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Śvetaketu
Svetaketu (), also spelt Shvetaketu, was a sage and he is mentioned in the Chandogya Upanishad. He was the son of sage Uddalaka, whose real name was Aruni, and represents the quintessential seeker of knowledge. The Upanishads entail the journey of Svetaketu from ignorance to knowledge of the self and truth (''sat''). In the Mahabharata, Svetaketu is credited for creating the practice of the "wife being loyal to one husband for life" after observing a brahmana catching his mother's hand (unintentionally) in front of his father. The case of Svetaketu appears in three principal (''mukhya'') Upanishads, namely, the Brhadaranyaka Upanishad S. 6.2.1 to 6.2.8, Chandogya Upanishad S.5.3 and in the Kausitaki S.1. Svetaketu is the recipient of the knowledge enshrined in the mahavakya which appears in the sixteen chapters of the 6th section (Prapathaka) of the Chandogya Upanishad The ''Chandogya Upanishad'' (Sanskrit: , IAST: ''Chāndogyopaniṣad'') is a Sanskrit text embedded in t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chandogya Upanishad
The ''Chandogya Upanishad'' (Sanskrit: , IAST: ''Chāndogyopaniṣad'') is a Sanskrit text embedded in the Chandogya Brahmana of the Sama Veda of Hinduism.Patrick Olivelle (2014), ''The Early Upanishads'', Oxford University Press; , pp. 166-169 It is one of the oldest Upanishads. It lists as number 9 in the Muktika canon of 108 Upanishads. The Upanishad belongs to the ''Tandya'' school of the Samaveda. Like ''Brihadaranyaka Upanishad'', the Chandogya is an anthology of texts that must have pre-existed as separate texts, and were edited into a larger text by one or more ancient Indian scholars. The precise chronology of ''Chandogya Upanishad'' is uncertain, and it is variously dated to have been composed by the 8th to 6th century BCE in India. It is one of the largest Upanishadic compilations, and has eight ''Prapathakas'' (literally lectures, chapters), each with many volumes, and each volume contains many verses. The volumes are a motley collection of stories and themes. As ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kshatriya
Kshatriya ( hi, क्षत्रिय) (from Sanskrit ''kṣatra'', "rule, authority") is one of the four varna (social orders) of Hindu society, associated with warrior aristocracy. The Sanskrit term ''kṣatriyaḥ'' is used in the context of later Vedic society wherein members were organised into four classes: ''brahmin'', kshatriya, ''vaishya'' and ''shudra''. History Early Rigvedic tribal monarchy The administrative machinery in the Vedic India was headed by a tribal king called Rajan whose position may or may not have been hereditary. The king may have been elected in a tribal assembly (called Samiti), which included women. The Rajan protected the tribe and cattle; was assisted by a priest; and did not maintain a standing army, though in the later period the rulership appears to have risen as a social class. The concept of the fourfold varna system is not yet recorded. Later Vedic period The hymn ''Purusha Sukta'' to the ''Rigveda'' describes the symbolic creation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sri Aurobindo Ashram
The Sri Aurobindo Ashram is a spiritual community (ashram) located in Pondicherry, in the Indian territory of Puducherry. The ashram grew out of a small community of disciples who had gathered around Sri Aurobindo after he retired from politics and settled in Pondicherry in 1910. On 24 November 1926, after a major spiritual realization, Sri Aurobindo withdrew from public view in order to continue his spiritual work. At this time he handed over the full responsibility for the inner and outer lives of the ''sadhaks'' (spiritual aspirants) and the ashram to his spiritual collaborator, "The Mother", earlier known as Mirra Alfassa. This date is therefore generally known as the founding-day of the ashram, though, as Sri Aurobindo himself wrote, it had "less been created than grown around him as its centre." History Life in the community that preceded the ashram was informal. Sri Aurobindo spent most of his time in writing and meditation. The three or four young men who had f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sri Aurobindo
Sri Aurobindo (born Aurobindo Ghose; 15 August 1872 – 5 December 1950) was an Indian philosopher, yogi, maharishi, poet, and Indian nationalist. He was also a journalist, editing newspapers such as ''Vande Mataram''. He joined the Indian movement for independence from British colonial rule, until 1910 was one of its influential leaders, and then became a spiritual reformer, introducing his visions on human progress and spiritual evolution. Aurobindo studied for the Indian Civil Service at King's College, Cambridge, England. After returning to India he took up various civil service works under the Maharaja of the Princely state of Baroda and became increasingly involved in nationalist politics in the Indian National Congress and the nascent revolutionary movement in Bengal with the Anushilan Samiti. He was arrested in the aftermath of a number of bombings linked to his organization in a public trial where he faced charges of treason for Alipore Conspiracy. However, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Principal Upanishads (book)
''The Principal Upanishads'' is a 1953 book written by Sarvepalli Radhakrishnan (1888–1975), then Vice President of India (and later President of India), about the main Upanishads, which carry central teachings of the Vedanta. Originally published in 1953 by Harper, the book has been republished several times. All editions have had 958 pages and have used the same title, although the spelling of "Upanishads" has varied slightly between editions and their listing elsewhere (the retroflex "sh" has also been represented as "ṣ" or as "ṣh"). Outline of book Radhakrishnan's ''The Principal Upanishads'' begins with a 129-page introduction, with the following 19 section headers: General Influence; The Term 'Upaniṣad'; Number, Date and Authorship; The Upaniṣads as the Vedānta; Relation to the Vedas: The ''Ṛg Veda''; The ''Yajur'', the ''Sāma'' and the ''Atharva Vedas''; The Brāhmanas; The Āranyakas; The Upaniṣads; Ultimate Reality: Brahman; Ultimate Reality: Ātman; ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Radhakrishnan
Sarvepalli Radhakrishnan (; 5 September 1888 – 17 April 1975), natively Radhakrishnayya, was an Indian philosopher and statesman. He served as the 2nd President of India from 1962 to 1967. He also 1st Vice President of India from 1952 to 1962. He was the 2nd Ambassador of India to the Soviet Union from 1949 to 1952. He was also the 4th Vice-Chancellor of Banaras Hindu University from 1939 to 1948 and the 2nd Vice-Chancellor of Andhra University from 1931 to 1936. One of the most distinguished twentieth-century scholars of comparative religion and philosophy, Radhakrishnan held the King George V Chair of Mental and Moral Science at the University of Calcutta from 1921 to 1932 and Spalding Chair of Eastern Religion and Ethics at University of Oxford from 1936 to 1952. Radhakrishnan's philosophy was grounded in Advaita Vedanta, reinterpreting this tradition for a contemporary understanding. He defended Hinduism against what he called "uninformed Western criticism", c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kisari Mohan Ganguli
Kisari Mohan Ganguli (also K. M. Ganguli) was an Indian translator known for being the first to provide a complete translation of the Sanskrit epic Mahabharata in English. His translation was published as ''The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose'' between 1883 and 1896, by Pratap Chandra Roy (1842–1895), a Calcutta bookseller who owned a printing press and raised funds for the project. Publication of the translation The "Translator's Preface" in Book 1: Adi Parva, Ganguli mentions the sequence of events that led to the publication. Sometime in the early 1870s, Pratapa Chandra Roy, with Babu Durga Charan Banerjee, visited Ganguli at his home in Shibpur in Howrah, Bengal, requesting him to take up the translation project, which he took up after initial reluctance and a second meeting, when extensive plans were drawn, and the copy of a translation by Max Müller was left behind, made some thirty years ago, which on study Ganguli found to be lite ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kausitaki
The ''Kaushitaki Upanishad'' ( sa, कौषीतकि उपनिषद्, ) is an ancient Sanskrit text contained inside the Rigveda. It is associated with the ''Kaushitaki'' shakha, but a Sāmānya Upanishad, meaning that it is "common" to all schools of Vedanta. It was included in Robert Hume's list of 13 Principal Upanishads, and lists as number 25 in the Muktika canon of 108 Upanishads. The Kaushitaki Upanishad, also known as Kaushitaki Brahmana Upanishad, is part of the '' Kaushitaki Aranyaka'' or the ''Shankhayana Aranyaka''. The ''Kausitaki Aranyaka'' comprises 15 chapters and four of these chapters form the Kaushitaki Upanishad. Chronology The chronology of Kaushitaki Upanishad, like other Upanishads, is unclear. It is based on an analysis of archaism, style and repetitions across texts, driven by assumptions about likely evolution of ideas, and on presumptions about which philosophy might have influenced which other Indian philosophies.Stephen Phillips (2009), Y ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Upanishads
The Upanishads (; sa, उपनिषद् ) are late Vedic Sanskrit texts that supplied the basis of later Hindu philosophy.Wendy Doniger (1990), ''Textual Sources for the Study of Hinduism'', 1st Edition, University of Chicago Press, , pages 2-3; Quote: "The Upanishads supply the basis of later Hindu philosophy; they are widely known and quoted by most well-educated Hindus, and their central ideas have also become a part of the spiritual arsenal of rank-and-file Hindus." They are the most recent part of the Vedas, the oldest scriptures of Hinduism, and deal with meditation, philosophy, consciousness, and ontological knowledge; earlier parts of the Vedas deal with mantras, benedictions, rituals, ceremonies, and sacrifices.Gavin Flood (1996), ''An Introduction to Hinduism'', Cambridge University Press, , pp. 35–39A Bhattacharya (2006), ''Hindu Dharma: Introduction to Scriptures and Theology'', , pp. 8–14; George M. Williams (2003), Handbook of Hindu Mythology, Oxford Un ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brhadaranyaka Upanishad
The ''Brihadaranyaka Upanishad'' ( sa, बृहदारण्यक उपनिषद्, ) is one of the Principal Upanishads and one of the first Upanishadic scriptures of Hinduism. A key scripture to various schools of Hinduism, the ''Brihadaranyaka Upanisad'' is tenth in the Muktikā or "canon of 108 Upanishads". The ''Brihadaranyaka Upanishad'' is estimated to have been composed about 7th-6th century BCE, excluding some parts estimated to have been composed after the '' Chandogya Upanishad''. The Sanskrit language text is contained within the ''Shatapatha Brahmana'', which is itself a part of the Shukla Yajur Veda. The ''Brihadaranyaka Upanishad'' is a treatise on Ātman (Self), includes passages on metaphysics, ethics and a yearning for knowledge that influenced various Indian religions, ancient and medieval scholars, and attracted secondary works such as those by Adi Shankara and Madhvacharya. Chronology The chronology of ''Brihadaranyaka Upanishad'', like other U ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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