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Sarmatism
Sarmatism (or Sarmatianism; pl, Sarmatyzm; lt, Sarmatizmas) was an ethno-cultural ideology within the Polish–Lithuanian Commonwealth. It was the dominant Baroque culture and ideology of the nobility () that existed in times of the Renaissance to the 18th centuries.Kresin, O. Sarmatism Ukrainian'. Ukrainian History Together with the concept of " Golden Liberty", it formed a central aspect of the Commonwealth's culture and society. At its core was the unifying belief that the people of the Polish–Lithuanian Commonwealth descended from the ancient Iranian Sarmatians, the legendary invaders of contemporary Polish lands in antiquity. The term and culture were reflected primarily in 17th-century Polish literature, as in Jan Chryzostom Pasek's memoirs and the poems of Wacław Potocki. The Polish gentry wore a long coat, called ''kontusz'', knee-high boots, and carried a small (sabre) called . Moustaches were also popular, as well as decorative feathers in men's headgear. P ...
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Polish–Lithuanian Commonwealth
The Polish–Lithuanian Commonwealth, formally known as the Kingdom of Poland and the Grand Duchy of Lithuania, and, after 1791, as the Commonwealth of Poland, was a bi-confederal state, sometimes called a federation, of Crown of the Kingdom of Poland, Poland and Grand Duchy of Lithuania, Lithuania ruled by a common Monarchy, monarch in real union, who was both King of Poland and List of Lithuanian monarchs, Grand Duke of Lithuania. It was one of the largest and most populous countries of 16th- to 17th-century Europe. At its largest territorial extent, in the early 17th century, the Commonwealth covered almost and as of 1618 sustained a multi-ethnic population of almost 12 million. Polish language, Polish and Latin were the two co-official languages. The Commonwealth was established by the Union of Lublin in July 1569, but the Crown of the Kingdom of Poland and the Grand Duchy of Lithuania had been in a ''de facto'' personal union since 1386 with the marriage of the Polish ...
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Baroque In Poland
The Polish Baroque lasted from the early 17th to the mid-18th century. As with Baroque style elsewhere in Europe, Poland's Baroque emphasized the richness and triumphant power of contemporary art forms. In contrast to the previous, Renaissance style which sought to depict the beauty and harmony of nature, Baroque artists strove to create their own vision of the world. The result was manifold, regarded by some critics as grand and dramatic, but sometimes also chaotic and disharmonious and tinged with affectation and religious exaltation, thus reflecting the turbulent times of the 17th-century Europe. Baroque and Sarmatism The Polish Baroque was influenced by Sarmatism, the culture of the Polish nobility (''szlachta''). Michael J. Mikoś, ''Polish Baroque and Enlightenment Literature: An Anthology''. Ed. Michael J. Mikoś. Columbus, Ohio/Bloomington, Indiana: Slavica Publishers. 1996. 104-108.Cultural background/ref> Sarmatism became highly influenced by the Baroque style and prod ...
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Szlachta
The ''szlachta'' (Polish: endonym, Lithuanian: šlėkta) were the noble estate of the realm in the Kingdom of Poland, the Grand Duchy of Lithuania, and the Polish–Lithuanian Commonwealth who, as a class, had the dominating position in the state, exercising extensive political rights and power. Szlachta as a class differed significantly from the feudal nobility of Western Europe. The estate was officially abolished in 1921 by the March Constitution."Szlachta. Szlachta w Polsce"
''Encyklopedia PWN''
The origins of the ''szlachta'' are obscure and the subject of several theories. Traditionally, its members owned land (allods),
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Sarmatia
The Sarmatians (; grc, Σαρμαται, Sarmatai; Latin: ) were a large confederation of ancient Eastern Iranian equestrian nomadic peoples of classical antiquity who dominated the Pontic steppe from about the 3rd century BC to the 4th century AD. Originating in the central parts of the Eurasian Steppe, the Sarmatians were part of the wider Scythian cultures. They started migrating westward around the fourth and third centuries BC, coming to dominate the closely related Scythians by 200 BC. At their greatest reported extent, around 100 BC, these tribes ranged from the Vistula River to the mouth of the Danube and eastward to the Volga, bordering the shores of the Black and Caspian seas as well as the Caucasus to the south. In the first century AD, the Sarmatians began encroaching upon the Roman Empire in alliance with Germanic tribes. In the third century AD, their dominance of the Pontic Steppe was broken by the Germanic Goths. With the Hunnic invasions of the fourth ce ...
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Sarmatians
The Sarmatians (; grc, Σαρμαται, Sarmatai; Latin: ) were a large confederation of ancient Eastern Iranian equestrian nomadic peoples of classical antiquity who dominated the Pontic steppe from about the 3rd century BC to the 4th century AD. Originating in the central parts of the Eurasian Steppe, the Sarmatians were part of the wider Scythian cultures. They started migrating westward around the fourth and third centuries BC, coming to dominate the closely related Scythians by 200 BC. At their greatest reported extent, around 100 BC, these tribes ranged from the Vistula River to the mouth of the Danube and eastward to the Volga, bordering the shores of the Black and Caspian seas as well as the Caucasus to the south. In the first century AD, the Sarmatians began encroaching upon the Roman Empire in alliance with Germanic tribes. In the third century AD, their dominance of the Pontic Steppe was broken by the Germanic Goths. With the Hunnic invasions of the fourth ...
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Polish Romanticism
Romanticism in Poland, a literary, artistic and intellectual period in the evolution of Polish culture, began around 1820, coinciding with the publication of Adam Mickiewicz's first poems in 1822. It ended with the suppression of the January 1863 Uprising against the Russian Empire in 1864. The latter event ushered in a new era in Polish culture known as ''Positivism''.Czesław Miłosz ''The history of Polish literature.''IV. ''Romanticism.'' Pages 195–280. Google Books. '' University of California Press'', 1983. Polish Romanticism, unlike Romanticism in some other parts of Europe, was not limited to literary and artistic concerns. Due to specific Polish historical circumstances, notably the partitions of Poland, it was also an ideological, philosophical and political movement that expressed the ideals and way of life of a large portion of Polish society subjected to foreign rule as well as to ethnic and religious discrimination. History Polish Romanticism had two dist ...
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Jan Chryzostom Pasek
Jan Chryzostom Pasek of Gosławice (c.1636–1701) was a Polish nobleman and writer during the times of the Polish–Lithuanian Commonwealth. He is best remembered for his memoirs ('' Pamiętniki''), which are a valuable historical source about Baroque sarmatian culture and events in the Commonwealth. Jan Chryzostom Pasek (Polish diarist).
'' Britannica Online''. Retrieved September 21, 2011.


Biography

Pasek was born in Węgrzynowice (now in Tomaszów Mazowiecki ...
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Polish Enlightenment
The ideas of the Age of Enlightenment in Poland were developed later than in Western Europe, as the Polish bourgeoisie was weaker, and szlachta (nobility) culture (Sarmatism) together with the Polish–Lithuanian Commonwealth political system (Golden Liberty) were in deep crisis. The period of Polish Enlightenment began in the 1730s–40s, peaked in the reign of Poland's king, Stanisław August Poniatowski (second half of the 18th century), went into decline with the Third Partition of Poland (1795) – a national tragedy inspiring a short period of sentimental writing – and ended in 1822, replaced by Romanticism.Jerzy Snopek "The Polish Literature of the Enlightenment." (PDF 122 KB) ''Poland.pl.'' History Polish Enlightenment, while sharing many common qualities with the classical Enlightenment movements of Western Europe, also differed from them in many important aspects. Much of the thought of the Western Enlightenment evolved under the oppressive absolute monarchies and was ...
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Names Of Poland
The ethnonyms for the Poles (people) and Poland (their country) include endonyms (the way Polish people refer to themselves and their country) and exonyms (the way other peoples refer to the Poles and their country). Endonyms and most exonyms for Poles and Poland derive from the name of the West Slavic tribe of Polans (''Polanie''), while in some languages the exonyms for Poland to derive from the name of another tribe – the Lendians (''Lędzianie''). Endonyms The Polish words for a Pole are ''Polak'' (masculine) and ''Polka'' (feminine), ''Polki'' being the plural form for two or more women and ''Polacy'' being the plural form for the rest. The adjective "Polish" translates to Polish as ''polski'' (masculine), ''polska'' (feminine) and ''polskie'' (neuter). The common Polish name for Poland is ''Polska''. The latter Polish word is an adjectival form which has developed into a substantive noun, most probably originating in the phrase ''polska ziemia'', meaning "Polish land" ...
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Sabre
A sabre (French: �sabʁ or saber in American English) is a type of backsword with a curved blade associated with the light cavalry of the early modern and Napoleonic periods. Originally associated with Central European cavalry such as the hussars, the sabre became widespread in Western Europe during the Thirty Years' War. Lighter sabres also became popular with infantry of the early 17th century. In the 19th century, models with less curving blades became common and were also used by heavy cavalry. The military sabre was used as a duelling weapon in academic fencing in the 19th century, giving rise to a discipline of modern sabre fencing (introduced in the 1896 Summer Olympics) loosely based on the characteristics of the historical weapon in that it allows for cuts as well as thrusts. Etymology The English ''sabre'' is recorded from the 1670s, as a direct loan from French, where the ''sabre'' is an alteration of ''sable'', which was in turn loaned from German ''S� ...
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Sarmatian Review
The ''Sarmatian Review'' () is an English-language peer-reviewed academic tri-quarterly journal devoted to Slavistics (the study of the histories, cultures, and societies of the Slavic nations of Central, Eastern, and Southern Europe). The ''Sarmatian Review'' is published by the Polish Institute of Houston at Rice University, three times a year: in January, April, and September. Since 1992 an abbreviated web edition has been available at the ''Sarmatian Review'' website, free of charge, six to ten weeks after the publication of the print edition. The editor of the ''Sarmatian Review'' is Ewa Thompson. History The ''Sarmatian Review'' was founded in 1981, under the auspices of the Houston chapter of the Polish Institute of Arts and Sciences, as the ''Houston Sarmatian''. In 1988, it was renamed the ''Sarmatian Review''. In 1999 a nonprofit public foundation, the Polish Institute of Houston, was formed as a cultural and educational institution with the chief purpose of con ...
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Iranian Peoples
The Iranian peoples or Iranic peoples are a diverse grouping of Indo-European peoples who are identified by their usage of the Iranian languages and other cultural similarities. The Proto-Iranians are believed to have emerged as a separate branch of the Indo-Iranians in Central Asia around the mid-2nd millennium BC. At their peak of expansion in the mid-1st millennium BC, the territory of the Iranian peoples stretched across the entire Eurasian Steppe, from the Great Hungarian Plain in the west to the Ordos Plateau in the east and the Iranian Plateau in the south.: "From the first millennium b.c., we have abundant historical, archaeological and linguistic sources for the location of the territory inhabited by the Iranian peoples. In this period the territory of the northern Iranians, they being equestrian nomads, extended over the whole zone of the steppes and the wooded steppes and even the semi-deserts from the Great Hungarian Plain to the Ordos in northern China." T ...
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