Yenghe Hatam
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Yenghe Hatam
Yenghe hatam is one of the four major prayer formulas (the other three being Ashem Vohu, Ahuna Vairya and Airyaman ishya) of the Gathic canon, that is, part of the group of texts composed in the more archaic dialect of the Avestan language and believed to have been composed by Zoroaster. Text and interpretation ýenghê hâtãm âat ýesne paitî vanghô mazdå ahurô vaêthâ ashât hacâ ýånghãmcâ tãscâ tåoscâ ýazamaide.The Pahlavi and Parsi Avestan translations read: :''That one (masculine or neuter singular) of the beings indeed is for worship'' :''who Mazda Ahura knows as better according to righteousness'' :''from the female beings also'' :''These ones (masculine) and these ones (feminine) we worship (the Amesha Spentas and Yazatas).'' Vazquez's liturgically inclined translation is: :''They that are,'' :''Who are of any gender,'' :''Ahura Mazda knows through Asha Asha (; also arta ; ae, 𐬀𐬴𐬀, translit=aṣ̌a/arta) is a Zoroastrian concept with a ...
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Mantra (Zoroastrianism)
A ( ae, , ) is a sacred formula or inspired utterance considered in Zoroastrianism to have spiritual power. Their use already goes back to Zarathustra who described himself in his Gathas as a knower of mantras. Zoroastrian mantras are etymologically and functionally related to the mantras known from the Vedic tradition. However, they are not derived from Vedic mantras, but represent an independent, parallel development. Etymology The Avestan word for mantra is . Together with the Vedic term , they go back to a common, Proto-Indo-Iranian *mantram, which in turn is derived from the reconstructed Proto-Indo-European verb *men (to think) and the instrumental suffix *-trom. By combining verb and suffix, the word *mantram, therefore, acquires the meaning ''instrument of thinking''. Within the context of Zoroastrianism, is commonly translated as mantra. Yet this is not universally applied and others have translated it as holy spell, religious utterance or formula, while some ...
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Ashem Vohu
Ashem Vohu (, Avestan: 𐬀𐬴𐬆𐬨 𐬬𐬊𐬵𐬏 aṣ̌əm vohū) is a very important prayer in Zoroastrianism. The Ashem Vohu, after the Ahunavar is considered one of the most basic, yet meaningful and powerful mantras in the religion. It is considered a lesson and praise of those who embrace Asha, along with being a sacred blessing for the aforementioned. It is also at the end of most of the prayers in the Khordeh Avesta, except a certain few, most notably the Fravarane. ''Ashem vohu, Ahunavar,'' ''Yenghe hatam'', and ''Airyaman ishya'' form four pillars of the Gathic canon, part of the group of Zoroastrian texts composed in the archaic dialect of the Avestan language. Prayer There are many translations that all differ significantly due to the complexity of Avestan and the concepts involved. For example: or: or: or: or: There is also a Sogdian version of the prayer: . See also * Zoroastrian prayer Zoroastrian prayer is performed for the worship of Ahu ...
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Ahuna Vairya
Ahuna Vairya ( Avestan: 𐬀𐬵𐬎𐬥𐬀 𐬬𐬀𐬌𐬭𐬌𐬌𐬀) is the first of Zoroastrianism's four Gathic Avestan formulas. The text, which appears in ''Yasna'' 27.13, is also known after its opening words yatha ahu vairyo. In Zoroastrian tradition, the formula is also known as the ''ahun(a)war''. Numerous translations and interpretations exist, but the overall meaning of the text remains obscure. The Ahuna Vairya and ''Ashem Vohu'' (the second most sacred formula at ''Yasna'' 27.14) are together "very cryptic formulas, of a pronounced magical character." The Ahunavaiti Gatha (chapters 28-34 of the ''Yasna''), is named after the Ahuna Vairya formula. In relation to the other formulas Like the other three formulas (''Ashem vohu'', ''Yenghe hatam'', ''Airyaman ishya''), the ''Ahuna Vairya'' is part of the Gathic canon, that is, part of the group of texts composed in the more archaic dialect of the Avestan language. Together with the other three formulas, the ''Ahuna V ...
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Airyaman Ishya
The airyaman ishya (; ''airyaman išya'', ''airyə̄mā išyō'') is Zoroastrianism's fourth of the four Gathic Avestan invocations. Name The prayer is named after its opening words, ''ā airyə̄mā išyō''. In present-day Zoroastrian usage, the ''airyama'' of these opening words are considered to be an invocation of the divinity ''Airyaman'', the ''yazata'' of healing. The opening words may however have originally been an appeal to "the community" (or "tribe"), which would reflect the etymologically derived meaning of ''airyaman.'' In relation to the other formulas Like the other three formulas (''Ahuna Vairya'', ''Ashem vohu'', ''Yenghe hatam''), the ''airyaman ishya'' is in Gathic Avestan. While the first three formulas are located at ''Yasna'' 27.13-27.15, immediately preceding the Gathas, the ''airyaman ishya'' - at ''Yasna'' 54.1 - provides the closure. Also unlike the first three, the theological exegesis of the ''airyaman ishya'' is not embedded in the ''Yasna'' litur ...
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Gathas
The Gathas ()"Gatha"
''''. are 17 s traditionally believed to have been composed by the prophet Zarathushtra (Zoroaster). They form the core of the

Avestan Language
Avestan (), or historically Zend, is an umbrella term for two Old Iranian languages: Old Avestan (spoken in the 2nd millennium BCE) and Younger Avestan (spoken in the 1st millennium BCE). They are known only from their conjoined use as the scriptural language of Zoroastrianism, and the Avesta likewise serves as their namesake. Both are early Eastern Iranian languages within the Indo-Iranian language branch of the Indo-European language family. Its immediate ancestor was the Proto-Iranian language, a sister language to the Proto-Indo-Aryan language, with both having developed from the earlier Proto-Indo-Iranian language; as such, Old Avestan is quite close in both grammar and lexicon to Vedic Sanskrit, the oldest preserved Indo-Aryan language. The Avestan text corpus was composed in the ancient Iranian satrapies of Arachosia, Aria, Bactria, and Margiana, corresponding to the entirety of present-day Afghanistan as well as parts of Tajikistan, Turkmenistan, and Uzbekistan. The Y ...
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Zoroaster
Zoroaster,; fa, زرتشت, Zartosht, label=New Persian, Modern Persian; ku, زەردەشت, Zerdeşt also known as Zarathustra,, . Also known as Zarathushtra Spitama, or Ashu Zarathushtra is regarded as the spiritual founder of Zoroastrianism. He is said to have been an Iranian religions, Iranian prophet who founded a religious movement that challenged the existing traditions of ancient Iranian religion, and inaugurated a movement that eventually became a staple religion in History of Iran, ancient Iran. He was a native speaker of Avestan, Old Avestan and lived in the eastern part of the Iranian plateau, but his exact birthplace is uncertain. There is no scholarly consensus on when he lived. Some scholars, using linguistic and socio-cultural evidence, suggest a dating to somewhere in the second millennium BC. Other scholars date him to the 7th and 6th centuries BC as a near-contemporary of Cyrus the Great and Darius the Great. Zoroastrianism eventually became the official ...
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Middle Persian
Middle Persian or Pahlavi, also known by its endonym Pārsīk or Pārsīg () in its later form, is a Western Middle Iranian language which became the literary language of the Sasanian Empire. For some time after the Sasanian collapse, Middle Persian continued to function as a prestige language. It descended from Old Persian, the language of the Achaemenid Empire and is the linguistic ancestor of Modern Persian, an official language of Iran, Afghanistan (Dari) and Tajikistan ( Tajik). Name "Middle Iranian" is the name given to the middle stage of development of the numerous Iranian languages and dialects. The middle stage of the Iranian languages begins around 450 BCE and ends around 650 CE. One of those Middle Iranian languages is Middle Persian, i.e. the middle stage of the language of the Persians, an Iranian people of Persia proper, which lies in the south-western highlands on the border with Babylonia. The Persians called their language ''Parsik'', meaning "Persian". Anot ...
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Parsis
Parsis () or Parsees are an ethnoreligious group of the Indian subcontinent adhering to Zoroastrianism. They are descended from Persians who migrated to Medieval India during and after the Arab conquest of Iran (part of the early Muslim conquests) in order to preserve their Zoroastrian identity. The Parsi people comprise the older of the Indian subcontinent's two Zoroastrian communities vis-à-vis the Iranis, whose ancestors migrated to British-ruled India from Qajar-era Iran. According to a 16th-century Parsi epic, ''Qissa-i Sanjan'', Zoroastrian Persians continued to migrate to the Indian subcontinent from Greater Iran in between the 8th and 10th centuries, and ultimately settled in present-day Gujarat after being granted refuge by a local Hindu king. Prior to the 7th-century fall of the Sassanid Empire to the Rashidun Caliphate, the Iranian mainland (historically known as 'Persia') had a Zoroastrian majority, and Zoroastrianism had served as the Iranian state reli ...
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Avestan
Avestan (), or historically Zend, is an umbrella term for two Old Iranian languages: Old Avestan (spoken in the 2nd millennium BCE) and Younger Avestan (spoken in the 1st millennium BCE). They are known only from their conjoined use as the scriptural language of Zoroastrianism, and the Avesta likewise serves as their namesake. Both are early Eastern Iranian languages within the Indo-Iranian language branch of the Indo-European language family. Its immediate ancestor was the Proto-Iranian language, a sister language to the Proto-Indo-Aryan language, with both having developed from the earlier Proto-Indo-Iranian language; as such, Old Avestan is quite close in both grammar and lexicon to Vedic Sanskrit, the oldest preserved Indo-Aryan language. The Avestan text corpus was composed in the ancient Iranian satrapies of Arachosia, Aria, Bactria, and Margiana, corresponding to the entirety of present-day Afghanistan as well as parts of Tajikistan, Turkmenistan, and Uzbekistan. The ...
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Asha
Asha (; also arta ; ae, 𐬀𐬴𐬀, translit=aṣ̌a/arta) is a Zoroastrian concept with a complex and highly nuanced range of meaning. It is commonly summarized in accord with its contextual implications of 'truth' and 'right(eousness)', 'order' and 'right working'... For other connotations, see meaning below. It is of cardinal importance. to Zoroastrian theology and doctrine. In the moral sphere, ''aṣ̌a/arta'' represents what has been called "the decisive confessional concept of Zoroastrianism". qtd. in  . The opposite of Avestan ''aṣ̌a'' is ''druj'', "deceit, falsehood". Its Old Persian equivalent is ''arta-''. In Middle Iranian languages the term appears as ''ard-''. The word is also the proper name of the divinity Asha, the Amesha Spenta that is the hypostasis or "genius". of "Truth" or "Righteousness". In the Younger Avesta, this figure is more commonly referred to as Asha Vahishta (''Aṣ̌a Vahišta'', ''Arta Vahišta''), "Best Truth". The Middle Persian ...
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