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Abtin
Abtin (), or Athwya is a character in Shahnama (national epic of Persia), who is the father of Fereydun. He is mentioned as the father of Fereydun in the Avesta, having been the "second man" to prepare Ahura-Mazda for the "corporeal world" (the first being Jamshid, and the third being Thrita). His name comes from the same origin as " Āptya", a title for water-born deities or heroes in the Rigveda. According to the Shatapatha Brahmana, that the first to bear this title was Agni, and that he subsequently created three Aptyas, Trita Trita ("the Third") is a minor deity of the Rigveda, mentioned 41 times. He is associated with the Maruts, with Vayu and most especially with Indra, whom he sometimes assists and other times acts in place of when fighting Tvastar, Vrtra and Vala. H ..., Dvita, and Ekata, when he spat on the waters in anger. References Encyclopædia Iranica {{Shahnameh-stub Pishdadian dynasty Male characters in literature ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fereydun
use both this parameter and , birth_date to display the person's date of birth, date of death, and age at death) --> , death_place = , death_cause = , resting_place = , resting_place_coordinates = , burial_place = , other_names = Afereydun(آفریدون) , known_for = Victory over Zahhak , spouse = Arnavaz Shahrnaz , partner = , children = Salm TurIraj , parents = , mother = Faranak , father = Abtin , relatives = Fereydun ( ae, 𐬚𐬭𐬀𐬉𐬙𐬀𐬊𐬥𐬀, Θraētaona, pal, 𐭯𐭫𐭩𐭲𐭥𐭭, ; New Persian: , ''Fereydūn/Farīdūn'') is an Iranian mythical king and hero from the Pishdadian dynasty. He is known as an emblem of victory, justice, and generosity in Persian literature. According to Abolala Soudavar, Fereydun is partially a reflection of Cyrus the Great (), the first Achaemenid King of Kings. Etymology All of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trita
Trita ("the Third") is a minor deity of the Rigveda, mentioned 41 times. He is associated with the Maruts, with Vayu and most especially with Indra, whom he sometimes assists and other times acts in place of when fighting Tvastar, Vrtra and Vala. He is called '' Āptya'', probably meaning "of the water ( Apas)." Relation to Apas The Shatapatha Brahmana mentions Trita and his brothers Ekata and Dvita as the sons of Apas or the water deities who were born as a result of Agni's anger with the waters. ''Fourfold, namely, was Agni (fire) at first. Now that Agni whom they at first chose for the office of Hotri priest passed away. He also whom they chose the second time passed away. He also whom they chose the third time passed away. Thereupon the one who still constitutes the fire in our own time, concealed himself from fear. He entered into the waters. Him the gods discovered and brought forcibly away from the waters. He spat upon the waters, saying, 'Bespitten are ye who are an unsafe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pishdadian Dynasty
The Pishdadian dynasty ( fa, دودمان پیشدادیان) is a mythical line of primordial kings featured in Zoroastrian belief and Persian mythology, who are presented in legend as originally rulers of the world but whose realm was eventually limited to ''Ērānshahr'' or Greater Iran. Although there are scattered references to them in the Zoroastrian scriptures the Avesta and later Pahlavi literature, it is through the 11th century Iranian national epic, the ''Shahnameh'', that the canonical form of their legends is known. From the 9th century, Muslim writers, notably Tabari, re-told many of the Pishdadian legends in prose histories and other works. The Pishdadian kings and the stories relating to them have no basis in historical fact, however. According to the ''Shahnameh'', the Pishdadians were the first Iranian dynasty, pre-dating the historical Achaemenids, and ruling for a period of over two thousand years. Their progenitor was Keyumars, the first human and the “Zo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Persia
Iran, officially the Islamic Republic of Iran, and also called Persia, is a country located in Western Asia. It is bordered by Iraq and Turkey to the west, by Azerbaijan and Armenia to the northwest, by the Caspian Sea and Turkmenistan to the north, by Afghanistan and Pakistan to the east, and by the Gulf of Oman and the Persian Gulf to the south. It covers an area of , making it the 17th-largest country. Iran has a population of 86 million, making it the 17th-most populous country in the world, and the second-largest in the Middle East. Its largest cities, in descending order, are the capital Tehran, Mashhad, Isfahan, Karaj, Shiraz, and Tabriz. The country is home to one of the world's oldest civilizations, beginning with the formation of the Elamite kingdoms in the fourth millennium BC. It was first unified by the Medes, an ancient Iranian people, in the seventh century BC, and reached its territorial height in the sixth century BC, when Cyrus the Great fou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avesta
The Avesta () is the primary collection of religious texts of Zoroastrianism, composed in the Avestan language. The Avesta texts fall into several different categories, arranged either by dialect, or by usage. The principal text in the liturgical group is the ''Yasna'', which takes its name from the Yasna ceremony, Zoroastrianism's primary act of worship, and at which the ''Yasna'' text is recited. The most important portion of the ''Yasna'' texts are the five Gathas, consisting of seventeen hymns attributed to Zoroaster himself. These hymns, together with five other short Old Avestan texts that are also part of the ''Yasna'', are in the Old (or 'Gathic') Avestan language. The remainder of the ''Yasna'''s texts are in Younger Avestan, which is not only from a later stage of the language, but also from a different geographic region. Extensions to the Yasna ceremony include the texts of the ''Vendidad'' and the ''Visperad''. The ''Visperad'' extensions consist mainly of addit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahura Mazda
Ahura Mazda (; ae, , translit=Ahura Mazdā; ), also known as Oromasdes, Ohrmazd, Ahuramazda, Hoormazd, Hormazd, Hormaz and Hurmuz, is the creator deity in Zoroastrianism. He is the first and most frequently invoked spirit in the ''Yasna''. The literal meaning of the word ''Ahura'' is "lord", and that of ''Mazda'' is "wisdom". The first notable invocation of Ahura Mazda occurred during the Achaemenid period () with the Behistun Inscription of Darius the Great. Until the reign of Artaxerxes II (), Ahura Mazda was worshipped and invoked alone in all extant royal inscriptions. With Artaxerxes II, Ahura Mazda was gathered in a triad with Mithra and Anahita. In the Achaemenid period, there are no known representations of Ahura Mazda at the royal court other than the custom for every emperor to have an empty chariot drawn by white horses to invite Ahura Mazda to accompany the Military history of Iran#Achaemenid Era, Persian army on battles. Images of Ahura Mazda, however, were pre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jamshid
Jamshid () ( fa, جمشید, ''Jamshīd''; Middle- and New Persian: جم, ''Jam'') also known as ''Yima'' (Avestan: 𐬫𐬌𐬨𐬀 ''Yima''; Pashto/Dari: یما ''Yama'') is the fourth Shah of the mythological Pishdadian dynasty of Iran according to ''Shahnameh''. In Persian mythology and folklore, Jamshid is described as the fourth and greatest king of the epigraphically unattested Pishdadian Dynasty (before the Kayanian dynasty). This role is already alluded to in Zoroastrian scripture (e.g. ''Yasht'' 19, ''Vendidad'' 2), where the figure appears as ''Yima kshaeta'' "radiant Yima" ( ae, 𐬫𐬌𐬨𐬀 𐬑𐬱𐬀𐬉𐬙𐬀, Yima xšaēta) and from which the name 'Jamshid' is derived. Both ''Jam'' and ''Jamshid'' remain common Iranian and Zoroastrian male names that are also popular in surrounding areas of Iran such as Afghanistan and Tajikistan. Edward FitzGerald transliterated the name as ''Jamshyd''. In the eastern regions of Greater Iran, and by the Zoroastrians ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apam Napat
Apam Napat is a deity in the Proto-Indo-Iranian religion, Indo-Iranian Pantheon (gods), pantheon associated with water. His names in the Vedas, ''Apām Napāt'', and in Zoroastrianism, ''Apąm Napāt'', mean "child of the Ap (water), waters" in Sanskrit and Avestan language, Avestan respectively. ''wikt:नपात्, Napāt'' ("grandson", "progeny") is cognate with Latin ''nepos'' and English ''nephew''. In the Rig Veda, he is described as the creator of all things. In the Vedas it is often apparent that ''Apām Napāt'' is being used as a title, not a proper name. This is most commonly applied to Agni, god of fire, and occasionally to Savitr, god of the sun. A correspondence has also been posited by Mary Boyce, Boyce between both the Vedic and Avestic traditions of Apam Napat, and Varuna, who is also addressed as "Child of the Waters", and is considered a god of the sea. In the Iranian tradition, he is also called ''Burz'' ("high one," fa, wikt:برز#Persian, برز}) and is a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rigveda
The ''Rigveda'' or ''Rig Veda'' ( ', from ' "praise" and ' "knowledge") is an ancient Indian collection of Vedic Sanskrit hymns (''sūktas''). It is one of the four sacred canonical Hindu texts (''śruti'') known as the Vedas. Only one Shakha of the many survive today, namely the Śakalya Shakha. Much of the contents contained in the remaining Shakhas are now lost or are not available in the public forum. The ''Rigveda'' is the oldest known Vedic Sanskrit text. Its early layers are among the oldest extant texts in any Indo-European language. The sounds and texts of the ''Rigveda'' have been orally transmitted since the 2nd millennium BCE. Philological and linguistic evidence indicates that the bulk of the ''Rigveda'' Samhita was composed in the northwestern region of the Indian subcontinent (see) Rigvedic rivers), most likely between 1500 and 1000 BCE, although a wider approximation of 19001200 BCE has also been given. The text is layered, consisting of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shatapatha Brahmana
The Shatapatha Brahmana ( sa, शतपथब्राह्मणम् , Śatapatha Brāhmaṇam, meaning 'Brāhmaṇa of one hundred paths', abbreviated to 'SB') is a commentary on the Śukla (white) Yajurveda. It is attributed to the Vedic sage Yajnavalkya. Described as the most complete, systematic, and important of the Brahmanas (commentaries on the Vedas), it contains detailed explanations of Vedic sacrificial rituals, symbolism, and mythology. Particularly in its description of sacrificial rituals (including construction of complex fire-altars), the Shatapatha Brahmana (SB) provides scientific knowledge of geometry (e.g. calculations of pi and the root of the Pythagorean theorem) and observational astronomy (e.g. planetary distances and the assertion that the Earth is circular) from the Vedic period. The Shatapatha Brahmana is also considered to be significant in the development of Vaishnavism as the origin of several Puranic legends and avatars of the RigVedic god Vi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agni
Agni (English: , sa, अग्नि, translit=Agni) is a Sanskrit word meaning fire and connotes the Vedic fire deity of Hinduism. He is also the guardian deity of the southeast direction and is typically found in southeast corners of Hindu temples. In the classical cosmology of the Indian religions, Agni as fire is one of the five inert impermanent elements ('' pañcabhūtá'') along with space (''ākāśa''), water (''ap''), air (''vāyu'') and earth (''pṛthvī''), the five combining to form the empirically perceived material existence (''Prakṛti''). In Vedic literature, Agni is a major and oft-invoked god along with Indra and Soma. Agni is considered the mouth of the gods and goddesses and the medium that conveys offerings to them in a ''homa'' (votive ritual). He is conceptualized in ancient Hindu texts to exist at three levels, on earth as fire, in the atmosphere as lightning, and in the sky as the sun. This triple presence accords him as the messenger between the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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