1 Samuel 30 is the thirtieth
chapter of the First Book of Samuel in the
Old Testament
The Old Testament (often abbreviated OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible or Tanakh, a collection of ancient religious Hebrew writings by the Israelites. The ...
of the
Christian
Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χρι ...
Bible
The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts of a ...
or the first part of the
Books of Samuel
The Book of Samuel (, ''Sefer Shmuel'') is a book in the Hebrew Bible, found as two books (1–2 Samuel) in the Old Testament. The book is part of the narrative history of Ancient Israel called the Deuteronomistic history, a series of books (Joshu ...
in the
Hebrew Bible
The Hebrew Bible or Tanakh (;["Tanach"](_blank)
''Random House Webster's Unabridged Dictionary''. Hebrew: ''Tān ...
. According to Jewish tradition, the book was attributed to the prophet
Samuel
Samuel ''Šəmūʾēl'', Tiberian: ''Šămūʾēl''; ar, شموئيل or صموئيل '; el, Σαμουήλ ''Samouḗl''; la, Samūēl is a figure who, in the narratives of the Hebrew Bible, plays a key role in the transition from the bibl ...
, with additions by the prophets
Gad and
Nathan
Nathan or Natan may refer to:
People
*Nathan (given name), including a list of people and characters with this name
*Nathan (surname)
*Nathan (prophet), a person in the Hebrew Bible
* Nathan (son of David), biblical figure, son of King David an ...
,
but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's escape from Saul's repeated attempts to kill him. This is within a section comprising
1 Samuel 16
1 Samuel 16 is the sixteenth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel ...
to 2 Samuel 5 which records the rise of David as the king of Israel.
Text
This chapter was originally written in the
Hebrew language
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...
.
It is divided into 31 verses.
Textual witnesses
Some early manuscripts containing the text of this chapter in
Hebrew
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...
are of the
Masoretic Text
The Masoretic Text (MT or 𝕸; he, נֻסָּח הַמָּסוֹרָה, Nūssāḥ Hammāsōrā, lit. 'Text of the Tradition') is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (Tanakh) in Rabbinic Judaism. ...
tradition, which includes the
Codex Cairensis
The Codex Cairensis (also: ''Codex Prophetarum Cairensis'', ''Cairo Codex of the Prophets'') is a Hebrew manuscript containing the complete text of the Hebrew Bible's Nevi'im (Prophets). It has traditionally been described as "the oldest dated He ...
(895),
Aleppo Codex
The Aleppo Codex ( he, כֶּתֶר אֲרָם צוֹבָא, romanized: , lit. 'Crown of Aleppo') is a medieval bound manuscript of the Hebrew Bible. The codex was written in the city of Tiberias in the tenth century CE (circa 920) under the ...
(10th century), and
Codex Leningradensis (1008). Fragments containing parts of this chapter in Hebrew were found among the
Dead Sea Scrolls
The Dead Sea Scrolls (also the Qumran Caves Scrolls) are ancient Jewish and Hebrew religious manuscripts discovered between 1946 and 1956 at the Qumran Caves in what was then Mandatory Palestine, near Ein Feshkha in the West Bank, on the nor ...
including 4Q51 (4QSam; 100–50 BCE) with extant verses 22–31.
[Dead sea scrolls - 1 Samuel]
/ref>
Extant ancient manuscripts of a translation into Koine Greek
Koine Greek (; Koine el, ἡ κοινὴ διάλεκτος, hē koinè diálektos, the common dialect; ), also known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek or New Testament Greek, was the common supra-reg ...
known as the Septuagint
The Greek Old Testament, or Septuagint (, ; from the la, septuaginta, lit=seventy; often abbreviated ''70''; in Roman numerals, LXX), is the earliest extant Greek translation of books from the Hebrew Bible. It includes several books beyond th ...
(originally was made in the last few centuries BCE) include Codex Vaticanus
The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering), δ 1 ( von Soden), is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old ...
(B; B; 4th century) and Codex Alexandrinus
The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manu ...
(A; A; 5th century).
Places
*Aroer
Aroer ( he, עֲרוֹעֵר, עֲרֹעֵר) is a biblical town on the north bank of the River Arnon to the east of the Dead Sea, in present-day Jordan. The town was an ancient Moabite settlement, and is mentioned in the Bible.
Aroer is identifi ...
* Besor
*Bethel
Bethel ( he, בֵּית אֵל, translit=Bēṯ 'Ēl, "House of El" or "House of God",Bleeker and Widegren, 1988, p. 257. also transliterated ''Beth El'', ''Beth-El'', ''Beit El''; el, Βαιθήλ; la, Bethel) was an ancient Israelite sanct ...
*Eshtemoa Eshtemoa, meaning obedience or "'place where prayer is heard", was an ancient city in the Judaean Mountains, mentioned several times in the Hebrew Bible. It is also the name of two people mentioned in the First Book of Chronicles.
Eshtemoa, Jud ...
*Hebron
Hebron ( ar, الخليل or ; he, חֶבְרוֹן ) is a Palestinian. city in the southern West Bank, south of Jerusalem. Nestled in the Judaean Mountains, it lies above sea level. The second-largest city in the West Bank (after East J ...
*Hormah Hormah (meaning "broken rock", "banned", or "devoted to destruction"), also known by its Canaanite name Zephath (Tsfat צפת), is an unidentified city mentioned in the Hebrew Bible in relation to several conflicts between the migrant Israelite peop ...
*Jattir
Jattir (Hebrew יַתִּר, pronounced Yattir) is a town in Judea mentioned several times in the Hebrew Bible. It was known as ''Iethira'' during the 4th century CE. It is identified with Horvat Yattir/Khirbet Attir, an archeological site in the s ...
* Jezreel
* Ramoth
* Ziklag
The Amalekites raid Ziklag (30:1–6)
While Saul battled the Philistines David returned to Ziklag only to find it burned by the Amalekites and its inhabitants carried away. The attack was probably in retaliation for David's raid on the Amalekites (1 Samuel 27:8, 10). David and his men lost their wives and families, causing great lamentation (verse 4) and even placing David in personal danger (verse 6).
Verse 1
:''Now when David and his men came to Ziklag on the third day, the Amalekites had made a raid against the Negeb and against Ziklag. They had overcome Ziklag and burned it with fire''
*" Negeb": means "south", referring to the southern part of Judah, and the adjacent country.[Benson, Joseph]
"Commentary on the Old and New Testaments". 1 Samuel 30.
Accessed 9 Juli 2019.
Verse 2
:''and had taken captive the women and those who were there, from small to great; they did not kill anyone, but carried them away and went their way.''
*"They did not kill anyone": Because all the men of war were away, the city could not provide any resistance, and because women and children were valuable to be sold as slaves, mainly to the neighboring Egypt, so nobody was killed. However, leaving their wives and families absolutely defenseless probably made the men so angry at David that they were ready to kill him.[Exell, Joseph S.; Spence-Jones, Henry Donald Maurice (Editors)]
In: ''The Pulpit Commentary
The ''Pulpit Commentary'' is a homiletic commentary on the Bible created during the nineteenth century under the direction of Rev. Joseph S. Exell and Henry Donald Maurice Spence-Jones. It consists of 23 volumes with 22,000 pages and 95,000 entrie ...
''. 23 volumes. First publication: 1890. Accessed 24 April 2019.[ Ellicott, C. J. (Ed.) (1905)]
''Ellicott's Bible Commentary for English Readers''. 1 Samuel 30.
London : Cassell and Company, Limited, 905-1906
9 (nine) is the natural number following and preceding .
Evolution of the Arabic digit
In the Brahmi numerals, beginning, various Indians wrote a digit 9 similar in shape to the modern closing question mark without the bottom dot. The Kshat ...
Online version: (OCoLC) 929526708. Accessed 28 April 2019.
David destroys the Amalekites (30:7–20)
One unique feature in the narrative is David's ability to consult YHWH, in contrast to Saul's illegal consultation at Endor. David 'strengthened himself in the LORD' (cf. 1 Samuel 23:16), contacted YHWH through Abiathar the priest and received a positive answer (verses 7–8), so he was encouraged to pursue the attackers. A providential meeting with an exhausted Egyptian who had gone three days without food, and who, after being revived with a fig-cake and raisins, provided David and his men instant information to the raiders of Ziklag, even securing the service to guide them down to the Amalekite camp. In another coincidence David and his troops arrived just as the Amalekites were obliviously celebrating their victory with feasting, giving a good opportunity to revenge allowing only 400 camel riders to escape. The captured families were saved intact and their possession was reclaimed with more booty to collect. Moreover, David had avenged not only Ziklag but also other areas as mentioned in verse 14—the Negeb of the Cherethites in the southern area controlled by the Philistines, the Negeb of Caleb, which was around Hebron, as well as Judean areas, providing special bond with the people of the areas as described later in 2 Samuel 2:1–4, when David becomes king of Judah.
Verse 19
:''And nothing of theirs was lacking, either small or great, sons or daughters, spoil or anything which they had taken from them; David recovered all.''
Through this victory David rescued all that the Amalekites had taken, his two wives, his men's wives, and all the children great and small, as well as all stuffs that were taken from Ziklag, so that nothing was missing.[Keil, Carl Friedrich; Delitzsch, Franz]
''Commentary on the Old Testament'' (1857-1878). 1 Samuel 30
Accessed 24 Juni 2018.
Dividing the spoils (30:21–31)
David's successful attack obtained so much booty that enabled him to hand over some as gifts to the people of Judah (verses 26–31). This act and his ruling on the suggestion made by 'worthless fellows' (verses 22–25) displayed David's readiness to assume the role of king. Thus, Saul's sparing the Amalekites led to his downfall, whereas David's successful attack led to his rise as a king who was obedient to God.
Verse 26
:''Now when David came to Ziklag, he sent some of the spoil to the elders of Judah, to his friends, saying, “Here is a present for you from the spoil of the enemies of the Lord”—''
*"Spoil": or "booty"[Note on 1 Samuel 30:26 in NKJV]
See also
*Related Bible parts: 1 Samuel 27, 1 Samuel 28, 1 Samuel 29
Notes
References
Sources
Commentaries on Samuel
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External links
* Jewish
Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The ...
translations:
*
Shmuel I - I Samuel - Chapter 30 (Judaica Press)
Hebrew text and English translation ith Rashi's commentary">Rashi.html" ;"title="ith Rashi">ith Rashi's commentaryat Chabad.org
* Christian
Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χρι ...
translations:
*
''Online Bible'' at GospelHall.org
(ESV, KJV, Darby, American Standard Version, Bible in Basic English)
*
1 Samuel chapter 30. Bible Gateway
{{DEFAULTSORT:Samuel 1 30
First Book of Samuel chapters, 30