Zahhāk or Zahāk () ( fa, ضحّاک), also known as Zahhak the Snake Shoulder ( fa, ضحاک ماردوش, Zahhāk-e Mārdoush), is an evil figure in
Persian mythology
Persian mythology or Iranian mythology (Persian:اساطیرشناسی ایرانی) is the body of the myths originally told by ancient Persians and other Iranian peoples, and a genre of Ancient Persian folklore. These stories concern the origi ...
, evident in ancient Persian
folklore
Folklore is shared by a particular group of people; it encompasses the traditions common to that culture, subculture or group. This includes oral traditions such as tales, legends, proverbs and jokes. They include material culture, ranging ...
as Azhi Dahāka ( fa, اژی دهاک), the name by which he also appears in the texts of the ''
Avesta
The Avesta () is the primary collection of religious texts of Zoroastrianism, composed in the Avestan language.
The Avesta texts fall into several different categories, arranged either by dialect, or by usage. The principal text in the litu ...
''. In
Middle Persian
Middle Persian or Pahlavi, also known by its endonym Pārsīk or Pārsīg () in its later form, is a Western Middle Iranian language which became the literary language of the Sasanian Empire. For some time after the Sasanian collapse, Middle Per ...
he is called Dahāg ( fa, دهاگ) or Bēvar Asp ( fa, بیور اسپ) the latter meaning "he who has 10,000 horses". In
Zoroastrianism
Zoroastrianism is an Iranian religions, Iranian religion and one of the world's History of religion, oldest organized faiths, based on the teachings of the Iranian peoples, Iranian-speaking prophet Zoroaster. It has a Dualism in cosmology, du ...
, Zahhak (going under the name Aži Dahāka) is considered the son of
Ahriman
Angra Mainyu (; Avestan: 𐬀𐬢𐬭𐬀⸱𐬨𐬀𐬌𐬥𐬌𐬌𐬎 ''Aŋra Mainiiu'') is the Avestan-language name of Zoroastrianism's hypostasis of the "destructive/evil spirit" and the main adversary in Zoroastrianism either of th ...
, the foe of
Ahura Mazda
Ahura Mazda (; ae, , translit=Ahura Mazdā; ), also known as Oromasdes, Ohrmazd, Ahuramazda, Hoormazd, Hormazd, Hormaz and Hurmuz, is the creator deity in Zoroastrianism. He is the first and most frequently invoked spirit in the ''Yasna''. ...
Ferdowsi
Abul-Qâsem Ferdowsi Tusi ( fa, ; 940 – 1019/1025 CE), also Firdawsi or Ferdowsi (), was a Persians, Persian poet and the author of ''Shahnameh'' ("Book of Kings"), which is one of the world's longest epic poetry, epic poems created by a sin ...
, Zahhāk is the son of a ruler named Merdās.
Etymology and derived words
''Aži'' (nominative ''ažiš'') is the
Avestan
Avestan (), or historically Zend, is an umbrella term for two Old Iranian languages: Old Avestan (spoken in the 2nd millennium BCE) and Younger Avestan (spoken in the 1st millennium BCE). They are known only from their conjoined use as the scrip ...
word for "serpent" or "dragon". It is
cognate
In historical linguistics, cognates or lexical cognates are sets of words in different languages that have been inherited in direct descent from an etymology, etymological ancestor in a proto-language, common parent language. Because language c ...
to the
Vedic Sanskrit
Vedic Sanskrit was an ancient language of the Indo-Aryan subgroup of the Indo-European language family. It is attested in the Vedas and related literature compiled over the period of the mid- 2nd to mid-1st millennium BCE. It was orally preser ...
word ''ahi'', "snake", and without a sinister implication.
The original meaning of ''dahāka'' is uncertain. Among the meanings suggested are "stinging" (source uncertain), "burning" (cf.
Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late ...
''dahana''), "man" or "manlike" (cf. Khotanese ''daha''), "huge" or "foreign" (cf. the
Dahae
The Dahae, also known as the Daae, Dahas or Dahaeans (Old Persian: ; Ancient Greek: , , , ; Latin: ; Chinese: ; Persian: ) were an ancient Eastern Iranian nomadic tribal confederation, who inhabited the steppes of Central Asia.
Identif ...
people and the Vedic
dasa
''Dasa'' ( sa, दास, Dāsa) is a Sanskrit word found in ancient Indian texts such as the ''Rigveda'' and ''Arthasastra''. It usually means "enemy" or "servant" but ''dasa'', or ''das'', also means a "servant of God", "devotee," "votary" or "o ...
s). In Persian mythology, ''Dahāka'' is treated as a proper noun, while the form ''Zahhāk'', which appears in the ''
Shāhnāme
The ''Shahnameh'' or ''Shahnama'' ( fa, شاهنامه, Šāhnāme, lit=The Book of Kings, ) is a long epic poem written by the Persian poet Ferdowsi between c. 977 and 1010 CE and is the national epic of Greater Iran. Consisting of some 50 ...
'', was created through the influence of the unrelated
Arabic
Arabic (, ' ; , ' or ) is a Semitic languages, Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C ...
word ''ḍaḥḥāk'' (ضَحَّاك) meaning "one who laughs".
The Avestan term ''Aži Dahāka'' and the Middle Persian ''azdahāg'' are the source of the Middle Persian
Manichaean
Manichaeism (;
in New Persian ; ) is a former major religionR. van den Broek, Wouter J. Hanegraaff ''Gnosis and Hermeticism from Antiquity to Modern Times''SUNY Press, 1998 p. 37 founded in the 3rd century AD by the Parthian Empire, Parthian ...
demon of greed ''Az'', Old Armenian mythological figure '' Aždahak'',
Modern Persian
New Persian ( fa, فارسی نو), also known as Modern Persian () and Dari (), is the current stage of the Persian language spoken since the 8th to 9th centuries until now in Greater Iran and surroundings. It is conventionally divided into thre ...
Kurdish
Kurdish may refer to:
*Kurds or Kurdish people
*Kurdish languages
*Kurdish alphabets
*Kurdistan, the land of the Kurdish people which includes:
**Southern Kurdistan
**Eastern Kurdistan
**Northern Kurdistan
**Western Kurdistan
See also
* Kurd (dis ...
''ejdîha'' (ئەژدیها) which usually mean "dragon".
The name also migrated to Eastern Europe, assumed the form " azhdaja" and the meaning "dragon", "dragoness" or "water snake" in Balkanic and Slavic languages.
Despite the negative aspect of ''Aži Dahāka'' in mythology, dragons have been used on some banners of war throughout the history of
Iranian peoples
The Iranian peoples or Iranic peoples are a diverse grouping of Indo-European peoples who are identified by their usage of the Iranian languages and other cultural similarities.
The Proto-Iranians are believed to have emerged as a separat ...
.
The
Azhdarchid
Azhdarchidae (from the Persian word , , a dragon-like creature in Persian mythology) is a family of pterosaurs known primarily from the Late Cretaceous Period, though an isolated vertebra apparently from an azhdarchid is known from the Early Cret ...
group of
pterosaur
Pterosaurs (; from Greek ''pteron'' and ''sauros'', meaning "wing lizard") is an extinct clade of flying reptiles in the order, Pterosauria. They existed during most of the Mesozoic: from the Late Triassic to the end of the Cretaceous (228 to ...
s are named from a
Persian
Persian may refer to:
* People and things from Iran, historically called ''Persia'' in the English language
** Persians, the majority ethnic group in Iran, not to be conflated with the Iranic peoples
** Persian language, an Iranian language of the ...
word for "
dragon
A dragon is a reptilian legendary creature that appears in the folklore of many cultures worldwide. Beliefs about dragons vary considerably through regions, but dragons in western cultures since the High Middle Ages have often been depicted as ...
" that ultimately comes from ''Aži Dahāka''.
Aži Dahāka (Dahāg) in Zoroastrian literature
Aži Dahāka is the most significant and long-lasting of the ''aži''s of the
Avesta
The Avesta () is the primary collection of religious texts of Zoroastrianism, composed in the Avestan language.
The Avesta texts fall into several different categories, arranged either by dialect, or by usage. The principal text in the litu ...
, the earliest religious texts of
Zoroastrianism
Zoroastrianism is an Iranian religions, Iranian religion and one of the world's History of religion, oldest organized faiths, based on the teachings of the Iranian peoples, Iranian-speaking prophet Zoroaster. It has a Dualism in cosmology, du ...
. He is described as a monster with three mouths, six eyes, and three heads, cunning, strong, and demonic. In other respects Aži Dahāka has human qualities, and is never a mere animal.
Aži Dahāka appears in several of the Avestan myths and is mentioned parenthetically in many more places in Zoroastrian literature.
In a post-Avestan Zoroastrian text, the ''Dēnkard'', Aži Dahāka is possessed of all possible sins and evil counsels, the opposite of the good king
Jam
Jam is a type of fruit preserve.
Jam or Jammed may also refer to:
Other common meanings
* A firearm malfunction
* Block signals
** Radio jamming
** Radar jamming and deception
** Mobile phone jammer
** Echolocation jamming
Arts and entertai ...
(or
Jamshid
Jamshid () ( fa, جمشید, ''Jamshīd''; Middle- and New Persian: جم, ''Jam'') also known as ''Yima'' (Avestan: 𐬫𐬌𐬨𐬀 ''Yima''; Pashto/Dari: یما ''Yama'') is the fourth Shah of the mythological Pishdadian dynasty of Iran acco ...
). The name Dahāg (Dahāka) is punningly interpreted as meaning "having ten (''dah'') sins". His mother is Wadag (or Ōdag), herself described as a great sinner, who committed incest with her son.
In the Avesta, Aži Dahāka is said to have lived in the inaccessible fortress of Kuuirinta in the land of Baβri, where he worshipped the yazatas Arədvī Sūrā (
Anāhitā
Anahita is the Old Persian form of the name of an Iranian goddess and appears in complete and earlier form as ('), the Avestan name of an Indo-Iranian cosmological figure venerated as the divinity of "the Waters" (Aban) and hence associate ...
), divinity of the rivers, and
Vayu
Vayu (, sa, वायु, ), also known as Vata and Pavana, is the Hindu god of the winds as well as the divine massenger of the gods. In the ''Vedic scriptures'', Vayu is an important deity and is closely associated with Indra, the king of ...
divinity of the storm-wind. Based on the similarity between Baβri and
Old Persian
Old Persian is one of the two directly attested Old Iranian languages (the other being Avestan language, Avestan) and is the ancestor of Middle Persian (the language of Sasanian Empire). Like other Old Iranian languages, it was known to its native ...
), later Zoroastrians localized Aži Dahāka in Mesopotamia, though the identification is open to doubt. Aži Dahāka asked these two yazatas for power to depopulate the world. Being representatives of the Good, they refused.
In one Avestan text, Aži Dahāka has a brother named Spitiyura. Together they attack the hero Yima (
Jamshid
Jamshid () ( fa, جمشید, ''Jamshīd''; Middle- and New Persian: جم, ''Jam'') also known as ''Yima'' (Avestan: 𐬫𐬌𐬨𐬀 ''Yima''; Pashto/Dari: یما ''Yama'') is the fourth Shah of the mythological Pishdadian dynasty of Iran acco ...
) and cut him in half with a saw, but are then beaten back by the
yazata
Yazata ( ae, 𐬫𐬀𐬰𐬀𐬙𐬀) is the Avestan word for a Zoroastrian concept with a wide range of meanings but generally signifying (or used as an epithet of) a divinity. The term literally means "worthy of worship or veneration",.. and i ...
Ātar, the divine spirit of fire.
According to the post-Avestan texts, following the death of Jam ī Xšēd (
Jamshid
Jamshid () ( fa, جمشید, ''Jamshīd''; Middle- and New Persian: جم, ''Jam'') also known as ''Yima'' (Avestan: 𐬫𐬌𐬨𐬀 ''Yima''; Pashto/Dari: یما ''Yama'') is the fourth Shah of the mythological Pishdadian dynasty of Iran acco ...
), Dahāg gained kingly rule. Another late Zoroastrian text, the ''Mēnog ī xrad'', says this was ultimately good, because if Dahāg had not become king, the rule would have been taken by the immortal demon Xešm ( Aēšma), and so evil would have ruled upon the earth until the end of the world.
Dahāg is said to have ruled for a thousand years, starting from 100 years after Jam lost his
Khvarenah
Khvarenah (also spelled khwarenah or xwarra(h): ae, 𐬓𐬀𐬭𐬆𐬥𐬀𐬵 ') is an Avestan word for a Zoroastrian concept literally denoting "glory" or "splendour" but understood as a divine mystical force or power projected upon and aidi ...
, his royal glory (see
Jamshid
Jamshid () ( fa, جمشید, ''Jamshīd''; Middle- and New Persian: جم, ''Jam'') also known as ''Yima'' (Avestan: 𐬫𐬌𐬨𐬀 ''Yima''; Pashto/Dari: یما ''Yama'') is the fourth Shah of the mythological Pishdadian dynasty of Iran acco ...
). He is described as a sorcerer who ruled with the aid of demons, the
daeva
A daeva (Avestan: 𐬛𐬀𐬉𐬎𐬎𐬀 ''daēuua'') is a Zoroastrian supernatural entity with disagreeable characteristics. In the Gathas, the oldest texts of the Zoroastrian canon, the ''daeva''s are "gods that are (to be) rejected". Thi ...
s (divs).
The Avesta identifies the person who finally disposed of Aži Dahāka as Θraētaona son of Aθβiya, in Middle Persian called Frēdōn. The Avesta has little to say about the nature of Θraētaona's defeat of Aži Dahāka, other than that it enabled him to liberate Arənavāci and Savaŋhavāci, the two most beautiful women in the world. Later sources, especially the
Dēnkard
The ''Dēnkard'' or ''Dēnkart'' (Middle Persian: 𐭣𐭩𐭭𐭪𐭠𐭫𐭲 "Acts of Religion") is a 10th-century compendium of Zoroastrian beliefs and customs during the time. The Denkard is to a great extent considered an "Encyclopedia of Ma ...
, provide more detail. Feyredon is said to have been endowed with the divine radiance of kings (''
Khvarenah
Khvarenah (also spelled khwarenah or xwarra(h): ae, 𐬓𐬀𐬭𐬆𐬥𐬀𐬵 ') is an Avestan word for a Zoroastrian concept literally denoting "glory" or "splendour" but understood as a divine mystical force or power projected upon and aidi ...
'', New Persian ''farr'') for life, and was able to defeat Dahāg, striking him with a mace. However, when he did so, vermin (snakes, insects and the like) emerged from the wounds, and the god
Ormazd
Ahura Mazda (; ae, , translit=Ahura Mazdā; ), also known as Oromasdes, Ohrmazd, Ahuramazda, Hoormazd, Hormazd, Hormaz and Hurmuz, is the creator deity in Zoroastrianism. He is the first and most frequently invoked spirit in the ''Yasna''. ...
told him not to kill Dahāg, lest the world become infected with these creatures. Instead, Frēdōn chained Dahāg up and imprisoned him on the mythical Mt. Damāvand (later identified with Damāvand).
The Middle Persian sources also prophesy that at the end of the world, Dahāg will at last burst his bonds and ravage the world, consuming one in three humans and livestock. Kirsāsp, the ancient hero who had killed the Az ī Srūwar, returns to life to kill Dahāg.
Zahhāk in the Shāhnāma
In
Ferdowsi
Abul-Qâsem Ferdowsi Tusi ( fa, ; 940 – 1019/1025 CE), also Firdawsi or Ferdowsi (), was a Persians, Persian poet and the author of ''Shahnameh'' ("Book of Kings"), which is one of the world's longest epic poetry, epic poems created by a sin ...
's epic poem, the Shāhnāmah, written c. 1000 AD and part of Iranian folklore, the legend is retold with the main character given the name of Zahhāk and changed from a supernatural monster into an evil human being.
Zahhāk in Arabia
According to
Ferdowsi
Abul-Qâsem Ferdowsi Tusi ( fa, ; 940 – 1019/1025 CE), also Firdawsi or Ferdowsi (), was a Persians, Persian poet and the author of ''Shahnameh'' ("Book of Kings"), which is one of the world's longest epic poetry, epic poems created by a sin ...
, Zahhāk was born as the son of a ruler named Merdās ( fa, مرداس). Because of his
Arab
The Arabs (singular: Arab; singular ar, عَرَبِيٌّ, DIN 31635: , , plural ar, عَرَب, DIN 31635: , Arabic pronunciation: ), also known as the Arab people, are an ethnic group mainly inhabiting the Arab world in Western Asia, ...
lineage, he is sometimes called Zahhāk-e Tāzī ( fa, ضحاکِ تازی), meaning "Zahhāk the Tayyi". He is handsome and clever, but has no stability of character and is easily influenced by his counselors.
Ahriman
Angra Mainyu (; Avestan: 𐬀𐬢𐬭𐬀⸱𐬨𐬀𐬌𐬥𐬌𐬌𐬎 ''Aŋra Mainiiu'') is the Avestan-language name of Zoroastrianism's hypostasis of the "destructive/evil spirit" and the main adversary in Zoroastrianism either of th ...
therefore chooses him as a tool to sow disorder and chaos. When Zahhāk is a young man, Ahriman first appears to him as a glib, flattering companion, and by degrees convinces him to kill his own father and inherit his kingdom, treasures and army. Zahhāk digs a deep pit covered over with leaves in a path to a garden where Merdās would pray each morning; Merdās falls in and is killed. Zahhāk thus ascends to the throne.
Ahriman then presents himself to Zahhāk as a marvelous cook. After he presents Zahhāk with many days of sumptuous feasts (introducing meat to the formerly vegetarian human cuisine), Zahhāk is willing to give Ahriman whatever he wants. Ahriman merely asks to kiss Zahhāk on his two shoulders, and Zahhāk permits this. Ahriman places his lips upon Zahhāk's shoulders and suddenly disappears. At once, two black snakes grow from Zahhāk's shoulders. They cannot be surgically removed, as another snake grows to replace one that has been severed. Ahriman appears to Zahhāk in the form of a skilled physician. He counsels Zahhāk that attempting to remove the snakes is fruitless, and that the only means of soothing the snakes and preventing them from killing him is to sate their hunger by supplying them with a stew made from two human brains every day.
Zahhāk the Emperor
At this time,
Jamshid
Jamshid () ( fa, جمشید, ''Jamshīd''; Middle- and New Persian: جم, ''Jam'') also known as ''Yima'' (Avestan: 𐬫𐬌𐬨𐬀 ''Yima''; Pashto/Dari: یما ''Yama'') is the fourth Shah of the mythological Pishdadian dynasty of Iran acco ...
, the ruler of the world, becomes arrogant and loses his divine right to rule. Zahhāk presents himself as a savior to discontented Iranians seeking a new ruler. Collecting a great army, Zahhāk hunts Jamshid for many years before finally capturing him. Zahhāk executes Jamshid by sawing him in half and ascends to Jamshid's prior throne. Among his slaves are two of Jamshid's daughters,
Arnavāz Arnavāz ( fa, اَرْنَواز) (Arənauuāčī in Avestan) is one of the two daughters (or possibly sisters) of Jamshid, the mythological king of Parsia. Arnavāz and her sister, Shahrnāz first married Zahhāk, but later married Fereydun, afte ...
and
Shahrnāz Shahrnāz ( fa, شَهرناز) (Saŋhauuāčī in Avestan) is one of the two daughters (or possibly sisters) of Jamshid, the mythological king of Iran.
In some versions of Shahnameh, including the Moscow version and that of Ṯaʿālebī, Shahrn ...
(the Avestan Arənavāci and Savaŋhavāci). Each day, Zahhāk's agents seize two men and execute them so that their brains can feed Zahhāk's snakes. Two men, called Armayel and Garmayel, seek to rescue people from being killed from the snakes by learning cookery and becoming Zahhāk's royal chefs. Each day, Armayel and Garmayel save one of the two men by sending him off to the mountains and faraway plains, and substitute the man's brain with that of a sheep. The saved men are the mythological progenitors of the Kurds.
Zahhāk's tyranny over the world lasts for centuries. One night, Zahhāk dreams of three warriors attacking him. The youngest warrior knocks Zahhāk down with his mace, ties him up, and drags him off toward Mount Damāvand as a large crowd follows. Zahhāk wakes and shouts so loudly that the pillars of the palace shake. Following Arnavāz's counsel, Zahhāk summons wise men and scholars to interpret his dream. His hesitant counsellors remain silent until the most fearless of the men reports that the dream is a vision of the end of Zahhāk's reign at the hands of
Fereydun
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, death_place =
, death_cause =
, resting_place =
, resting_place_coordinates =
, burial_place ...
, the young man with the mace. Zahhāk is thrilled to learn the identity of his enemy, and orders his agents to search the entire country for Fereydun and capture him. The agents learn that Fereydun is a boy being nourished on the milk of the marvelous cow Barmāyeh. The spies trace Barmāyeh to the highland meadows where it grazes, but Fereydun and his mother have already fled before them. The agents kill the cow, but are forced to return to Zahhāk with their mission unfulfilled.
Revolution against Zahhāk
Zahhāk lives the next few years in fear and anxiety of Fereydun, and thus writes a document testifying to the virtue and righteousness of his kingdom that would be certified by the kingdom's elders and social elite, in the hope that his enemy would be convinced against exacting vengeance. Much of the summoned assembly indulge the testimony out of fear for their lives. However, a blacksmith named
Kāva
Kaveh the Blacksmith ( fa, کاوه آهنگر – Kāve Āhangar ), is a 5000-year-old figure in Iranian mythology who leads a popular uprising against a ruthless foreign ruler, Zahāk. His story is narrated in the ''Shahnameh'', the nationa ...
(Kaveh) speaks out in anger for his children having been murdered to feed Zahhāk's snakes, and for his final remaining son being sentenced to the same fate. Zahhāk orders for Kāva's son to be released in a bid to coerce Kāva into certifying the document, but Kāva tears up the document, leaves the court, and creates a flag out of his blacksmith's apron as a standard of rebellion – the Kāviyāni Banner, ''derafsh-e Kāviyānī'' (درفش کاویانی). Kāva proclaims himself in support of Fereydun as ruler, and rallies a crowd to follow him to the Alborz mountains, where Fereydun is now living as a young man. Fereydun agrees to lead the people against Zahhāk and has a mace made for him with a head like that of an ox.
Fereydun goes forth to fight against Zahhāk, who has already left his capital, which falls to Fereydun with small resistance. Fereydun frees all of Zahhāk's prisoners, including Arnavāz and Shahrnāz. Kondrow, Zahhāk's treasurer, pretends to submit to Fereydun, but discreetly escapes to Zahhāk and reports to him what has happened. Zahhāk initially dismisses the matter, but he is incensed to learn that Fereydun has seated Jamshid's daughters on thrones beside him like his queens, and immediately hastens back to his city to attack Fereydun. Zahhāk finds his capital held strongly against him, and his army is in peril from the defense of the city. Seeing that he cannot reduce the city, he sneaks into his own palace as a spy and attempts to assassinate Arnavāz and Shahrnāz. Fereydun strikes Zahhāk down with his ox-headed mace, but does not kill him; on the advice of an angel, he binds Zahhāk and imprisons him in a cave underneath Mount Damāvand. Fereydun binds Zahhāk with a lion's pelt tied to great nails fixed into the walls of the cavern, where Zahhāk will remain until the end of the world.
Place names
"
Zahhak Castle
Zahhak Castle (or citadel) is a castle in Hashtrud, East Azerbaijan Province, Iran. It is named after Zahhak, a figure in Persian mythology. According to various experts, it was inhabited from the second millennium BC until the Timurid era. It w ...
" is the name of an ancient ruin in
Hashtrud
Hashtrud ( fa, هشترود; also Romanized as Hashtrūd; also known as Āz̄arān, Sarāskand, Sar Eskand, Sar Eskandar, and Sar Eskand Khān) is a city and capital of Hashtrud County, East Azerbaijan Province, Iran. Hashtrud is located 140&nbs ...
,
East Azerbaijan Province
East Azerbaijan Province ( fa, استان آذربایجان شرقی ''Āzarbāijān-e Sharqi''; az-Arab, شرقی آذربایجان اوستانی) is one of the 31 provinces of Iran. It is located in Iranian Azerbaijan, bordering Armenia, ...
,
Iran
Iran, officially the Islamic Republic of Iran, and also called Persia, is a country located in Western Asia. It is bordered by Iraq and Turkey to the west, by Azerbaijan and Armenia to the northwest, by the Caspian Sea and Turkmeni ...
which according to various experts, was inhabited from the second millennia BC until the
Timurid Timurid refers to those descended from Timur (Tamerlane), a 14th-century conqueror:
* Timurid dynasty, a dynasty of Turco-Mongol lineage descended from Timur who established empires in Central Asia and the Indian subcontinent
** Timurid Empire of C ...
-era. First excavated in the 19th century by British archeologists,
Iran's Cultural Heritage Organization
Ministry of Cultural Heritage, Tourism and Handicraft Organization ( fa, وزارت میراث فرهنگی، گردشگری و صنایع دستی ایران, ''Vâzart-e Miras-e Ferhengi-ye, Gârdâshigâri-ye vâ Sânai'-ye Dâsti-ye Iran'') is ...
has been studying the structure in 6 phases.
In popular culture
*The tale of Zahhak's defeat of Jamshid and subsequent defeat to Fereydun serves as the backstory of the 1992 Sega Game Gear video game '' Defenders of Oasis''. A descendant of Zahhak is a major antagonist in the game's plot.
*In the ''Xenaverse'', Zahhak (referred to as '' Dahak'') is the supernatural adversary whom both
Xena
Xena is a fictional character from Robert Tapert's '' Xena: Warrior Princess'' franchise. Co-created by Tapert and John Schulian, she first appeared in the 1995–1999 television series ''Hercules: The Legendary Journeys'', before going on to ...
and later Hercules on ''
Hercules: The Legendary Journeys
''Hercules: The Legendary Journeys'' is an American television series filmed in New Zealand, based on the tales of the classical Greek culture hero Heracles (Hercules was his Roman analogue). Starring Kevin Sorbo as Hercules and Michael Hurst as ...
'' must defeat in order to save the world from utter destruction. When Dahak appears on Hercules, his appearance is like a crustacean.
*In ''
Final Fantasy Legend III
''Final Fantasy Legend III'', known in Japan as ''SaGa 3: Jikuu no Hasha'', is a role-playing video game developed and published by Square for the Game Boy. The third entry in the ''SaGa'' series, it was released in Japan in 1991 and in North Ame ...
'' (known outside the United States as ''SaGa 3''), intermediate boss Dahak is depicted as a multiple-headed lizard.
*In '' Prince of Persia: Warrior Within,'' the Prince of Persia flees from a powerful shadowy figure called The Dahaka.
*In ''
Future Card Buddyfight
was a Japanese collectible card game created by Bushiroad. The first products began releasing simultaneously worldwide from January 24, 2014.
On June 15, 2020, Bushiroad announced it would end production of the card game, with the fina ...
,'' the buddy of the main antagonist is named Demonic Demise Dragon, Azi Dahaka.
*The
Marvel MAX
MAX Comics is an imprint of Marvel Comics specializing in comic book media aimed at adult-only readers. It was launched in 2001 after Marvel broke with the Comics Code Authority and established its own rating system.
The MAX Comics imprint is ...
''
Terror Inc.
''Terror Inc.'' was an American comic-book horror series from Marvel Comics starring the antihero Terror, an eternal entity that absorbs the talents of others through their dismembered limbs. He was created by writers Dan Chichester and Margar ...
'' issues feature an immortal villain named Zahhak, bound to two demonic snakes. Unless fed with other people's brains, they start eating his own.
*In the
Quest Corporation
was a Japanese video game company founded in 1988. Quest is best known for its critically acclaimed tactical role-playing game series ''Ogre Battle''.
In 1990 Quest was merged with the company Bothtec, the latter focusing on the development of ...
video game '' Ogre Battle 64: Person of Lordly Caliber'', Ahzi Dahaka is a venerable dragon of the Earth element that is commonly encountered during the latter half of the game.
*In ''
High School DxD
is a Japanese light novel series written by Ichiei Ishibumi and illustrated by Miyama-Zero. The story centers on Issei Hyodo, a perverted high school student from Kuoh Academy who desires to be a harem king and is killed by ...
'', Azi Dahaka is an evil dragon who leads an antagonist group with another evil dragon named Apophis.
*In the light novel series ''
Problem Children Are Coming from Another World, Aren't They?
, also known as , is a Japanese light novel series written by Tarō Tatsunoko and illustrated by Yū Amano. An anime adaptation by Diomedéa aired from January 11, 2013, to March 15, 2013. Part 1 of the series ended on April 1, 2015, with ...
'', Azi Dahaka is represented as a three-headed white dragon and is one of the main antagonists in the series.
*In the ''
Shadowverse
''Shadowverse'' is a digital collectible card game developed and published by Cygames. It was released free-to-play for iOS and Android devices in June 2016. macOS and Windows versions were released in October 2016.
''Shadowverse'' employs an an ...
'' card game Azi Dahaka appear as a legendary Dragoncraft-class card come from Chronogenesis Expansion.
*In the ''
Pathfinder Roleplaying Game
The ''Pathfinder Roleplaying Game'' is a fantasy role-playing game (RPG) that was published in 2009 by Paizo Publishing. The first edition extends and modifies the System Reference Document (SRD) based on the revised 3rd edition ''Dungeons & ...
'', Dahak is the god of chromatic dragons, and the son of the dragons Apsu and Tiamat. He seeks to kill his father and reign over all dragonkind.
*Aži Dahāka served as an inspiration for the boss Azhdaha () in ''
Genshin Impact
''Genshin Impact'' is an action role-playing game developed and published by miHoYo. It was released for Android (operating system), Android, iOS, PlayStation 4, and Windows in 2020, on PlayStation 5 in 2021, and is set for release on Nintendo ...
'', a legendary dragon (Vishap) sealed underground by Liyue's Geo Archon, Morax.
Other dragons in Iranian tradition
Besides Aži Dahāka, several other dragons and dragon-like creatures are mentioned in Zoroastrian scripture:
* ''Aži Sruvara'' - the 'horned dragon'
*''Aži Zairita'' - the 'yellow dragon,' that is killed by the hero Kərəsāspa, Middle Persian Kirsāsp. (''Yasna'' 9.1, 9.30; ''Yasht'' 19.19)
* ''Aži Raoiδita'' - the 'red dragon' conceived by
Angra Mainyu
Angra Mainyu (; Avestan: 𐬀𐬢𐬭𐬀⸱𐬨𐬀𐬌𐬥𐬌𐬌𐬎 ''Aŋra Mainiiu'') is the Avestan-language name of Zoroastrianism's hypostasis of the "destructive/evil spirit" and the main adversary in Zoroastrianism either of th ...
's to bring about the '''
daeva
A daeva (Avestan: 𐬛𐬀𐬉𐬎𐬎𐬀 ''daēuua'') is a Zoroastrian supernatural entity with disagreeable characteristics. In the Gathas, the oldest texts of the Zoroastrian canon, the ''daeva''s are "gods that are (to be) rejected". Thi ...
''-induced winter' that is the reaction to
Ahura Mazda
Ahura Mazda (; ae, , translit=Ahura Mazdā; ), also known as Oromasdes, Ohrmazd, Ahuramazda, Hoormazd, Hormazd, Hormaz and Hurmuz, is the creator deity in Zoroastrianism. He is the first and most frequently invoked spirit in the ''Yasna''. ...
's creation of the ''
Airyanem Vaejah
(; ; ; , 'expanse of the Aryans') is considered in Zoroastrianism to be the homeland of the early Iranians and the place where Zarathustra received the religion from Ahura Mazda. The Avesta also names it as the first of the "sixteen perfect ...
''. (''Vendidad'' 1.2)
* ''Aži Višāpa'' - the 'dragon of poisonous slaver' that consumes offerings to
Aban
Apas (, ae, āpas) is the Avestan language term for "the waters", which, in its innumerable aggregate states, is represented by the Apas, the hypostases of the waters.
''Āb'' (plural ''Ābān'') is the Middle Persian-language form.
Introdu ...
if they are made between sunset and sunrise (''Nirangistan'' 48).
* ''Gandarəβa'' - the 'yellow-heeled' monster of the sea 'Vourukasha' that can swallow twelve provinces at once. On emerging to destroy the entire creation of ''Asha'', it too is slain by the hero Kərəsāspa. (''Yasht'' 5.38, 15.28, 19.41)
The Aži/Ahi in Indo-Iranian tradition
Stories of monstrous serpents who are killed or imprisoned by heroes or divine beings may date back to prehistory and are found in the
myths
Myth is a folklore genre consisting of Narrative, narratives that play a fundamental role in a society, such as foundational tales or Origin myth, origin myths. Since "myth" is widely used to imply that a story is not Objectivity (philosophy), ...
of many Indo-European peoples, including those of the Indo-Iranians, that is, the common ancestors of both the Iranians and Vedic Indians.
The most obvious point of comparison is that in
Vedic Sanskrit
Vedic Sanskrit was an ancient language of the Indo-Aryan subgroup of the Indo-European language family. It is attested in the Vedas and related literature compiled over the period of the mid- 2nd to mid-1st millennium BCE. It was orally preser ...
''ahi'' is a cognate of
Avestan
Avestan (), or historically Zend, is an umbrella term for two Old Iranian languages: Old Avestan (spoken in the 2nd millennium BCE) and Younger Avestan (spoken in the 1st millennium BCE). They are known only from their conjoined use as the scrip ...
''aži''. However, In Vedic tradition, the only dragon of importance is
Vrtra
Vritra () is a danava in Hinduism. He serves as the personification of drought, and is an adversary of the king of the devas, Indra. As a danava, he belongs to the race of the asuras. Vritra is also known in the Vedas as Ahi (Sanskrit: ', lit ...
, but "there is no Iranian tradition of a dragon such as Indian Vrtra" (Boyce, 1975:91-92). Moreover, while Iranian tradition has numerous dragons, all of which are malevolent, Vedic tradition has only one other dragon besides - ''ahi budhnya'', the benevolent "dragon of the deep". In the Vedas, gods battle dragons, but in Iranian tradition, this is a function of mortal heroes.
Thus, although it seems clear that dragon-slaying heroes (and gods in the case of the Vedas) "were a part of Indo-Iranian tradition and folklore, it is also apparent that Iran and India developed distinct myths early." (Skjaervø, 1989:192)
The Mobarak
''The'' () is a grammatical article in English, denoting persons or things already mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the ...
Astyages
Astyages (Median: ; Akkadian: ; Ancient Greek: grc, Αστυαγης, Astuagēs, , romanized: , , romanized: ; la, Astyages, , ; reigned 585–550 BC) was the last king of the Median Empire. The son of Cyaxares; he was dethroned in 550 BC by h ...
*
Chaos (cosmogony)
Chaos ( grc, χάος, kháos) is the mythological void state preceding the creation of the universe (the cosmos) in Greek creation myths. In Christian theology, the same term is used to refer to the gap or the abyss created by the separation of ...
*
Snakes in mythology
Snakes are a common occurrence in myths for a multitude of cultures. The Hopi people of North America viewed snakes as symbols of healing, transformation, and fertility. In other cultures snakes symbolized the umbilical cord, joining all humans t ...
References
Bibliography
*
* Ingersoll, Ernest, et al., (2013). ''The Illustrated Book of Dragons and Dragon Lore''. Chiang Mai: Cognoscenti Books. ASIN B00D959PJ0
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Further reading
* Schwartz, Martin. "Transformations of the Indo-Iranian Snake-man: Myth, Language, Ethnoarcheology, and Iranian Identity." Iranian Studies 45, no. 2 (2012): 275-79. www.jstor.org/stable/44860985.