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Six Dharmas Of Naropa
The Six Dharmas of Nāropa (, Skt. ''ṣaḍdharma'', "Naro's six doctrines" or "six teachings"), are a set of advanced Tibetan Buddhist tantric practices compiled by the Indian mahasiddhas Tilopa and Nāropa (1016-1100 CE) and passed on to the Tibetan translator-yogi Marpa Lotsawa (c. 1012). Another name for the six Dharmas is "the oral instruction transmission for achieving liberation in the bardo," or "the ''Bardo Trang-dol'' system". Bardo here, refers to the three bardos of waking, sleep and dying. They are also referred to as "the path of means" (''thabs lam'') in Kagyu literature.Kragh (2015), p. 345. They are also sometimes called the ''Six Yogas of Nāropa'' (though not in the traditional literature which never uses the term ''ṣaḍaṅga-yoga'' or ''sbyor-drug''). The six dharmas are a collection of tantric Buddhist completion stage practices drawn from the Buddhist tantras. They are intended to lead to Buddhahood in an accelerated manner. They traditionally r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahasiddha Naropa - Google Art Project
Mahasiddha (Sanskrit: ''mahāsiddha'' "great adept; ) is a term for someone who embodies and cultivates the "siddhi of perfection". A siddha is an individual who, through the practice of sādhanā, attains the realization of siddhis, psychic and spiritual abilities and powers. Mahasiddhas were practitioners of yoga and tantra, or ''tantrika''s. Their historical influence throughout the Indian subcontinent and the Himalayas was vast and they reached mythic proportions as codified in their songs of realization and hagiographies, or namtars, many of which have been preserved in the Tibetan Buddhist canon. The Mahasiddhas are the founders of Vajrayana traditions and lineages such as Dzogchen and Mahamudra. Robert Thurman explains the symbiotic relationship between Tantric Buddhist communities and the Buddhist universities such as Nalanda which flourished at the same time. Genealogy and historical dates The exact genealogy and historical dates of the Mahasiddhas are contentious. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phagmo Drupa Dorje Gyalpo
Phagmo Drupa Dorje Gyalpo () 110-1170 was one of the three main disciples of Gampopa Sonam Rinchen who established the Dagpo Kagyu school of Tibetan Buddhism; and a disciple of Sachen Kunga Nyingpo 092-1158one of the founders of the Sakya school of Tibetan Buddhism. He was the elder brother of Kathog Dampa Deshek 122-1192 who founded Kathog monastery and the Kathog branch of the Nyingma school. Biographical details In 1158 Dorje Gyalpo built a hermitage at Phagmo Drupa ("Sow's Ferry Crossing") in a juniper forest in Nêdong () above the Tsangpo (Brahmaputra) river valley. Later, as his fame spread and disciples gathered, this site developed into the major monastic seat of Dentsa Thel () which was the center of the Phagmo Drupa or Phagdru Kagyu () school of Tibetan Buddhism, one of the "four great" Dagpo Kagyu schools. The Phagmodrupas After the death of Phagmo Drupa Dorje Gyalpo, his main disciple Jigten Sumgon appointed Chenga Drakpa Jungne as abbot Dentsa Thel. In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Panchen Lama
The Panchen Lama () is a tulku of the Gelug school of Tibetan Buddhism. Panchen Lama is one of the most important figures in the Gelug tradition, with its spiritual authority second only to Dalai Lama. Along with the council of high lamas, he is in charge of seeking out the next Dalai Lama. ''Panchen'' is a portmanteau of '' Pandita'' and ''Chenpo'', meaning "great scholar". The recognition of Panchen Lamas began with Lobsang Chökyi Gyaltsen, tutor of the 5th Dalai Lama, who received the title "Panchen Bogd" from Altan Khan and the Dalai Lama in 1645. ''Bogd'' is Mongolian, meaning "holy". Khedrup Gelek Pelzang, Sönam Choklang and Ensapa Lobsang Döndrup were subsequently recognized as the first to third Panchen Lamas posthumously. In 1713, the Kangxi Emperor of the Qing dynasty granted the title Panchen Erdeni to the 5th Panchen Lama. In 1792, the Qianlong Emperor issued a decree known as the 29-Article Ordinance for the More Effective Governing of Tibet, and Arti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dalai Lama
Dalai Lama (, ; ) is a title given by the Tibetan people to the foremost spiritual leader of the Gelug or "Yellow Hat" school of Tibetan Buddhism, the newest and most dominant of the four major schools of Tibetan Buddhism. The 14th and current Dalai Lama is Tenzin Gyatso, who lives as a refugee in India. The Dalai Lama is also considered to be the successor in a line of tulkus who are believed to be incarnations of Avalokiteśvara, the Bodhisattva of Compassion. Since the time of the 5th Dalai Lama in the 17th century, his personage has always been a symbol of unification of the state of Tibet, where he has represented Buddhist values and traditions. The Dalai Lama was an important figure of the Geluk tradition, which was politically and numerically dominant in Central Tibet, but his religious authority went beyond sectarian boundaries. While he had no formal or institutional role in any of the religious traditions, which were headed by their own high lamas, he was a unify ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khedrup Gelek Pelzang, 1st Panchen Lama
Khedrup Gelek Pelzang, 1st Panchen Lama (1385–1438 CE) – better known as Khedrup Je – was one of the main disciples of Je Tsongkhapa, whose reforms to Atiśa's Kadam tradition are considered the beginnings of the Gelug school of Tibetan Buddhism. Khedrub Je is considered to be an emanation of Manjusri, the Buddha of Wisdom. Recognition Khedrub Je was posthumously decided by the 5th Dalai Lama to have been a previous incarnation of Lobsang Chökyi Gyaltsen, 4th Panchen Lama (1570–1662). Like all the Panchen Lamas, he is considered to be an incarnation of Amitābha Buddha. Traditionally, there were considered to be four Indian and three Tibetan incarnations before Khedrup, starting with Subhuti, one of the original disciples of Gautama Buddha. According to the legend, after Tsongkhapa died in 1419, his disciple Khedrub Jey on five occasions met with him in mystical states. Kedrub Jey is most remembered for his charisma as a teacher, as well as for t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jamgon Kongtrul
Jamgön Kongtrül Lodrö Thayé (, 1813–1899), also known as Jamgön Kongtrül the Great, was a Tibetan Buddhist scholar, poet, artist, physician, tertön and polymath.Jackson, Roger R. The Tibetan Leonardo, 2012, https://www.lionsroar.com/the-tibetan-leonardo/ He was one of the most prominent Tibetan Buddhists of the 19th century and he is credited as one of the founders of the Rimé movement (non-sectarian), compiling what is known as the "Five Great Treasuries".Jamgon Kongtrul, Kalu Rinpoche translation group, The Treasury of Knowledge: Book One: Myriad Worlds, Translators' Introduction. He achieved great renown as a scholar and writer, especially among the Nyingma and Kagyu lineages and composed over 90 volumes of Buddhist writing, including his magnum opus, '' The Treasury of Knowledge''. Overview Kongtrül was born in Rongyab (rong rgyab), Kham, then part of the Derge Kingdom.Alexander Gardner, "Jamgon Kongtrul Lodro Taye," Treasury of Lives, accessed May 18, 2018, htt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dagpo Tashi Namgyal
Dakpo Tashi Namgyal (Dakpo Paṇchen Tashi Namgyel; ) (1511, 1512, or 1513–1587) was a lineage holder of the Dagpo Kagyu lineage of Tibetan Buddhism. He was also trained in the Sakya lineage, and "was renowned as both a scholar and yogi." He should not be confused with his namesake, also known as Kunkyen Tashi Namgyal, (1399–1458), who helped establish Penpo Nalendra Monastery in 1425 with Sakya master Rongton Sheja Kunrig (1367–1449). Later in life he served as chief abbot of the Kagyu Daklha Gampo Monastery in southern Tibet. His "most famous works" were two Mahamudra texts, ''Moonlight of Mahamudra'' and ''Clarifying the Natural State''. The latter is a meditation manual which "sketches the path of meditation from the initial steps of the general and specific preliminaries ...," focusing on "the establishment and stabilisation of mindfulness and calm, through shamatha practice, and developing analytical understanding through vipashyana ''Samatha'' (Pāli; ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hevajra
Hevajra ( Tibetan: kye'i rdo rje / kye rdo rje; Chinese: 喜金剛 Xǐ jīngāng / 呼金剛 Hū jīngāng;) is one of the main yidams (enlightened beings) in Tantric, or Vajrayana Buddhism. Hevajra's consort is Nairātmyā (Tibetan: bdag med ma). History India The Hevajra Tantra, a yoginītantra of the ''anuttarayogatantra'' class, is believed to have originated between the late 8th (Snellgrove), and the late 9th or early 10th centuries (Davidson), in Eastern India, possibly Kamarupa. Tāranātha lists Saroruha and Kampala (also known as "Lva-va-pā", "Kambhalī", and "Śrī-prabhada") as its "bringers": .. the foremost yogi Virupa meditated on the path of Yamāri and attained siddhi under the blessings of Vajravārāhi,...His disciple Dombi Heruka..understood the essence of the Hevajra Tantra, and composed many śāstras like the ''Nairātmā-devi-sādhana'' and the ''Sahaja-siddhi''. He also conferred abhiṣeka on his own disciples. After this, two ācāryas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guhyasamāja Tantra
The ''Guhyasamāja Tantra'' (Sanskrit: ''Guhyasamājatantra''; Tibetan: ''Gsang ’dus rtsa rgyud'', Toh 442; ''Tantra of the Secret Society or Community''), also known as the ''Tathāgataguhyaka (Secrets of the Tathagata),'' is one of the most important scriptures of Tantric Buddhism, written in Sanskrit. In its fullest form, it consists of seventeen chapters, though a separate "explanatory tantra" (''vyākhyātantra'') known as the ''Later Tantra'' (Sanskrit: Guhyasamāja Uttaratantra; Tibetan: Rgyud phyi ma. (Toh 443)) is sometimes considered to be its eighteenth chapter. Many scholars believe that the original core of the work consisted of the first twelve chapters, with chapters thirteen to seventeen being added later as explanatory material. The ''Guhyasamāja-tantra'' is not to be confused with the Mahayana sutra titled '' Tathāgataguhyaka Sūtra''. In India, it was classified as a Yoga or Mahāyoga Tantra. In Tibet it is considered an Unexcelled Yoga Tantra (''rnal ’ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lawapa
Lawapa or Lavapa () was a figure in Tibetan Buddhism who flourished in the 10th century. He was also known as Kambala and Kambalapada (Sanskrit: ). Lawapa, was a mahasiddha, or accomplished yogi, who travelled to Tsari. Lawapa was a progenitor of the Dream Yoga sādhanā and it was from Lawapa that the mahasiddha Tilopa received the Dream Yoga practice lineage. Bhattacharya, while discussing ancient Bengali literature, proffers that Lawapa composed the '' Kambalagītika'' ( "Lawapa's Song") and a few songs of realization in the ''Charyapada''. Simmer-Brown (2001: p. 57) when conveying the ambiguity of ḍākinīs in their "worldly" and "wisdom" guises conveys a detailed narrative that provides the origin of Lawapa's name: Nomenclature, orthography and etymology Alternate English orthographies are Lwabapa, Lawapa and Lvapa. Simmer-Brown, Judith (2001). ''Dakini's Warm Breath: the Feminine Principle in Tibetan Buddhism''. Boston, USA: Shambhala. (alk. paper): p. 57; p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madhyamaka
Mādhyamaka ("middle way" or "centrism"; ; Tibetan: དབུ་མ་པ ; ''dbu ma pa''), otherwise known as Śūnyavāda ("the emptiness doctrine") and Niḥsvabhāvavāda ("the no ''svabhāva'' doctrine"), refers to a tradition of Buddhist philosophy and practice founded by the Indian Buddhist monk and philosopher Nāgārjuna (c. 150 – c. 250 CE).Wynne, Alexander (2015) ''Early Buddhist Teaching as Proto-śūnyavāda.'' Journal of the Oxford Centre for Buddhist Studies, 6. pp. 213-241. The foundational text of the Mādhyamaka tradition is Nāgārjuna's '' Mūlamadhyamakakārikā'' ("Root Verses on the Middle Way"). More broadly, Mādhyamaka also refers to the ultimate nature of phenomena as well as the non-conceptual realization of ultimate reality that is experienced in meditation. Mādhyamaka thought had a major influence on the subsequent development of the Mahāyāna Buddhist tradition. It is the dominant interpretation of Buddhist philosophy in Tibetan Buddhism ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gampopa Portrait
Gampopa Sönam Rinchen (, 1079–1153) was the main student of Milarepa, and a Tibetan Buddhist master who codified his own master's ascetic teachings, which form the foundation of the Kagyu educational tradition. Gampopa was also a doctor and tantric master. He authored the first Lamrim text, '' Jewel Ornament of Liberation,'' and founded the Dagpo Kagyu school. He is also known as Dvagpopa, and by the titles ''Dakpo Lharjé'' "the physician from Dakpo" () and ''Daö Zhönnu'', "''Candraprabhakumara''" (). Biography Gampopa was born in the Nyal (or Nyel) district, Central Tibet and from an early age was a student of medicine in the Indian, Chinese and Tibetan medical traditions. Later in his life he moved to the region of Dakpo (''dwags po'') in southern Tibet and hence was also called Dakpopa (''dwags po pa''), the man from Dakpo. The region is also near Gampo Hills, hence his other name, Gampopa. In his youth Gampopa studied under the Nyingma lama Barey as well as under the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
