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Álfheimr
In Norse cosmology, Álfheimr (Old Norse: , "Land of the Elves" or "Elfland"; anglicized as Alfheim), also called "Ljósálfheimr" ( , "home of the Light Elves"), is home of the Light Elves. Attestations Álfheim as an abode of the Elves is mentioned only twice in Old Norse texts. The eddic poem ''Grímnismál'' describes twelve divine dwellings beginning the stanza 5 with: Ýdalir call they the place where Ull A hall for himself hath set; And Álfheim the gods to Frey once gave As a tooth-gift in ancient times. A tooth-gift was a gift given to an infant on the cutting of the first tooth. In the 12th century eddic prose ''Gylfaginning'', Snorri Sturluson relates it in the stanza 17 as the first of a series of abodes in heaven: That which is called Álfheim is one, where dwell the peoples called '' ljósálfar'' ight Elves but the '' dökkálfar'' ark Elves Ark or ARK may refer to: Biblical narratives and religion Hebrew wo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elves
An elf () is a type of humanoid supernatural being in Germanic mythology and folklore. Elves appear especially in North Germanic mythology. They are subsequently mentioned in Snorri Sturluson's Icelandic Prose Edda. He distinguishes "light elves" and "dark elves". The dark elves create new blond hair for Thor's wife Sif after Loki had shorn off Sif's long hair. In medieval Germanic-speaking cultures, elves generally seem to have been thought of as beings with magical powers and supernatural beauty, ambivalent towards everyday people and capable of either helping or hindering them. However, the details of these beliefs have varied considerably over time and space and have flourished in both pre-Christian and Christian cultures. Sometimes elves are, like dwarfs, associated with craftmanship. Wayland the Smith embodies this feature. He is known under many names, depending on the language in which the stories were distributed. The names include ''Völund'' in Old Norse, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Freyr
Freyr (Old Norse: 'Lord'), sometimes anglicized as Frey, is a widely attested god in Norse mythology, associated with kingship, fertility, peace, and weather. Freyr, sometimes referred to as Yngvi-Freyr, was especially associated with Sweden and seen as an ancestor of the Swedish royal house. According to Adam of Bremen, Freyr was associated with peace and pleasure, and was represented with a phallic statue in the Temple at Uppsala. According to Snorri Sturluson, Freyr was "the most renowned of the æsir", and was venerated for good harvest and peace. In the mythological stories in the Icelandic books the ''Poetic Edda'' and the '' Prose Edda'', Freyr is presented as one of the Vanir, the son of the god Njörðr and his sister-wife, as well as the twin brother of the goddess Freyja. The gods gave him Álfheimr, the realm of the Elves, as a teething present. He rides the shining dwarf-made boar Gullinbursti and possesses the ship Skíðblaðnir which always has a favorab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alfheimbjerg
Alfheimbjerg (meaning "Alfheim Mountain" in Danish) is a mountain in the King Frederick VI Coast, Sermersooq, southeastern Greenland. It is named after Álfheimr, the abode of the elves in Norse mythology. Geography This mountain is a nunatak that rises off the southwestern end of the Odinland peninsula, between the western side of the Fimbul Glacier terminus and the northern side of the terminus of the Bernstorff Glacier. To the northeast of Alfheimbjerg, on the opposite side of the Fimbul Glacier, rises the Brages Range by the confluence of the Sleipner Glacier. See also *List of mountains in Greenland This is a list of mountains in Greenland. List For each mountain, the municipality in which it is located is given, along with coordinates indicating the approximate centre of the mountain (follow the link to see satellite images of the location ... * List of nunataks References External linksNot so green - Odin Land Nunataks of Greenland Mountains of Greenland {{G ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fairyland
Fairyland (''Faerie'', Scottish ''Elfame'', c.f. Old Norse ''Álfheimr'') in English and Scottish folklore is the fabulous land or abode of fairies or ''fays''. Old French (Early Modern English ) referred to an illusion or enchantment, the land of the ''faes''. Modern English (by the 17th century) ''fairy'' transferred the name of the realm of the ''fays'' to its inhabitants, e.g. the expression ''fairie knight'' in Edmund Spenser's ''The Faerie Queene'' refers to a "supernatural knight" or a "knight of Faerie" but was later re-interpreted as referring to a knight who is "a fairy". Folklore Fairyland may be referred to simply as ''Fairy'' or ''Faerie'', though that usage is an archaism. It is often the land ruled by the " Queen of Fairy" and thus anything from fairyland is also sometimes described as being from the "Court of the Queen of " or from the Seelie court in Scottish folklore. The Scots word or ' "fairyland" has other variant forms, attested in Scottish witch trials, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ýdalir
In Norse mythology, Ýdalir ("yew-dales"Orchard (1997:185).) is a location containing a dwelling owned by the god Ullr. Ýdalir is solely attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources. Scholarly theories have been proposed about the implications of the location. Attestations Ýdalir is solely attested in stanza 5 of the poem ''Grímnismál'' (collected in the ''Poetic Edda''), where Odin (disguised as '' Grímnir'') tells the young Agnar that Ullr owns a dwelling in Ýdalir. The stanza reads (''Ýdalir'' is here translated as ''Ydalir''): :Ydalir it is called, where Ullr :has himself a dwelling made. : Alfheim the gods Frey gave :in days of yore for a tooth-gift.Thorpe (1907:21). Theories Discussing Ýdalir, Henry Adams Bellows comments that "the wood of the yew-tree was used for bows in the North just as it was long afterwards for England."Bellows (2004:88). Rudolf Simek says that "this connexion of the god with the yew-tree, of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norse Cosmology
Norse cosmology is the study of the cosmos (cosmology) as perceived by the ancient North Germanic peoples. The topic encompasses concepts from Norse mythology, such as notions of time and space, cosmogony, personifications, anthropogeny, and eschatology. Like other aspects of Norse mythology, these concepts are primarily recorded in the ''Poetic Edda'', a collection of poems compiled in the 13th century, and the ''Prose Edda'', authored by Icelander Snorri Sturluson in the 13th century, who drew from earlier traditional sources. Together these sources depict an image of Nine Worlds around a cosmic tree, Yggdrasil. Time and space Concepts of time and space play a major role in the Old Norse corpus's presentation of Norse cosmology. While events in Norse mythology describe a somewhat linear progression, various scholars in ancient Germanic studies note that Old Norse texts may imply or directly describe a fundamental belief in cyclic time. According to scholar John Lindow, "the co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gimlé
In Norse mythology, Gimlé (alternately Gimli as in Icelandic) is a place where the worthy survivors of Ragnarök are foretold to live. It is mentioned in the ''Prose Edda'' and the Eddic poem "Völuspá" and described as the most beautiful place in Asgard, more beautiful than the sun. Etymology The meaning of the name is "fire-lea" or "fire-shelter", or in scholar Lee M. Hollander's view, more likely "gem-roof". Descriptions Within Asgard, the realm of the gods, Gimlé is a golden-roofed building where righteous people go when they die. In the ''Prose Edda'', Snorri Sturluson places it in Víðbláinn, which he describes as third heaven currently inhabited only by light elves. In "Völuspá", which he quotes in one of his accounts of Gimlé, the hall is on Gimlé, presumably a mountain, rather than being itself called Gimlé. Snorri presents Gimlé as a pagan heaven. Scholars including Hollander and Rudolf Simek have seen the description of Gimlé as influenced by the Chris ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Locations In Norse Mythology
In geography, location or place are used to denote a region (point, line, or area) on Earth's surface or elsewhere. The term ''location'' generally implies a higher degree of certainty than ''place'', the latter often indicating an entity with an ambiguous boundary, relying more on human or social attributes of place identity and sense of place than on geometry. Types Locality A locality, settlement, or populated place is likely to have a well-defined name but a boundary that is not well defined varies by context. London, for instance, has a legal boundary, but this is unlikely to completely match with general usage. An area within a town, such as Covent Garden in London, also almost always has some ambiguity as to its extent. In geography, location is considered to be more precise than "place". Relative location A relative location, or situation, is described as a displacement from another site. An example is "3 miles northwest of Seattle". Absolute location An absolute locat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Svartálfar
In Norse cosmology, svartálfar ( O.N. "black elves", "swarthy elves", sing. svartálfr), also called myrkálfar ("dark elves", "dusky elves", "murky elves", sing. myrkálfr), are beings who dwell in Svartalfheim (''Svartálf eimr'', "home of the black-elves"). Both the svartálfar and Svartálfaheimr are primarily attested in the ''Prose Edda'', written in the 13th century by Snorri Sturluson. Scholars have noted that the svartálfar appear to be synonymous with the dwarfs and potentially also the dökkálfar ("dark elves"). As dwarfs, the home of the svartálfar could possibly be another description for '' Niðavellir'' ("dark fields"). Attestations The ''svartálfar'' are almost only attested in the ''Prose Edda'' (the word does appear in ''Ektors saga ok kappa hans'', but is presumably borrowed from the ''Prose Edda''). The ''svartálfar'' mentioned in ''Skáldskaparmál'' 35 are the Sons of Ivaldi, whom Loki engages to craft replacement hair for Sif, wife of the god Thor, af ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Völuspá
''Vǫluspá'' (also ''Völuspá'', ''Vǫlospá'' or ''Vǫluspǫ́''; Old Norse: 'Prophecy of the völva, a seeress'; reconstructed Old Norse: ) is the best known poem of the '' Poetic Edda''. It tells the story of the creation of the world and its coming end and subsequent rebirth, related to the audience by a völva addressing Odin. It is one of the most important primary sources for the study of Norse mythology. The poem is preserved whole in the Codex Regius and Hauksbók manuscripts while parts of it are quoted in the '' Prose Edda''. Preservation ''Völuspá'' is found in the Icelandic Codex Regius manuscript (ca. 1270) and in Haukr Erlendsson's '' Hauksbók'' Codex (ca. 1334), and many of its stanzas are quoted or paraphrased in the Prose Edda (composed ca. 1220, oldest extant manuscript dates from ca. 1300). The order and number of the stanzas varies in these sources. Some editors and translators have further rearranged the material. The Codex Regius version is u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
