of logic. It is also called propositional logic, statement logic, sentential calculus, sentential logic, or sometimes zeroth-order logic. Sometimes, it is called ''first-order'' propositional logic to contra ...
i.e., they sooner or later believe every tautology/theorem (any proposition provable by truth tables): :: \vdash_ p \Rightarrow\ \vdash \mathcal_c p :The symbol \vdash_p means p is a tautology/theorem provable in Propositional Calculus. Also, their set of beliefs (past, present and future) is logically closed under
modus ponens In propositional logic, (; MP), also known as (), implication elimination, or affirming the antecedent, is a deductive argument form and rule of inference. It can be summarized as "''P'' implies ''Q.'' ''P'' is true. Therefore, ''Q'' must ...
. If they ever believe p and p \to q then they will (sooner or later) believe q: ::\forall p \forall q : ( \mathcal_c p \wedge \mathcal( p \to q)) \to \mathcal q :This rule can also be thought of as stating that belief distributes over implication, as it's logically equivalent to ::\forall p \forall q : \mathcal(p \to q) \to (\mathcal_c p \to \mathcalq ). :Note that, in reality, even the assumption of type 1 reasoner may be too strong for some cases (see Lottery paradox). * Type 1* reasoner: A type 1* reasoner believes all tautologies; their set of beliefs (past, present and future) is logically closed under modus ponens, and for any propositions p and q, if they believe p \to q, then they will believe that if they believe p then they will believe q. The type 1* reasoner has "a shade more" self awareness than a type 1 reasoner. ::\forall p \forall q : \mathcal(p \to q) \to \mathcal (\mathcal_c p \to \mathcalq ) * Type 2 reasoner: A reasoner is of type 2 if they are of type 1, and if for every p and q they (correctly) believe: "If I should ever believe both p and p \to q,, then I will believe q." Being of type 1, they also believe the logically equivalent proposition: \mathcal(p \to q) \to (\mathcal_c p \to \mathcalq). A type 2 reasoner knows their beliefs are closed under modus ponens. ::\forall p \forall q : \mathcal(( \mathcal_c p \wedge \mathcal( p \to q)) \to \mathcal q ) * Type 3 reasoner: A reasoner is of type 3 if they are a normal reasoner of type 2. ::\forall p: \mathcal p \to \mathcal \mathcal_c p * Type 4 reasoner: A reasoner is of type 4 if they are of type 3 and also believe they are normal. ::\mathcal \forall p ( \mathcal p \to \mathcal \mathcal_c p )/math> * Type G reasoner: A reasoner of type 4 who believes they are modest. ::\mathcal \forall p ( \mathcal(\mathcal_c p \to p) \to \mathcal_c p ) /math>


Self-fulfilling beliefs

For systems, logicians define reflexivity to mean that for any p (in the language of the system) there is some q such that q \equiv \mathcalq \to p is provable in the system. Löb's theorem (in a general form) is that for any reflexive system of type 4, if \mathcal_c p \to p is provable in the system, so is p.


Inconsistency of the belief in one's stability

If a consistent reflexive reasoner of type 4 believes that they are stable, then they will become unstable. Stated otherwise, if a stable reflexive reasoner of type 4 believes that they are stable, then they will become inconsistent. Why is this? Suppose that a stable reflexive reasoner of type 4 believes that they are stable. We will show that they will (sooner or later) believe every proposition p (and hence be inconsistent). Take any proposition p. The reasoner believes \mathcal\mathcal_c p \to \mathcal_c p, hence by Löb's theorem they will believe \mathcal_c p (because they believe \mathcalr \to r, where r is the proposition \mathcal_c p, and so they will believe r, which is the proposition \mathcal_c p). Being stable, they will then believe p.


See also

* Epistemic modal logic * Belief revision * Common knowledge (logic) * George Boolos * Jaakko Hintikka *
Modal logic Modal logic is a kind of logic used to represent statements about Modality (natural language), necessity and possibility. In philosophy and related fields it is used as a tool for understanding concepts such as knowledge, obligation, and causality ...
* Raymond Smullyan


References


Further reading

* * * * {{Non-classical logic Belief Belief revision Epistemic logic Reasoning