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Aseity
Aseity (from Latin ''ā'' "from" and ''sē'' "self", plus '' -ity'') is the property by which a being exists of and from itself. It refers to the Christian belief that God does not depend on any cause other than himself for his existence, realization, or end, and has within himself his own reason of existence. This represents God as absolutely independent and self-existent by nature. Many Jewish and Muslim theologians have also believed God to be independent in this way. This quality of independence and self-existence has been affirmed under various names by theologians going back to antiquity, though the use of the word 'aseity' began only in the Middle Ages. Meaning Aseity has two aspects, one positive and one negative: absolute independence and self-existence. W. N. Clarke writes: In its negative meaning, which emerged first in the history of thought, it seityaffirms that God is uncaused, depending on no other being for the source of His existence. In its positive meaning, it ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William Lane Craig
William Lane Craig (born August 23, 1949) is an American analytic philosopher, Christian apologist, author and Wesleyan theologian who upholds the view of Molinism and neo-Apollinarianism. He is Professor of Philosophy at Houston Baptist University and research professor of philosophy at Biola University's Talbot School of Theology. Craig has updated and defended the Kalam cosmological argument for the existence of God. He has also published work where he argues in favor of the historical plausibility of the resurrection of Jesus. His study of divine aseity and Platonism culminated with his book ''God Over All''. Early life and education Craig was born August 23, 1949, in Peoria, Illinois, to Mallory and Doris Craig. While a student at East Peoria Community High School (1963–1967), Craig competed in debate and won the state championship in oratory. In September 1965, his junior year, he became a Christian, and after graduating from high school, attended Wheaton College, m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Attributes Of God In Christianity
The attributes of God are specific characteristics of God discussed in Christian theology. Christians are not monolithic in their understanding of God's attributes. Classification Many Reformed theologians distinguish between the ''communicable'' attributes (those that human beings can also have) and the ''incommunicable'' attributes (those that belong to God alone). Donald Macleod, however, argues that "All the suggested classifications are artificial and misleading, not least that which has been most favoured by Reformed theologians – the division into communicable and incommunicable attributes." Many of these attributes only say what God is not – for example, saying he is immutable is saying that he does not change. The attributes of God may be classified under two main categories: #His infinite powers. #His personality attributes, like holiness and love. Millard Erickson calls these categories God's ''greatness'' and ''goodness'' respectively.Millard Erickson, ''C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divine Simplicity
In theology, the doctrine of divine simplicity says that God is simple (without parts). The general idea can be stated in this way: The being of God is identical to the "attributes" of God. Characteristics such as omnipresence, goodness, truth, eternity, etc., are identical to God's being, not qualities that make up that being as a collection, nor abstract entities inhering in God as in a substance; in other words, one can say that in God both essence and existence are one and the same. This is not to say that God is a simpleton or "simple" to understand. As Peter Weigel states, "Divine simplicity is central to the classical Western concept of God. Simplicity denies any physical or metaphysical composition in the divine being. This means God is the divine nature itself and has no accidents (properties that are not necessary) accruing to his nature. There are no real divisions or distinctions in this nature. Thus, the entirety of God is whatever is attributed to him. Divine si ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gnosiology
Gnosiology ("study of knowledge") is "the philosophy of knowledge and cognition". In Soviet and post-Soviet philosophy, the word is often used as a synonym for epistemology. The term is also currently used in regard to Eastern Christianity. Etymology The term is derived from the Ancient Greek words ''gnosis'' ("knowledge", γνῶσις) and ''logos'' ("word" or "discourse", λόγος). Linguistically, one might compare it to epistemology, which is derived from the Greek words ''episteme'' ("certain knowledge") and ''logos''. The term "gnosiology" is not well known today, although found in Baldwin's (1906) ''Dictionary of Psychology and Philosophy.'' The ''Encyclopædia Britannica'' (1911) remarks that "The term Gnosiology has not, however, come into general use". The term "gnosiology" (Modern Greek: γνωσιολογία) is used more commonly in Modern Greek than in English. As a philosophical concept, gnosiology broadly means the theory of knowledge, which in ancient Greek ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Causa Sui
''Causa sui'' (; ) is a Latin term that denotes something that is generated within itself. Used in relation to the purpose that objects can assign to themselves, the concept was central to the works of Baruch Spinoza, Sigmund Freud, Jean-Paul Sartre, and Ernest Becker. In social science In Freud and Becker's case, the concept was often used as an immortality vessel, whereby something could create meaning, or continue to create meaning, beyond its own life. Norman O. Brown, in his acclaimed ''Life Against Death,'' argues Freud's Oedipal complex is essentially the ''causa sui'' ("father-of-oneself") project, where, after the traumatic recognition that we are separate from the mother—that we are 'other'—we seek for reunification with the mother. In theism In traditional Western theism, even though God cannot be created by any other force or being, he cannot be defined as ''causa sui'' because such would imply the Spinozian pantheistic idea of 'becoming', which contrasts w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Latin
Latin (, or , ) is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through the power of the Roman Republic it became the dominant language in the Italian region and subsequently throughout the Roman Empire. Even after the fall of Western Rome, Latin remained the common language of international communication, science, scholarship and academia in Europe until well into the 18th century, when other regional vernaculars (including its own descendants, the Romance languages) supplanted it in common academic and political usage, and it eventually became a dead language in the modern linguistic definition. Latin is a highly inflected language, with three distinct genders (masculine, feminine, and neuter), six or seven noun cases (nominative, accusative, genitive, dative, ablative, and vocative), five declensions, four verb conjuga ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hypostasis (philosophy)
Hypostasis (Greek: ὑπόστασις, ''hypóstasis'') is the underlying state or underlying substance and is the fundamental reality that supports all else. In Neoplatonism the hypostasis of the soul, the intellect (''nous'') and "the one" was addressed by Plotinus. In Christian theology, the Holy Trinity consists of three hypostases: Hypostasis of the Father, Hypostasis of the Son, and Hypostasis of the Holy Spirit. Ancient Greek philosophy Pseudo-Aristotle used hypostasis in the sense of material substance. Neoplatonists argue that beneath the surface phenomena that present themselves to our senses are three higher spiritual principles, or hypostases, each one more sublime than the preceding. For Plotinus, these are the Soul, the Intellect, and the One.''Neoplatonism (Ancient Philosophies)'' by Pauliina Remes (2008), University of California Press , pp. 48–52. Christian theology The term hypostasis has a particular significance in Christian theology, particularly in Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Altruism
Altruism is the principle and moral practice of concern for the welfare and/or happiness of other human beings or animals, resulting in a quality of life both material and spiritual. It is a traditional virtue in many cultures and a core aspect of various religious and secular worldviews. However, the object(s) of concern vary among cultures and religions. In an extreme case, altruism may become a synonym of selflessness, which is the opposite of selfishness. The word "altruism" was popularized (and possibly coined) by the French philosopher Auguste Comte in French, as ''altruisme'', for an antonym of egoism. He derived it from the Italian ''altrui'', which in turn was derived from Latin ''alteri'', meaning " other people" or "somebody else". Altruism in biological observations in field populations of the day organisms is an individual performing an action which is at a cost to themselves (e.g., pleasure and quality of life, time, probability of survival or reproduction), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Actus Purus
In scholastic philosophy, ''Actus Purus'' (English: "Pure Actuality," "Pure Act") is the absolute perfection of God. Overview Created beings have potentiality that is not actuality, imperfections as well as perfection. Only God is simultaneously all that He can be, infinitely real and infinitely perfect: ' I am who I am' (Exodus ). His attributes or His operations are really identical with His essence, and His essence necessitates His existence. (Contrast this understanding with the Essence–Energies distinction in Eastern Christian, particularly Palamite, theology). In created beings, the state of potentiality precedes that of actuality; before being realized, a perfection must be capable of realization. But, absolutely speaking, actuality precedes potentiality. For in order to change, a thing must be acted upon, or actualized; change and potentiality presuppose, therefore, a being which is '' in actu''. This actuality, if mixed with potentiality, presupposes another actual ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Schopenhauer
Arthur Schopenhauer ( , ; 22 February 1788 – 21 September 1860) was a German philosopher. He is best known for his 1818 work ''The World as Will and Representation'' (expanded in 1844), which characterizes the phenomenal world as the product of a blind noumenal will. Building on the transcendental idealism of Immanuel Kant (1724–1804), Schopenhauer developed an atheistic metaphysical and ethical system that rejected the contemporaneous ideas of German idealism. He was among the first thinkers in Western philosophy to share and affirm significant tenets of Indian philosophy, such as asceticism, denial of the self, and the notion of the world-as-appearance. His work has been described as an exemplary manifestation of philosophical pessimism. Though his work failed to garner substantial attention during his lifetime, Schopenhauer had a posthumous impact across various disciplines, including philosophy, literature, and science. His writing on aesthetics, morality, and psych ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monad (Greek Philosophy)
The term ''monad'' () is used in some cosmic philosophy and cosmogony to refer to a most basic or original substance. As originally conceived by the Pythagoreans, the Monad is the Supreme Being, divinity or the totality of all things. In the philosophy of Gottfried Wilhelm Leibniz, there are infinite monads, which are the basic and immaterial elementary particles, or simplest units, that make up the universe. Historical background According to Hippolytus, the worldview was inspired by the Pythagoreans, who called the first thing that came into existence the "monad", which begat (bore) the dyad (from the Greek word for two), which begat the numbers, which begat the point, begetting lines or finiteness, etc. It meant divinity, the first being, or the totality of all beings, referring in cosmogony (creation theories) variously to source acting alone and/or an indivisible origin and equivalent comparators. Pythagorean and Platonic philosophers like Plotinus and Porphyry cond ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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