HOME

TheInfoList



OR:

The Dardaim or Dor Daim ( he, דרדעים), are adherents of the Dor Deah movement in
Orthodox Judaism Orthodox Judaism is the collective term for the traditionalist and theologically conservative branches of contemporary Judaism. Theologically, it is chiefly defined by regarding the Torah, both Written and Oral, as revealed by God to Moses o ...
. (; Hebrew: "generation of knowledge", an allusion to the Israelites who witnessed
the Exodus The Exodus (Hebrew: יציאת מצרים, ''Yeẓi’at Miẓrayim'': ) is the founding myth of the Israelites whose narrative is spread over four books of the Torah (or Pentateuch, corresponding to the first five books of the Bible), namely E ...
.) That movement took its name in 1912 in
Yemen Yemen (; ar, ٱلْيَمَن, al-Yaman), officially the Republic of Yemen,, ) is a country in Western Asia. It is situated on the southern end of the Arabian Peninsula, and borders Saudi Arabia to the north and Oman to the northeast and ...
under Rabbi
Yiḥyah Qafiḥ Yiḥyah Qafiḥ ( he, רבי יחיא בן שלמה קאפח; ar, يحيى القافح also known as Yiḥyah ibn Shalomo el Qafiḥ and as Yahya Kapach (his Hebrew name)) (1850–1931), known also by his term of endearment ''"Ha-Yashish"'' (En ...
, and had its own network of synagogues and schools, although, in actuality, the movement existed long before that name had been coined for it. According to
ethnographer Ethnography (from Greek ''ethnos'' "folk, people, nation" and ''grapho'' "I write") is a branch of anthropology and the systematic study of individual cultures. Ethnography explores cultural phenomena from the point of view of the subject o ...
and historian,
Shelomo Dov Goitein Shelomo Dov Goitein (April 3, 1900 – February 6, 1985) was a German-Jewish ethnographer, historian and Arabist known for his research on Jewish life in the Islamic Middle Ages, and particularly on the Cairo Geniza. Biography Shelomo Dov (Frit ...
, author and historiographer,
Hayyim Habshush Rabbi Hayyim Habshush, alternate spelling, Hibshush ( he, חיים בן יחיא חבשוש also Hayyim ibn Yahya Habshush) (ca. 1833–1899) was a coppersmith by trade, and a noted nineteenth-century historiographer of Yemenite Jewry. He als ...
had been a member of this movement before it had been given the name ''Dor Deah'', writing, “...He (i.e. Hayyim Habshush) and his friends, partly under European influence, but driven mainly by developments among the Yemenite Jews themselves, formed a group who ardently opposed all those forces of mysticism, superstition and fatalism which were then so prevalent in the country and strove for exact knowledge and independent thought, and the application of both to life.” It was only some years later, when Rabbi Yihya Qafih became the headmaster of the new Jewish school in
Sana'a Sanaa ( ar, صَنْعَاء, ' , Yemeni Arabic: ; Old South Arabian: 𐩮𐩬𐩲𐩥 ''Ṣnʿw''), also spelled Sana'a or Sana, is the capital and largest city in Yemen and the centre of Sanaa Governorate. The city is not part of the Gover ...
built by the Ottoman Turks and where he wanted to introduce a new curriculum in the school whereby boys would also learn arithmetic and the rudiments of the Arabic and Turkish languages that Rabbi
Yihya Yitzhak Halevi Yiḥya Yitzḥak Halevi, son of Moshe (Musa) Yitzḥak Halevi ( he, יחיא יצחק הלוי also commonly known as ''Mori'' Yiḥya Yitzḥak from the house of Yitzḥak Halevi) (1867 – 1932), was a Yemeni born rabbinical scholar who s ...
gave to Rabbi Qafih's movement the name ''Daradʻah'', a word which is an Arabic broken plural made-up of the Hebrew words ''Dör Deʻoh'', and which means "Generation of Knowledge." Its objects were: #to combat the influence of the
Zohar The ''Zohar'' ( he, , ''Zōhar'', lit. "Splendor" or "Radiance") is a foundational work in the literature of Jewish mystical thought known as Kabbalah. It is a group of books including commentary on the mystical aspects of the Torah (the five ...
and subsequent developments in modern
Kabbalah Kabbalah ( he, קַבָּלָה ''Qabbālā'', literally "reception, tradition") is an esoteric method, discipline and Jewish theology, school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal ( ''Məqūbbāl'' "rece ...
, which were then pervasive in Yemenite Jewish life, and which the Dor Daim believed to be irrational and idolatrous; # to restore what they believed to be a rational approach to Judaism rooted in authentic sources, including the
Talmud The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law ('' halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the ce ...
,
Saadia Gaon Saʻadiah ben Yosef Gaon ( ar, سعيد بن يوسف الفيومي ''Saʻīd bin Yūsuf al-Fayyūmi''; he, סַעֲדְיָה בֶּן יוֹסֵף אַלְפַיּוּמִי גָּאוֹן ''Saʿăḏyāh ben Yōsēf al-Fayyūmī Gāʾōn''; ...
and especially
Maimonides Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah ...
; #to safeguard the older ('' Baladi'') tradition of Yemenite Jewish observance, which they believed to be based on this approach. Today there is no official Dor Dai movement, but the term is used for individuals and synagogues within the Yemenite community (mostly in Israel) who share the original movement's perspectives. There are also some groups, both within and outside the Yemenite community, holding a somewhat similar stance, who describe themselves as ''talmide ha-Rambam'' (disciples of Maimonides) rather than ''Dor Daim''.


History


Background: ''Baladi'' and ''Shami'' rituals

Since the early Middle Ages the
Yemenite Jew Yemenite (Arabic: يماني‎, romanized: ''Yamāni'') is someone whose ancestors are from Yemen, or something that is linked to Yemen. It may refer to: * Al-Yamani, a pre-messianic figure in Shia Islamic eschatology * Yemenite Hebrew, dialect of ...
ish community followed the teachings of
Maimonides Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah ...
on almost all legal issues, and their prayer book was substantially identical to the text set out in his "Sefer Ahavah". This is attested by the writings of several well known Rabbis such as
Nahmanides Moses ben Nachman ( he, מֹשֶׁה בֶּן־נָחְמָן ''Mōše ben-Nāḥmān'', "Moses son of Nachman"; 1194–1270), commonly known as Nachmanides (; el, Ναχμανίδης ''Nakhmanídēs''), and also referred to by the acronym Ra ...
, Obadiah of Bertinoro and the Maharitz. The Yemenite tradition is therefore separate from both the
Sephardi Sephardic (or Sephardi) Jews (, ; lad, Djudíos Sefardíes), also ''Sepharadim'' , Modern Hebrew: ''Sfaradim'', Tiberian: Səp̄āraddîm, also , ''Ye'hude Sepharad'', lit. "The Jews of Spain", es, Judíos sefardíes (or ), pt, Judeus sefa ...
and the
Ashkenazi Ashkenazi Jews ( ; he, יְהוּדֵי אַשְׁכְּנַז, translit=Yehudei Ashkenaz, ; yi, אַשכּנזישע ייִדן, Ashkenazishe Yidn), also known as Ashkenazic Jews or ''Ashkenazim'',, Ashkenazi Hebrew pronunciation: , singu ...
streams in Judaism. In the 16th and 17th centuries the teachings of the
Kabbalah Kabbalah ( he, קַבָּלָה ''Qabbālā'', literally "reception, tradition") is an esoteric method, discipline and Jewish theology, school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal ( ''Məqūbbāl'' "rece ...
, especially in the form advocated by
Isaac Luria Isaac ben Solomon Luria Ashkenazi (1534Fine 2003, p24/ref> – July 25, 1572) ( he, יִצְחָק בן שלמה לוּרְיָא אשכנזי ''Yitzhak Ben Sh'lomo Lurya Ashkenazi''), commonly known in Jewish religious circles as "Ha'ARI" (mean ...
and his school, became increasingly popular in Yemen as in other countries. This did not always mean a change in the liturgy; Luria himself held that it was essential to keep to the form of prayers inherited from one's ancestors, so that one's prayers reached the gate in Heaven appropriate to one's tribe. However, many individuals and communities around the world (principally
Mizrahi Jews Mizrahi Jews ( he, יהודי המִזְרָח), also known as ''Mizrahim'' () or ''Mizrachi'' () and alternatively referred to as Oriental Jews or ''Edot HaMizrach'' (, ), are a grouping of Jewish communities comprising those who remained ...
but also Ḥasidim) discarded their ancestral rites in favor of the modified Sephardic rite used by Luria and his immediate circle, on the reasoning that this form of prayer reached a "thirteenth gate" for those who did not know their tribe. This division would be reflected among the
Yemenite Jews Yemenite Jews or Yemeni Jews or Teimanim (from ''Yehudei Teman''; ar, اليهود اليمنيون) are those Jews who live, or once lived, in Yemen, and their descendants maintaining their customs. Between June 1949 and September 1950, th ...
. The Shami sub-group adopted a Sephardic-influenced rite, in no small part due to its essentially being forced upon them. Others retained the Yemenite ancestral liturgy, whether or not they accepted the Zoharic/Lurianic Kabbalah theologically. In the 18th century, to ensure the continued use of the Yemenite's original text, Rabbi
Yiḥyah Salaḥ Rabbi Yiḥya Ṣāleḥ (alternative spellings: Yichya Tzalach; Yehiya Saleh), known by the acronym of Maharitz (, ''Moreinu HaRav Yichya Tzalach''), (1713 – 1805), was one of the greatest exponents of Jewish law known to Yemen. He is the author ...
(known as the Maharitz) promoted compromise and introduced a new edition of the Yemenite Jewish prayer book which he created. It substantially followed the traditional Yemenite (Maimonidean) ritual, but made some concessions to the Kabbalists, for example by incorporating the hymn Lechah Dodi. This new standard became known as '' Baladi'' (meaning "of the country", i.e. Yemen), in contrast to the adopted Lurianic-Sephardic ritual which was known as ''Shami'' (literally "northern", meaning Palestinian or Damascene). The distinction also affected questions of
Jewish law ''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical comman ...
, the Baladi community continued to follow Maimonides almost exclusively while the Shami community also accepted the
Shulchan Aruch The ''Shulchan Aruch'' ( he, שֻׁלְחָן עָרוּך , literally: "Set Table"), sometimes dubbed in English as the Code of Jewish Law, is the most widely consulted of the various legal codes in Judaism. It was authored in Safed (today in ...
. In the 18th century, Yemen produced an influential Kabbalist in Shalom Sharabi, who headed the Beit El Synagogue in Jerusalem, the elite seclusion centre for developing and praying in the Lurianic system. Over time more and more Kabbalistic practices became popular among the
Yemenite Jews Yemenite Jews or Yemeni Jews or Teimanim (from ''Yehudei Teman''; ar, اليهود اليمنيون) are those Jews who live, or once lived, in Yemen, and their descendants maintaining their customs. Between June 1949 and September 1950, th ...
to the point that the ''Baladi'' community became localized as a significant population only around the area of
Yemen Yemen (; ar, ٱلْيَمَن, al-Yaman), officially the Republic of Yemen,, ) is a country in Western Asia. It is situated on the southern end of the Arabian Peninsula, and borders Saudi Arabia to the north and Oman to the northeast and ...
's capital city,
Sana'a Sanaa ( ar, صَنْعَاء, ' , Yemeni Arabic: ; Old South Arabian: 𐩮𐩬𐩲𐩥 ''Ṣnʿw''), also spelled Sana'a or Sana, is the capital and largest city in Yemen and the centre of Sanaa Governorate. The city is not part of the Gover ...
. Today, as the majority of
Yemenite Jew Yemenite (Arabic: يماني‎, romanized: ''Yamāni'') is someone whose ancestors are from Yemen, or something that is linked to Yemen. It may refer to: * Al-Yamani, a pre-messianic figure in Shia Islamic eschatology * Yemenite Hebrew, dialect of ...
ry are outside of
Yemen Yemen (; ar, ٱلْيَمَن, al-Yaman), officially the Republic of Yemen,, ) is a country in Western Asia. It is situated on the southern end of the Arabian Peninsula, and borders Saudi Arabia to the north and Oman to the northeast and ...
and in closer contact with
Ashkenazi Ashkenazi Jews ( ; he, יְהוּדֵי אַשְׁכְּנַז, translit=Yehudei Ashkenaz, ; yi, אַשכּנזישע ייִדן, Ashkenazishe Yidn), also known as Ashkenazic Jews or ''Ashkenazim'',, Ashkenazi Hebrew pronunciation: , singu ...
and
Sephardi Sephardic (or Sephardi) Jews (, ; lad, Djudíos Sefardíes), also ''Sepharadim'' , Modern Hebrew: ''Sfaradim'', Tiberian: Səp̄āraddîm, also , ''Ye'hude Sepharad'', lit. "The Jews of Spain", es, Judíos sefardíes (or ), pt, Judeus sefa ...
Jews, it could be perceived that the proportion with which the Dor Daim perspective is spreading (though in a different form than the original) is not much different from the rate at which
Yemenite Jews Yemenite Jews or Yemeni Jews or Teimanim (from ''Yehudei Teman''; ar, اليهود اليمنيون) are those Jews who live, or once lived, in Yemen, and their descendants maintaining their customs. Between June 1949 and September 1950, th ...
as a whole are giving up their unique traditions and assimilating into mainstream
Judaism Judaism ( he, ''Yahăḏūṯ'') is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in th ...
.


Formation of movement

''Dor Daim'' emerged as a recognizable force in the later part of the 19th century. The Dor Daim movement was formed by individuals who were displeased by the influence of Kabbalah which had been introduced to
Yemen Yemen (; ar, ٱلْيَمَن, al-Yaman), officially the Republic of Yemen,, ) is a country in Western Asia. It is situated on the southern end of the Arabian Peninsula, and borders Saudi Arabia to the north and Oman to the northeast and ...
in the 17th century. They believed that the core beliefs of
Judaism Judaism ( he, ''Yahăḏūṯ'') is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in th ...
were rapidly diminishing in favor of the mysticism of the Kabbalah. Displeased by the direction that education and the social development of Yemen was taking, they opened their own educational system in Yemen (see Dor Daim and Iqshim). They were also unhappy with the influence that Kabbalists (mystics) were having on various customs and rituals (e.g. the text of the prayer book), in addition to a strong superstitious influence which they saw as contrary to Maimonides. For example, Rabbi Yosef Qafeh relates one of many Yemenite customs for "חינוך הבית" whereby they would bake plain bread without salt and prepare "the table of appeasement." Inviting more than 10 children aged seven or eight who waited outside, they set the table, scattering thin-ash upon it; crumbled the plain bread into bits, placing them upon the table holding the ashes; and exited the kitchen stating, to the
demon A demon is a malevolent supernatural entity. Historically, belief in demons, or stories about demons, occurs in religion, occultism, literature, fiction, mythology, and folklore; as well as in Media (communication), media such as comics, video ...
s (Hebrew: שדים), "this is your portion." Shortly thereafter they would abruptly open its doors, whereupon the children burst in, grabbing the saltless pieces and eating them. Rabbi Yiḥyah Qafeh sharply opposed these ''
minhag ''Minhag'' ( he, מנהג "custom", classical pl. מנהגות, modern pl. , ''minhagim'') is an accepted tradition or group of traditions in Judaism. A related concept, '' Nusach'' (), refers to the traditional order and form of the prayers. Et ...
im'', being of the opinion that, in addition to the stupidity of the matter, they are Biblically forbidden because of ''darchei haEmori''. The Dor Daim considered the Kabbalists to be irrational in attitude and felt that they were thereby contributing to a decline in the social and economic status of the
Yemenite Jews Yemenite Jews or Yemeni Jews or Teimanim (from ''Yehudei Teman''; ar, اليهود اليمنيون) are those Jews who live, or once lived, in Yemen, and their descendants maintaining their customs. Between June 1949 and September 1950, th ...
. The above-mentioned issues led Rabbi
Yiḥyah Qafiḥ Yiḥyah Qafiḥ ( he, רבי יחיא בן שלמה קאפח; ar, يحيى القافح also known as Yiḥyah ibn Shalomo el Qafiḥ and as Yahya Kapach (his Hebrew name)) (1850–1931), known also by his term of endearment ''"Ha-Yashish"'' (En ...
to spearhead the Dor Daim movement. Among its goals was the revival and protection of what it saw as the original form of Judaism as codified by the
Sanhedrin The Sanhedrin ( Hebrew and Aramaic: סַנְהֶדְרִין; Greek: , '' synedrion'', 'sitting together,' hence ' assembly' or 'council') was an assembly of either 23 or 71 elders (known as " rabbis" after the destruction of the Second Temp ...
during the 1st through 3rd centuries. The movement was not well received by some scholars in Yemen and
Israel Israel (; he, יִשְׂרָאֵל, ; ar, إِسْرَائِيل, ), officially the State of Israel ( he, מְדִינַת יִשְׂרָאֵל, label=none, translit=Medīnat Yīsrāʾēl; ), is a country in Western Asia. It is situated ...
. Especially controversial were the views of the Dor Daim on the most popularized book of Kabbalah known as the
Zohar The ''Zohar'' ( he, , ''Zōhar'', lit. "Splendor" or "Radiance") is a foundational work in the literature of Jewish mystical thought known as Kabbalah. It is a group of books including commentary on the mystical aspects of the Torah (the five ...
. These views are put forth in a book called '' Milhamoth HaShem'' (Wars of the Lord). A group of Jerusalem rabbis published an attack on Rabbi Qafiḥ under the title of ''Emunat Hashem'' (Faith of the Lord), taking measures to ostracize members of the movement; notwithstanding, not even the Yemenite rabbis who opposed the dardaim heeded this ostracism. Instead, they intermarried, sat together in '' batei midrash'', and continued to sit with Rabbi Yiḥyeh Qafeh in ''
beth din A beit din ( he, בית דין, Bet Din, house of judgment, , Ashkenazic: ''beis din'', plural: batei din) is a rabbinical court of Judaism. In ancient times, it was the building block of the legal system in the Biblical Land of Israel. Today, it ...
''. From this time Yemenite Jews may be classified as Shami, mainstream Baladi and Dor Dai or "Rambamist". A term frequently used by Dor Daim for Yemenites who accept the Zohar is ''Iqq'shim'' (Hebrew: עקשים), i.e., "obscurantists". An important later Yemenite authority was Rabbi Yiḥyah Qafiḥ's grandson, Rabbi Yosef Qafiḥ, who edited many important works by
Maimonides Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah ...
and
Saadia Gaon Saʻadiah ben Yosef Gaon ( ar, سعيد بن يوسف الفيومي ''Saʻīd bin Yūsuf al-Fayyūmi''; he, סַעֲדְיָה בֶּן יוֹסֵף אַלְפַיּוּמִי גָּאוֹן ''Saʿăḏyāh ben Yōsēf al-Fayyūmī Gāʾōn''; ...
(see his published works) as well as issuing two new editions of the Baladi prayer book. Unlike his grandfather he avoided expressing any opinion on the
Zohar The ''Zohar'' ( he, , ''Zōhar'', lit. "Splendor" or "Radiance") is a foundational work in the literature of Jewish mystical thought known as Kabbalah. It is a group of books including commentary on the mystical aspects of the Torah (the five ...
, beyond saying that it was preferable to draw one's spiritual sustenance from the works of
Maimonides Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah ...
. There is therefore some doubt about whether Rabbi Qafiḥ junior should be regarded as a Dor Dai or as a mainstream Baladi. His intention was probably to reconcile the two groups, in the same way as the Maharitz tried to reconcile traditionalists and Kabbalists.


Dor Daim today

There is no official Dor Dai organization; thus they are hard to identify. Many individuals are reluctant to identify themselves by that name for fear of persecution. Some of the original Dor Dai synagogues in Israel survive, but have moved nearer to the mainstream Baladi tradition in the same way as Rabbi Yosef Qafiḥ. Similarly, there is no universally recognized leader for the movement. The successor of Rabbi Yosef Qafiḥ as leader of the Yemenite community as a whole is generally considered to be Rabbi Ratzon Arusi of
Qiryat Ono Kiryat Ono ( he, קִרְיַת אוֹנוֹ) is a city in the Tel Aviv District of Israel. It is located east of Tel Aviv. In it had a population of . Modern Kiryat Ono is not to be confused with the biblical Ono, which was located in the ...
. Today's adherents have great respect for the Yemenite tradition in general, but they are not exclusively Yemenite in origin and may describe themselves as "''talmide ha-Rambam''" (disciples of Maimonides) rather than as "Dor Daim." In 2005, there was a widely publicized gathering of hilltop
settlers A settler is a person who has migrated to an area and established a permanent residence there, often to colonize the area. A settler who migrates to an area previously uninhabited or sparsely inhabited may be described as a pioneer. Settle ...
of Yemenite descent describing themselves as "Dor Daim", but it is unclear how far these represent the historic Dor Dai movement.


Beliefs


Theology

Dor Daim place particular importance on the Jewish doctrine of the absolute unity of God, which they believe has been compromised by the popular forms of Kabbalah prevalent today. In support of this, they appeal to the
philosophical Philosophy (from , ) is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Such questions are often posed as problems to be studied or resolved. Some ...
writings of various
Geonim ''Geonim'' ( he, גאונים; ; also transliterated Gaonim, singular Gaon) were the presidents of the two great Babylonian Talmudic Academies of Sura and Pumbedita, in the Abbasid Caliphate, and were the generally accepted spiritual leaders of ...
and
Rishonim ''Rishonim'' (; he, ; sing. he, , ''Rishon'', "the first ones") were the leading rabbis and '' poskim'' who lived approximately during the 11th to 15th centuries, in the era before the writing of the ''Shulchan Aruch'' ( he, , "Set Table", a ...
such as
Saadia Gaon Saʻadiah ben Yosef Gaon ( ar, سعيد بن يوسف الفيومي ''Saʻīd bin Yūsuf al-Fayyūmi''; he, סַעֲדְיָה בֶּן יוֹסֵף אַלְפַיּוּמִי גָּאוֹן ''Saʿăḏyāh ben Yōsēf al-Fayyūmī Gāʾōn''; ...
, Rabbenu Bahya ibn Paquda, Rabbi
Yehuda Halevi Judah Halevi (also Yehuda Halevi or ha-Levi; he, יהודה הלוי and Judah ben Shmuel Halevi ; ar, يهوذا اللاوي ''Yahuḏa al-Lāwī''; 1075 – 1141) was a Spanish Jewish physician, poet and philosopher. He was born in Spain, ...
and
Maimonides Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah ...
. The following points concerning the Almighty's Unity are in particular emphasized both by Dor Daim and ''talmide ha-Rambam'': Note: None of these is controversial, as mainstream Judaism has substantially the same beliefs. * He is Incomparable to any created thing * He is neither male nor female, but due to the limitations of human speech we must use certain terms allegorically and metaphorically to some extent in order to convey the fact that He ''does'' exist * His existence is qualitatively different from all other existences, and all other existences depend upon Him and are sustained by Him, while He remains infinitely and unfathomably distinct and independent from all creation * He is ''one'' unity unlike any unity in creation; His Oneness is not a unity which can be divided or which is composed of parts, both of which could only be the case with a unity that is subject to time/space; Nor is His Oneness a one in the sense of a species or type. * No quality of creation applies to Him: not space, not time, not change, no concept of a body, form, or image, no concept of filling a body, form, or any location, nor any other factor of creation - for He is Perfect and Sufficient in Himself and has no need for any of these. He is not a force or a power which possess or fills something else, nor is there any aspect of multiplicity in Him - as would be the case were the world literally to be within Him. Any Biblical or Talmudic phrases which seem to imply that any quality of creation applies to Him must be understood as having some meaning other than its literal meaning, for He transcends all aspects of creation. None of them are applicable to Him. * The Splendor of the Reality of His Being is so great that no mind can grasp even the smallest part of it, for He has no parts, as it says, "..and to His Greatness there is no investigating." (Psalms 145:3) Therefore, one must always be aware that the sublime Truth of His Being transcends anything we can ever express, but that all references to Him are either by speaking of what He is not or by way of literary tools such as metaphor.


Attitude to Kabbalah

In the book '' Milhamoth HaShem'', one finds that possibly the most fundamental issue the Dor Daim had (and have) with the popularly accepted understanding of
Kabbalah Kabbalah ( he, קַבָּלָה ''Qabbālā'', literally "reception, tradition") is an esoteric method, discipline and Jewish theology, school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal ( ''Məqūbbāl'' "rece ...
concerns the absolute transcendent Singularity/Oneness of the Creator and the laws against ''avodah zarah'' (forbidden forms of devotion/idolatry). The Dor Daim believe that the popular forms of Kabbalah prevalent today are contrary to the absolute and incomparable Unity of the Creator and violate various laws against idolatry and polytheism, in particular the prohibition against ''Ribbuy Reshuyoth'' (worshipping or conceiving of a multiplicity of reigns) referred to by Maimonides in his
Mishneh Torah The ''Mishneh Torah'' ( he, מִשְׁנֵה תּוֹרָה, , repetition of the Torah), also known as ''Sefer Yad ha-Hazaka'' ( he, ספר יד החזקה, , book of the strong hand, label=none), is a code of Rabbinic Jewish religious law (''h ...
. The issue is not the existence of Kabbalah as such. The ''word'' "Kabbalah" is used in older Jewish sources and by
Maimonides Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah ...
to simply mean "tradition" and need not refer to mysticism of any kind. Furthermore, Dor Daim accept that in Talmudic times there was a secret mystical tradition in Judaism, known as ''Maaseh Bereshith'' (the work of creation) and ''Maaseh Merkavah'' (the work of the chariot); Maimonides interprets these as respectively referring to something similar to Aristotelian physics and metaphysics as interpreted in the light of
Torah The Torah (; hbo, ''Tōrā'', "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. In that sense, Torah means the s ...
. They simply reject the notion that this tradition is represented by the ideas popularly referred to as Kabbalah in our days. Neither Dor Daim nor ''talmide ha-Rambam'' are against mysticism per se. Rabbi Yosef Qafiḥ, for example, published the ancient mystical text ''
Sefer Yetzirah ''Sefer Yetzirah'' ( ''Sēp̄er Yəṣīrā'', ''Book of Formation'', or ''Book of Creation'') is the title of a book on Jewish mysticism, although some early commentators treated it as a treatise on mathematical and linguistic theory as opposed ...
'' together with his translation of
Saadia Gaon Saʻadiah ben Yosef Gaon ( ar, سعيد بن يوسف الفيومي ''Saʻīd bin Yūsuf al-Fayyūmi''; he, סַעֲדְיָה בֶּן יוֹסֵף אַלְפַיּוּמִי גָּאוֹן ''Saʿăḏyāh ben Yōsēf al-Fayyūmī Gāʾōn''; ...
's commentary. Likewise, Bahya ibn Paquda and Abraham son of Maimonides (sometimes described as "Jewish
Sufi Sufism ( ar, ''aṣ-ṣūfiyya''), also known as Tasawwuf ( ''at-taṣawwuf''), is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ...
s") are especially respected among Dor Daim and ''talmide ha-Rambam''. In particular a Dor Dai is not bound to reject the theory of the ten
Sefirot Sefirot (; he, סְפִירוֹת, translit=Səfīrōt, Tiberian: '), meaning '' emanations'', are the 10 attributes/emanations in Kabbalah, through which Ein Sof (The Infinite) reveals itself and continuously creates both the physical realm and ...
, as set out in the ''
Sefer Yetzirah ''Sefer Yetzirah'' ( ''Sēp̄er Yəṣīrā'', ''Book of Formation'', or ''Book of Creation'') is the title of a book on Jewish mysticism, although some early commentators treated it as a treatise on mathematical and linguistic theory as opposed ...
''. In the ''Sefer Yetzirah'', unlike in later Kabbalah, there is no question of the Sefirot being Divine entities or even attributes: they are simply the numerals, considered as the dimensional parameters used in the creation of the world. What they view as the problem comes in with the Sefer ha-Bahir and the
Zohar The ''Zohar'' ( he, , ''Zōhar'', lit. "Splendor" or "Radiance") is a foundational work in the literature of Jewish mystical thought known as Kabbalah. It is a group of books including commentary on the mystical aspects of the Torah (the five ...
, where the Sefirot have become hypostatized as Divine attributes or emanations, and it seems that religious devotions can never be addressed directly to the ''En Sof'' (the Absolute) but only through one or other of the Sefirot; and in modern '' Edot ha-Mizrach'' prayer books each occurrence of the
Divine Name The Tetragrammaton (; ), or Tetragram, is the four-letter Hebrew theonym (transliterated as YHWH), the name of God in the Hebrew Bible. The four letters, written and read from right to left (in Hebrew), are ''yodh'', '' he'', '' waw'', and ' ...
is vocalized differently in a kind of code to show which Sefirah one should have in mind. This problem is compounded in the teachings of
Isaac Luria Isaac ben Solomon Luria Ashkenazi (1534Fine 2003, p24/ref> – July 25, 1572) ( he, יִצְחָק בן שלמה לוּרְיָא אשכנזי ''Yitzhak Ben Sh'lomo Lurya Ashkenazi''), commonly known in Jewish religious circles as "Ha'ARI" (mean ...
as found in the writings of Ḥayim Vital, where it is held that as a result of some catastrophe in Heaven, the Sefirot vessels have fractured and their channels re-formed into a variously stated number of inter-relating personalised aspects within God's Manifestation known as
Partzufim Partzufim/Partsufim ( he, פרצופים, singular partzuf, he, פרצוף), meaning "Divine Personas", are particular reconfigured arrangements of the ten sefirot, divine attributes/emanations of Kabbalah. Each partzuf is thus a configuration o ...
(from Greek πρόσωπα, faces), teaching that the purpose of each religious observance is to assist their unification. This is felt as being uncomfortably close to polytheism. The original Dor Daim, such as
Yiḥyah Qafiḥ Yiḥyah Qafiḥ ( he, רבי יחיא בן שלמה קאפח; ar, يحيى القافح also known as Yiḥyah ibn Shalomo el Qafiḥ and as Yahya Kapach (his Hebrew name)) (1850–1931), known also by his term of endearment ''"Ha-Yashish"'' (En ...
, condemned the
Zohar The ''Zohar'' ( he, , ''Zōhar'', lit. "Splendor" or "Radiance") is a foundational work in the literature of Jewish mystical thought known as Kabbalah. It is a group of books including commentary on the mystical aspects of the Torah (the five ...
as an outright forgery and as filled with idolatry. Some of today's Dor Daim take a somewhat more moderate stance, allowing that the
Zohar The ''Zohar'' ( he, , ''Zōhar'', lit. "Splendor" or "Radiance") is a foundational work in the literature of Jewish mystical thought known as Kabbalah. It is a group of books including commentary on the mystical aspects of the Torah (the five ...
may contain elements of authentic
Midrash ''Midrash'' (;"midrash"
''Random House Webster's Unabridged Dictionary''.
he, מִדְרָשׁ; ...
together with a great deal of later interpolation, while considering the Zohar in its present form to be an unsafe guide, both to theology and to practice. Other segments of
Orthodox Judaism Orthodox Judaism is the collective term for the traditionalist and theologically conservative branches of contemporary Judaism. Theologically, it is chiefly defined by regarding the Torah, both Written and Oral, as revealed by God to Moses o ...
which share this perspective of the Dor Daim, while not necessarily rejecting the Zohar itself, include most ''talmide ha-Rambam'' (disciples of
Maimonides Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah ...
), as well as portions of the
Modern Orthodox Modern may refer to: History *Modern history ** Early Modern period ** Late Modern period *** 18th century *** 19th century *** 20th century ** Contemporary history * Moderns, a faction of Freemasonry that existed in the 18th century Philosoph ...
community and others. Those among these groups who do not reject the Zohar assert that the Kabbalah as popularly taught today represents a distortion of the Zohar's intended teachings. However, the specific issues identified by the Dor Daim remain in all current and older editions of the Zohar.


Heresy

A figure spoken of frequently in the esoteric works on
Kabbalah Kabbalah ( he, קַבָּלָה ''Qabbālā'', literally "reception, tradition") is an esoteric method, discipline and Jewish theology, school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal ( ''Məqūbbāl'' "rece ...
, particularly in the
Zohar The ''Zohar'' ( he, , ''Zōhar'', lit. "Splendor" or "Radiance") is a foundational work in the literature of Jewish mystical thought known as Kabbalah. It is a group of books including commentary on the mystical aspects of the Torah (the five ...
, is what has come to be known as the "lesser countenance" (Aramaic: זעיר אנפין), or the
Demiurge In the Platonic, Neopythagorean, Middle Platonic, and Neoplatonic schools of philosophy, the demiurge () is an artisan-like figure responsible for fashioning and maintaining the physical universe. The Gnostics adopted the term ''demiurge''. Al ...
, which term and its usage is believed to have been of
Gnostic Gnosticism (from grc, γνωστικός, gnōstikós, , 'having knowledge') is a collection of religious ideas and systems which coalesced in the late 1st century AD among Jewish and early Christian sects. These various groups emphasized pe ...
church origin, although in later years was seen by the kabbalists as one of the angels in heaven associated with the emotive faculties of the soul and with the concept of "finite power." The same figure is also known in Latin writings as ''
Microprosopus {{Kabbalah Ze`ir Anpin (Aramaic: זְעֵיר אַנפִּין meaning "Lesser Countenance/Small Face", called Microprosopus in the Kabbala Denudata) is a revealed aspect of God in Kabbalah, comprising the emotional sephirot attributes: Chesed, G ...
'', derived from the Greek ''mikros'' small + ''prosopon'' face, and is said to have a father. Certain kabbalists allege that our prayers and our worship go unto the "lesser countenance", and that the world was created by him. To Rabbi Yehiya al-Qafih, such statements amounted to heresy, since there was none other but God who created the universe and unto whom, alone, we are to pray. In a letter addressed to Rabbi
Avraham Isaac Kook Abraham Isaac Kook (; 7 September 1865 – 1 September 1935), known as Rav Kook, and also known by the acronym HaRaAYaH (), was an Orthodox rabbi, and the first Ashkenazi Chief Rabbi of British Mandatory Palestine. He is considered to be one of ...
, the chief Rabbi of
Mandate Palestine Mandatory Palestine ( ar, فلسطين الانتدابية '; he, פָּלֶשְׂתִּינָה (א״י) ', where "E.Y." indicates ''’Eretz Yiśrā’ēl'', the Land of Israel) was a geopolitical entity established between 1920 and 1948 i ...
, Rabbi Yihya Qafih argues effectually that such beliefs stand in contradiction to the Law bequeathed to us by Moses. He levels harsh criticism against the Zohar for its endorsement of heretical teachings, such as that of the "lesser countenance" (Aramaic: זעיר אנפין), as well as against the new kabbalists who claim that "lesser countenance" is our God and we are his people, such as described by ''Sefer HaBrit'' (Article 20, item # 15) and by ''Yosher Levav'' (page 4), and who allege wrongly that it was he who brought us out of the land of Egypt, and that his wife (who is ''Malkhut'') was she who smote the Egyptians in Egypt and at the sea, while it was he who revealed himself unto Israel at Mount Sinai and gave to us his Divine Law All these things, Rabbi Qafih alleged, should be expunged from our religion, since the import of the Torah is clear that only God, and God alone, had done all these things for Israel.


Reincarnation and Invocation of Saints

Another matter of dispute between Dor Daim and the Kabbalists concerns the Dor Daim's rejection of
reincarnation Reincarnation, also known as rebirth or transmigration, is the philosophical or religious concept that the non-physical essence of a living being begins a new life in a different physical form or body after biological death. Resurrection is a ...
. They support their rejection with writings of
Saadia Gaon Saʻadiah ben Yosef Gaon ( ar, سعيد بن يوسف الفيومي ''Saʻīd bin Yūsuf al-Fayyūmi''; he, סַעֲדְיָה בֶּן יוֹסֵף אַלְפַיּוּמִי גָּאוֹן ''Saʿăḏyāh ben Yōsēf al-Fayyūmī Gāʾōn''; ...
(892-942) who dismissed reincarnation as an unauthentic Jewish belief. This perspective is shared not only by non-Dor Dai disciples of
Rambam Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah s ...
(
Maimonides Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah ...
) but also by many in mainstream
Orthodox Judaism Orthodox Judaism is the collective term for the traditionalist and theologically conservative branches of contemporary Judaism. Theologically, it is chiefly defined by regarding the Torah, both Written and Oral, as revealed by God to Moses o ...
. Dor Daim also disapprove of requesting from any unseen force other than the Almighty. They are against soliciting angels or Jewish leaders who have died. They disapprove of such practices regardless of one's location, and even if the individual desires that the angel or saint intercede with God. Dor Daim, indeed all ''Meqoriim'', consider such practices absolutely antithetical to the most essential principles of what they believe to be historical Judaism: to serve the One Incomparable Creator without joining partners or mediators together with Him in our prayers and worship. This is based on their understanding of the books mentioned above, and specifically on the laws concerning mediator (''sarsur'') or an advocate (''melitz'') mentioned in the
Mishneh Torah The ''Mishneh Torah'' ( he, מִשְׁנֵה תּוֹרָה, , repetition of the Torah), also known as ''Sefer Yad ha-Hazaka'' ( he, ספר יד החזקה, , book of the strong hand, label=none), is a code of Rabbinic Jewish religious law (''h ...
and the fifth of the
Thirteen Principles of Faith There is no established formulation of principles of faith that are recognized by all branches of Judaism. Central authority in Judaism is not vested in any one person or group - although the Sanhedrin, the supreme Jewish religious court, would ...
. Prayer, in Judaism, is a form of worship: as the ancient sages of Israel are well known to have stated, "What is the service of the heart? This is prayer." In addition to the issue of invoking forces other than the Almighty, Dor Daim and '' Meqoriim'' in general disapprove of the common practice of visiting the graves, shrines, or monuments of saints, even if an individual does not request from a force other than the Almighty. Basing themselves on
Talmud The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law ('' halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the ce ...
ic sources codified in the
Mishneh Torah The ''Mishneh Torah'' ( he, מִשְׁנֵה תּוֹרָה, , repetition of the Torah), also known as ''Sefer Yad ha-Hazaka'' ( he, ספר יד החזקה, , book of the strong hand, label=none), is a code of Rabbinic Jewish religious law (''h ...
, they believe this to be a prohibition instituted by the Sages of the Great Court established under Moses - the
Sanhedrin The Sanhedrin ( Hebrew and Aramaic: סַנְהֶדְרִין; Greek: , '' synedrion'', 'sitting together,' hence ' assembly' or 'council') was an assembly of either 23 or 71 elders (known as " rabbis" after the destruction of the Second Temp ...
. They generally consider this prohibition to have been instituted as a means to distance the people of Israel from the possibility of transgressing what ''Meqoriim'' consider to be the Biblical-prohibitions of establishing a "monument" (prohibited even without any connection to idolatry) and from invoking any force other than the Almighty. This, they point out, is the very same reason Jewish tradition explains why
Moses Moses hbo, מֹשֶׁה, Mōše; also known as Moshe or Moshe Rabbeinu (Mishnaic Hebrew: מֹשֶׁה רַבֵּינוּ, ); syr, ܡܘܫܐ, Mūše; ar, موسى, Mūsā; grc, Mωϋσῆς, Mōÿsēs () is considered the most important pro ...
' burial place was left unknown according to the Biblical record.


Jewish law

Dor Daim disapprove of what they believe to be an abandonment of a number of Talmudic practices on the part of a large portion of the Jewish world in favor of newer customs and innovations, some of which, in their opinion, are even contrary to Talmudic law. In particular this disapproval is aimed at customs derived from the Kabbalah, but it is not confined to them. In their view, and still more in the view of the ''talmide ha-Rambam'', there is simply no constitutional authority in Jewish law to institute new rules or practices, whether in the direction of leniency or of severity, since the demise of the
Sanhedrin The Sanhedrin ( Hebrew and Aramaic: סַנְהֶדְרִין; Greek: , '' synedrion'', 'sitting together,' hence ' assembly' or 'council') was an assembly of either 23 or 71 elders (known as " rabbis" after the destruction of the Second Temp ...
in 425 CE, or at the latest the closure of the
Talmud The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law ('' halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the ce ...
, and the role of later rabbis is confined to teaching and codification of the law as it stood at that date. They do not claim that this position is ideal, and would gladly see a revived Sanhedrin sort out the problems in Jewish law, provided that it was itself established in strict conformity to law. In their view, the
Mishneh Torah The ''Mishneh Torah'' ( he, מִשְׁנֵה תּוֹרָה, , repetition of the Torah), also known as ''Sefer Yad ha-Hazaka'' ( he, ספר יד החזקה, , book of the strong hand, label=none), is a code of Rabbinic Jewish religious law (''h ...
of
Maimonides Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah ...
is the most accurate and therefore most authoritative statement of Talmudic law, and is in itself a sufficient reference without resort to any other source.
Maimonides Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah ...
writes that if the
Mishneh Torah The ''Mishneh Torah'' ( he, מִשְׁנֵה תּוֹרָה, , repetition of the Torah), also known as ''Sefer Yad ha-Hazaka'' ( he, ספר יד החזקה, , book of the strong hand, label=none), is a code of Rabbinic Jewish religious law (''h ...
was intended to be explained by the Talmud he wouldn't have written the
Mishneh Torah The ''Mishneh Torah'' ( he, מִשְׁנֵה תּוֹרָה, , repetition of the Torah), also known as ''Sefer Yad ha-Hazaka'' ( he, ספר יד החזקה, , book of the strong hand, label=none), is a code of Rabbinic Jewish religious law (''h ...
. Furthermore, the current text of the Talmud is fairly corrupt with numerous textual variants; from this, coupled with
Maimonides Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah ...
' indications that he had far more accurate and complete Talmudic texts available to him, they conclude that the Mishneh Torah provides the best access to what the Talmud must originally have intended. Unlike many of the later ''talmide ha-Rambam'', the original Dor Daim were not committed to the view that all local
custom Custom, customary, or consuetudinary may refer to: Traditions, laws, and religion * Convention (norm), a set of agreed, stipulated or generally accepted rules, norms, standards or criteria, often taking the form of a custom * Norm (social), a r ...
, whether
Sephardi Sephardic (or Sephardi) Jews (, ; lad, Djudíos Sefardíes), also ''Sepharadim'' , Modern Hebrew: ''Sfaradim'', Tiberian: Səp̄āraddîm, also , ''Ye'hude Sepharad'', lit. "The Jews of Spain", es, Judíos sefardíes (or ), pt, Judeus sefa ...
or
Ashkenazi Ashkenazi Jews ( ; he, יְהוּדֵי אַשְׁכְּנַז, translit=Yehudei Ashkenaz, ; yi, אַשכּנזישע ייִדן, Ashkenazishe Yidn), also known as Ashkenazic Jews or ''Ashkenazim'',, Ashkenazi Hebrew pronunciation: , singu ...
or from any other source, is totally illegitimate to the extent that it differs from normative Jewish law (as best stated, in their view, by Maimonides), so they preserved certain non-Maimonidean Yemenite peculiarities in minor matters. However they did believe, in reliance on old authorities such as
Joseph Caro Joseph ben Ephraim Karo, also spelled Yosef Caro, or Qaro ( he, יוסף קארו; 1488 – March 24, 1575, 13 Nisan 5335 A.M.), was the author of the last great codification of Jewish law, the '' Beit Yosef'', and its popular analogue, the ''Shu ...
and
David ibn abi Zimra David (; , "beloved one") (traditional spelling), , ''Dāwūd''; grc-koi, Δαυΐδ, Dauíd; la, Davidus, David; gez , ዳዊት, ''Dawit''; xcl, Դաւիթ, ''Dawitʿ''; cu, Давíдъ, ''Davidŭ''; possibly meaning "beloved one". w ...
, that the views of Maimonides ought to be authoritative not only in Yemen but also in Eretz Yisrael, Egypt and the Near East generally. There is a link between the Dor Daim's stance on Jewish law and on the other issues, as one argument for accepting the Mishneh Torah as the best restatement of Jewish law is that most of the later codifiers, including
Joseph Caro Joseph ben Ephraim Karo, also spelled Yosef Caro, or Qaro ( he, יוסף קארו; 1488 – March 24, 1575, 13 Nisan 5335 A.M.), was the author of the last great codification of Jewish law, the '' Beit Yosef'', and its popular analogue, the ''Shu ...
, were believers in Kabbalah and should therefore not be accepted as authorities. As against this, many (e.g.
Yeshayahu Leibowitz Yeshayahu Leibowitz ( he, ישעיהו ליבוביץ; 29 January 1903 – 18 August 1994) was an Israeli Orthodox Jewish public intellectual and polymath. He was a professor of biochemistry, organic chemistry, and neurophysiology at the Hebrew ...
) argue that Caro and the others were operating within the rigorous rules of
halachic ''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandm ...
reasoning and that their conclusions were in no way affected or invalidated by their personal theological views (just as, from the opposite perspective, Maimonides' status as a halachic authority is not affected by his acceptance of Greek philosophy). The Dor Daim reply to this is that Caro specifically allows the Zohar as a (limited and subordinate) source of rulings in Jewish law, so that his code includes practices found in Kabbalistic texts without basis in Talmudic texts.


Practices

Those aspects of Jewish/Talmudic law which Dor Daim may emphasize, be particularly passionate about, and/or consider to have been cast aside by large portions of the Jewish world include: * laws on 'avodah zarah' (forbidden forms of worship/idolatry) which they hold prohibits any use of intermediaries or mediators between oneself and the One Creator, prohibits praying or making requests to unseen forces such as past Rabbis or Sefirot, or supplicating to any unseen being other than the One Absolute Being - Y/H/W/H, and not doing any specific acts of religious devotion to any thing other than He; * laws of legislation relating to the function and necessity of the Great Court (the
Sanhedrin The Sanhedrin ( Hebrew and Aramaic: סַנְהֶדְרִין; Greek: , '' synedrion'', 'sitting together,' hence ' assembly' or 'council') was an assembly of either 23 or 71 elders (known as " rabbis" after the destruction of the Second Temp ...
) * laws concerning the settlement of the Land of Israel by the People of Israel as elaborated upon in Hilkhoth Melakhim u'Milhamotheham in the
Mishneh Torah The ''Mishneh Torah'' ( he, מִשְׁנֵה תּוֹרָה, , repetition of the Torah), also known as ''Sefer Yad ha-Hazaka'' ( he, ספר יד החזקה, , book of the strong hand, label=none), is a code of Rabbinic Jewish religious law (''h ...
; * certain laws concerning
kashrut (also or , ) is a set of dietary laws dealing with the foods that Jewish people are permitted to eat and how those foods must be prepared according to Jewish law. Food that may be consumed is deemed kosher ( in English, yi, כּשר), fro ...
h, such as Halita - immersing meat into boiling water before cooking; * preservation of proper and exact pronunciation of all the
Hebrew Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...
letters and Hebrew grammar (although there are minute differences even amongst the Dor Daim); * emphasizing memorization of the Ḥumash (the
Torah The Torah (; hbo, ''Tōrā'', "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. In that sense, Torah means the s ...
/Law of Moses); for example, each of the 7 individuals called up to read from a
Sefer Torah A ( he, סֵפֶר תּוֹרָה; "Book of Torah"; plural: ) or Torah scroll is a handwritten copy of the Torah, meaning the five books of Moses (the first books of the Hebrew Bible). The Torah scroll is mainly used in the ritual of Tora ...
(Torah scroll) reads out loud the particular section of that week's parasha (section) upon which he said a blessing, as opposed to other customs in which there is a single, set reader. (This custom arose from there existing some people who did not know the cantillations by heart, and would be embarrassed to read in public); * that unmarried females should also wear a head-covering, and not only married women. * that one should strive to wear a
Tallit A tallit ''talit'' in Modern Hebrew; ''tālēt'' in Sephardic Hebrew and Ladino language, Ladino; ''tallis'' in Ashkenazic Hebrew and Yiddish language, Yiddish. Mishnaic Hebrew, Mish. pl. טליות ''telayot''; Heb. pl. טליתות ''tallitot' ...
Gadol and or
Tefillin Tefillin (; Modern Hebrew language, Israeli Hebrew: / ; Ashkenazim, Ashkenazic pronunciation: ), or phylacteries, are a set of small black leather boxes with leather straps containing scrolls of parchment inscribed with verses from the Torah. Te ...
as much as permitted by Talmudic law whenever possible. In various areas of Israel, including Jerusalem, one may see individuals wearing the
Tallit A tallit ''talit'' in Modern Hebrew; ''tālēt'' in Sephardic Hebrew and Ladino language, Ladino; ''tallis'' in Ashkenazic Hebrew and Yiddish language, Yiddish. Mishnaic Hebrew, Mish. pl. טליות ''telayot''; Heb. pl. טליתות ''tallitot' ...
Gadol during 'Erev Shabbat' (Friday night) hanging over or wrapped over their shoulders in a manner distinct from the majority custom, when almost no other Jews would be wearing a
Tallit A tallit ''talit'' in Modern Hebrew; ''tālēt'' in Sephardic Hebrew and Ladino language, Ladino; ''tallis'' in Ashkenazic Hebrew and Yiddish language, Yiddish. Mishnaic Hebrew, Mish. pl. טליות ''telayot''; Heb. pl. טליתות ''tallitot' ...
Gadol. Even children under 13 can be seen wearing a
Tallit A tallit ''talit'' in Modern Hebrew; ''tālēt'' in Sephardic Hebrew and Ladino language, Ladino; ''tallis'' in Ashkenazic Hebrew and Yiddish language, Yiddish. Mishnaic Hebrew, Mish. pl. טליות ''telayot''; Heb. pl. טליתות ''tallitot' ...
Gadol among them. Dor Daim usually use Yosef Qafiḥ's edition of the Baladi
prayer book A prayer book is a book containing prayers and perhaps devotional readings, for private or communal use, or in some cases, outlining the liturgy of religious services. Books containing mainly orders of religious services, or readings for them are ...
. This is on the lines of the prayer book of the Maharitz, and therefore contains some Kabbalistic insertions, enabling the book to be used by mainstream Baladi Jews. However, these insertions are clearly marked by footnotes as being later additions. Dor Daim can therefore use this prayer book and simply omit these additions.


Similarities and differences with other groups


Mainstream Baladi Jews

As previously explained, the Baladi/Shami distinction does not always coincide with the Dor Daim/Iqshim distinction. That is, while a Dor Dai is necessarily a Baladi, and a Shami is necessarily an Iqshi (Kabbalist), most Baladim occupy an intermediate point on the spectrum and may or may not accord some validity to Kabbalah. The distinguishing mark of a Baladi individual or community is the use of the traditional liturgy, regardless of the underlying theological or intellectual orientation. Some Baladim may sympathize to a greater or lesser extent with the Dor Dai distrust of Zoharic and Lurianic Kabbalah. Others may accept the Lurianic version of Kabbalah but retain the ancestral liturgy on the ground that, even according to Luria, this is the Kabbalistically correct thing to do. Others again may have no particular views one way or the other. However, Baladim of all shades uniformly accept the Mishneh Torah rather than the Shulchan Aruch as their authority on Jewish law. Outwardly the practices of Baladi Jews and Dor Daim are almost identical, apart from some Kabbalistic insertions to be found in the Baladi prayer book. However most Baladim, while holding that the Mishneh Torah is the best interpretation of Jewish law, are content to preserve it as the particular custom of their group and do not seek to delegitimize the customs of other Jewish communities. (How far the Dor Daim seek to do this is a matter of debate.) Several of the above-listed distinctions between Dor Daim and the majority of world Jewry are shared by all traditional Baladi
Yemenite Jews Yemenite Jews or Yemeni Jews or Teimanim (from ''Yehudei Teman''; ar, اليهود اليمنيون) are those Jews who live, or once lived, in Yemen, and their descendants maintaining their customs. Between June 1949 and September 1950, th ...
, and not just by Dor Daim. On matters of law and practice as opposed to theology, the only difference between Dor Daim and the rest of Baladi
Yemenite Jews Yemenite Jews or Yemeni Jews or Teimanim (from ''Yehudei Teman''; ar, اليهود اليمنيون) are those Jews who live, or once lived, in Yemen, and their descendants maintaining their customs. Between June 1949 and September 1950, th ...
appears to be the level of zeal in preserving the above listed practices, although exceptions do exist.


''Talmide ha-Rambam''

Dor Daim are regarded as part of a wider trend within Judaism known as ''talmide ha-Rambam'' (pupils of Maimonides), not necessarily confined to the Yemenite community. It is important to note that although Dor Daim always identify with the
Rambam Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah s ...
's legal and theological perspectives on Judaism (''hashkafa''), Dor Daim and ''talmide ha-Rambam'' are not necessarily one and the same. That is, a disciple of the Rambam may or may not be a Dor Dai; however, a Dor Dai will always be (in a broader sense) a disciple of the Rambam. Today's ''talmide ha-Rambam'' differ from the original Dor Daim in two ways. *''Talmide ha-Rambam'' do not necessarily reject the
Zohar The ''Zohar'' ( he, , ''Zōhar'', lit. "Splendor" or "Radiance") is a foundational work in the literature of Jewish mystical thought known as Kabbalah. It is a group of books including commentary on the mystical aspects of the Torah (the five ...
. However, their interpretation may differ more or less drastically from the
Lurianic Isaac ben Solomon Luria Ashkenazi (1534Fine 2003, p24/ref> – July 25, 1572) ( he, יִצְחָק בן שלמה לוּרְיָא אשכנזי ''Yitzhak Ben Sh'lomo Lurya Ashkenazi''), commonly known in Jewish religious circles as "Ha'ARI" (mean ...
school or the currents of thought popularly referred to as "Kabbalah" today. *''Talmide ha-Rambam'' tend to hold that the
Mishneh Torah The ''Mishneh Torah'' ( he, מִשְׁנֵה תּוֹרָה, , repetition of the Torah), also known as ''Sefer Yad ha-Hazaka'' ( he, ספר יד החזקה, , book of the strong hand, label=none), is a code of Rabbinic Jewish religious law (''h ...
is the best restatement of
Talmud The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law ('' halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the ce ...
ic law, and that every custom that diverges from it is logically inferior if not actually illegitimate. On points not explicitly covered by Maimonides, such as the exact mode of prostration during prayers, there is considerable competition to unearth the most authentic mode from among the various Yemenite practices found in recorded history. Dor Daim, by contrast, do retain some current Yemenite practices, even when (according to the ''talmide ha-Rambam'') these diverge from the views of Maimonides (see under
Jewish law ''Halakha'' (; he, הֲלָכָה, ), also Romanization of Hebrew, transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Judaism, Jewish religious laws which is derived from the Torah, written and Oral Tora ...
above). For example, they do not follow Maimonides' recommendation to eliminate all prayers prior to the Kaddish and Shema in order to avoid 'unnecessarily burdening the congregation'. In short, ''talmide ha-Rambam'' are less extreme than Dor Daim about the Zohar and more extreme about "Maimonides-only" jurisprudence. Nevertheless, the similarities between the two groups, as expressed in the list of beliefs and practices above, overwhelmingly outnumber the differences. Many members of the small and slowly growing Dor Dai community claim a fear of persecution and therefore maintain an almost secret existence. It is very likely that the entire movement of Dor Daim, together with some of their well-known leaders, has helped, and continues to help, fuel the rapidly growing community of ''talmide ha-Rambam''. It is undeniable that, while there are sometimes differences between Dor Daim and ''talmide ha-Rambam'' as a whole—over certain details of practical Jewish law and the issue of the Zohar—the two communities continue to have strong links. As stated, ''talmide ha-Rambam'' differ from Dor Daim in that they are not confined to the Yemenite community and need not be committed to specifically Yemenite customs. Nonetheless, Yemenite scholarship and practice are still a major resource for them. Two good examples of this are seen in the works of Rabbi Yosef Qafiḥ and of Mechon-Mamre.org. *Rabbi Yosef Qafiḥ has made various contributions to Dor Daim, ''talmide ha-Rambam'' and the Jewish world as a whole. Examples of his contributions include his encyclopedic commentary to the entire
Mishneh Torah The ''Mishneh Torah'' ( he, מִשְׁנֵה תּוֹרָה, , repetition of the Torah), also known as ''Sefer Yad ha-Hazaka'' ( he, ספר יד החזקה, , book of the strong hand, label=none), is a code of Rabbinic Jewish religious law (''h ...
set to the renowned Yemenite text of the
Mishneh Torah The ''Mishneh Torah'' ( he, מִשְׁנֵה תּוֹרָה, , repetition of the Torah), also known as ''Sefer Yad ha-Hazaka'' ( he, ספר יד החזקה, , book of the strong hand, label=none), is a code of Rabbinic Jewish religious law (''h ...
, his translation of all of
Maimonides Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah ...
' Commentary on the
Mishnah The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Torah ...
from Arabic into modern Hebrew, as well as translations of the
Guide for the Perplexed ''The Guide for the Perplexed'' ( ar, دلالة الحائرين, Dalālat al-ḥā'irīn, ; he, מורה נבוכים, Moreh Nevukhim) is a work of Jewish theology by Maimonides. It seeks to reconcile Aristotelianism with Rabbinical Jewish the ...
,
Duties of the Heart ''Chovot HaLevavot'', or ''Ḥobot HaLebabot'' (; he, חובות הלבבות; English: ''Duties of the Hearts''), is the primary work of the Jewish rabbi, Bahya ibn Paquda, full name ''Bahya ben Joseph ibn Pakuda''. Rabbi Ibn Paquda is believed ...
, Sefer
Kuzari The ''Kuzari'', full title ''Book of Refutation and Proof on Behalf of the Despised Religion'' ( ar, كتاب الحجة والدليل في نصرة الدين الذليل: ''Kitâb al-ḥujja wa'l-dalîl fi naṣr al-dîn al-dhalîl''), also k ...
, and a number of other works. *Mechon-Mamre.org has produced
software Software is a set of computer programs and associated documentation and data. This is in contrast to hardware, from which the system is built and which actually performs the work. At the lowest programming level, executable code consists ...
for learning the Ḥumash,
Tanakh The Hebrew Bible or Tanakh (;"Tanach"
''
Mishnah The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Torah ...
, the
Talmud The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law ('' halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the ce ...
ic texts, as well as the
Mishneh Torah The ''Mishneh Torah'' ( he, מִשְׁנֵה תּוֹרָה, , repetition of the Torah), also known as ''Sefer Yad ha-Hazaka'' ( he, ספר יד החזקה, , book of the strong hand, label=none), is a code of Rabbinic Jewish religious law (''h ...
according to Rabbi Qafiḥ and its own accurate and scholarly text, intended to be beneficial to all. The Mechon-mamre.org website's "About" section states that most participants in the work of Mechon-Mamre are Baladi
Yemenite Jews Yemenite Jews or Yemeni Jews or Teimanim (from ''Yehudei Teman''; ar, اليهود اليمنيون) are those Jews who live, or once lived, in Yemen, and their descendants maintaining their customs. Between June 1949 and September 1950, th ...
, although some of the more impacting individuals of Mechon-Mamre.org are not Yemenite or Dor Daim at all, but merely promote observance of
Talmud The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law ('' halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the ce ...
ic law as codified in the
Mishneh Torah The ''Mishneh Torah'' ( he, מִשְׁנֵה תּוֹרָה, , repetition of the Torah), also known as ''Sefer Yad ha-Hazaka'' ( he, ספר יד החזקה, , book of the strong hand, label=none), is a code of Rabbinic Jewish religious law (''h ...
. Dor Daim and "Rambamists" are most easily recognized by the manner in which their
Tzitzit ''Tzitzit'' ( he, ''ṣīṣīṯ'', ; plural ''ṣīṣiyyōṯ'', Ashkenazi Hebrew, Ashkenazi: '; and Samaritan Hebrew, Samaritan: ') are specially knotted ritual Fringe (trim), fringes, or tassels, worn in antiquity by Israelites and toda ...
are tied (according to the Rambam, despite slight variations in understanding). Temani/Rambam Tzitzit can be distinguished from those of the many 'knitted kippa' youths who have adopted the same style, but have added
Tekhelet ''Tekhelet'' ( he, תְּכֵלֶת ''təḵēleṯ''; alternate spellings include ''tekheleth'', ''t'chelet'', ''techelet'' and ''techeiles'') is a "blue-violet", "blue", or "turquoise" dye highly prized by ancient Mediterranean civilizations. I ...
. Rambamists and Baladim are also noticeable by the fact that they wear their
Tallit A tallit ''talit'' in Modern Hebrew; ''tālēt'' in Sephardic Hebrew and Ladino language, Ladino; ''tallis'' in Ashkenazic Hebrew and Yiddish language, Yiddish. Mishnaic Hebrew, Mish. pl. טליות ''telayot''; Heb. pl. טליתות ''tallitot' ...
in a different manner from non-Yemenite Jews, and even wear it on Friday nights/Erev Shabbath, which is almost unheard of in non-Yemenite synagogues (apart from a handful of
Hasidim Ḥasīd ( he, חסיד, "pious", "saintly", "godly man"; plural "Hasidim") is a Jewish honorific, frequently used as a term of exceptional respect in the Talmudic and early medieval periods. It denotes a person who is scrupulous in his observ ...
in Jerusalem, referred to as ''Yerushalmis'', who wear it very discreetly so as to not look arrogant).


Gaonists

Dor Daim as well as non-Yemenite or non-Dor Dai students of the
Rambam Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah s ...
all find a certain level of commonality with individuals who sometimes call themselves ''Gaonists''. ''Gaonists'' aim at applying Jewish law in everyday life according to the writings of the
Geonim ''Geonim'' ( he, גאונים; ; also transliterated Gaonim, singular Gaon) were the presidents of the two great Babylonian Talmudic Academies of Sura and Pumbedita, in the Abbasid Caliphate, and were the generally accepted spiritual leaders of ...
as a whole without singling out any one particular Gaon or codification of Jewish law over another. The commonality between all of these groups is sourced in their shared pursuit of living according to the original understanding of Talmudic law as much as possible with as little influence from the effects of almost 2,000 years of exile as possible. These groups together are sometimes referred to as ''Meqoriim'' (originalists/followers of the originals).


Mitnaggedim and followers of the Vilna Gaon

The dispute between Dor Daim and ''Aqashim'' has some similarities to that between Mitnaggedim and
Hasidim Ḥasīd ( he, חסיד, "pious", "saintly", "godly man"; plural "Hasidim") is a Jewish honorific, frequently used as a term of exceptional respect in the Talmudic and early medieval periods. It denotes a person who is scrupulous in his observ ...
, with the
Vilna Gaon Elijah ben Solomon Zalman, ( he , ר' אליהו בן שלמה זלמן ''Rabbi Eliyahu ben Shlomo Zalman'') known as the Vilna Gaon (Yiddish: דער װילנער גאון ''Der Vilner Gaon'', pl, Gaon z Wilna, lt, Vilniaus Gaonas) or Elijah of ...
and his heirs standing for Talmudic intellectualism and a Halachic worldview like Rabbi Yiḥyah Qafiḥ. However, mainstream Litvish Jews venerate the Zohar and Luria, and like the Hasidim their elite write Kabbalistic commentaries.
Joseph Dan Joseph Dan (, 1935 – 23 July 2022) was an Israeli scholar of Jewish mysticism. He taught for over 40 years in the Department of Jewish Thought at the Hebrew University of Jerusalem. He was the first incumbent of the Gershom Scholem Chair ...
, ''Kabbalah: A Very Short Introduction'', Oxford University Press, 2007. Chapters 8-Modern and Contemporary Hasidism and 9-Some Aspects of Contemporary Kabbalah
Joseph Dan Joseph Dan (, 1935 – 23 July 2022) was an Israeli scholar of Jewish mysticism. He taught for over 40 years in the Department of Jewish Thought at the Hebrew University of Jerusalem. He was the first incumbent of the Gershom Scholem Chair ...
writes that there is no truth to the popular notion that the Mitnaggedim were more rationalist than the Hasidim;
Lurianic Isaac ben Solomon Luria Ashkenazi (1534Fine 2003, p24/ref> – July 25, 1572) ( he, יִצְחָק בן שלמה לוּרְיָא אשכנזי ''Yitzhak Ben Sh'lomo Lurya Ashkenazi''), commonly known in Jewish religious circles as "Ha'ARI" (mean ...
notions dominate in the theologies of both camps. Their dispute can be seen as a battle within two conceptions of Lurianic kabbalah; the Mitnaggedim being faithful to received Kabbalah, while the Hasidim introduced new conceptions into theirs, particularly new conceptions of mystical
leadership Leadership, both as a research area and as a practical skill, encompasses the ability of an individual, group or organization to "lead", influence or guide other individuals, teams, or entire organizations. The word "leadership" often gets view ...
. On the whole, Mitnagdic-Litvish Judaism accepted Kabbalah, but had a distinctive "intellectualist" understanding of it. Different interpretations of Luria arose among his followers regarding whether
tzimtzum The ''tzimtzum'' or ''tsimtsum'' (Hebrew ' "contraction/constriction/condensation") is a term used in the Lurianic Kabbalah to explain Isaac Luria's doctrine that God began the process of creation by "contracting" his ''Ohr Ein Sof'' (infinite ...
(withdrawal of Divinity from Creation) should be taken literally or metaphorically. Hasidism read it metaphorically and immanently, leading to
Panentheism Panentheism ("all in God", from the Greek language, Greek grc, πᾶν, pân, all, label=none, grc, ἐν, en, in, label=none and grc, Θεός, Theós, God, label=none) is the belief that the Divinity, divine intersects every part of Univers ...
. Mitnaggedism read it transcendentally in relation to Man, leading to
Theism Theism is broadly defined as the belief in the existence of a supreme being or deities. In common parlance, or when contrasted with ''deism'', the term often describes the classical conception of God that is found in monotheism (also referred to ...
, though allowing validity to Panentheism solely from the Divine perspective.
Norman Lamm Norman Lamm (December 19, 1927 – May 31, 2020) was an American Modern Orthodox rabbi, scholar, academic administrator, author, and Jewish community leader. He was the Chancellor of Yeshiva University until he announced his retirement on July ...
, ''Faith & Doubt: Studies in Traditional Jewish Thought'', Ktav, reissued 2007. Chapter "Monism for Moderns" summarises Mitnaggedic-Hasidic theological difference based on his ''Torah Lishmah'' book doctoral thesis. Hayyim Volozhin and Schneur Zalman of Liadi are seen as the main theorists of each camp. Both systemised their ideologies, while attenuating their schism; Schneur Zalman seeking Talmudic learning and Hayyim Volozhin granting legitimacy to Panentheism solely from the Divine perspective of elite prayer, but not in Halacha or popular spirituality
Shneur Zalman of Liadi Shneur Zalman of Liadi ( he, שניאור זלמן מליאדי, September 4, 1745 – December 15, 1812 Adoption of the Gregorian calendar#Adoption in Eastern Europe, O.S. / 18 Elul 5505 – 24 Tevet 5573) was an influential Lithuanian Jews, Li ...
accused the Vilna Gaon of taking tzimtzum literally and not following Luria fully, though Mitnaggedic Kabbalists rejected this. It seems that the Vilna Gaon, who wrote extensive Kabbalistic works, followed the Lurianic system, but diverged from Luria when he felt the Zohar lent itself to another approach. The issue is the subject of forewords to the main texts of Lithuanian Kabbalah: the introduction, by Rabbi Ḥayyim of Volozhin, to the Vilna Gaon's commentary to the ''Sifra di-Tsniuta'' and Rabbi Yitzchak Eizik Chaver's ''Pitchei Shearim''. Paradoxically, the
Chabad Chabad, also known as Lubavitch, Habad and Chabad-Lubavitch (), is an Orthodox Jewish Hasidic dynasty. Chabad is one of the world's best-known Hasidic movements, particularly for its outreach activities. It is one of the largest Hasidic group ...
philosophical school of
Hasidic thought Hasidic philosophy or Hasidism ( he, חסידות), alternatively transliterated as Hasidut or Chassidus, consists of the teachings of the Hasidic movement, which are the teachings of the Hasidic ''rebbes'', often in the form of commentary on th ...
created by Shneur Zalman of Liadi, an offshoot movement of its own from Hasidic emotionalist faith, routinely embraced perspectives from Maimonidean and other medieval
Jewish philosophy Jewish philosophy () includes all philosophy carried out by Jews, or in relation to the religion of Judaism. Until modern ''Haskalah'' (Jewish Enlightenment) and Jewish emancipation, Jewish philosophy was preoccupied with attempts to reconcile ...
within its textual system. To an extent Shneur Zalman personally modelled himself after Maimonides, and his
Tanya Tanya may refer to: * Tanya (Judaism),an early work of Hasidic philosophy by Rabbi Shneur Zalman of Liadi. * Tanya (name), a given name and list of people with the name * Tanya or Lara Saint Paul (born 1946) * List of Mortal Kombat characters#Tany ...
after the
Guide of the Perplexed ''The Guide for the Perplexed'' ( ar, دلالة الحائرين, Dalālat al-ḥā'irīn, ; he, מורה נבוכים, Moreh Nevukhim) is a work of Jewish theology by Maimonides. It seeks to reconcile Aristotelianism with Rabbinical Jewish th ...
. The 7th
Lubavitcher Rebbe Chabad, also known as Lubavitch, Habad and Chabad-Lubavitch (), is an Orthodox Jewish Hasidic dynasty. Chabad is one of the world's best-known Hasidic movements, particularly for its outreach activities. It is one of the largest Hasidic groups ...
likewise extolled Maimonides as a history shaping leader, and created a daily study program in Mishneh Torah. Chabad leaders read the human wisdom of Maimonides' ''Guide'' and the Divine wisdom of Lurianic Kabbalah as partial theological aspects of their inclusive essence mystical study of Divinity. In contrast the Vilna Gaon, a Kabbalist of a traditionalist type, had no use for philosophy, declaring he only learned 3 things from it.
Haskalah The ''Haskalah'', often termed Jewish Enlightenment ( he, השכלה; literally, "wisdom", "erudition" or "education"), was an intellectual movement among the Jews of Central and Eastern Europe, with a certain influence on those in Western Euro ...
attempts to claim him as one of their own were entirely misplaced. Although proficient in, and recommending the necessity for mathematics and sciences to understand the Talmud, and highly astute in lower textual critical emendation of Judaic texts, while revering Maimonides for his holiness and legal greatness, the Gaon berated Rambam for being "misled by the accursed philosophy" in rejecting demons, incantations and amulets. Both Hasidic and Mitnagdic Kabbalists entirely rejected the physical literalist interpretations of Kabbalah by
Sabbatean The Sabbateans (or Sabbatians) were a variety of Jewish followers, disciples, and believers in Sabbatai Zevi (1626–1676), a Sephardic Jewish rabbi and Kabbalist who was proclaimed to be the Jewish Messiah in 1666 by Nathan of Gaza. Vast ...
movements as idolatrous. The
Baal Shem Tov Israel ben Eliezer (1698 – 22 May 1760), known as the Baal Shem Tov ( he, בעל שם טוב, ) or as the Besht, was a Jewish mystic and healer who is regarded as the founder of Hasidic Judaism. "Besht" is the acronym for Baal Shem Tov, which ...
himself declared that esoteric study of Kabbalah symbolism outside his Hasidic inner soul holiness experiential psychologisation of it, by those not purified, was forbidden and lead to the Sabbatean false physical anthropomorphism of it by their impure desires, the cardinal conceptual sin in Kabbalistic understanding. He said this at a time and in the same vicinity where
Frankism Frankism was a heretical Sabbatean Jewish religious movement of the 18th and 19th centuries, centered on the leadership of the Jewish Messiah claimant Jacob Frank, who lived from 1726 to 1791. Frank rejected religious norms and said that his fol ...
had taken Kabbalah into antinomian and nihilist desecration of Torah. In his ''Nefesh HaHayyim'',
Chaim of Volozhin Chaim of Volozhin (also known as Chaim ben Yitzchok of Volozhin or Chaim Ickovits; January 21, 1749 – June 14, 1821)Jewish Encyclopedia Bibliography: Fuenn, Keneset Yisrael, pp. 347–349; idem, Kiryah Ne'emanah, pp. 156–158; Le ...
, founder of the Litvish
Yeshiva A yeshiva (; he, ישיבה, , sitting; pl. , or ) is a traditional Jewish educational institution focused on the study of Rabbinic literature, primarily the Talmud and halacha (Jewish law), while Torah and Jewish philosophy are s ...
movement and main theorist of Mitnaggedism, responds to the theology of Schneur Zalman's ''
Tanya Tanya may refer to: * Tanya (Judaism),an early work of Hasidic philosophy by Rabbi Shneur Zalman of Liadi. * Tanya (name), a given name and list of people with the name * Tanya or Lara Saint Paul (born 1946) * List of Mortal Kombat characters#Tany ...
'' based on different interpretation of the same Kabbalistic sources. Their difference revolves around alternate identifications between Divine Immanence/Transcendence and Divine Monism/Pluralism. For Hayyim Volozhin and Mitnaggedic-Litvish Judaism: Man relates to transcendent Theism intellectually through Talmud and Halacha, rather than to immanent Panentheism through Hasidic
devekut Devekut, debekuth, deveikuth or deveikus ( Heb. דבקות; Mod. Heb. "dedication", traditionally "clinging on" to God) is a Jewish concept referring to closeness to God. It may refer to a deep, trance-like meditative state attained during Jewi ...
. Kabbalah is reserved for the elite, rather than popularised in Hasidism. Elite Mitnaggedic prayer uses Kabbalistic worldview to relate to the ultimate non-existence of Creation from the Divine perspective. For the mainstream, spirituality is through Talmudic study and Halachic worldview for its own sake. Regarding
Jewish Law ''Halakha'' (; he, הֲלָכָה, ), also Romanization of Hebrew, transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Judaism, Jewish religious laws which is derived from the Torah, written and Oral Tora ...
, those of the Vilna Gaon's successors who were associated with the
Volozhin yeshiva Yeshivas Etz Ḥayyim (), commonly called the Volozhin Yeshiva (), was a prestigious Lithuanian ''yeshiva'' located in the town of Volozhin, Russian Empire (now Valozhyn, Belarus). It was founded around 1803 by Rabbi Ḥayyim Volozhiner, a stude ...
, such as the Brisker group and in particular Rabbi
Chaim Soloveitchik Chaim (Halevi) Soloveitchik (Yiddish: חיים סאָלאָווייטשיק, pl, Chaim Sołowiejczyk), also known as Reb Chaim Brisker (1853 – 30 July 1918), was a rabbi and Talmudic scholar credited as the founder of the popular Brisker appr ...
, had a very high regard for the
Mishneh Torah The ''Mishneh Torah'' ( he, מִשְׁנֵה תּוֹרָה, , repetition of the Torah), also known as ''Sefer Yad ha-Hazaka'' ( he, ספר יד החזקה, , book of the strong hand, label=none), is a code of Rabbinic Jewish religious law (''h ...
and held it as the best tool for the theoretical understanding of the
Talmud The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law ('' halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the ce ...
and of Jewish law generally. When however it came to practical legal rulings, an activity of which they steered clear when possible, they adhered to the normative
Ashkenazi Ashkenazi Jews ( ; he, יְהוּדֵי אַשְׁכְּנַז, translit=Yehudei Ashkenaz, ; yi, אַשכּנזישע ייִדן, Ashkenazishe Yidn), also known as Ashkenazic Jews or ''Ashkenazim'',, Ashkenazi Hebrew pronunciation: , singu ...
version of Halakha, as set out in the
Shulchan Aruch The ''Shulchan Aruch'' ( he, שֻׁלְחָן עָרוּך , literally: "Set Table"), sometimes dubbed in English as the Code of Jewish Law, is the most widely consulted of the various legal codes in Judaism. It was authored in Safed (today in ...
and the glosses of
Moses Isserles ). He is not to be confused with Meir Abulafia, known as "Ramah" ( he, רמ״ה, italic=no, links=no), nor with Menahem Azariah da Fano, known as "Rema MiPano" ( he, רמ״ע מפאנו, italic=no, links=no). Rabbi Moses Isserles ( he, משה ...
. There are various groups in Israel today which claim to follow the Vilna Gaon. These may be found in places as diverse as the
Neturei Karta Neturei Karta (Jewish Babylonian Aramaic: , , ) is a religious group of Haredi Jews, formally created in Jerusalem, then in Mandatory Palestine, in 1938, splitting off from Agudas Yisrael. Neturei Karta opposes Zionism and calls for a "pea ...
and the fringes of
Religious Zionism Religious Zionism ( he, צִיּוֹנוּת דָּתִית, Romanization of Hebrew, translit. ''Tziyonut Datit'') is an ideology that combines Zionism and Orthodox Judaism. Its adherents are also referred to as ''Dati Leumi'' ( "National Religiou ...
, the latter group being represented by the Aderet Eliyahu yeshiva. Their intellectualist orientation has some similarities to that of the Dor Daim, though also venerating Kabbalah. Some thinkers of a
Modern Orthodox Modern may refer to: History *Modern history ** Early Modern period ** Late Modern period *** 18th century *** 19th century *** 20th century ** Contemporary history * Moderns, a faction of Freemasonry that existed in the 18th century Philosoph ...
''
mitnagged ''Misnagdim'' (, "Opponents"; Sephardi pronunciation: ''Mitnagdim''; singular ''misnaged''/''mitnaged'') was a religious movement among the Jews of Eastern Europe which resisted the rise of Hasidism in the 18th and 19th centuries. The ''Misna ...
'' cast of thought, however, such as
Yeshayahu Leibowitz Yeshayahu Leibowitz ( he, ישעיהו ליבוביץ; 29 January 1903 – 18 August 1994) was an Israeli Orthodox Jewish public intellectual and polymath. He was a professor of biochemistry, organic chemistry, and neurophysiology at the Hebrew ...
, reject Zoharic Kabbalah and praise the work of Rabbi Yiḥyah Qafiḥ.


Spanish and Portuguese Jews

Dor Daim and other Yemenite ''talmide ha-Rambam'' like to compare themselves to the
Spanish and Portuguese Jews Spanish and Portuguese Jews, also called Western Sephardim, Iberian Jews, or Peninsular Jews, are a distinctive sub-group of Sephardic Jews who are largely descended from Jews who lived as New Christians in the Iberian Peninsula during the i ...
, and think of them as "the other Rambam Jews". This is largely because of their shared scepticism about the Zohar. The resemblance has however been exaggerated. Spanish and Portuguese Jews preserve an early form of the Sephardic liturgy from before the expulsion from Spain, which reflected some, but only very limited, influence from the Kabbalah and the Zohar. In the 16th and early 17th centuries they adopted a certain number of Lurianic observances in a piecemeal fashion, for example the Tu Bishvat seder. After the
Sabbatai Zevi Sabbatai Zevi (; August 1, 1626 – c. September 17, 1676), also spelled Shabbetai Ẓevi, Shabbeṯāy Ṣeḇī, Shabsai Tzvi, Sabbatai Zvi, and ''Sabetay Sevi'' in Turkish, was a Jewish mystic and ordained rabbi from Smyrna (now İzmir, Turk ...
debacle these observances were largely dropped, because it was felt that Lurianic Kabbalah had contributed to the disaster. The arguments against the authenticity of the Zohar advanced by
Jacob Emden Jacob Emden, also known as Ya'avetz (June 4, 1697 April 19, 1776), was a leading German rabbi and talmudist who championed Orthodox Judaism in the face of the growing influence of the Sabbatean movement. He was acclaimed in all circles for his ...
and Leone di Modena were also influential. At the present day the general Spanish and Portuguese attitude to the Kabbalah is one of indifference rather than hostility. As Spanish and Portuguese communities act as hosts for
Sephardi Jews Sephardic (or Sephardi) Jews (, ; lad, Djudíos Sefardíes), also ''Sepharadim'' , Modern Hebrew: ''Sfaradim'', Tiberian: Səp̄āraddîm, also , ''Ye'hude Sepharad'', lit. "The Jews of Spain", es, Judíos sefardíes (or ), pt, Judeus sefar ...
of many other backgrounds, there would be no bar on individuals regarding Kabbalah more positively. In particular, the Lurianic Kabbalah had a following in the
Jewish community of Livorno The history of the Jews in Livorno (Leghorn in English, Liorne or Liorna in Ladino), Italy has been documented since 1583, when descendants of the late 15th-century expulsions from Spain and Portugal settled in the city. They were settled init ...
, which falls within the Spanish and Portuguese group but was the main point of contact between it and the Levantine Sephardim. The Spanish and Portuguese group's closest resemblance would therefore be not to Dor Daim but to mainstream Baladi Yemenites. Spanish and Portuguese Jews admire
Maimonides Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah ...
and identify with the
Golden age of Jewish culture in Spain The golden age of Jewish culture in Spain, which coincided with the Middle Ages in Europe, was a period of Muslim rule during which, intermittently, Jews were generally accepted in society and Jewish religious, cultural, and economic life flou ...
. However, they cannot be classified as "Rambamists" in the sense required, as their religious law is based squarely on the ''Bet Yosef'' of
Joseph Caro Joseph ben Ephraim Karo, also spelled Yosef Caro, or Qaro ( he, יוסף קארו; 1488 – March 24, 1575, 13 Nisan 5335 A.M.), was the author of the last great codification of Jewish law, the '' Beit Yosef'', and its popular analogue, the ''Shu ...
, subject to certain liturgical customs peculiar to themselves. It could even be argued that they follow Caro more closely than any other group, as many other Sephardim, especially the eastern communities influenced by the
Ben Ish Chai Yosef Hayim (1 September 1835 – 30 August 1909) ( Iraqi Hebrew: Yoseph Ḥayyim; he, יוסף חיים מבגדאד) was a leading Baghdadi ''hakham'' (Sephardi rabbi), authority on ''halakha'' (Jewish law), and Master Kabbalist. He is best ...
, regard
Isaac Luria Isaac ben Solomon Luria Ashkenazi (1534Fine 2003, p24/ref> – July 25, 1572) ( he, יִצְחָק בן שלמה לוּרְיָא אשכנזי ''Yitzhak Ben Sh'lomo Lurya Ashkenazi''), commonly known in Jewish religious circles as "Ha'ARI" (mean ...
as having equal or even greater authority than Caro. The above describes the attitude of traditional communities such as London and Amsterdam. In some newer communities, in particular among the followers of
José Faur José Faur ( he, חכם יוסף פאור הלוי ''Ḥāḵām Yōsēf Fawr Hallēwī''; 1934, 2020) was a Sepharadi Hakham (rabbi), teacher and scholar. He was a Rabbi in the Syrian-Jewish community in Brooklyn for many years. He was also a pr ...
and Yaakov Oliveira, a more purist and principled attitude has evolved, which does place considerable emphasis on the
Mishneh Torah The ''Mishneh Torah'' ( he, מִשְׁנֵה תּוֹרָה, , repetition of the Torah), also known as ''Sefer Yad ha-Hazaka'' ( he, ספר יד החזקה, , book of the strong hand, label=none), is a code of Rabbinic Jewish religious law (''h ...
; however they also utilize the
Shulchan Aruch The ''Shulchan Aruch'' ( he, שֻׁלְחָן עָרוּך , literally: "Set Table"), sometimes dubbed in English as the Code of Jewish Law, is the most widely consulted of the various legal codes in Judaism. It was authored in Safed (today in ...
in their lectures in order to help promote the study of practical Jewish law amongst the greater Jewish community.


Criticisms

1. There are those who would claim that Dor Daim and even all students of the
Rambam Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah s ...
are heretics by reason of their non-acceptance of Zohar and Lurianic Kabbalah. This claim depends on the assumption that the
Lurianic Isaac ben Solomon Luria Ashkenazi (1534Fine 2003, p24/ref> – July 25, 1572) ( he, יִצְחָק בן שלמה לוּרְיָא אשכנזי ''Yitzhak Ben Sh'lomo Lurya Ashkenazi''), commonly known in Jewish religious circles as "Ha'ARI" (mean ...
Kabbalah Kabbalah ( he, קַבָּלָה ''Qabbālā'', literally "reception, tradition") is an esoteric method, discipline and Jewish theology, school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal ( ''Məqūbbāl'' "rece ...
is a dogma of Judaism binding upon all Jews. Not only the Dor Daim and ''talmide ha-Rambam'', but many other Orthodox groups, such as the followers of the
Vilna Gaon Elijah ben Solomon Zalman, ( he , ר' אליהו בן שלמה זלמן ''Rabbi Eliyahu ben Shlomo Zalman'') known as the Vilna Gaon (Yiddish: דער װילנער גאון ''Der Vilner Gaon'', pl, Gaon z Wilna, lt, Vilniaus Gaonas) or Elijah of ...
along with many of the non-
Hasidic Hasidism, sometimes spelled Chassidism, and also known as Hasidic Judaism (Ashkenazi Hebrew: חסידות ''Ḥăsīdus'', ; originally, "piety"), is a Jewish religious group that arose as a spiritual revival movement in the territory of contem ...
Orthodox Orthodox, Orthodoxy, or Orthodoxism may refer to: Religion * Orthodoxy, adherence to accepted norms, more specifically adherence to creeds, especially within Christianity and Judaism, but also less commonly in non-Abrahamic religions like Neo-pa ...
, would disagree with this assumption, regardless of whether or not they personally accept the Lurianic Kabbalah. Such a view, according to Rabbi
Ovadia Yosef Ovadia Yosef ( he, , Ovadya Yosef, ; September 24, 1920 – October 7, 2013) was an Iraqi-born Talmudic scholar, a posek, the Sephardi Chief Rabbi of Israel from 1973 to 1983, and a founder and long-time spiritual leader of Israel's ultra-Orthodo ...
, does not make the Dor Daim heretics. Moreover, Rabbis
Eliyahu Dessler Eliyahu Eliezer Dessler (1892 – 31 December 1953) was an Orthodox rabbi, Talmudic scholar, and Jewish philosopher of the 20th century. He is best known for being the ''mashgiach ruchani'' ("spiritual counselor") of the Ponevezh yeshiva in I ...
and
Gedaliah Nadel Rabbi Gedaliah Nadel (1923–2004) was an influential rabbi in Israel's Haredi community. He was known for being one of the heads of Kollel Chazon Ish and was the leading authority of Jewish Law in the Chazon Ish neighborhood of Bnei Brak. He ...
maintained that it is acceptable to believe that the Zohar was not written by Rabbi
Shimon bar Yochai Shimon bar Yochai ( Zoharic Aramaic: שמעון בר יוחאי, ''Shim'on bar Yoḥai'') or Shimon ben Yochai (Mishnaic Hebrew: שמעון בן יוחאי, ''Shim'on ben Yoḥai''), also known by the acronym Rashbi, was a 2nd-century ''tannaiti ...
and that it had a late authorship.An Analysis of the Authenticity of the Zohar
(2005), p. 39, with "Rav E" and "Rav G" later identified by the author as Rabbi
Eliyahu Dessler Eliyahu Eliezer Dessler (1892 – 31 December 1953) was an Orthodox rabbi, Talmudic scholar, and Jewish philosopher of the 20th century. He is best known for being the ''mashgiach ruchani'' ("spiritual counselor") of the Ponevezh yeshiva in I ...
and Rabbi
Gedaliah Nadel Rabbi Gedaliah Nadel (1923–2004) was an influential rabbi in Israel's Haredi community. He was known for being one of the heads of Kollel Chazon Ish and was the leading authority of Jewish Law in the Chazon Ish neighborhood of Bnei Brak. He ...
, respectively (Rabbi Dr.
Marc Shapiro Marc B. Shapiro (Hebrew: מלך שפירא, born 1966) is a professor and the author of various books and articles on Jewish history, philosophy, theology, and rabbinic literature. Education and career Shapiro received his BA at Brandeis Unive ...
i
Milin Havivin Volume 5
011 Is there an obligation to believe that Rebbe Shimon bar Yochai wrote the ''Zohar''?, p. יב DF page 133:
"I approached Rav A ryeh Carmellwith some of the questions on the Zohar, and he responded to me - 'and what about nikud? Nikud is also mentioned in the Zohar despite the fact that it sfrom Geonic times!' he said. I later found this comment in the Mitpachas Seforim. I would just add that not only is nikud mentioned, but only the Tiberian Nikkud - the norm in Europe of the middle ages - is mentioned and not the Yerushalmi nikud or the Babylonian one — which was used then in the Middle East, and is still used by Yemenites today. Also the Taamay Hamikrah - the trop - are referred to in the Zohar - only by their Sefardi Names. Rav A told me a remarkable piece of testimony: 'My rebbe (this is how he generally refers to Rav E lijah Dessler accepted the possibility that the Zohar was written sometime in the 13th century.
"Rav G edaliah Nadeltold me that he was still unsure as to the origin and status of the Zohar, but told me it was my absolute right to draw any conclusions I saw fit regarding both the Zohar and the Ari."
Already over 200 years ago the Noda Bihudah, in his
sefer Sefer may refer to: * Sefer (Hebrew), a term for a book People with the surname * Franjo Šefer (born 1905), Yugoslav tennis player * Bela Šefer, Yugoslav footballer playing in 1924 People with the forename * Sefer Reis, Turkish privateer and Ot ...
''Derushei HaTzlach'', argued that the Zohar is to be considered unreliable as it came into our hands many hundreds of years after Rashbi's death and in the absence of an unbroken ''mesorah'', among other reasons.In a portion of ''derush'' 25 first published by
Yehoshua Mondshine Yehoshua Mondshine (1947–2014) was an Israeli rabbi, scholar, researcher and historian associated with the Chabad-Lubavitch, Hasidic movement. Mondshine worked as a librarian and bibliographer at the National Library of Israel in Jerusalem.Rubin ...
i
''Or Yisrael'', Nisan 5766על חיבור הזוה"ק ותוספות מאוחרות שנשתרבבו לתוכו
(Hebrew)
p. 202
(highlighted by Shapiro in
Concerning the Zohar and Other Matters
'). This portion (along with the remainder) was later published, from manuscript, by Dr. Maoz Kahana and Michael K. Silber in
Deists, Sabbatians and Kabbalists in Prague: A Censored Sermon of R. Ezekiel Landau, 1770
', Kabbalah 21 (2010), p. 355 (Hebrew).
The Dor Dai response is that whether a person or school is heretical is a question of law, to be decided according to authoritative works of
halakha ''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandm ...
: one is not a heretic simply for disagreeing with a widely held
aggadic Aggadah ( he, ''ʾAggāḏā'' or ''Haggāḏā''; Jewish Babylonian Aramaic: אַגָּדְתָא ''ʾAggāḏəṯāʾ''; "tales, fairytale, lore") is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, ...
interpretation, unless the ''halakha'' specifically says so. The
Mishneh Torah The ''Mishneh Torah'' ( he, מִשְׁנֵה תּוֹרָה, , repetition of the Torah), also known as ''Sefer Yad ha-Hazaka'' ( he, ספר יד החזקה, , book of the strong hand, label=none), is a code of Rabbinic Jewish religious law (''h ...
is comprehensive in scope and is, at the very least, ''one'' of the authoritative sources of ''halakha'', so to follow it must be an acceptable way of doing Judaism. Accordingly, since the Dor Daim assert nothing that is not found within the four corners of the
Mishneh Torah The ''Mishneh Torah'' ( he, מִשְׁנֵה תּוֹרָה, , repetition of the Torah), also known as ''Sefer Yad ha-Hazaka'' ( he, ספר יד החזקה, , book of the strong hand, label=none), is a code of Rabbinic Jewish religious law (''h ...
, and the Mishneh Torah cannot be interpreted as actually requiring belief in anything approaching Zoharic or Lurianic Kabbalah, they cannot be heretics - unless the Mishneh Torah itself is heretical, which is not held by any mainstream Jewish group.'' 2. Others believe that the main problem is not that Dor Daim do not follow Kabbalah for themselves, but that they delegitimize those who do follow it. Rabbi
Yiḥyah Qafiḥ Yiḥyah Qafiḥ ( he, רבי יחיא בן שלמה קאפח; ar, يحيى القافح also known as Yiḥyah ibn Shalomo el Qafiḥ and as Yahya Kapach (his Hebrew name)) (1850–1931), known also by his term of endearment ''"Ha-Yashish"'' (En ...
, for instance, held that one must not use parchments written by, or eat meat slaughtered by, believers in Kabbalah because these are dedicated to ''Zeir Anpin'' (one of the ''partzufim'' of the 10
sephirot Sefirot (; he, סְפִירוֹת, translit=Səfīrōt, Tiberian: '), meaning '' emanations'', are the 10 attributes/emanations in Kabbalah, through which Ein Sof (The Infinite) reveals itself and continuously creates both the physical realm and ...
), a concept apparently distinct from the Unfathomable Almighty Creator. Few Dor Daim take such an extreme view today, as most consider that the above reasoning makes Jewish law too uncertain in practice. Those who do take such a view would argue that it is not at all uncommon in Judaism for one group to treat as invalid the ritual acts or objects of another for technical or doctrinal reasons. That does not amount to an attempt to exclude the other group from Judaism. 3. A third criticism is that Dor Daim take works of Kabbalah too literally: it is intended to be myth and metaphor, and to subject it to rigorous analysis as the Dor Daim do is like trying to construe a work of poetry as if it were a statute. Works of Kabbalah themselves contain warnings that the teachings should not be exposed to common view or read too realistically, and that to do so is indeed to incur the danger of falling into heresy or idolatry. The Dor Dai response to this is that, however this may be in theory, these warnings have not been observed. Kabbalah, in its most literal and "realistic" sense, has in fact been extensively popularised, with the result that many otherwise pious Jewish groups are now permeated with superstition, so that the whole enterprise is now more trouble than it is worth. Further, the claim that these works, on their true interpretation, are harmless metaphorical imagery fully compatible with monotheism is disingenuous: the origins of most Kabbalistic concepts in pagan systems such as
Neoplatonism Neoplatonism is a strand of Platonism, Platonic philosophy that emerged in the 3rd century AD against the background of Hellenistic philosophy and Hellenistic religion, religion. The term does not encapsulate a set of ideas as much as a chain of ...
and
Gnosticism Gnosticism (from grc, γνωστικός, gnōstikós, , 'having knowledge') is a collection of religious ideas and systems which coalesced in the late 1st century AD among Jewish Jews ( he, יְהוּדִים, , ) or Jewish people ...
are too glaringly obvious to be ignored. (Dor Daim do not claim that Kabbalists are in fact polytheists: only that they are inconsistent.) 4. A fourth criticism is that it is a stultification of Jewish law to regard any authority, even one as eminent as Maimonides, as final. The essence of Oral Law is that it is case law rather than code law, and needs to be interpreted in each generation: otherwise the Mishneh Torah could simply have been handed down as part of the written Torah. For this reason, it is a principle of Jewish law that "Jephthah in his generation is as Samuel in his generation": one is bound by the current authorities, rather than by previous authorities however objectively superior. The Dor Dai response to this is that the acceptance of Maimonides in the Yemenite community has always been regarded as a legitimate version of Jewish law, and that they are no more stultified by the authority of Maimonides than other Jewish communities are by the authority of the Shulchan Aruch. From the practical point of view Jewish law as codified by Maimonides is as compatible with modern conditions as any later code: if anything more so, as later Jewish law has become enmeshed in many unnecessary intellectual tangles. If there are practical problems caused by this "static" view of Jewish law, that is part of the price of exile: the question is not whether a given reform would be desirable, but whether there is constitutional authority to make it, and in their view there is not. 5. A final criticism is that the Dor Dai version of Judaism is disquietingly reminiscent of militant Islamic trends such as
Salafism The Salafi movement or Salafism () is a Islah, reform branch movement within Sunni Islam that originated during the nineteenth century. The name refers to advocacy of a return to the traditions of the "pious predecessors" (), the first three g ...
. Both started out as modernising movements designed to remove some of the cobwebs and allow the religion to compete in the modern world, and both have ended up as fundamentalist groups lending themselves to alliances with political extremism. Both disapprove of mysticism (Kabbalah or
Sufism Sufism ( ar, ''aṣ-ṣūfiyya''), also known as Tasawwuf ( ''at-taṣawwuf''), is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, r ...
) and praying at tombs; both tend to dismiss more moderate coreligionists as unbelievers (see
Takfir ''Takfir'' or ''takfīr'' ( ar, تكفير, takfīr) is an Arabic and Islamic term which denotes excommunication from Islam of one Muslim by another, i.e. accusing another Muslim to be an apostate. The word is found neither in the Quran nor in ...
); both cut out centuries of sophisticated legal scholarship in favour of an every-man-for-himself "back to the sources" approach. The Dor Daim answer to this is: #Political militancy is no more characteristic of Dor Daim than of many Kabbalistically-inspired branches of
Religious Zionism Religious Zionism ( he, צִיּוֹנוּת דָּתִית, Romanization of Hebrew, translit. ''Tziyonut Datit'') is an ideology that combines Zionism and Orthodox Judaism. Its adherents are also referred to as ''Dati Leumi'' ( "National Religiou ...
(e.g. the followers of
Zvi Yehuda Kook Zvi Yehuda Kook ( he, צבי יהודה קוק, 23 April 1891 – 9 March 1982) was a prominent ultranationalist Orthodox rabbi. He was the son of Rabbi Avraham Yitzhak Hacohen Kook, the first Ashkenazi chief rabbi of British Mandatory Palest ...
). In fact the conditions for political or military action, as laid down in the
Mishneh Torah The ''Mishneh Torah'' ( he, מִשְׁנֵה תּוֹרָה, , repetition of the Torah), also known as ''Sefer Yad ha-Hazaka'' ( he, ספר יד החזקה, , book of the strong hand, label=none), is a code of Rabbinic Jewish religious law (''h ...
, are extremely strict and limited. #Neither Dor Daim nor ''talmide ha-Rambam'' are against mysticism per se: see Attitude to Kabbalah above. The attitude to Kabbalah is based on much more specific factors: if there is an analogue to their opposition among other religions, it is essentially an opposition to the espousal of concepts such as
incarnation Incarnation literally means ''embodied in flesh'' or ''taking on flesh''. It refers to the conception and the embodiment of a deity or spirit in some earthly form or the appearance of a god as a human. If capitalized, it is the union of divinit ...
,
pantheism Pantheism is the belief that reality, the universe and the cosmos are identical with divinity and a supreme supernatural being or entity, pointing to the universe as being an immanent creator deity still expanding and creating, which has ex ...
, and
panentheism Panentheism ("all in God", from the Greek language, Greek grc, πᾶν, pân, all, label=none, grc, ἐν, en, in, label=none and grc, Θεός, Theós, God, label=none) is the belief that the Divinity, divine intersects every part of Univers ...
- apart from the opposition to
idolatry Idolatry is the worship of a cult image or "idol" as though it were God. In Abrahamic religions (namely Judaism, Samaritanism, Christianity, the Baháʼí Faith, and Islam) idolatry connotes the worship of something or someone other than the A ...
in general, as understood in the context of the
Mishneh Torah The ''Mishneh Torah'' ( he, מִשְׁנֵה תּוֹרָה, , repetition of the Torah), also known as ''Sefer Yad ha-Hazaka'' ( he, ספר יד החזקה, , book of the strong hand, label=none), is a code of Rabbinic Jewish religious law (''h ...
. #The antagonism shared by Dor Daim and ''talmide ha-Rambam'' against praying at tombs etc. is distinct from the Salafi view in a number of ways. First, in contrast to the Salafi view, the Dor Dai / ''talmide ha-Rambam'' view is that this prohibition is Rabbinic, meaning that it is not a direct command from the Almighty, but rather it is a "fence" to distance a Jew from the possibility of transgressing a more severe prohibition. They do not consider praying at or visiting a tomb to be idolatry, nor do they believe that this is prohibited to all people (i.e. non-Israelites), whereas the Salafi view is that this is forbidden to everyone as a very severe prohibition in itself. #It is wrong to accuse Dor Daim and ''talmide ha-Rambam'' of being extremists, or of dismissing more moderate coreligionists as unbelievers: see reply to 2 above. On the contrary, they often find more in common theologically with sectors of
Modern Orthodoxy Modern Orthodox Judaism (also Modern Orthodox or Modern Orthodoxy) is a movement within Orthodox Judaism that attempts to Torah Umadda#Synthesis, synthesize Jewish principles of faith, Jewish values and the halakha, observance of Jewish law with t ...
than they do with much of the Ḥasidic or Ḥaredi communities. #The method of learning and religious observance aimed at by them is firmly rooted in Jewish rabbinic authority (see
Jewish law ''Halakha'' (; he, הֲלָכָה, ), also Romanization of Hebrew, transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Judaism, Jewish religious laws which is derived from the Torah, written and Oral Tora ...
above), and is about as far from an "every-man-for-himself" approach as it is possible to get. How far a similar accusation may be true of
Salafism The Salafi movement or Salafism () is a Islah, reform branch movement within Sunni Islam that originated during the nineteenth century. The name refers to advocacy of a return to the traditions of the "pious predecessors" (), the first three g ...
(which is itself an umbrella description for a great many trends) is an independent question, on which Dor Daim are not required to express a view. #Salafis typically reject
Islamic philosophy Islamic philosophy is philosophy that emerges from the Islamic tradition. Two terms traditionally used in the Islamic world are sometimes translated as philosophy—falsafa (literally: "philosophy"), which refers to philosophy as well as logic, ...
of the kind propounded by
Avicenna Ibn Sina ( fa, ابن سینا; 980 – June 1037 CE), commonly known in the West as Avicenna (), was a Persian polymath who is regarded as one of the most significant physicians, astronomers, philosophers, and writers of the Islamic G ...
and
Averroes Ibn Rushd ( ar, ; full name in ; 14 April 112611 December 1198), often Latinized as Averroes ( ), was an Andalusian polymath and jurist who wrote about many subjects, including philosophy, theology, medicine, astronomy, physics, psycholog ...
. Dor Daim, by contrast, find strong inspiration in the closely related Jewish philosophies of Bahya ibn Pakuda and
Maimonides Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah ...
. #Many Dor Daim and ''talmide ha-Rambam'' desire that the Jewish people as a nation will return to upholding the Almighty's Torah with the establishment of a central religious authority - a Great Court (
Sanhedrin The Sanhedrin ( Hebrew and Aramaic: סַנְהֶדְרִין; Greek: , '' synedrion'', 'sitting together,' hence ' assembly' or 'council') was an assembly of either 23 or 71 elders (known as " rabbis" after the destruction of the Second Temp ...
) reestablished according to Jewish law as only fully codified in the
Mishneh Torah The ''Mishneh Torah'' ( he, מִשְׁנֵה תּוֹרָה, , repetition of the Torah), also known as ''Sefer Yad ha-Hazaka'' ( he, ספר יד החזקה, , book of the strong hand, label=none), is a code of Rabbinic Jewish religious law (''h ...
. That is one form of the Messianic aspiration implicit in any form of Orthodox Judaism. It cannot be compared to the desire of some Islamists to reestablish a
Khilafah A caliphate or khilāfah ( ar, خِلَافَة, ) is an institution or public office under the leadership of an Islamic steward with the title of caliph (; ar, خَلِيفَة , ), a person considered a political-religious successor to th ...
by violent means if necessary.


See also

* Dor Daim and Iqshim *
Yihya Qafih Yihyah a Hebrew given name, a variant of Yehya, Yehia, Yahia Yahya, Yihye, etc. It may refer to: *Yiḥyah Qafiḥ (1850–1931), Chief Rabbi in Yemen *Yiḥyah Salaḥ, alternatively Yichya Tzalach; Yehiya Saleh), known by the acronym of Maharit ...
*
Yihya Yitzhak Halevi Yiḥya Yitzḥak Halevi, son of Moshe (Musa) Yitzḥak Halevi ( he, יחיא יצחק הלוי also commonly known as ''Mori'' Yiḥya Yitzḥak from the house of Yitzḥak Halevi) (1867 – 1932), was a Yemeni born rabbinical scholar who s ...
*
Yosef Qafih Yosef Qafiḥ ( he, יוסף קאפח , ), widely known as Rabbi Yosef Kapach (27 November 1917 – 21 July 2000), was a Yemenite-Israeli authority on Jewish religious law (''halakha''), a dayan of the Supreme Rabbinical Court in Israel, and o ...
*
Hayyim Habshush Rabbi Hayyim Habshush, alternate spelling, Hibshush ( he, חיים בן יחיא חבשוש also Hayyim ibn Yahya Habshush) (ca. 1833–1899) was a coppersmith by trade, and a noted nineteenth-century historiographer of Yemenite Jewry. He als ...
*
Thirteen Principles of Faith There is no established formulation of principles of faith that are recognized by all branches of Judaism. Central authority in Judaism is not vested in any one person or group - although the Sanhedrin, the supreme Jewish religious court, would ...
*
Mishneh Torah The ''Mishneh Torah'' ( he, מִשְׁנֵה תּוֹרָה, , repetition of the Torah), also known as ''Sefer Yad ha-Hazaka'' ( he, ספר יד החזקה, , book of the strong hand, label=none), is a code of Rabbinic Jewish religious law (''h ...


References


External links


Milḥamot Hashem
Text by
Yiḥyah Qafiḥ Yiḥyah Qafiḥ ( he, רבי יחיא בן שלמה קאפח; ar, يحيى القافح also known as Yiḥyah ibn Shalomo el Qafiḥ and as Yahya Kapach (his Hebrew name)) (1850–1931), known also by his term of endearment ''"Ha-Yashish"'' (En ...
. ''Hebrew''
Emunat Hashem
{dead link, date=December 2017 , bot=InternetArchiveBot , fix-attempted=yes Reply to Milḥamot Hashem by pro-
Zohar The ''Zohar'' ( he, , ''Zōhar'', lit. "Splendor" or "Radiance") is a foundational work in the literature of Jewish mystical thought known as Kabbalah. It is a group of books including commentary on the mystical aspects of the Torah (the five ...
Jerusalem rabbis. ''Hebrew''
Mechon-Mamre.org
The Mamre Institute, by one particular group of students of the
Rambam Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah s ...
; includes an especially accurate text of the
Mishneh Torah The ''Mishneh Torah'' ( he, מִשְׁנֵה תּוֹרָה, , repetition of the Torah), also known as ''Sefer Yad ha-Hazaka'' ( he, ספר יד החזקה, , book of the strong hand, label=none), is a code of Rabbinic Jewish religious law (''h ...
, as well as all of the
Tanakh The Hebrew Bible or Tanakh (;"Tanach"
''
Mishnah The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Torah ...
, and other
Talmud The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law ('' halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the ce ...
ic texts.
Maimonides Agonist: Disenchantment and Reenchantment in Modern Judaism
Article by Menachem Kellner contrasting Maimonidean with Zoharic Judaism.

Summary of beliefs of ''talmide ha-Rambam''
Machon Mishnat HaRambam
Rabbi Ratzon Arusi's ''Machon Mishnat haRambam'' (Maimonides Institute) website. Rabbi Ratzon Arusi is chief rabbi of the Israeli town of
Qiryat Ono Kiryat Ono ( he, קִרְיַת אוֹנוֹ) is a city in the Tel Aviv District of Israel. It is located east of Tel Aviv. In it had a population of . Modern Kiryat Ono is not to be confused with the biblical Ono, which was located in the ...
as well as head of the Israeli Rabbinate's department of marriage. ''Hebrew''
Chayas.com
Information about Torath Moshe (Judaism) in general, but specifically students of the
Rambam Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah s ...
, Baladim, and Dor Daim.
Anti-Maimonidean Demons
Article by José Faur on the Maimonist/Anti-Maimonist controversy

contains information on
Noahide Laws In Judaism, the Seven Laws of Noah ( he, שבע מצוות בני נח, ''Sheva Mitzvot B'nei Noach''), otherwise referred to as the Noahide Laws or the Noachian Laws (from the Hebrew pronunciation of "Noah"), are a set of Universal morality, ...
and reflective of philosophical beliefs in common with Dor Daim and ''talmide ha-Rambam''
Believing is Knowing
A blog by a student of the Rambam which expresses sympathy towards the more common practices of
Ashkenazi Jews Ashkenazi Jews ( ; he, יְהוּדֵי אַשְׁכְּנַז, translit=Yehudei Ashkenaz, ; yi, אַשכּנזישע ייִדן, Ashkenazishe Yidn), also known as Ashkenazic Jews or ''Ashkenazim'',, Ashkenazi Hebrew pronunciation: , singu ...
Yemenite Jews Jews and Judaism in Yemen Jewish religious movements Kabbalah Schisms Schisms in Judaism Jewish belief and doctrine Jewish apologetics