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Vānaprastha
''Vānaprastha'' ( sa, वानप्रस्थ) literally meaning "way of the forest" or "forest road", is the third stage in the varnasrama system of Hinduism. It represents the third of the four ''ashramas'' (stages) of human life, the other three being Brahmacharya (bachelor student, 1st stage), Grihastha (married householder, 2nd stage) and Sannyasa (renunciation ascetic, 4th stage).RK Sharma (1999), Indian Society, Institutions and Change, , pages 28, 38–39 ''Vānaprastha'' is part of the Vedic ashrama system, which starts when a person hands over household responsibilities to the next generation, takes an advisory role, and gradually withdraws from the world. This stage typically follows ''Grihastha'' (householder), but a man or woman may choose to skip householder stage, and enter ''Vānaprastha'' directly after Brahmacharya (student) stage, as a prelude to Sannyasa (ascetic) and spiritual pursuits. Vānaprastha stage is considered as a transition phase from a house ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahmacharya
''Brahmacharya'' (; sa, ब्रह्मचर्य ) is a concept within Indian religions that literally means to stay in conduct within one's own Self. In Yoga, Hinduism, Buddhism and Jainism it generally refers to a lifestyle characterized by sexual continence or complete abstinence. In the Hindu, Jain, and Buddhist monastic traditions, ''brahmacharya'' implies, among other things, the mandatory renunciation of sex and marriage. It is considered necessary for a monk's spiritual practice. Western notions of the religious life as practiced in monastic settings mirror these characteristics. Etymology The word ''brahmacharya'' stems from two Sanskrit roots: #''Brahma'' (Devanagari: ब्रह्म) meaning one's own Self, ultimate unchanging reality, absolute consciousness, much discussed in the Upanishads. Brahma is also the Vedic God of creation, no different from the Self or Atman. (''Ayam Ātmā Brahma (अयम् आत्मा ब्रह्म) The Self ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharmaśāstra
''Dharmaśāstra'' ( sa, धर्मशास्त्र) is a genre of Sanskrit texts on law and conduct, and refers to the treatises (shastras, śāstras) on dharma. Unlike Dharmasūtra which are based upon Vedas, these texts are mainly based on Puranas. There are many Dharmashastras, variously estimated to be 18 to about 100, with different and conflicting points of view. Each of these texts exist in many different versions, and each is rooted in Dharmasutra texts dated to 1st millennium BCE that emerged from Kalpa (Vedanga) studies in the Vedic era. The textual corpus of Dharmaśāstra were composed in poetic verses, are part of the Hindu Smritis, constituting divergent commentaries and treatises on duties, responsibilities and ethics to oneself, to family and as a member of society. The texts include discussion of Ashrama (stage), ashrama (stages of life), varna (Hinduism), varna (social classes), Puruṣārtha, purushartha (proper goals of life), personal virtues and d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abhijñānaśākuntalam
''Abhijnanashakuntalam'' (Devanagari: अभिज्ञानशाकुन्तलम्, IAST: ''Abhijñānaśākuntalam''), also known as ''Shakuntala'', ''The Recognition of Shakuntala'', ''The Sign of Shakuntala'', and many other variants, is a Sanskrit play by the ancient Indian poet Kālidāsa, dramatizing the story of Śakuntalā told in the epic ''Mahābhārata'' and regarded as best of Kālidāsa's works. Its exact date is uncertain, but Kālidāsa is often placed in the 4th century CE. Origin of Kālidāsa's play Plots similar to the play appear in earlier texts. There is a story mentioned in the ''Mahābhārata''. A story of similar plot appear in the Buddhist Jātaka tales as well. In the Mahābhārata the story appears as a precursor to the Pāṇḍava and Kaurava lineages. In the story King Duṣyanta and Śakuntalā meet in the forest and get estranged and ultimately reunited. Their son Bharata is said to have laid the foundation of the dynasty that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ramayana
The ''Rāmāyana'' (; sa, रामायणम्, ) is a Sanskrit literature, Sanskrit Indian epic poetry, epic composed over a period of nearly a millennium, with scholars' estimates for the earliest stage of the text ranging from the 8th to 4th centuries BCE, and later stages extending up to the 3rd century CE. ''Ramayana'' is one of the two important epics of Hinduism, the other being the ''Mahabharata, Mahābhārata''. The epic, traditionally ascribed to the Maharishi Valmiki, narrates the life of Sita, the Princess of Janakpur, and Rama, a legendary prince of Ayodhya city in the kingdom of Kosala. The epic follows his fourteen-year exile to the forest urged by his father King Dasharatha, on the request of Rama's stepmother Kaikeyi; his travels across forests in the South Asia, Indian subcontinent with his wife Sita and brother Lakshmana, the kidnapping of Sita by Ravana – the king of Lanka, that resulted in war; and Rama's eventual return to Ayodhya to be crowned kin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Markandeya Purana
The ''Markandeya Purana'' ( sa, मार्कण्डेय पुराण; IAST: ) is a Sanskrit text of Hinduism, and one of the eighteen major Puranas. The text's title Markandeya refers to a sage in Hindu History, who is the central character in two legends, one linked to Shiva and other to Vishnu. The Markandeya text is one of the Puranas that lacks a sectarian presentation of ideas in favor of any particular god, and it is rare to read any deity being invoked or deity prayers in the entire text. The Markandeya Purana is probably one of the oldest in Purana genre of Hindu Literature, among the most interesting and important, states Ludo Rocher. It is famous for including the Devi Mahatmya within it, the oldest known treatise on Devi (Goddess) as the Supreme Truth and Creator Of The Universe. The text is considered as a central text of the Hindu Goddess-related Shaktism tradition, with an extraordinary expression of reverence for the feminine. The Markandeya Purana's Dev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yudhishthira
''Yudhishthira'' (Sanskrit: युधिष्ठिर, IAST: ''Yudhiṣṭhira'') is the eldest among the five Pandava brothers. He is mentioned in the ancient epic Mahabharata. He was sired by King Pandu of the Kuru Dynasty and his first wife, Kunti. Yudhishthira is later crowned the king of Indraprastha with his capital at Hastinapura. From his childhood, Yudhishthira was greatly influenced by his uncle Vidura and his great uncle Bhishma, and believed in the virtues of ''dharma''. He was trained by two warrior-sages, Kripacharya and Dronacharya. Yudhisthira was appointed as the crown prince of Hastinapura, but was later replaced by Duryodhana. Because of Kunti's misunderstanding, Yudhishthira and his siblings had a polyamorous marriage with Draupadi, the princess of Panchala. Dhritarashtra, on Bhishma's request, divided his kingdom to end the succession dispute between Yudhishthira and Duryodhana. The eldest son of Pandu was given a barren land to rule, which he subse ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shanti Parva
The Shanti Parva ( sa, शान्ति पर्व; IAST: ''Śānti parva''; "Book of Peace") is the twelfth of eighteen books of the Indian Epic Mahabharata. It traditionally has 3 parts and 365 chapters.Ganguli, K.M. (1883-1896)Shanti Parva in ''The Mahabharata of Krishna-Dwaipayana Vyasa'' (12 Volumes). CalcuttaDutt, M.N. (1903) ''The Mahabharata (Volume 12): Shanti Parva''. Calcutta: Elysium Press The critical edition has 3 parts and 353 chapters. It is the longest book among the eighteen books of the epic. The book is set after the war is over- the two sides have accepted peace and Yudhishthira starts his rule of the Pandava kingdom. The Shanti parva recites the duties of the ruler, ''dharma'' and good governance, as counseled by the dying Bhishma and various '' Rishis''. The parva includes many symbolic tales such as one about "starving and vegetarian Vishvamitra stealing meat during a famine" and fables such as that of "the fowler and pigeons". The book also provides wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahabharata
The ''Mahābhārata'' ( ; sa, महाभारतम्, ', ) is one of the two major Sanskrit epics of ancient India in Hinduism, the other being the ''Rāmāyaṇa''. It narrates the struggle between two groups of cousins in the Kurukshetra War and the fates of the Kaurava and the Pāṇḍava princes and their successors. It also contains philosophical and devotional material, such as a discussion of the four "goals of life" or ''puruṣārtha'' (12.161). Among the principal works and stories in the ''Mahābhārata'' are the '' Bhagavad Gita'', the story of Damayanti, the story of Shakuntala, the story of Pururava and Urvashi, the story of Savitri and Satyavan, the story of Kacha and Devayani, the story of Rishyasringa and an abbreviated version of the ''Rāmāyaṇa'', often considered as works in their own right. Traditionally, the authorship of the ''Mahābhārata'' is attributed to Vyāsa. There have been many attempts to unravel its historical growth and c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patrick Olivelle
Patrick Olivelle is an Indologist. A philologist and scholar of Sanskrit Literature whose work has focused on asceticism, renunciation and the dharma, Olivelle has been Professor of Sanskrit and Indian Religions in the Department of Asian Studies at the University of Texas at Austin since 1991. Olivelle was born in Sri Lanka. He received a B.A. (Honours) in 1972 from the University of Oxford, where he studied Sanskrit, Pali and Indian religions with Thomas Burrow and R.C. Zaehner. He received his Ph.D. from the University of Pennsylvania in 1974 for a thesis containing the critical edition and translation of Yadava Prakasa's ''Yatidharmaprakasa'' under the supervision of Ludo Rocher. Between 1974 and 1991, Olivelle taught in the Department of Religious Studies at Indiana University Bloomington Indiana University Bloomington (IU Bloomington, Indiana University, IU, or simply Indiana) is a public university, public research university in Bloomington, Indiana. It is the flags ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharma
Dharma (; sa, धर्म, dharma, ; pi, dhamma, italic=yes) is a key concept with multiple meanings in Indian religions, such as Hinduism, Buddhism, Jainism, Sikhism and others. Although there is no direct single-word translation for ''dharma'' in European languages, it is commonly translated as "righteousness", "merit" or "religious and moral duties" governing individual conduct.Britannica, The Editors of Encyclopaedia. (9 April 2019)Dharma. ''Encyclopedia Britannica''. Accessed 14 September 2021. In Hinduism, dharma is one of the four components of the ''Puruṣārtha'', the aims of life, and signifies behaviours that are considered to be in accord with '' Ṛta'', the order that makes life and universe possible. It includes duties, rights, laws, conduct, virtues and "right way of living".see: *"Dharma", ''The Columbia Encyclopedia'', 6th Ed. (2013), Columbia University Press, Gale, ; *Steven Rosen (2006), Essential Hinduism, Praeger, , Chapter 3. It had a transtempor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baudhayana
The (Sanskrit: बौधायन) are a group of Vedic Sanskrit texts which cover dharma, daily ritual, mathematics and is one of the oldest Dharma-related texts of Hinduism that have survived into the modern age from the 1st-millennium BCE. They belong to the ''Taittiriya'' branch of the Krishna Yajurveda school and are among the earliest texts of the genre.. In relative chronology, they predate Apastamba, Āpastamba, which is dated by Robert Lingat to the ''sutra'' period proper, between c. 500 to 200 BCE. Robert Lingat, The Classical Law of India, (Munshiram Manoharlal Publishers Pvt Ltd, 1993), p. 20 The Baudhayana sūtras consist of six texts: # the Baudhayana Shrauta Sutra, , probably in 19 (questions), # the in 20 (chapters), # the in 4 , # the Grhyasutra, Grihyasutra in 4 , # the Dharmasutra, in 4 and # the Sulba Sutras, in 3 . The ' is noted for containing several early mathematical results, including an approximation of the square root of 2 and the st ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yajnavalkya
Yajnavalkya or Yagyavalkya ( sa, याज्ञवल्क्य, ) is a Hindu Vedic sage figuring in the Brihadaranyaka Upanishad (c. 700 BCE)., Quote: "Yajnavalkya, a Vedic sage, taught..."Ben-Ami Scharfstein (1998), ''A comparative history of world philosophy: from the Upanishads to Kant'', Albany: State University of New York Press, pp. 9-11 Yajnavalkya proposes and debates metaphysical questions about the nature of existence, consciousness and impermanence, and expounds the epistemic doctrine of neti neti ("not this, not this") to discover the universal Self and Ātman. Texts attributed to him include the ''Yajnavalkya Smriti'', ''Yoga Yajnavalkya'' and some texts of the Vedanta school. He is also mentioned in Brahma puran and various Brahmanas and Aranyakas. Setting The ''Brihadaranyaka Upanishad'' is dated at c. 700 BCE,. Staal notes that though the name Yajnavalkya is derived from ''yajna'', which connotes ritual, Yajnavalkya is referred to as "a thinker, not a ri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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