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Tower Of David
The Tower of David ( he, מגדל דוד, Migdál Davíd), also known as the Citadel ( ar, القلعة, al-Qala'a), is an ancient citadel located near the Jaffa Gate entrance to the Old City of Jerusalem. The citadel that stands today dates to the Mamluk and Ottoman periods. It was built on the site of a series of earlier ancient fortifications of the Hasmonean, Herodian, Byzantine and Early Muslim periods, after being destroyed repeatedly during the last decades of Crusader presence in the Holy Land by their Muslim enemies. It contains important archaeological finds dating back over 2,500 years including a quarry dated to the First Temple period, and is a popular venue for benefit events, craft shows, concerts, and sound-and-light performances. Dan Bahat, the Israeli archeologist, writes that the original three Hasmonean towers standing in this area of the city were altered by Herod, and that "The northeastern tower was replaced by a much larger, more massive tower, dubbe ...
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Six-Day War
The Six-Day War (, ; ar, النكسة, , or ) or June War, also known as the 1967 Arab–Israeli War or Third Arab–Israeli War, was fought between Israel and a coalition of Arab world, Arab states (primarily United Arab Republic, Egypt, Syria, and Jordan) from 5 to 10 June 1967. Escalated hostilities broke out amid poor relations between Israel and its Arab neighbours following the 1949 Armistice Agreements, which were signed at the end of the 1948 Arab–Israeli War, First Arab–Israeli War. Earlier, in 1956, regional tensions over the Straits of Tiran escalated in what became known as the Suez Crisis, when Israel invaded Egypt over the Israeli passage through the Suez Canal and Straits of Tiran, Egyptian closure of maritime passageways to Israeli shipping, ultimately resulting in the re-opening of the Straits of Tiran to Israel as well as the deployment of the United Nations Emergency Force (UNEF) along the Borders of Israel#Border with Egypt, Egypt–Israel border. In ...
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Mujīr Ad-Dīn
Mujīr al-Dīn al-ʿUlaymī (Arabic: ) ‎(1456–1522), often simply Mujir al-Din, was a Jerusalemite ''qadi'' and historian whose principal work chronicled the history of Jerusalem and Hebron in the Middle Ages.Little, 1995, p. 237.van Donzel, 1994, p. 291. Entitled ''al-Uns al-Jalil bi-tarikh al-Quds wal-Khalil'' ("The glorious history of Jerusalem and Hebron") (c. 1495), it is considered to be invaluable, constituting "the most comprehensive and detailed source for the history of Jerusalem" written in its time.Khalidi, 1998, p. 216, footnote 25.Murphy-O'Connor, 2008, p. 148. Name and background Commonly known simply as Mujir al-Din or the Ibn Quttainah, he was born 'Abd al-Rahman ibn Muhammad al-'Ulaymi (Arabic: ) during the period of Mamluk rule over Palestine into a family of notables native to the city of Jerusalem. Among his many ''nisbas'' is al-Hanbali, referring to the Islamic school of thought to which he adhered. Another is al-'Umari, denoting that his ancestral li ...
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Qibli Mosque
Al-Aqsa Mosque (, ), also known as Jami' Al-Aqsa () or as the Qibli Mosque ( ar, المصلى القبلي, translit=al-Muṣallā al-Qiblī, label=none), and also is a congregational mosque located in the Old City of Jerusalem. It is situated on the Temple Mount, known from its Arabic-language name as the Al-Aqsa Mosque compound or simply as Al-Aqsa Mosque, which serves as a namesake for the structure. * * * * * PEF Survey of Palestine, 1883, volume III Jerusalem, p.119: "The Jamia el Aksa, or 'distant mosque' (that is, distant from Mecca), is on the south, reaching to the outer wall. The whole enclosure of the Haram is called by Moslem writers Masjid el Aksa, 'praying-place of the Aksa,' from this mosque." * Yitzhak Reiter: "This article deals with the employment of religious symbols for national identities and national narratives by using the sacred compound in Jerusalem (The Temple Mount/al-Aqsa) as a case study. The narrative of The Holy Land involves three concen ...
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Al-Suyūṭī
Jalal al-Din al-Suyuti ( ar, جلال الدين السيوطي, Jalāl al-Dīn al-Suyūṭī) ( 1445–1505 CE),; (Brill 2nd) or Al-Suyuti, was an Arab Egyptian polymath, Islamic scholar, historian, Sufi, and jurist. From a family of Persian origin, he was described as one of the most prolific writers of the Middle Ages. His biographical dictionary ''Bughyat al-Wuʻāh fī Ṭabaqāt al-Lughawīyīn wa-al-Nuḥāh'' contains valuable accounts of prominent figures in the early development of Arabic philology. He was appointed to a chair in the mosque of Baybars in Cairo in 1486, and was an authority of the Shafi'i school of thought (''madhhab''). Biography Al-Suyuti was born on 3 October 1445 AD (1 Rajab 849 AH) in Cairo, Egypt. He hailed from a Persian family on his paternal side. His mother was Circassian. According to al-Suyuti his ancestors came from al-Khudayriyya in Baghdad. His family moved to Asyut in Mamluk Egypt, hence the ''nisba'' "Al-Suyuti". His father taught Sha ...
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Temple Mount
The Temple Mount ( hbo, הַר הַבַּיִת, translit=Har haBayīt, label=Hebrew, lit=Mount of the House f the Holy}), also known as al-Ḥaram al-Sharīf (Arabic: الحرم الشريف, lit. 'The Noble Sanctuary'), al-Aqsa Mosque compound, or simply al-Aqsa Mosque (, ''al-Masjid al-Aqṣā'', lit. 'The Furthest Mosque'), * ''Where Heaven and Earth Meet'', page 13: "Nowadays, while oral usage of the term Haram persists, Palestinians tend to use in formal texts the name Masjid al-Aqsa, habitually rendered into English as 'the Aqsa Mosque'" * * * * PEF Survey of Palestine, 1883, volume III Jerusalem, p.119: "The Jamia el Aksa, or 'distant mosque' (that is, distant from Mecca), is on the south, reaching to the outer wall. The whole enclosure of the Haram is called by Moslem writers Masjid el Aksa, 'praying-place of the Aksa,' from this mosque." * Yitzhak Reiter: "This article deals with the employment of religious symbols for national identities and national narratives by us ...
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Haram Esh-Sharif
The Temple Mount ( hbo, הַר הַבַּיִת, translit=Har haBayīt, label=Hebrew, lit=Mount of the House f the Holy}), also known as al-Ḥaram al-Sharīf (Arabic: الحرم الشريف, lit. 'The Noble Sanctuary'), al-Aqsa Mosque compound, or simply al-Aqsa Mosque (, ''al-Masjid al-Aqṣā'', lit. 'The Furthest Mosque'), * ''Where Heaven and Earth Meet'', page 13: "Nowadays, while oral usage of the term Haram persists, Palestinians tend to use in formal texts the name Masjid al-Aqsa, habitually rendered into English as 'the Aqsa Mosque'" * * * *PEF Survey of Palestine, 1883, volume III Jerusalem, p.119: "The Jamia el Aksa, or 'distant mosque' (that is, distant from Mecca), is on the south, reaching to the outer wall. The whole enclosure of the Haram is called by Moslem writers Masjid el Aksa, 'praying-place of the Aksa,' from this mosque." * Yitzhak Reiter: "This article deals with the employment of religious symbols for national identities and national narratives by usi ...
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Southern Wall
The Southern Wall ( ''HaKotel HaDromi'') is the retaining wall of the Temple Mount at the southern end. It was built during King Herod's expansion of the Temple Mount platform southward on to the Ophel. Construction The Southern Wall is in length, and which the historian Josephus equates as being equal to the length of one furlong (Greek: ''stadion''). Herod's southern extension of the Temple Mount is clearly visible from the east, standing on the Mount of Olives or to a visitor standing on top of the Temple mount as a slight change in the plane of the eastern wall, the so-called "Straight Joint." Herod's Royal Stoa stood atop this southern extension. The retaining wall is built of enormous blocks of Jerusalem stone, the face of each ashlar (block) is edged with a margin, the bossage is raised about 3/8" above the surrounding margins. The unmortared blocks are so finely fitted together that a knife blade cannot be inserted between the ashlars. An enormous flight of steps leads ...
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Miḥrāb
Mihrab ( ar, محراب, ', pl. ') is a niche in the wall of a mosque that indicates the ''qibla'', the direction of the Kaaba in Mecca towards which Muslims should face when praying. The wall in which a ''mihrab'' appears is thus the "qibla wall". The ''minbar'', which is the raised platform from which an imam (leader of prayer) addresses the congregation, is located to the right of the mihrab. Etymology The origin of the word ''miḥrāb'' is complicated and multiple explanations have been proposed by different sources and scholars. It may come from Old South Arabian (possibly Sabaic) ''mḥrb'' meaning a certain part of a palace, as well as "part of a temple where ''tḥrb'' (a certain type of visions) is obtained," from the root word ''ḥrb'' "to perform a certain religious ritual (which is compared to combat or fighting and described as an overnight retreat) in the ''mḥrb'' of the temple." It may also possibly be related to Ethiopic ''məkʷrab'' "temple, sanctua ...
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Solomon
Solomon (; , ),, ; ar, سُلَيْمَان, ', , ; el, Σολομών, ; la, Salomon also called Jedidiah (Hebrew language, Hebrew: , Modern Hebrew, Modern: , Tiberian Hebrew, Tiberian: ''Yăḏīḏăyāh'', "beloved of Yahweh, Yah"), was a monarch of ancient Israel and the son and successor of David, according to the Hebrew Bible and the Old Testament. He is described as having been the penultimate ruler of an amalgamated Kingdom of Israel (united monarchy), Israel and Judah. The hypothesized dates of Solomon's reign are 970–931 BCE. After his death, his son and successor Rehoboam would adopt harsh policy towards the northern tribes, eventually leading to the splitting of the Israelites between the Kingdom of Israel (Samaria), Kingdom of Israel in the north and the Kingdom of Judah in the south. Following the split, his Patrilineality#In the Bible, patrilineal descendants ruled over Judah alone. The Bible says Solomon built the Solomon's Temple, First Temple in Jerus ...
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David
David (; , "beloved one") (traditional spelling), , ''Dāwūd''; grc-koi, Δαυΐδ, Dauíd; la, Davidus, David; gez , ዳዊት, ''Dawit''; xcl, Դաւիթ, ''Dawitʿ''; cu, Давíдъ, ''Davidŭ''; possibly meaning "beloved one". was, according to the Hebrew Bible, the third king of the United Kingdom of Israel. In the Books of Samuel, he is described as a young shepherd and harpist who gains fame by slaying Goliath, a champion of the Philistines, in southern Canaan. David becomes a favourite of Saul, the first king of Israel; he also forges a notably close friendship with Jonathan, a son of Saul. However, under the paranoia that David is seeking to usurp the throne, Saul attempts to kill David, forcing the latter to go into hiding and effectively operate as a fugitive for several years. After Saul and Jonathan are both killed in battle against the Philistines, a 30-year-old David is anointed king over all of Israel and Judah. Following his rise to power, David ...
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