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Shikantaza
is Dogen's Japanese language, Japanese translation of the Chinese language, Chinese phrase ''zhǐguǎn dǎzuò'' (只管打坐 / 祇管 打坐), "just sitting." The phrase was used by his teacher Rujing, a monk of the Caodong school of Zen Buddhism, to refer to the Dhyana in Buddhism, meditation-practice called "Silent Illumination" (), or "Serene Reflection," taught by the Caodong master Hongzhi Zhengjue (1091-1157). In Japan, it is associated with the Soto school. In shikantaza one does not focus attention on a specific object (such as the breath); instead, practitioners "just sit" in a state of conscious awareness. Etymology The term ''shikantaza'' is the Kanji#On'yomi (Sino-Japanese reading), Sino-Japanese reading of ''Zhǐguǎn dǎzuò'' (只管打坐 / 祇管 打坐) "just sitting," "nothing but sitting," "meditation of just sitting," “just mind [yourself] sitting.” ''Zhǐguǎn dǎzuò'' (只管打坐 / 祇管打坐) translates as follows: * ''zhǐguǎn'' (只管, J. '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zazen
''Zazen'' (literally " seated meditation"; ja, 座禅; , pronounced ) is a meditative discipline that is typically the primary practice of the Zen Buddhist tradition. However, the term is a general one not unique to Zen, and thus technically any Buddhist tradition's seated meditation is "zazen". The term ''zuòchán'' can be found in early Chinese Buddhist sources, such as the Dhyāna sutras. For example, the famous translator Kumārajīva (344-413) translated a work termed ''Zuòchán sān mēi jīng'' (''A'' ''Manual on the Samādhi of Sitting Meditation'') and the Chinese Tiantai master Zhiyi (538–597 CE) wrote some very influential works on sitting meditation.Swanson, Paul L. (2002). ''Ch'an and Chih-kuan: T'ien-t’ai Chih-i's View of "Zen" and the Practice of the Lotus Sutra''. Presented at the International Lotus Sutra Conference on the theme "The Lotus Sutra and Zen", 11–16 July 2002. Source: (accessed: 6 August 2008). p.4 The earliest manual on sitting meditati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dōgen
Dōgen Zenji (道元禅師; 26 January 1200 – 22 September 1253), also known as Dōgen Kigen (道元希玄), Eihei Dōgen (永平道元), Kōso Jōyō Daishi (高祖承陽大師), or Busshō Dentō Kokushi (仏性伝東国師), was a Japanese Buddhist priest, writer, poet, philosopher, and founder of the Sōtō school of Zen in Japan. Originally ordained as a monk in the Tendai School in Kyoto, he was ultimately dissatisfied with its teaching and traveled to China to seek out what he believed to be a more authentic Buddhism. He remained there for four years, finally training under Tiantong Rujing, an eminent teacher of the Caodong lineage of Chinese Chan. Upon his return to Japan, he began promoting the practice of zazen (sitting meditation) through literary works such as '' Fukanzazengi'' and ''Bendōwa''. He eventually broke relations completely with the powerful Tendai School, and, after several years of likely friction between himself and the establishment, left Ky ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hongzhi Zhengjue
Hongzhi Zhengjue (, ), also sometimes called Tiantong Zhengjue (; ) (1091–1157), was an influential Chinese Chan Buddhist monk who authored or compiled several influential texts. Hongzhi's conception of ''silent illumination'' is of particular importance to the Chinese Caodong Chan and Japanese Sōtō Zen schools. Hongzhi was also the author of the ''Book of Equanimity'', an important collection of ''kōan''s. Life According to the account given in Taigen Dan Leighton's ''Cultivating the Empty Field'', Hongzhi was born to a family named Li in Xizhou, present-day Shanxi province. He left home at the age of eleven to become a monk, studying under Caodong master Kumu Facheng (枯木法成), among others, including Yuanwu Keqin, author of the famous ''kōan'' collection, the ''Blue Cliff Record''. In 1129, Hongzhi began teaching at the Jingde monastery on Mount Tiantong, where he remained for nearly thirty years, until shortly before his death in 1157, when he ventured down t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tiantong Rujing
Tiāntóng Rújìng (天童如淨; Japanese: Tendō Nyojō) (1163-1228) was a Caodong Buddhist monk living in Qìngdé Temple (慶徳寺; Japanese: Keitoku-ji) on Tiāntóng Mountain (天童山; Japanese: Tendouzan) in Yinzhou District, Ningbo. He taught and gave dharma transmission to Sōtō Zen founder Dōgen as well as early Sōtō monk Jakuen (寂円 Jìyuán). His teacher was Xuedou Zhijian (雪竇智鑑, 1105–1192), who was the sixteenth-generation dharma descendant of Huineng. According to Keizan, when Ruijing became a leader, he didn't put himself above the other monks. He wore the black surplice and robe of a monk. He was given a purple vestment of honor by the emperor of China, but he declined it. Even after reaching enlightenment, he was willing to clean the bathroom. He is traditionally the originator of the terms ''shikantaza is Dogen's Japanese language, Japanese translation of the Chinese language, Chinese phrase ''zhǐguǎn dǎzuò'' (只管打坐 / 祇管 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rujing
Tiāntóng Rújìng (天童如淨; Japanese: Tendō Nyojō) (1163-1228) was a Caodong Buddhist monk living in Qìngdé Temple (慶徳寺; Japanese: Keitoku-ji) on Tiāntóng Mountain (天童山; Japanese: Tendouzan) in Yinzhou District, Ningbo. He taught and gave dharma transmission to Sōtō Zen founder Dōgen as well as early Sōtō monk Jakuen (寂円 Jìyuán). His teacher was Xuedou Zhijian (雪竇智鑑, 1105–1192), who was the sixteenth-generation dharma descendant of Huineng. According to Keizan, when Ruijing became a leader, he didn't put himself above the other monks. He wore the black surplice and robe of a monk. He was given a purple vestment of honor by the emperor of China, but he declined it. Even after reaching enlightenment, he was willing to clean the bathroom. He is traditionally the originator of the terms ''shikantaza is Dogen's Japanese language, Japanese translation of the Chinese language, Chinese phrase ''zhǐguǎn dǎzuò'' (只管打坐 / 祇管 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mohe Zhiguan
The Móhē zhǐguān (Chinese: 摩訶止観; Pinyin: ''Móhē Zhǐguān''; Wades-Giles: ''Mo-ho Chih-kuan'', Romanji: ''Makashikan;'' Sanskrit: ''Mahaśamatha-vipaśyanā'') is a major Buddhist doctrinal treatise based on lectures given by the Chinese Tiantai patriarch Zhiyi (538–597 CE) in 594. These lectures were compiled and edited by Zhiyi´s disciple Guanding (561-632) into seven chapters in ten fascicles.Fa QinThe Śamatha and Vipaśyanā in Tian Tai Poh Ming Tse Symposium 2013: One Master Three Meditative Traditions. Singapore, August 30, 2013; pp.30-47 The voluminous ''Mohe Zhiguan'' is a comprehensive Buddhist doctrinal summa which discusses meditation and various key Buddhist doctrines which was very influential in the development of Buddhist meditation and Buddhist philosophy in China. It is one of the central texts of Chinese Tiantai (and Japanese Tendai) Buddhism. Overview A major focus of the ''Móhē zhǐguān'' is the practice of samatha (止 ''zhǐ'', calming ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Compound (linguistics)
In linguistics, a compound is a lexeme (less precisely, a word or sign) that consists of more than one stem. Compounding, composition or nominal composition is the process of word formation that creates compound lexemes. Compounding occurs when two or more words or signs are joined to make a longer word or sign. A compound that uses a space rather than a hyphen or concatenation is called an open compound or a spaced compound; the alternative is a closed compound. The meaning of the compound may be similar to or different from the meaning of its components in isolation. The component stems of a compound may be of the same part of speech—as in the case of the English word ''footpath'', composed of the two nouns ''foot'' and ''path''—or they may belong to different parts of speech, as in the case of the English word ''blackbird'', composed of the adjective ''black'' and the noun ''bird''. With very few exceptions, English compound words are stressed on their first component ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Steve Hagen
Stephen Tokan "Steve" Hagen, Rōshi, (born 1945) is the founder and head teacher of the Dharma Field Zen Center in Minneapolis, Minnesota, and a Dharma heir of Dainin Katagiri-roshi. Additionally, he is the author of several books on Buddhism. Among them as of 2003, ''Buddhism Plain & Simple'' was one of the top five bestselling Buddhism books in the United States. In 2012, Hagen updated and revised ''How the World Can Be the Way It Is'' and published it as ''Why the World Doesn't Seem to Make Sense—an Inquiry into Science, Philosophy, and Perception''. Early life Hagen grew up in Duluth, Minnesota where he was first drawn to Buddhism when he was seven or eight years old. He later told Linda Hanson of the ''Duluth News Tribune'', "I wanted to know what’s going on and to not be fooled. I wanted to know what was real and genuine and true." Studies His childhood desire to know truth eventually led him to Zen Buddhism in 1967. In 1975 Hagen became a student of Zen master Dainin K ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
:Category:Japanese Words And Phrases ...
{{Commons Words and phrases by language Words Words Words A word is a basic element of language that carries an objective or practical meaning, can be used on its own, and is uninterruptible. Despite the fact that language speakers often have an intuitive grasp of what a word is, there is no consen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
China
China, officially the People's Republic of China (PRC), is a country in East Asia. It is the world's most populous country, with a population exceeding 1.4 billion, slightly ahead of India. China spans the equivalent of five time zones and borders fourteen countries by land, the most of any country in the world, tied with Russia. Covering an area of approximately , it is the world's third largest country by total land area. The country consists of 22 provinces, five autonomous regions, four municipalities, and two Special Administrative Regions (Hong Kong and Macau). The national capital is Beijing, and the most populous city and financial center is Shanghai. Modern Chinese trace their origins to a cradle of civilization in the fertile basin of the Yellow River in the North China Plain. The semi-legendary Xia dynasty in the 21st century BCE and the well-attested Shang and Zhou dynasties developed a bureaucratic political system to serve hereditary monarchies, or dyna ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vipaśyanā
''Samatha'' (Pāli; sa, शमथ ''śamatha''; ), "calm," "serenity," "tranquillity of awareness," and ''vipassanā'' (Pāli; Sanskrit ''vipaśyanā''), literally "special, super (''vi-''), seeing (''-passanā'')", are two qualities of the mind developed in tandem in Buddhist practice. In the Pali Canon and the Āgama they are not specific practices, but elements of "a single path," and "fulfilled" with the development (''bhāvanā'') of ''sati'' ("mindfulness") and '' jhana/dhyana'' ("meditation") and other path-factors. While ''jhana/dhyana'' has a central role in the Buddhist path, ''vipassanā'' is hardly mentioned separately, but mostly described along with ''samatha''. The '' Abhidhamma Pitaka'' and the commentaries describe samatha and vipassanā as two separate techniques, taking samatha to mean concentration-meditation, and ''vipassana'' as a practice to gain insight. In the Theravada-tradition, ''vipassanā'' is defined as a practice that seeks "insight into the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Chán
Chan (; of ), from Sanskrit '' dhyāna'' (meaning "meditation" or "meditative state"), is a Chinese school of Mahāyāna Buddhism. It developed in China from the 6th century CE onwards, becoming especially popular during the Tang and Song dynasties. Chan is the originating tradition of Zen Buddhism (the Japanese pronunciation of the same character, which is the most commonly used English name for the school). Chan Buddhism spread from China south to Vietnam as Thiền and north to Korea as Seon, and, in the 13th century, east to Japan as Japanese Zen. History The historical records required for a complete, accurate account of early Chan history no longer exist. Periodisation The history of Chan in China can be divided into several periods. Zen, as we know it today, is the result of a long history, with many changes and contingent factors. Each period had different types of Zen, some of which remained influential while others vanished. Ferguson distinguishes three ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
