|
Ta'til
In Islamic theology, taʿṭīl ( ar, تَعْطِيل) means "divesting" God of His attributes. The word literally means to suspend and stop the work and refers to a form of apophatic theology which is said because God bears no resemblance to his creatures and because the concepts available to man are limited and depends on his perceptions of his surroundings, so he has no choice but to remain silent about the divine attributes and suffice with the explanations given in the Quran and hadiths. ''Taʿṭīl'' is the polar opposite of ''tashbīh'' (anthropomorphism or anthropopathism), the ascription to God of physical characteristics or human attributes such as emotion. Both ''taʿṭīl'' and ''tashbīh'' are considered sins or heresies in mainstream Islam. The corrective doctrine against ''taʿṭīl'' is '' tathbīt'' (confirming God's attributes), and the corrective against ''tashbīh'' is '' tanzīh'' (keeping God pure). Muʿaṭṭila or ta'tili Those accused of ''taʿṭ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Theology
Schools of Islamic theology are various Islamic schools and branches in different schools of thought regarding ''ʿaqīdah'' (creed). The main schools of Islamic Theology include the Qadariyah, Falasifa, Jahmiyya, Murji'ah, Muʿtazila, Batiniyya, Ashʿarī, Māturīdī, and Aṯharī. The main schism between Sunnī, Shīʿa, and Kharijite branches of Islam was initially more political than theological, but over time theological differences have developed throughout the history of Islam. Divinity schools in Islam According to the ''Encyclopaedia of the Qurʾān'' (2006), "The Qurʾān displays a wide range of theological topics related to the religious thought of late antiquity and through its prophet Muḥammad presents a coherent vision of the creator, the cosmos and man. The main issues of Muslim theological dispute prove to be hidden under the wording of the qurʾānic message, which is closely tied to Muḥammad's biography". However, modern historians and sch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apophatic Theology
Apophatic theology, also known as negative theology, is a form of theology, theological thinking and religious practice which attempts to Problem of religious language, approach God, the Divine, by negation, to speak only in terms of what may not be said about the perfect goodness that is God. It forms a pair together with cataphatic theology, which approaches God or the Divine by affirmations or positive statements about what God ''is''. The apophatic tradition is often, though not always, allied with the approach of mysticism, which aims at the vision of God, the perception of the divine reality beyond the realm of Perception, ordinary perception. Etymology and definition "Apophatic", grc, ἀπόφασις (noun); from ἀπόφημι ''apophēmi'', meaning 'to deny'. From ''Online Etymology Dictionary'': ''Via negativa'' or ''via negationis'' (Latin), 'negative way' or 'by way of denial'. The negative way forms a pair together with the ''kataphatic'' or positive way. A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apophatic Theology
Apophatic theology, also known as negative theology, is a form of theology, theological thinking and religious practice which attempts to Problem of religious language, approach God, the Divine, by negation, to speak only in terms of what may not be said about the perfect goodness that is God. It forms a pair together with cataphatic theology, which approaches God or the Divine by affirmations or positive statements about what God ''is''. The apophatic tradition is often, though not always, allied with the approach of mysticism, which aims at the vision of God, the perception of the divine reality beyond the realm of Perception, ordinary perception. Etymology and definition "Apophatic", grc, ἀπόφασις (noun); from ἀπόφημι ''apophēmi'', meaning 'to deny'. From ''Online Etymology Dictionary'': ''Via negativa'' or ''via negationis'' (Latin), 'negative way' or 'by way of denial'. The negative way forms a pair together with the ''kataphatic'' or positive way. A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tashbīh
''Tashbih'' ( ar, تشبيه) is an Islamic religious concept meaning anthropomorphism, assimilating/comparing God to His creatures. In Islamic theology, two opposite terms are attributed to Allah, ''tashbih'' and ''tanzih'' ( transcendence). However, the fuller meaning of ''tashbih'' is 'affirming similarity', i.e. affirming similarity between God and His creatures. This concept is eternally juxtaposed with Allah's ''tanzih'' (transcendence, or 'declaring incompatibility'). Both ta'til, divesting God of His attributes, and tashbih, anthropomorphism, are considered to be heresies by Sunnis. Tashbih were apparent in Shia teaching, particularly in the thought of Al-Qasim al-Rassi, Zaidiyyah Imam of 8 AD century. See also * Tanzih * Ta'til * Ta'wil * Tafwid * Bila Kayf References * External links Tashbīh, Encyclopaedia Britannica An encyclopedia (American English) or encyclopædia (British English) is a reference work or compendium providing summaries of kno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tashbih
''Tashbih'' ( ar, تشبيه) is an Islamic religious concept meaning anthropomorphism, assimilating/comparing God to His creatures. In Islamic theology, two opposite terms are attributed to Allah, ''tashbih'' and ''tanzih'' ( transcendence). However, the fuller meaning of ''tashbih'' is 'affirming similarity', i.e. affirming similarity between God and His creatures. This concept is eternally juxtaposed with Allah's ''tanzih'' (transcendence, or 'declaring incompatibility'). Both ta'til, divesting God of His attributes, and tashbih, anthropomorphism, are considered to be heresies by Sunnis. Tashbih were apparent in Shia teaching, particularly in the thought of Al-Qasim al-Rassi, Zaidiyyah Imam of 8 AD century. See also * Tanzih * Ta'til * Ta'wil * Tafwid * Bila Kayf References * External links Tashbīh, Encyclopaedia Britannica An encyclopedia (American English) or encyclopædia (British English) is a reference work or compendium providing summaries of k ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divisions Of Islam
Islamic schools and branches have different understandings of Islam. There are many different sects or denominations, schools of Islamic jurisprudence, and schools of Islamic theology, or ''ʿaqīdah'' (creed). Within Islamic groups themselves there may be differences, such as different orders (''tariqa'') within Sufism, and within Sunnī Islam different schools of theology (Atharī, Ashʿarī, Māturīdī) and jurisprudence ( Ḥanafī, Mālikī, Shāfiʿī, Ḥanbalī). Groups in Islam may be numerous (the largest branches are Shīʿas and Sunnīs), or relatively small in size (Ibadis, Zaydīs, Ismāʿīlīs). Differences between the groups may not be well known to Muslims outside of scholarly circles, or may have induced enough passion to have resulted in political and religious violence (Barelvi, Deobandi, Salafism, Wahhabism). There are informal movements driven by ideas (such as Islamic modernism and Islamism) as well as organized groups with a governing body (Ahm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aseity
Aseity (from Latin ''ā'' "from" and ''sē'' "self", plus '' -ity'') is the property by which a being exists of and from itself. It refers to the Christian belief that God does not depend on any cause other than himself for his existence, realization, or end, and has within himself his own reason of existence. This represents God as absolutely independent and self-existent by nature. Many Jewish and Muslim theologians have also believed God to be independent in this way. This quality of independence and self-existence has been affirmed under various names by theologians going back to antiquity, though the use of the word 'aseity' began only in the Middle Ages. Meaning Aseity has two aspects, one positive and one negative: absolute independence and self-existence. W. N. Clarke writes: In its negative meaning, which emerged first in the history of thought, it seityaffirms that God is uncaused, depending on no other being for the source of His existence. In its positive meaning, it ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Omnipotence
Omnipotence is the quality of having unlimited power. Monotheistic religions generally attribute omnipotence only to the deity of their faith. In the monotheistic religious philosophy of Abrahamic religions, omnipotence is often listed as one of a deity's characteristics, along with omniscience, omnipresence, and omnibenevolence. The presence of all these properties in a single entity has given rise to considerable theological debate, prominently including the problem of evil, the question of why such a deity would permit the existence of evil. It is accepted in philosophy and science that omnipotence can never be effectively understood. Etymology The word ''omnipotence'' derives from the Latin prefix ''omni''-, meaning "all", and the word ''potens'', meaning "potent" or "powerful". Thus the term means "all-powerful". Meanings Scholasticism The term omnipotent has been used to connote a number of different positions. These positions include, but are not limited to, the followi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Omniscience
Omniscience () is the capacity to know everything. In Hinduism, Sikhism and the Abrahamic religions, this is an God#General conceptions, attribute of God. In Jainism, omniscience is an attribute that any individual can eventually attain. In Buddhism, there are differing beliefs about omniscience among different schools. Etymology The word ''omniscience'' derives from the Latin word ''wikt:sciens, sciens'' ("to know" or "conscious") and the prefix ''wikt:omni, omni'' ("all" or "every"), but also means "Eye of Providence, all-seeing". In religion Buddhism The topic of omniscience has been much debated in various Indian traditions, but no more so than by the Buddhists. After Dharmakirti's excursions into the subject of pramana, what constitutes a valid cognition, Śāntarakṣita and his student Kamalaśīla thoroughly investigated the subject in the Tattvasamgraha and its commentary the Panjika. The arguments in the text can be broadly grouped into four sections: * The refut ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sufyan Ibn ʽUyaynah
Abū Muḥammad Sufyān ibn ʽUyaynah ibn Maymūn al-Hilālī al-Kūfī ( ar, ابو محمد سفيان بن عيينة بن ميمون الهلالي الكوفي) (725 – ) was a prominent eighth-century Islamic religious scholar from Mecca. He was from the third generation of Islam referred to as the Tābiʽu al-Tābiʻīn, "the followers of the followers". He specialized in the field of hadith and Qur'an exegesis and was described by al-Dhahabī as ''shaykh al-Islam''—a preeminent Islamic authority. Some of his students achieved much renown in their own right, establishing schools of thought that have survived until the present. Biography Ibn ʽUyaynah's father, ʽUyaynah ibn Abī ʻImrān, was originally from Kufa in present day Iraq where he was a governor for Khālid ibn ʻAbdillāh al-Qasrī. However, when al-Qasrī was removed from his position his successor sought out his governors causing ʽUyaynah to flee to Mecca where he then settled. Ibn ʽUyaynah was born ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isma'ilism
Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām. Isma'ilism rose at one point to become the largest branch of Shia Islam, climaxing as a political power with the Fatimid Caliphate in the 10th through 12th centuries. Ismailis believe in the oneness of God, as well as the closing of divine revelation with Muhammad, whom they see as "the final Prophet and Messenger of God to all humanity". The Isma'ili and the Twelvers both accept the same six initial Imams; the Isma'ili accept Isma'il ibn Jafar as the seventh Imam. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
