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Tamo-yogyas
In Dvaita philosophy, Tamo-yogyas are a group of souls, classified by Madhvacharya Madhvacharya (; ; CE 1199-1278 or CE 1238–1317), sometimes Anglicisation, anglicised as Madhva Acharya, and also known as Purna Prajna () and Ānanda Tīrtha, was an Indian philosopher, theologian and the chief proponent of the ''Dvaita'' ..., which consists of the souls who are damnable. Madhvacharya divides souls into three classes: one class of souls which qualifies for ''moksha'', or liberation (Mukti-yogyas); another as subject to ''samsara'', eternal rebirth or transmigration (Nitya-samsarins); and a third class that is eventually condemned to eternal hellish life in Naraka (Hinduism)#Description of hells, Andhatamisra (Tamo-yogyas).Tapasyananda, Swami. ''Bhakti Schools of Vedanta'' pg. 177.Helmuth von Glasenapp: Der Hinduismus. Religion und Gesellschaft im heutigen Indien, Hildesheim 1978, p. 248. According to Madhvacharya, Naraka (hell) is temporary for sinners like thieves and dru ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dvaita Vedanta
Dvaita Vedanta (); (originally known as Tattvavada; IAST:Tattvavāda), is a sub-school in the Vedanta tradition of Hindu philosophy. The term Tattvavada literally means "arguments from a realist viewpoint". The Tattvavada (Dvaita) Vedanta sub-school was founded by the 13th-century philosopher-saint Madhvacharya. Madhvacharya believed in three entities - God, ''jiva'' (soul), and ''jada'' (''maya'', matter). The Dvaita Vedanta school believes that God and the individual souls ( jīvātman) exist as independent realities, and these are distinct, being said that Vishnu (Narayana) is independent (''svatantra''), and souls are dependent (''paratantra'') on him. The Dvaita school contrasts with the other two major sub-schools of Vedanta, the Advaita Vedanta of Adi Shankara which posits nondualism – that ultimate reality (Brahman) and human soul ( Ātman) are identical and all reality is interconnected oneness, and Vishishtadvaita of Ramanuja which posits qualified nondualism – th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mukti-yogyas
In Dvaita theology, Mukti-yogyas are a class of souls classified by Shri Madhvacharya as eligible for mukti or moksha. Madhva divides souls into three classes: one class of souls which qualifies for liberation (Mukti-yogyas), another as subject to eternal rebirth or eternal transmigration (Nitya-samsarins), and a third class that is eventually condemned to eternal hell Andhatamisra (Tamo-yogyas).Tapasyananda, Swami. ''Bhakti Schools of Vedanta'' pg. 177. Mukti-yogyas are Jiva ''Jiva'' ( sa, जीव, IAST: ) is a living being or any entity imbued with a life force in Hinduism and Jīva (Jainism), Jainism. The word itself originates from the Sanskrit verb-root ''jīv'', which translates as 'to breathe' or 'to live'. ...s or souls who are receptive to spiritual values, and through repeated embodiments, they evolve into better and better people, and finally through concentrated spiritual discipline and God's grace attain salvation. References Dvaita Vedanta Hindu phil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nitya-samsarins
In Dvaita theology, Nitya-samsarins, as classified by Shri Madhvacharya, are souls which are eternally transmigrating. Madhva divides souls into three classes: one class of souls which qualifies for liberation (Mukti-yogyas), another as subject to eternal rebirth or eternal transmigration (Nitya-samsarins), and a third class that is eventually condemned to eternal hell Andhatamisra (Tamo-yogyas).Tapasyananda, Swami. ''Bhakti Schools of Vedanta'' pg. 177. Nitya-samsarins delight only in worldly values and feel no need for ethical and spiritual life. By reaping the fruits of their own actions, they pass through continuous births and death Death is the irreversible cessation of all biological functions that sustain an organism. For organisms with a brain, death can also be defined as the irreversible cessation of functioning of the whole brain, including brainstem, and brain ...s eternally. References {{DEFAULTSORT:Nitya-Samsarins Dvaita Vedanta Hindu philos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naraka (Hinduism)
Naraka ( sa, नरक), also called Yamaloka, is the Hindu equivalent of Hell, where sinners are tormented after death. It is also the abode of Yama, the god of Death. It is described as located in the south of the universe and beneath the earth. The number and names of hells, as well as the type of sinners sent to a particular hell, varies from text to text; however, many scriptures describe 28 hells. After death, messengers of Yama called ''Yamadutas'' bring all beings to the court of Yama, where he weighs the virtues and the vices of the being and passes a judgement, sending the virtuous to Svarga (heaven) and the sinners to one of the hells. The stay in Svarga or Naraka is generally described as temporary. After the quantum of punishment is over, the souls are reborn as lower or higher beings as per their merits (the exception being Hindu philosopher Madhvacharya, who believes in eternal damnation of the Tamo-yogyas in Andhantamas).Helmuth von Glasenapp: Der Hinduismus. Re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madhvacharya
Madhvacharya (; ; CE 1199-1278 or CE 1238–1317), sometimes Anglicisation, anglicised as Madhva Acharya, and also known as Purna Prajna () and Ānanda Tīrtha, was an Indian philosopher, theologian and the chief proponent of the ''Dvaita'' (dualism) school of Vedanta. Madhva called his philosophy ''Dvaita Vedanta, Tattvavāda'' meaning "arguments from a realist viewpoint". Madhvacharya was born on the west coast of Karnataka state in 13th-century India. As a teenager, he became a Sannyasa, Sanyasi (monk) joining Brahma-sampradaya guru Achyutapreksha, of the Ekadandi order. Madhva studied the classics of Hindu philosophy, and wrote commentaries on the Principal Upanishads, the ''Bhagavad Gita'' and the Brahma Sutras (''Prasthanatrayi''), and is credited with thirty seven works in Sanskrit. His writing style was of extreme brevity and condensed expression. His greatest work is considered to be the ''Anuvyakhyana'', a philosophical supplement to his bhasya on the Brahma Sutras ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moksha
''Moksha'' (; sa, मोक्ष, '), also called ''vimoksha'', ''vimukti'' and ''mukti'', is a term in Hinduism, Buddhism, Jainism and Sikhism for various forms of emancipation, enlightenment, liberation, and release. In its soteriology, soteriological and eschatology, eschatological senses, it refers to freedom from ''saṃsāra'', the cycle of death and Reincarnation, rebirth. In its epistemology, epistemological and psychological senses, ''moksha'' is freedom from ignorance: self-realization, self-actualization and self-knowledge. In Hindu traditions, ''moksha'' is a central concept and the utmost aim of human life; the other three aims being ''dharma'' (virtuous, proper, moral life), ''artha'' (material prosperity, income security, means of life), and ''kama'' (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called Puruṣārtha in Hinduism. In some schools of Indian religions, ''moksha'' is considered equivalent to and used interchange ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hell
In religion and folklore, hell is a location in the afterlife in which evil souls are subjected to punitive suffering, most often through torture, as eternal punishment after death. Religions with a linear divine history often depict hells as eternal destinations, the biggest examples of which are Christianity and Islam, whereas religions with reincarnation usually depict a hell as an intermediary period between incarnations, as is the case in the dharmic religions. Religions typically locate hell in another dimension or under Earth's surface. Other afterlife destinations include heaven, paradise, purgatory, limbo, and the underworld. Other religions, which do not conceive of the afterlife as a place of punishment or reward, merely describe an abode of the dead, the grave, a neutral place that is located under the surface of Earth (for example, see Kur, Hades, and Sheol). Such places are sometimes equated with the English word ''hell'', though a more correct translatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Helmuth Von Glasenapp
Helmuth is both a masculine German given name and a surname. Notable people with the name include: Given name; *Helmuth Theodor Bossert (1889–1961), German art historian, philologist and archaeologist *Helmuth Duckadam (born 1959), Romanian former footballer *Helmuth Ehrhardt, German psychiatrist *Helmuth Hübener (1925–1942), German opponent of the Third Reich *Helmuth Koinigg (1948–1974), Austrian racing driver *Helmuth Lehner (born 1968), Austrian musician *Helmuth Lohner (1933–2015), Austrian actor and theatre director * Helmuth Markov (born 1952), German politician * Helmuth von Moltke (other), several people *Helmuth Nyborg (born 1937), Danish professor at Aarhus University * Helmuth von Pannwitz (1898–1947), German SS Cossack Cavalry Corps officer executed for war crimes *Helmuth Plessner (1892–1985), German philosopher and sociologist *Helmuth Rilling (born 1933), German conductor *Helmuth von Ruckteschell (1890–1948), German navy officer *Helmuth Schne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guru
Guru ( sa, गुरु, IAST: ''guru;'' Pali'': garu'') is a Sanskrit term for a "mentor, guide, expert, or master" of certain knowledge or field. In pan-Indian traditions, a guru is more than a teacher: traditionally, the guru is a reverential figure to the disciple (or '' shisya'' in Sanskrit, literally ''seeker f knowledge or truth'' or student, with the guru serving as a "counselor, who helps mold values, shares experiential knowledge as much as literal knowledge, an exemplar in life, an inspirational source and who helps in the spiritual evolution of a student". Whatever language it is written in, Judith Simmer-Brown explains that a tantric spiritual text is often codified in an obscure twilight language so that it cannot be understood by anyone without the verbal explanation of a qualified teacher, the guru. A guru is also one's spiritual guide, who helps one to discover the same potentialities that the ''guru'' has already realized. The oldest references to the concep ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vedas
upright=1.2, The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the '' Atharvaveda''. The Vedas (, , ) are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the oldest layer of Sanskrit literature and the oldest scriptures of Hinduism. There are four Vedas: the Rigveda, the Yajurveda, the Samaveda and the Atharvaveda. Each Veda has four subdivisions – the Samhitas (mantras and benedictions), the Aranyakas (text on rituals, ceremonies, sacrifices and symbolic-sacrifices), the Brahmanas (commentaries on rituals, ceremonies and sacrifices), and the Upanishads (texts discussing meditation, philosophy and spiritual knowledge).Gavin Flood (1996), ''An Introduction to Hinduism'', Cambridge University Press, , pp. 35–39A Bhattacharya (2006), ''Hindu Dharma: Introduction to Scriptures and Theology'', , pp. 8–14; George M. Williams (2003), Handbook of Hindu Mythology, Oxford University Press, , p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kali (demon)
In Hinduism, Kali ( Devanāgari: , IAST: ', with both vowels short; from a root ', 'suffer, hurt, startle, confuse') is the being who reigns during the age of the Kali Yuga and acts as the nemesis of Kalki, the tenth and final avatar of the Hindu preserver deity, Vishnu. Mahabharata According to the Mahabharata, the gandharva Kali became jealous when he was late to Princess Damayanti's marriage ceremony and discovered she had overlooked the deities Indra, Agni, Varuna, and Yama (and ultimately himself) to choose Nala as her husband. In anger, Kali spoke to his companion Dvapara, the personification of Dvapara Yuga: Kali traveled to Nala's kingdom of Nishadhas and waited twelve long years for the right moment to strike. Because Nala had rendered himself impure by not washing his feet before his prayers, Kali was able to bewitch his soul. Kali then appeared before Pushkara and invited him to play a game of dice with his brother, guaranteeing Nala's downfall. Dwapara took the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
